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![]() I thought I'd come to nairaland for some diversion after a hard day's work and I'm glad I did. This thread has cheered me up no end! ![]() Pastor Agbaje, remember as we dey oh; e fit be true say I dey too yab prosperity "gospel" --- but still , as we dey ![]() ![]() |
TV01:Well spotted! True to God I was still coming round to that. Another view that I'm coming round to is that we may be dealing with a pathological/medical case --- things like bipolar etc. (Edit: I have to admit that the Traugott one is one of the cleverer ones!) ![]() |
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manmustwac: Ain't dat de 'trute'And Pilgrim.1 very much likes to quote 'comentator this', 'commentator that', 'commentator the other' including people (some of them quite respectable people though imperfect as everyone is) such as Coffman, Pink, MacArthur etc. Here is one pilgrim.1 made earlier --- go down to the middle and Coffman, Pink, McArthur quotes will come up. Funny those quotes were also repeated with others on this thread. Coffman, Pink McArthur start from number 7 on this one. ![]() EDITED |
Since our friend Traugott has pulled out, I am going to just put these questions up for readers generally and for "posterity". Which of the following do you agree with? Which do you disagree with? Indeed the bone of contention is that those who support "tithing" today are essentially saying, either directly or indirectly, that it is compulsory or that it is a Christian obligation. A lot of the debate would be unnecessary IF certain simple acknowledgments are made.With that I am now actually going to take a back seat on this thread and only come in again when I find particular reason to. ![]() |
Traugott:Why am I not surprised? Anyway, genuine best wishes to you. BTW, however, when next you speak to "your guy", don't be surprised if mavenb0x and Pilgrim.1 also join in. ![]() |
Actually Traugott, I have a simpler question for you: when somebody said here that those who don't pay tithes are robbing God and are going to hell, did you or did you not keep quiet? In any event, if you are still so minded do please answer the questions I posed. |
Traugott:I "keep quiet"? How about this then?? ![]() Enigma:Are you worried that if you answer the questions I posed, you would be admitting that you now agree . . . . Oh by the way is mavenbox also your "guy"/girl? ![]() Edited |
techie:techie Obviously by religiously you mean regularly; no need for semantic pedantry on that one I would have thought. Anyway, I suspect that your question was rhetorical! ![]() |
@ Traugott specifically: Which of the following do you agree with? Which do you disagree with? Indeed the bone of contention is that those who support "tithing" today are essentially saying, either directly or indirectly, that it is compulsory or that it is a Christian obligation. A lot of the debate would be unnecessary IF certain simple acknowledgments are made. ![]() |
@ Traugott specifically: Which of the following do you agree with? Which do you disagree with? Indeed the bone of contention is that those who support "tithing" today are essentially saying, either directly or indirectly, that it is compulsory or that it is a Christian obligation. A lot of the debate would be unnecessary IF certain simple acknowledgments are made. |
Traugott:The whole thread should be there --- and perhaps 'scandalous' statements like "tithing is a scam" will encourage people to search; encourage people to look for context!!! See one of the reasons why many Christians are easily fooled is that they don't know context or do not understand the importance of context or do not pay enough attention to context. Hence, they resort to proof-texting --- quoting a verse here or a verse there ------------- without any appreciation of context. Prominent examples are the misunderstanding, misuse and abuse of otherwise simple passages like Matthew 23:23, Malachi 3:10ff and, one for the prosperity "gospel" adherents, III John 2. |
As a friendly gesture to some of our friends who support tithing (including those who already know or now know that it is not compulsory) but especially to those who are not yet sure and to those who still think it is compulsory, here is another one I made earlier: Indeed the bone of contention is that those who support "tithing" today are essentially saying, either directly or indirectly, that it is compulsory or that it is a Christian obligation. A lot of the debate would be unnecessary IF certain simple acknowledgments are made.I emphasised "proper scholarship" to say that as this is a discussion forum to exchange, learn from others even as you teach others, you don't need to be conceited, no need to show off "scholarship" quoting 'commentator this', 'commentator that', 'commentator the other' or 'eminent theologians' to get very simple points across. |
KunleOshob:Yep, the argument has been consistent that "as it is preached and practised today", "tithing" is a false teaching. There have been several examples indicating the false teaching on this thread including those who say "you will not get to heaven" if you do not tithe. Here is one I made earlier: The modern teaching and preaching of "tithing" is certainly wrong. If you check several other threads, I have in the past argued very strongly against it. A very short summary:I expect some would say but we have given examples of people who teach/preach it as not compulsory. Yeah right; 3 or 4 examples; when we can give thousands of examples of those who teach/preach it as compulsory; when the biggest "modern" churches certainly preach it as compulsory; when millions are put in bondage (like the guy who condemns people to hell) by the false teaching etc etc etc |
Traugott:Not defending Kunle but to make a more general point: context!!! It is true that Kunle could have been much more careful with his language . . . BUT Readers of this and other/related threads must know know that, like me, Kunle has said there is no problem if a Christian who knows the truth chooses to tithe; also, Kunle has said repeatedly that his main concern is about the "pastors" who use the teaching of compulsory tithing in particular to 'fleece the flock' i.e. as a scam. With this background and context, it really should be obvious that the statement "tithing is a scam" especially along with the context of the particular post in which it was made could not be intended to be absolute and/or incapable of qualification. I make this point, again not so much as to defend Kunle, but so as to tie it to the now 'famous' "semantic pedantry" point. |
Traugott, I'm happy to leave things at my last statement ![]() |
Traugott:I'm fairly confident that you are in for a surprise ---- some day. |
Forgive me for indulging myself to go off topic briefly. Yesterday I referred to "semantic pedantry"; Just now reading the link posted above by mabell led me to this: Having to go through off point verbiage on semantics or when and how to use the right verbs, pronouns, adjective, structure, definition etc, can be tiring and just makes a reader want to give up reading the thread. . . ![]() |
TV01:Well said. As I have said before, these matters are really very simple. Of course no one is debating or arguing that Hebrews 7 says that the priesthood of Christ is superior to and replaces the Levitical priesthood. As a result of that superiority and replacement, the Levitical priesthood was abolished; when the Levitical priesthood was abolished, the law was abolished; when the law was abolished, tithing which was part of the law was abolished. Pretty straightforward, really. |
Zikkyy:Personally, I believe that the OP just put this thread up to start debate; in less polite words, as a "troll". I do not believe that this is a real search for advice; hence I don't feel too bad about some digression. |
Hi TV01 Long time no greet!! You know you are going to cop some of the abuse in a minute. ![]() Anyway, you've always been thicker skinned than me! ![]() Great post though and reflects my underlying thinking and indeed my reason for persevering on this topic over time. God bless you, my brother. ![]() |
ogajim:Next they might say we should return to burnt offerings; after-all Abel did it; Abel predated the law; heck, Abel even predated Abram/Abraham! |
KunleOshob:It is a rather very simple point really. The Abrahamic tithe was never established; it was never recommended by Jesus or any of the apostles; there is not one example given in the Bible where a Jew or a Christian followed the Abrahamic tithe (and I distinguish the Jacobite promise just to make clear). Thus when one says "tithing is abolished", it simply has nothing to do with the Abrahamic tithe. Also, the author of Hebrews did not say Abrahamic tithe was abolished because saying so was redundant (or otiose) as Abrahamic tithe was never established. The other point regarding Hebrews 7 is also rather simple: the Levitical priesthood is abolished, with the abolition of the Levitical priesthood the law is abolished, with the abolition of the law, tithing (part of the law) is abolished. Simple[b]S[/b] ![]() |
olowolekan:olowolekan I can only pray that the Almighty Himself will open your eyes to see that you are suffering the effect of false teaching on "tithing" --- as I said, whether it is taught as compulsory or whether it is taught as a voluntary act. |
Nah, you DO choose; only, you choose according to a renewed mind; taking account your own particular circumstances, the need that exists, etc etc. You then give that which YOU have CHOSEN cheerfully. That my friend is the Christian obligation ---- not "tithing". See, your point has already been addressed several times over including on this very thread. olowolekan:(EDIT: I added bold and underlining for emphasis) Above is an example of the result of the prevalent (false) teaching of "tithing" --- and indeed of undue emphasis on "tithing" even as a voluntary act. The biblical truth that New Testament teaching and doctrine is voluntary cheerful giving is jettisoned and replaced by fear, paranoia, even bondage! |
Traugott:Then you disagree with the following (?) 2 Cor 9:7 Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.Encroyable! ![]() |
A Christian who chooses to tithe, unlike all the categories above, does not pay tithe, or does not refrain from paying tithe; but GIVES a tithe to someone / somebody (organizations inclusive) representative of God.You see why substance is more important than semantics; granted that accurate semantics can help clarity! The substance is this: truthful and correct Christian doctrine is GIVING not "tithing"!. 2 Cor 9:7 (NIV) Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.Yes, you can give in the form of 10% and call it "tithing" --- no big deal. Critical things: 1. You do not have an obligation to "tithe" or give 10%. 2. You can choose to give your "giving" to the poor and not to a church; of course you can choose to give it to a church, if there is good genuine reason based on need for it. But Jesus' and apostolic teaching heavily favour giving to the poor and people in need. 3. People should not be made to practise "tithing" out of fear ---- which is very prevalent as exemplified by several posters on this very thread, elsewhere on this forum, and very well known as a wide phenomenon. 4. Teach people the correct Christian doctrine: [b]GIVING[/B] as you purpose in your heart --- which may indeed be 10%. |
Traugott:No qualms; I'll put them up anyway. ![]() 1. Can a "tither" of today choose not to give the monetary "tithe" to his/her "church" or to any "church" at all? 2. Can a "tither" choose to give the "tithes" to charity e.g. to the poor, the orphan the widow? 3. Can a "tither" of today choose not to "pay" the "tithes" every month? 4. Can a "tither" of today choose to spend the "tithes" of one month on whatsoever his own heart desires? There are variations on the same questions --- which I may still put up if necessary. |
Traugott:You do not realise, unfortunately, that at the very heart of this your post is deception. I think it was Pastor AIO who dealt with this issue earlier on another thread. Jesus did not refer to dime, nickel or any form of money; rather he referred to tithing of agricultural produce --- especially minuscule things like mint, dill, cummin etc. Second, he was talking to people who were under the law before the law was abolished; he was not recommending "tithing" for Christians! These matters are really very simple; basic elementary stuff. |
Traugott:Very interesting you claim I agree with you --- when this is the argument I and others have made from the beginning on this thread and for years before you came onto this forum.(Edited) Also, I treat your demand for empirical evidence as no more than a joke --- not to be taken seriously.Traugott:The fact remains Hebrews 7 makes clear that tithing based on the law is annulled; annulled with the law, annulled with the Levitical priesthood on which both it and the law is based. You may disagree; no qualms. Traugott:Now now, there is no need to be rude. Second, my goal post remains the same as it has always been. See one example here; there are several others going back years on this forum where same clarification has been provided. Traugott:Elementary; you reflect on what exactly was annulled in Hebrews 7. Traugott:Interesting, can we who argue against "tithing" be accused of suggesting that it perfects any believer? I have some "old" questions for you; I will put them in another post. |
Just realised here is one "I made earlier" It is true that when Hebrews 7 speaks of the "law" in general it is talking about the "law of Moses" which means not only "tithing" but the whole corpus of that law. Verse 5 of Hebrews 7 mentions two things: (a) the commandment to receive "tithes" as part of (b) the law of Moses. |
Of course he should pay his rent. Oh, by the way "tithing" is indeed abolished. That remains an accurate statement.Here is something Traugott said earlier: It would be better next time to say it in full "Tithing compulsorily is abolished", and not "Tithing based on the law is abolished" or "Tithing is abolished" because the last two statements are wrong. And when you say what is preached in MOST churches, how are we to believe you? What is your statistical finding on this point? When you rally against the twisting of the scriptures, you should not also twist the scriptures to support your own points, saying tithing has been abolished.So three statements are in question: 1. "Tithing compulsorily is abolished" Well, there is now no debate on this one since even Truagott agrees with that. (EDIT: except that the overwhelming majority of "tithers" continue to "tithe" because they believe that it is compulsory!) 2. "Tithing based on the law is abolished" I believe this is referring to Mosaic law --- if not, correct me. If it is Mosaic law, then Hebrews 7 clearly makes clear that that is abolished; it says the commandment to take tithes is is annulled being weak and unprofitable and part of law which made nothing perfect. Kunle has already dealt with this point in Post No 183, however here is part of Hebrews 7: Hebrews 7:5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of AbrahamHebrews 7:18-19 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness for the law made nothing perfect; on the other hand, [there is the] bringing in of a better hope, through which we draw near to God.3. "Tithing is abolished" As I understand it Truagott's main concern with this one is that it does not take account of the fact that people can choose to "tithe" voluntarily. This is what he said: Yes I can sustain it with the fact that you insist that "tithing has been ABOLISHED", rather than saying that tithing is no longer compulsory, but done out of an act of love.First: I have stated and given examples that I have no problem if someone who knows that there is no Christian obligation to "tithe" chooses to do so. Second: I have also stated that a person can make their Christian giving in the amount of ten per cent; it is a question of how they purpose in their heart. Third: Let's go back to the "tithe" given by Abraham for a minute; this was a one off historical event; there was no covenant with it; it was voluntary; the Bible does not say that Abraham ever repeated it; most crucially, the Bible never made that form of tithing an obligation or requirement. So is it not redundant to argue whether that type of "tithing" done by Abraham is abolished --- since it was never established in the first place? You abolish something that was established --- not something that is voluntary. So it is semantic pedantry to seek to force the Abrahamic "tithe" into a statement "tithing is abolished" when the Abrahamic tithe was never established in the first place. This actually brings us to point four about how the author of Hebrews made his own statement. Four: the author of Hebrews does not make a big issue about the Abrahamic tithe; he does not suggest that the Abrahamic tithe was being followed or even was to be followed by either Jews or Christians; he uses that to even 'denigrate' tithing under the law; so again there was no issue in Hebrews that Abraham's tithe was established and unneccessary to say it was abolished since it was not established; that which he says was annulled was the Mosaic commandment to take tithes. Five: this is simply a summary of three and four above; the statement "tithing is abolished" has nothing to do with the Abrahamic tithe (a one off historical event, purely); it refers to the "tithing" that is enduring i.e. in accordance with the law; that latter "tithing" has been abolished; hence, the statement "tithing is abolished" remains accurate. I initially did not want to make this post because there has already been enough digression (there always is when the focus is on minor rather than substantive matters) but decided to do so just so readers can get an accurate and not a misrepresented picture. Similarly, I have not bothered to address the issue of circumcision any further; another day, another time. |
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