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Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 2:09pm On Oct 21, 2014
pickabeau1:
And so it begins - the e fights huh huh

Gombs u need to act as a moderator and let us come to our own conclusions
ummm...really? even if they tend to twist what the good old papa taught and wrote? undecided

ok then, let's see how it plays out. By the way, chapter 6 is up... took me close to almost 5hrs to put it up here, i'd do that over and over if i must. A good read i tell ya!
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 9:30am On Oct 21, 2014
vooks:
They were his no doubt but they were forcibly put on him hours to his death. Even a marine invertebrate can see that these garments are NO indication of Jesus' wealth status. If a firing squad puts an Armani suit on you before dispatching you, does that make you rich seeing you had expensive suit at the point of your checking out?
undecided
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 9:29am On Oct 21, 2014
Alright fellas, chapter 6 is in the pipeline.

I'm thrilled
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 9:16am On Oct 21, 2014
vooks:
Did anybody suggest that Jesus wore rags? Or is that a strawman argument?
Na wa o, Jesus wore nice clothes, una say no, he wore rags una say no... # Wonderful cheesy grin grin
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 9:12am On Oct 21, 2014
vooks:
Luke 23:11 (ESV)
11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate

Matthew 27:28 (ESV)
28 And they stripped him and put a scarlet robe on him,

Mark 15: 17 (ESV)
17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him
.

Whether they shared the clothes for memorabilia or to gain sell them off, those garment/robe was not His'. The fact that they did this on a bloodied garment suggests its high value
Heheheheheh, so the prophecy in Psalms 22 where it said my clothes , from your above, we can safely conclude Herod dashed Jesus clothes, hence they became 'His'? undecided
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 9:08am On Oct 21, 2014
Candour:
I don't think anybody needs to argue too much with Gombs. Hagin knew the reason he wrote that book. No matter the format my friend adopts in presenting it here, except he'll twist chapter 6&7, he can't obliterate the truth about this question by Hagin

"If You Get What You Want, Will You Want What You Get?"

That is the overall message Hagin sought to pass accross in that book. Its a miracle how my friend didn't devote a single line of commentary to that. Also I still wait to see the correlation between Jesus having 'nice' clothes and pastors living ostentatiously and in obscene opulence. Hagin also spoke on that.

I await the presentation on chapter 6, then we can properly take a trip into the inner sanctums of our 'churches'

My friend isn't seeking the balance Hagin sought. He's simply looking for a way to justify mog's excesses.

Ride on Gombs......na you we know grin
Haba my friend... I seek the balance Hagin sought, didn't you read the opening post of this thread? Chapter 6 is next up. Wait for it bro
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 9:04am On Oct 21, 2014
nannymcphee:
John19:23-24
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts to every soldier a part [b]AND also his coat[/b]now the coat was without seam, woven from the top throughout.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Jesus garment was torn into four parts & shared amongst the soldiers, it was the coat that was not torn, that's what they were referring to. They didn't want to tear the coat hence the casting of lots. but the garment was shared. Check the italicized line

Oh thanks for the insults, unfortunately I'm not dyslexic neither I'm I twisting scriptures
Na wa o, so let me agree, so which one was given by herod as Kunle said? Are you of same school of thought?

So, we should safely assume then that you are of the opinion Jesus wore rags, hence they were taken by the soldiers for memorabilia, just so that scriptures would be fulfilled shey?

Nb:I didn't insult you. I asked whether you had reading disorder.
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 8:57am On Oct 21, 2014
trustman:
Alright 'BOY', I'm waiting.
Thanks wink
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 8:44am On Oct 21, 2014
PastorKun:
Are you a dunce or can't you read the quoted scripture that stated clearly the garment was put on him by Herod and his goonshuh
Oh dear Lord! grin grin
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 8:43am On Oct 21, 2014
trustman:
Maybe you should quit being cynical yourself
and don't be overly excited.
Excuse me! I've got to be super excited. Wait for mba to come mop you as he frequently does.

Oya, park well. Let me post chapter 6
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 8:39am On Oct 21, 2014
LambanoPeace:
Olodo rabata, read your Bible
John 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

Read the post of nannymcphee you quoted, you'd notice "my clothing" "my garments" "my clothes"

Are you guys having brain malfunctions this morning?
grin grin
*falls of chair in epileptic laughter
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 8:38am On Oct 21, 2014
PastorKun:
Another thing that these WOF charlatans deliberately omit is that the garment Jesus wore to his crucifixion was not his own but a garment worn for him by Herrod to mock him as king of the jews.

Luke 23:11

11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate.
Kunle o, show me where in the above it stated Herod gave him the clothes? grin angry grin
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 8:21am On Oct 21, 2014
nannymcphee:
here again is a statement that people throw around without looking at the scripture, just because a minister said it.

the reason they gambled for his coat was in fulfillment of scriptures and not because of the quality of the clothes

Psalms 22:18


(AMP) They part my clothing among them and cast lots for my raiment (a long, shirtlike garment, a seamless undertunic). [John 19:23, 24.])

(ASV) They part my garments among them, And upon my vesture do they cast lots.

(CEV) They took my clothes and gambled for them.


(KJV+) They part my garments among them, and cast lots upon my vesture.

(LITV) They divide My garments among them, and they made fall a lot for My clothing.

(YLT) They apportion my garments to themselves, And for my clothing they cause a lot to fall.

so whether or not the clothes were clean or dirty or stinking, they would have still casted lots and have it shared, SO THAT THE WORD OF GOD MIGHT BE FULFILLED



As for the above, this word will come into play MEMORABILIA

1: things that are remarkable and worthy of remembrance
2: things that stir recollection or are valued or collected for their association with a particular field or interest

serial killers are known to do this and they dont pick that which is most expensive

besides what benefit will a shredded piece of quality designers cloth material of a condemned criminal be to a roman soldier?


bottom line: Jesus garment was torn and lots were casted for it, for the sole purpose of fulfilling scriptures
Fulfilling scriptures shey? The sole purpose? So if he wore rags, they'd have casted lots shey? For memorabilia? Serial killers shebi?

As for the above bold, can you please show me where they said the clothes were torn or shredded? I must have missed that place! I remember John the beloved writing They said therefore among themselves, Let us not rend it, but cast lots for it, whoseit shall be:

Are you also dyslexic or you want to twist scriptures for your ideology?
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 8:14am On Oct 21, 2014
nannymcphee:
the reason why we are in this state today is because the pentecostal circle has taught the minister infallibility "the pastor cannot be wrong in what he teaches"

so when you question any teaching, you are then asked who are you to question such? what do you know? are you saying you know more than so and so?

when a ministers teaches wrong, people have a hard time believing its wrong, how could he be wrong, this man that has done great and mighty works(I have a video showing the great billy graham saying "JESUS ISNT THE ONLY WAY", A lot of folks will not dispute that simply because of the mans record, afterall when it comes to issue of altar call, i dont think anybody beats his record.

I didn't want to comment here but i'm forced to



the above quote is irrelevant, the scriptures never showed that the any of the prophets were homeless or didnt have a place of abode(whether its outright ownership or rent). whats important is that they had a place to sleep. if the disciples had houses, why will Jesus be homeless?

People who use this point to buttress that Jesus was rich because he had a house normally use it to describe ownership and not tenancy. Jesus was not a pauper, neither did he live a live of penury, he had his needs met supernaturally and for crying out loud he was a carpenter(so he wasnt without skill) BUT never did he for once live in OPULENCE as the present day church will want all christian to live in

As for this


people that live under the bridge can also say this, afterall should they travel and are returning to that town, the above is what they will say
Welcome cheesy
I don't need type a rebuttal...sit back and relax, while I finish this off

As for the coloured, me thinks you missed the latter part of the WAS JESUS RICH chapter, now be a sweetheart, go back, put your fingertips on your phone or laptop while reading, you'd notice the writer suggesting Jesus was NOT extravagant. Quit the carpentry crap! He left carpentry when his ministry started, show me where he made a table or chair during hid ministry time, and how Judas had so much in the bag, that embezzlement was easy!
Christianity Etc › Re: Rhapsody Of Realities: A Daily Devotional by Gombs(m): 8:01am On Oct 21, 2014
Oyinprince:
Got dat from a Whatsapp group.
Shoulda taken permission before I posted, hope I didn't go against any law
No qualms bro! wink
Thanks
Politics › Re: Calling Christians To Vote For Buhari In 2015 by Gombs(m): 7:30am On Oct 21, 2014
Thank you mods. cool

# Politics section
Christianity Etc › Re: Was Jesus Poor? by Gombs(op): 6:54am On Oct 21, 2014
Oyinprince:
I downloaded the book already. I av to finish d one I'm reading b4, but this summary just wanna make me jump to read it
the book is something else joor... #Wisdom
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 6:52am On Oct 21, 2014
pickabeau1:
OK...so basically there is nothing wrong..

All is fine and dandy

No problem....


Let's see what the book addresses then
alright, be right back with chapter 6: for i obviously can't post all chapters (i for book more space o). Chapter 6 is above avoiding abuses and false practices.

see you in an hour and 30mins time
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 6:50am On Oct 21, 2014
Goshen360:
After you go say you wan teach me. Not that I'm not teachable but by God's grace, I'm a student of the word under the Spirit of truth. This is exactly what happens when you copy men and panel beat scriptures. You're still using the OT to interpret the NT. Isaiah was talking about or remembering them of obedience TO THE LAW of Deuteronomy 28. Listen here...as regards that verse you quest. Obedient is required in the NT but it is NOT obedience that causes something to happen but obedience to what is already done in the finished works of Christ.

So you are saying, IN ORDER FOR ME TO EAT THE GOOD OF THE LAND, I HAVE TO OBEY but the NT says, in order for me to partake of what is already available, I have to believe AND BE OBEDIENT TO THE FAITH OF THE SON OF GOD. It is by His Obedience that everything I receive by believing or by faith happens, not by MY OWN OBEDIENCE to cause it to happen or to make me eat\partake of what is available.

Lemme go sleep. I will join this brainwashing thread if I can..... grin grin grin
go and sleep jare... if them quote Isaiah Where he said by the Spirit "No weapon fashioned against you shall prosper..." you will immediately forget it's OT and scream AMEEEEEEEEEEEEEEEEN!

as for the bold, i can't help but marvel at your bible knowledge bankruptcy.. anyways, anyhow you wan see the obedience fine, but make sure you meet the two conditions... Be willing and (not or) Obedient.

make i go bath... work time don near reach! Say me hi to folk in America and your family members.
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 6:43am On Oct 21, 2014
pickabeau1:
OK...I can't make it more plain than it is....

I am saying the scriptures quoted and Jesus life showed faith to meet needs was the focus
How did we get to a point where the church is now a place of wealth and commerce and property grab.


Its a two fold question


Do you agree the church is there if yes

Then How?
The church of all places should be a place of wealth, for that's God's body. The bible said the Church is Jesus's bride... if the groom is rich, why should the bride be any different?
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 6:33am On Oct 21, 2014
pickabeau1:
Rephrased

When did pastors start the wealth race from a point of needs being met
this question is quite vague... make it plain bro

Some give testimony of what God has done but u feel its like a boast
Don't see it as boasting... see it as a chance to challenge your spirit. There was a time Pastor Chris gave out $1 million as offering shocked shocked (168,000,000 NGN)
i did not see it as boasting, i said to my self "one day, i'd give more than that to the Lord" and i set my mind to it. That's my mindset, my mentality.
the other day, he gave a choir leader a brand new SUV, did i get angry? NO... Did i say He's showing off? NO... i said "one day, i'd be giving folks cars too"

simple.
Politics › Re: Calling Christians To Vote For Buhari In 2015 by Gombs(m): 6:23am On Oct 21, 2014
Seun
Mynd44
OAM4J
Mukina2
Obinoscopy
etc

please move this thread to the politics section. Thank you
Christianity Etc › Re: Was Jesus Poor? by Gombs(op): 6:19am On Oct 21, 2014
tuns2s:
I almost challenge it at a point while reading down, but your good summary takes it all...
Thanks bro, it's not my summary though, can't take credit for it- it's a book by Kenneth E. Hagin, you should download it and read

visit here
Christianity Etc › Re: Was Jesus Poor? by Gombs(op): 6:16am On Oct 21, 2014
nora544:
JESUS WAS RICH

The following are some of the reasons people believe Jesus was rich:

The wise men from the East made Jesus wealthy at his birth: The Rev. Creflo Dollar, senior pastor of World Changers Church International in College Park, says the Gospel of Matthew proves that Jesus was the recipient of wealth at his birth.

“In the book of Matthew in Chapter 2, the kings came to him, and they bought him gold, frankincense and myrrh.”

Jesus had so much money that he needed a treasurer: The New Testament describes Judas as the “treasurer” for Jesus’ disciples. “Why would a band of 12 men need a treasurer if they didn’t have some treasures,” says Bishop Johnathan Alvarado of Total Grace Christian Center in Decatur. “You need a treasurer when you have surplus.”

Jesus wore expensive clothes: In the 19th chapter of John’s Gospel, the Roman soldiers who crucified Jesus are depicted gambling for his “seamless” undergarment. Alvarado says Jesus wore garments that were a “nobleman’s garments.” “If his clothes were a poor man’s clothes, why would centurions gamble for it?” Alvarado asks.

In a sermon titled “Jesus Was Not Poor,” published on the Web page of Harvest Church, it is written:

I call your attention to Mark 14:3-7. Jesus is dining in the home of Simon the leper in Bethany when a woman came with an alabaster vial of very costly perfume of pure spikenard and broke the vial and poured the contents over His head. There were some that were indignant and said, “Why has this perfume been wasted? For this perfume might have been sold for over three hundred pence, and the money given to the poor”. Jesus said, “Let her alone; why do you bother her? She has done a good deed to me. For the poor you always have with you , and whenever you wish, you can do them good: but you do not always have Me.” Jesus did not count Himself among the poor because Jesus was not poor! He was not necessarily wealthy (in natural terms) but Jesus Was Not Poor! — The Disciples Were Not Poor!

JESUS WAS POOR

The following are some of the reasons people believe Jesus was poor:

Roman soldiers gambled for the clothes of many condemned criminals.
“It was ordinary for prisoners to be stripped naked and looted by soldiers,” says Sondra Ely Wheeler, an ethicist at Wesley Theological Seminary in Washington, D.C., and author of “Wealth as Peril and Obligation: The New Testament on Possessions” (Wm. B. Eerdmans Publishing, $20). Wheeler says the soldiers also were gambling for the robe Herod placed on Jesus to mock him. “I’m sure that was expensive — he got it from Herod.

The text doesn’t say that Judas was a treasurer, only that he held the common purse: Neither the King James nor the New International Version of the Bible calls Judas the “treasurer.” The NIV calls him the “keeper of the money bag,” and the King James says he “had the bag.” Scholars say he held the money not for Jesus but for all the disciples, a common custom of the time for itinerant preachers. “To call Judas a treasurer is like looking at two kids who go to the movies and calling the one who holds the money the treasurer,” Wheeler says.

Jesus did not have a lucrative occupation: Crossan says the Greek word in Matthew for Jesus’ occupation has been translated into carpenter, but a more accurate translation would change the word to a laborer.

Jesus and his disciples were poor, according to archaeological evidence: Eric Meyers, a professor of archaeology at Duke University and editor of the Oxford Encyclopedia of Archaeology in the Near East, says he has personally excavated the village of Nazareth where Jesus lived. He pointed out that the Bible says Jesus was so poor that he couldn’t afford his own tomb for his burial. “There is no way to speak of wealth in that context,” he says. “This is living at the margins of society, eking out an agricultural existence.”

http://claudemariottini.com/2006/10/25/was-jesus-rich-or-poor/
Hello Nora, are you saying Jesus was lived a "destitute, inferior, indigent, needy, impoverished, feeble, pitiful, lacking, insufficient" life. Those terms are all used in defining the meaning of the word "poor."
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 6:14am On Oct 21, 2014
pickabeau1:
So far so good.. a lot of the same things we know about faith and prosperity

A lot of it has centred on how his needs were met even though he never asked.His and his kids were met and the congregation supplied the needs of the pastor when his ministry started

The exposition on Jesus not poor is ok but a bit long but i can understand what he is trying to do

I will wait for the chap 7 and co..pls notify me however i have some questions
ok..i will notify you

1. The message as it is written so far seems to be for a preacher or man of God. I will like to hear more on how he translated it to the layman
It is easy for a man of God who is loved and has a powerful ministry of signs and wonders to be blessed. This is not limited even to Christianity. The man of God should also want his followers to be blessed as against a focus on self using his spritual authority
sir, it's all same principle....we all copied from Jesus, Paul did, anybody who does is bound to have same result.

2. I will like to highlight the words of the man of God here


The focus from his exposition on Jesus's life shows that Jesus knew his needs will be met.
Jesus knew God was able at all times to supply His needs, that was same sonesis Paul had when he penned it down in Phillipians 4

so he never worried
Ever wondered why He keeps telling us "Do not worry"? Same thought Paul found out and asked us to be careful for NOTHING- Phillipians 4:6

I get that
When did it change from trusting God to meet the needs of men of God and living in that faith to a naked grab for wealth, wealth acquistion and oppression of the laity by these same men
can you please rephrase your above question?

Everytime I go to church, its always a boasting session or the other..God gave a car, land , jet etc
Boasting sessions? Well in my church it isn't so.. if you say testimony session i can comprehend.

3. How can the common man assess this prosperity or is it for the preachers alone
Read that book, or go back to chapter 1 i posted... it gave conditions for prosperity, it applies to all, not just preachers, the book of Isaiah says " if you be willing and obedient... you shall eat the good of the land"

looks to me that condition is open to all, not just preachers alone. smiley[/quote]
Christianity Etc › Re: Rhapsody Of Realities: A Daily Devotional by Gombs(m): 6:03am On Oct 21, 2014
We Serve God From Our Spirit · Tuesday, October 21st

Pastor Chris

God is a Spirit: and they that worship him must worship him in spirit and in truth (John 4:24).

The Bible teaches that man is a spirit; he has a soul and lives in a body. With his spirit, he relates with the spirit-realm, the realm of his actual existence. With his body, he makes contact with the material world, and with his soul he contacts the intellectual realm.

Many people have never understood the difference between the mind and the spirit; they think the mind is the spirit, but they’re not the same. When you were born again, it wasn’t your body or your mind that was born again; it was your spirit. The Bibles says, "...if any man be in Christ, he is a new creation" (2 Corinthians 5:17) it’s your spirit that’s in Christ; that’s the real you; that’s the man that relates with God.

The Lord Jesus said God is a Spirit, and those who worship Him must worship Him in Spirit and in truth. This simply means worshipping God from the heart according to the Word which is truth. We understand the things of God from our spirit. Romans 10:10 says "…with the heart (i.e spirit) man believeth unto righteousness…."

Then based on that relationship, we condition our minds to go in the same direction, and condition our senses to function likewise. So, you’re to control your mind and your senses from your spirit. That means, the character that you express outwardly depends on the condition of your spirit which is your heart.

That’s why we need the Spirit of God to guide us, because only the Holy Spirit can get deep into the human heart to effect the changes that God wants in us: changes from one level of glory to another. The Spirit of God guides our minds to think towards God, think like God, and to think from God. Man can’t do that by himself; it takes the Holy Spirit to help us do that, because our senses were not designed to relate with God; we serve God from our spirit.

Prayer...
Dear Father, I thank you for the power of your mighty presence in my life. My heart and my mind are open to your Word, and I’m yielded to your Spirit to be guided and positioned for excellence and greatness, as I serve you with my spirit in the Gospel of Christ, in Jesus’ Name. Amen.

Further Study:
Romans 1:9; For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

John 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

1 year Bible reading plan: 1 Timothy 3:1-16 Jeremiah 9-10
2 year Bible reading plan: Hebrews 10:19-39 Ezekiel 20
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 8:27pm On Oct 20, 2014
nlMediator:
My dear brother, I took a short break from NL - to retain my sanity! Glory to God, I got a few things accomplished in the process. Thanks for noticing my conspicuous absence!!
grin
Really? Sometimes I question my sanity after being with some Nlders, often times it replies me. grin

Welcome
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 7:01pm On Oct 20, 2014
was Jesus Poor?Chapter 3 is up

pickabeau1, enjoy smiley smiley
Christianity Etc › Re: Was Jesus Poor? by Gombs(op): 6:54pm On Oct 20, 2014
[size=20pt]Jesus Distinguished Himself From the Poor[/size]

During a visit to the Bethany home of Lazarus, Martha, and Mary, Jesus said to the guests at the supper, "You will always have the poor among you, but you will not always have me" (John 12:8 NIV). Notice that Jesus didn't call Himself poor. He made a definite distinction between the poor and Himself.

Some people have mistakenly thought that this statement implied that Jesus was saying that helping the poor is unimportant.
However, the Old Testament reference He was quoting strongly indicates that this is not what Jesus meant.
Deuteronomy 15:11 says, "There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land" (NIV).

In effect, Jesus was saying, "There will always be poor people who need help, and you should help them as much as you can. But I'm only going to be here a very short time, and this woman [who anointed His feet with expensive ointment] took advantage of a very limited opportunity. You will always have opportunities to help the poor, but I won't be here very much longer."
The point is that not once did Jesus identify Himself as one of the poor. He did not say, "There will always be poor people like Me." Instead, He made a definite distinction between the poor and Himself.

[size=20pt]Expensive Perfume[/size]

We find another scriptural indication that Jesus wasn't poor in the fact that He was not the least bit bothered when perfume worth a year's salary was used to anoint His feet.*** My Jesus sure got swag smiley smiley

Let's examine this story as it is written in Luke's Gospel.

Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, "Why wasn't this perfume sold and the money given to the poor? IT WAS WORTH A YEAR'S WAGES." He did not say this because he cared about the
poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
"Leave her alone," Jesus replied. "It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me."
—John 12:1-8 (NIV)

A poor man, not used to having anything, more than likely would not have had a relaxed attitude to a "year's salary" being poured over his feet. But Jesus was not intimidated, concerned, or uncomfortable in the slightest about the value of the perfume Mary used to anoint His feet. How could this be?

[size=20pt]Consider Who Jesus Really Was[/size]!

Jesus was—and is—the Creator of the universe and of this world! The Gospel of John declares, "All things were made by him; and without him was not any thing made that was made" (1:3).
Colossians 1:16 proclaims, "For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him."
Now consider Jesus' real home, the place He created for Himself and, eventually, for us to dwell in. Remember, everyone endeavors to make his own home a place that is suited to his own tastes, a place where it is comfortable for him to live. Jesus' home was described for us in the Book of Revelation.


. . . the Holy City, Jerusalem, coming down out of heaven from God. It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. It had a great, high wall with twelve gates. . . . The wall was made of jasper, and the city of pure gold, as pure as glass. The foundations of the city walls were decorated with every kind of precious . stone. . . . The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of pure gold, like transparent glass.
—Revelation 21:10-12,18,19,21 (NIV)


Who could design and create such a magnificent dwelling place? Psalm 24:10 gives us the answer: "Who is this King of glory? The Lord of hosts, he is the King of glory."
Let's look at some Bible passages that help us catch a glimpse of the majesty and power of God. (And remember, if these things were said of God, they also pertain to Jesus. John 10:30 says, "I [Jesus] and my Father are one," and John 14:9 says, ". . .he that hath seen me hath seen the Father. . . ."wink

Melchizedek referred to God as

". . . the most high God, possessor of heaven and earth."
—Genesis 14:19


Moses said that

" . . . the earth is the Lord's."

—Exodus 9:29

Joshua said God is

"Lord of all the earth."


—Joshua 3:11


King David said,

"Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all."
—1 Chronicles 29:11,12 (NIV)


God, speaking about Himself to Job, said, "Who has a claim against me that I must pay? Everything under heaven belongs to me."
—Job 41:11 (NIV)


The Psalmist David declared,
"The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein."
—Psalm 24:1

David also said,

" . . . the earth is full of thy riches."
—Psalm 104:24

God said of Himself,

"For every beast of the forest is mine, and the cattle upon
a thousand hills. I know all the fowls of the mountains:
and the wild beasts of the field are mine. If I were hungry,
I would not tell thee: for the world is mine, and the fulness thereof."
—Psalm 50:1042


God said to Isaiah,

" . . . The heaven is my throne, and the earth is my footstool."
—Isaiah 66:1

Through Haggai, God said,

"The silver is mine, and the gold is mine, saith the Lord of hosts."
—Haggai 2:8

Zechariah referred to God as the

"Lord of the whole earth."


—Zechariah 4:14;6:5

Paul said twice in First Corinthians 10,

". . . the earth is the Lord's, and the fulness thereof."
—1 Corinthians 10:26,28


Writing in Philippians, Paul said that Jesus,

"... being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."
—Philippians 2:6-11


Jesus was with the Father at the dawn of creation and lived in Heaven with the Father and the angels. Revelation 21:21 says that the streets of Heaven are pure gold. Gold to Jesus is what asphalt is to us!
Jesus created this world with all its gold, silver, diamonds, rubies, sapphires, and every kind of natural resource. The cattle upon a thousand hills are His. He created it all. No wonder He wasn't the least bit bothered by a little perfume being poured upon His feet.


[size=20pt]Jesus Never Lacked[/size]

At the end of Jesus' earthly ministry, His own disciples testified that they never lacked anything.

Then Jesus asked them, "When I sent you without purse, bag or sandals, did you lack anything?" "Nothing," they answered.
—Luke 22:35 (NIV)


If the disciples testified that they had experienced no lack as they carried out their ministry assignments, we can assume that they had a full supply and abundant provision. At the very least, they had enough—an adequate supply for their needs. And that's not poor!


[size=20pt]Jesus Wore Nice Clothes[/size]

When Jesus was crucified, His clothes were nice enough that the soldiers divided them among themselves and gambled for His coat.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose
it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
—John 19:23,24


Would Roman soldiers cast lots for the tattered and torn rags of a beggar or the shabby, worn clothes of a poor man? No, of course not.


[size=20pt]Was Jesus Poor or Prosperous?[/size]

Let's go back to our original question. I believe the Bible addresses this issue in detail and offers a clear and compelling answer. Based on the verses we have examined in this chapter, do you think Jesus fits the definition of the word "poor"? In other words, do you think Jesus was indigent, impoverished, needy, wanting in material goods, destitute, feeble, dejected, worthy of pity or sympathy, inferior, pitiful, second-class, second-rate, lacking, or insufficient?

On the other hand, consider the definition of the word "prosperous"—marked by success or economic well-being, enjoying vigorous and healthy growth, flourishing, successful, robust, progressing, favorable.
Which definition best describes the biblical Jesus? Let's review the information about Jesus we discovered in God's Word:

1. As a child, Jesus received gifts of gold, frankincense, and myrrh.
2. Jesus had many partners who faithfully and consistently supported His ministry financially.
3. The Bible indicates that Jesus had a house or a residence.
4. When it was necessary, God's miraculous power operated through Jesus to see that His needs and the needs of others were met.
5. The Bible indicates that Jesus' ministry assisted the poor financially on a regular basis.
6. Jesus had a treasurer who regularly embezzled money from the funds entrusted to him.
7. Jesus distinguished Himself from the poor. Jesus was not the least bit bothered when perfume worth a year's salary was used to anoint His feet.
8. The testimony of Jesus' own disciples at the end of His earthly ministry was that they never lacked anything.
9. When Jesus was crucified, His clothes were nice enough that the soldiers gambled for them.


I believe these scriptural facts are compelling proof that Jesus was not poor, but was a prosperous man. Now I am not suggesting that He lived a lavish or extravagant lifestyle—that would not have been practical for Him. But Jesus had His needs met during His life on earth, and He was able to do what God asked Him to do.

Jesus' prosperity should not surprise us. The Old Covenant promised prosperity to those who walked in the will of God (see Deuteronomy 29:9; Joshua 1:7; 1 Kings 2:3; 1 Chronicles 22:13; 2 Chronicles 20:20 and 26:5; Job 36:11; Nehemiah 1:11, and Psalm 1:1-3).

Do you think that Jesus met the qualification of walking in God's will? Of course, He did. He declared in John 6:38, "For I came down from heaven, not to do Mine own will, but the will of Him that sent me."
Do you think that the Father kept His Word and blessed Jesus because He walked in the Father's will? Absolutely! Numbers 23:19 says, "God is not a man, that he should lie . . . hath he said, and shall he not do it? or hath he spoken, and shall he not make
it good?"


[size=13pt]Jesus was not poor. He walked in prosperity according to the Abrahamic Covenant.[/size]
Christianity Etc › Was Jesus Poor? by Gombs(op): 6:53pm On Oct 20, 2014
[size=20pt]WAS JESUS POOR?[/size]

One of the arguments used by those who oppose the idea of material prosperity for Christians is that Jesus was poor during the time He lived on earth. They say He lived an impoverished life from the time He was born in a stable and laid in a manger bed, throughout His ministry when He had no home, until He was crucified and buried in a borrowed tomb.

The idea of Jesus' poverty has been repeated so often and passed down for so long that most people never stop to question
it and see if it is scripturally valid. But that does not make it right. In fact, I believe that this commonly accepted teaching is totally contrary to the clear teaching of Scripture.

The truth is that in no way did Jesus live a "destitute, inferior, indigent, needy, impoverished, feeble, pitiful, lacking, insufficient" life. Those terms are all used in defining the meaning of the word "poor."
Yes, on the night Jesus was born, Joseph and Mary had to take shelter in a stable. They wrapped Jesus in swaddling clothes and laid Him in a manger. But nowhere in the Gospel accounts does it say they were in the stable because they didn't have enough money to rent a room.

At that particular time, so many people had converged on the little town of Bethlehem for the tax census decreed by the Roman emperor, Caesar Augustus, that there was no room in the inn. In other words, by the time Joseph and Mary arrived, every motel had a No Vacancy sign posted. So not having a room in overcrowded Bethlehem was certainly no indication of poverty.
Next, let's look at the two primary scriptures used to substantiate the idea that Jesus was poor.

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
—Luke 9:58

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sokes he became poor, that ye through his poverty might be rich.
—2 Corinthians 8:9


The verse in Luke is often interpreted to mean that Jesus lived such an impoverished life that He never owned a home or had a place to stay after He began His earthly ministry. We'll take a closer look at the true meaning of this verse a little later in this chapter.

[size=20pt]When Did Jesus Become Poor?[/size]

The passage in Second Corinthians undeniably declares that Jesus became poor and experienced poverty. But when? Was it during His entire earthly life? During His years of ministry? Exactly when did Jesus become poor?


I suggest to you that Jesus was not a poor man during the thirty-three years of His earthly life, including the three years of His earthly ministry. He was made poor upon the Cross when He became our Substitute and paid the penalty and price for our sin.
Isaiah 53, the great substitutionary chapter of the Bible, speaks of how Jesus bore our sins and everything connected to them. Jesus took upon Himself what belonged to us so that we could receive what belongs to Him.

Surely he hath borne our GRIEFS [the word translated "griefs" is the Hebrew word "choli," which means diseases], and carried our SORROWS [this is the Hebrew word "makob," which means pains]: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the CHASTISEMENT OF OUR PEACE was upon him; and with his stripes we are healed. AH we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. . . . Yet it pleased the Lord to bruise him; he hath put him to grief [The Amplified Bible says, "He has put Him to grief and made Him sick"]: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
—Isaiah 53:4-6,10


The word translated "peace" in verse 5 is the Hebrew word "shalom," which has the following meanings and connotations: safe, well, happy, welfare, health, prosperity, and rest. In other words, this passage tells us that God allowed Jesus to bear our sins and sicknesses so that by His stripes, we could have healing, peace, safety, wellness, happiness, rest, and prosperity.
There are other important "substitutionary" verses to consider.

For he [God] hath made him [Jesus] to be SIN for us, who knew no sin; that we might be made the RIGHTEOUSNESS of God in him.
—2 Corinthians 5:21

Christ hath redeemed us from the curse of the law, being made A CURSE for us: for it is written, Cursed is every one that hangeth on a tree: that THE BLESSING of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
—Galatians 3:13,14


At Calvary, Christ took on sickness to provide us health. He was made sin so we could be made the righteousness of God. He was made a curse so we could receive the blessing.
Let's look again at Second Corinthians 8:9. "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sokes he became POOR, that ye through his POVERTY might be RICH."

We see that by His sacrifice on the Cross, Jesus took our poverty to provide us the riches of His grace. He became poor that we might be rich, which means abundant provision!
When did Jesus take on sin, sickness, the curse, and poverty? On the Cross! He did this so we could receive health, righteousness, blessing, and prosperity. He took the punishment that belonged to us so that we could receive the blessings that belong to Him.

The reason I am so certain this is what the Scriptures are saying is because the Gospels, when properly examined and rightly divided, do not portray Jesus as a poverty-stricken individual. On the contrary, Jesus is seen as a Man whose needs were met and who was regularly involved in meeting the needs of others.

[size=20pt]Gifts of Treasure[/size]

Let's start at the very beginning of Jesus' life. As a very young child, Jesus received some very costly and valuable gifts from the wise men, or magi, who traveled from Persia to find and worship the newborn "King of the Jews" whose star they had seen in the east. The Gospel account makes it clear that the gifts they brought to present to Jesus were not just cheap trinkets.

And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had OPENED THEIR TREASURES, they presented unto him gifts; gold, and frankincense, and myrrh.
—Matthew 2:11


Other translations of the same verse confirm that the wise men brought rich and valuable gifts. The Williams translation refers to their "treasure sacks," and The Amplified Bible says
"treasure bags." The Modern Language translation says "treasure chests," The Twentieth Century New Testament says "treasures," while the Knox translation renders it "store of treasures."


Herod the king, whom the Roman authorities had allowed to be the local Jewish ruler, became very jealous and suspicious of the infant King who possibly one day would dethrone him. So he ordered the slaughter of all the male children in the region of Bethlehem who were two years old or younger.
Being warned by an angel in a dream, Joseph took Mary and the baby Jesus and fled by night, making the long trek into Egypt. So it is possible—even probable—that the "prosperity" of the wise men's gifts assisted Jesus' family in the move to Egypt and perhaps sustained them all the months they were there.

[size=20pt]Jesus Had Ministry Partners[/size]*** WinsomeX, Shedemidemi, PastorKun, Nora544 etc... take notes please***

When Jesus launched His public ministry, He called twelve disciples to travel with Him. For three years, He and His little band traveled all over Palestine, throughout the region of Galilee, down the Jordan River to the hills of Judaea, and up to Jerusalem.
Even in those days, when travel meant walking or riding an animal, sometimes sleeping under the open skies or seeking shelter in the homes of friends, keeping that many people on the road must have involved considerable expense. Food and clothing for a dozen or more people, day after day, week after week, required that Jesus have enough funds to pay their way.
Where did the money come from? The Bible tells us that Jesus had ministry partners who helped provide His support.


And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, and Joanna the wife of Chuza Herod's steward, and Susanna, and MANY OTHERS, WHICH MINISTERED UNTO HIM OF THEIR SUBSTANCE.
—Luke 8:1-3


Notice how verse 3 reads in some other translations.

The Wuest version says, ". . . and others, many of them, who were of such a nature that THEY KEPT ON SUPPLYING THEM with food and the other necessities of life out of their possessions." The Williams translation renders the verse, ". . . and many other women, who CONTINUED TO CONTRIBUTE TO THEIR NEEDS out of their personal means." The Phillips translation says, " . . . and many others who USED TO LOOK AFTER HIS [JESUS'] COMFORT from their own resources."


Does this sound like Jesus and His disciples were poor and destitute, a traveling band of beggars who lived off the land, hand-to-mouth? Absolutely not. Their needs were met through the generosity of many partners who faithfully and consistently supported Jesus' ministry financially.

[size=20pt]Was Jesus Homeless?[/size]

Contrary to traditional thinking, Jesus did have a place of residence. The passage most often cited by people in an attempt to prove that Jesus never owned a home or had a residence is found in Luke chapter 9. Let's read all the related verses in context.

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked,
"Lord, do you want us to call fire down from heaven to destroy them?" But Jesus turned and rebuked them, and they went to another village. As they were walking along the road, a man said to him, "I will follow you wherever you go." Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
—Luke 9:51-58 (MV)


Reading in context, we learn that in verse 58 Jesus was simply saying, "At this time in My life, I am on the move. I'm going forward on My way to fulfill My mission. I'm not settling down on this earth, but I'm on My way to be taken up to Heaven."
Notice that there are other scriptures that seem to indicate that Jesus did have an earthly home or residence.

When Jesus heard that John had been put in prison, he returned to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali. . . .
—Matthew 4:12,13 (NIV)


The Williams translation of verse 13 says, "But he left Nazareth and made His home in Capernaum. . . ." Wuest renders the same verse, "And having abandoned Nazareth . . . He established His permanent home in Capernaum. . . ."
Now look at Matthew 9:1. It says, "Jesus stepped into a boat, crossed over and came to his own town" (NIV).
Williams translates this verse, "And He got into a boat and crossed to the other side, and went into His home town." The Wuest version says, "And having gone on board the boat, he crossed over and entered his own city."
How does someone have his "own town," his "home town," and his "own city" unless he lives there? And how does he live there unless he has a place to live?

Mark 2:1 is also very interesting. It reads, "A few days later, when Jesus again entered Capernaum, the people heard that he had come home" (NIV).
In the Williams version, the verse reads, "After some days He came back to Capernaum, and it was reported that He was at home." Wuest's translation says, "And having again entered Capernaum, after some days He was heard of as being at home."
Jesus couldn't "come home" or be reported as being "at home" if He didn't have a home.
The argument that Jesus didn't have a home cannot be used as proof of the poverty of Jesus because Scripture indicates that Jesus did indeed have a home.

[size=20pt]Fishing for Gold[/size]

There are other scriptural indications that Jesus didn't live a poverty-stricken life. For example, when it was necessary, God's miracle power operated through Jesus to meet His needs and the material needs of others.

When they came to Capemaum, the collectors of the half- shekel tax went up to Peter and said, "Does not your teacher pay the tax?" He said, "Yes." And when he came home, Jesus spoke to him first, saying, "What do you think, Simon? From whom do kings of the earth take toll or tribute? From their sons or from others?" And when he said, "From others," Jesus said to him, "Then the sons are free. However, not to give offense to them, go to the sea and cast a hook, and take the first fish that comes up, and when you open its mouth you will find a shekel; take that and give it to them for me and for yourself."
—Matthew 17:24-27 (RSV)


Two other passages in Matthew also illustrate God's miracle- working power to provide for people's material needs. Matthew
14:15-21 tells the story of the feeding of the five thousand men with five loaves and two fish. Matthew 15:32-39 relates the story of the feeding of four thousand men with seven loaves and a few fish.
During His ministry on the earth, time and again Jesus demonstrated that the resources necessary to meet every need were available to Him.

[size=20pt]Assisting the Poor[/size]

Another reason I believe Jesus was prosperous is that the Bible indicates that Jesus' ministry assisted the poor financially on a regular basis.
The Apostle John's account of the Last Supper is one of the most powerful and moving passages in the New Testament, filled with important and significant events. John chapter 13 tells about Jesus washing the feet of His disciples, foretelling His betrayal, giving the new commandment to love one another, and warning Peter of his imminent denial of the Lord.

But people sometimes overlook three very important verses regarding Judas that emphasize the fact that Jesus' ministry had sufficient means to assist the poor financially—apparently on a regular basis.
When Satan entered into Judas and put it into his heart to betray Jesus, he got up from the supper to go out. John 13 records the story.

. . . Then said Jesus unto him [Judas], That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, BUY THOSE THINGS THAT WE HAVE NEED OF AGAINST THE FEAST; OR, THAT HE SHOULD GIVE SOMETHING TO THE POOR.
—John 13:27-29


Why would the other disciples have thought Judas was going to buy something or give money to the poor unless that was something he had been sent to do before, or perhaps was in the habit of doing on a regular basis? Obviously, neither of these possible actions seemed unusual or noteworthy to the eleven, probably indicating that they had seen both things occur with some frequency in the past.
Buying provisions for a feast and giving to the poor were apparently ordinary events to the disciples. And a person can't do either of these without having money.

[size=20pt]Judas the Treasurer[/size]

We know Jesus had some money at least, because He had a treasurer who regularly embezzled money from the funds entrusted to his keeping.
John 12:6 says, ". . .As keeper of the money bag, he [Judas] used to help himself to what was put into it" (NIV).
The Williams translation of John 12:6 reads, ". . . as the carrier of the purse for the Twelve he was in the habit of taking what was put into it."
I believe it is reasonable to assume that poor, penniless, destitute people don't have a treasurer or designated person to carry their money around. Jesus and the disciples had enough funds that they put someone in charge of handling them.

Also, the Gospel account suggests there were enough funds in the treasury that Judas could steal some from time to time without it being immediately noticed. A treasurer couldn't regularly embezzle money from the bag unless there was a continual supply of money going into it. If there was enough money in the bag for Judas to embezzle on a regular basis and still have enough to sustain the group, Jesus could not have been poor.
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 5:26pm On Oct 20, 2014
Ok...I'm putting up chapter 3 - Was Jesus poor?
Christianity Etc › Re: The Midas Touch- A Balanced Approach To Biblical Prosperity - Kenneth Hagin by Gombs(op): 5:17pm On Oct 20, 2014
nlMediator:
That has been the cornerstone of Hagin's and Kenyon's ministry - even before anybody on this thread was born! I can quote from several of his books - way before Midas Touch - where he says that our emphasis is on the NT. In fact, he and especially Kenyon are so Pauline you'd think some of our friends here are his disciples.
Thanks for the input...where on earth have you been all the while? undecided

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