Iamgenius's Posts
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Let's get it to the religion section. |
There is no difference between them, there are both Kaafirs (disbelievers) |
Rashduct4luv:Aamin |
analice107:God did not create us in His likeness, simple don't write rubbish again. |
analice107:Òpònú, u are too blind to see what he wrote. |
FSBoperator:Where is terrorism in the above. I don't know what has eaten up ur brain. |
FSBoperator:Hadith حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ بُعِثْتُ بِجَوَامِعِ الْكَلِمِ، وَنُصِرْتُ بِالرُّعْبِ، فَبَيْنَا أَنَا نَائِمٌ أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الأَرْضِ، فَوُضِعَتْ فِي يَدِي " قَالَ أَبُو هُرَيْرَةَ وَقَدْ ذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْتُمْ تَنْتَثِلُونَهَا Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Messenger (ﷺ) has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them). Sahih al-Bukhari 2977 In-book : Book 56, Hadith 186 USC-MSA web (English) : Vol. 4, Book 52, Hadith 220 |
Question :: Does a Muslim man have the right to marry a Christian or Jewish woman as the Messenger (peace and blessings of Allaah be upon him) married Maariyah al-Qibtiyyah?. Answer:: The Prophet (peace and blessings of Allaah be upon him) did not marry Maariyah al-Qibtiyyah, rather she was his concubine. The Muqawqis, the ruler of Egypt, gave her as gift to him after the Treaty of al-Hudaybiyah. It is permissible to have intercourse with a slave woman, even if she is not Muslim, because she is part of “what one's right hand possesses,” and Allaah has permitted “what one's right hand possesses” without stipulating that the slave woman be a Muslim. Allaah says (interpretation of the meaning): “And those who guard their chastity (i.e. private parts, from illegal sexual acts) 6. Except from their wives or (the slaves) that their right hands possess,.. for then, they are free from blame” [al-Mu’minoon 23:5-6] With regard to marrying a Christian or Jewish woman, this is permissible according to the text of the Qur’aan. Allaah says (interpretation of the meaning): “Made lawful to you this day are At‑Tayyibaat [all kinds of Halaal (lawful) foods, which Allaah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits)]. The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time when you have given their due Mahr (bridal-money given by the husband to his wife at the time of marriage), desiring chastity (i.e. taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girlfriends” [al-Maa’idah 5:5] Ibn al-Qayyim said: It is permissible to marry a woman from the People of the Book. Allaah says (interpretation of the meaning): “(Lawful to you in marriage) are chaste [muhsan] women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time” [al-Maa’idah 5:5] Muhsan here means chaste; the same word is also used in Soorat al-Nisa’ to describe married women, who are forbidden in marriage to anyone else. And it was said that the chaste women to whom marriage is permitted is free women, so slave women from the People of the Book are not permissible. However, the first view is the one which is correct, for several reasons… The point is that Allaah has permitted us to marry chaste women from among the People of the Book, and the companions of the Prophet (peace and blessings of Allaah be upon him) did that. ‘Uthmaan married a Christian woman, as did Talhah ibn ‘Ubayd-Allaah; and Hudhayfah married a Jewish woman. ‘Abd-Allaah ibn Ahmad said: I asked my father about a Muslim man who married a Christian or Jewish woman. He said: I do not like for him to do it, but if he does, then some of the companions of the Prophet (peace and blessings of Allaah be upon him) did that too. Ahkaam Ahl al-Dhimmah, 2/794, 795. Although we say that it is permissible, and we do not doubt that there is a clear text concerning that, nevertheless we do not think that a Muslim should marry a kitaabi woman (a woman of the people of the Book), for several reasons: 1 – One of the conditions of marriage to a kitaabi woman is that she should be chaste, but there are very few chaste women to be found in those environments. 2 – One of the conditions of marriage to a kitaabi woman is that the Muslim man should be in charge of the family. But what happens nowadays in that those who marry women from kaafir countries marry them under their laws, and there is a great deal of injustice in their systems. They do not recognize a Muslim’s authority over his wife and children, and if the wife gets angry with her husband she will destroy his household and take the children away, with the support of the laws of her land and with the help of their embassies in most countries. It is no secret that the Muslim countries have no power to resist the pressure of those countries and their embassies. 3 – The Prophet (peace and blessings of Allaah be upon him) encouraged us to look for Muslim wives who are religiously committed. If a woman is Muslim but is not religiously committed and of good character, then the Muslim is not encouraged to marry her, because marriage is not simply the matter of physical enjoyment only, rather it is the matter of Allaah’s rights and the spouse’s rights, and preserving his household, his honour and his wealth, and bringing up his children. How can a man who marries a kitaabi woman be certain that his sons and daughters will be raised according to Islam when he is leaving them in the hands of this mother who does not believe in Allaah and associates others with Him? Hence even though we say that it is permissible to marry a kitaabi woman, it is not encouraged and we do not advise it, because of the negative consequences that result from that. The wise Muslim should choose the best woman to bear his children and think in the long term about his children and their religious upbringing. He should not let his desire or worldly interests or transient outward beauty blind him to reality; true beauty is the beauty of religious commitment and good morals. He should realize that if he forsakes these type of women for the sake of that which is better for his religious commitment and that of his children, Allaah will compensate him with something better, because “Whoever gives up something for the sake of Allaah, Allaah will compensate him with something better than that, as the Prophet (peace and blessings of Allaah be upon him) told us, the one who speaks the truth and does not speak of his own whims and desires. Allaah is the source of strength and the One Who guides to the Straight Path. And Allaah knows best. |
FSBoperator:Disprove it then. |
FSBoperator:Why do u like terrorism like this. Pls don't die yet, |
Pataricatering:Are you sure you read the write up sincerely? Abi you just last proper understanding? I'm just asking not insult. |
lanrecisse30:WA iyyaakun |
1) It's a foolish Ideology that humanity is created in the Image of God. 2) No one knows the Image of God but He claims to have ears, legs, eyes. His hearing, seeing, legs is not like that of any of His creations. Come to think of it, will God be a male or female, if His eyes were to be like ours(let's assume it's bigger than ours) it means He will only see what is in the front and see not what is behind. We have intestines, which is only available to animals that only eat for digestion. Such a blasphemy against God Almighty is a reprehensible claim which must be strongly shun and avoided. |
ShaheedBinAliyu:Saheed! Saheed!! aka AbuUthaymeen. You don start again with a different moniker. |
Empiree:You are right, I almost submit my reply when I saw AbdelKabir's comment. So I decided to hold on to know who he is. |
Rashduct4luv:Pls, is the guy not a Muslim or what? I don't understand. |
AbdelKabir:Shouldn't we waste our time explaining? Is he not sincere? |
JazaakaLlahu Khayran |
Analee:How does this answer my question? I'm repeating the questions again; Show me where in the bible where Jesus said he is the Lord and Saviour. And where he proclaimed that he is a Christian. |
lalanice:Both. |
Rubbish Tales... |
vaxx:How I wish you become one. |
Drabeey:Well done, I would love to do that, but I'm kinda busy these days. |
god of the bible used to smoke weed. |
Olumaeme:How do I explain how ignorant you are. Sorry, I can't explain more than that. |
AlBaqir:Okay Kafir Shia I don hear. |
zionmade1:Terrorists are always happy to kill. |
krak101:https://www.nairaland.com/4073479/realistic-look-marriage-women-people |
The Prophet (peace and blessings of Allaah be upon him) did not marry Maariyah al-Qibtiyyah, rather she was his concubine. The Muqawqis, the ruler of Egypt, gave her as gift to him after the Treaty of al-Hudaybiyah. It is permissible to have intercourse with a slave woman, even if she is not Muslim, because she is part of “what one's right hand possesses,” and Allaah has permitted “what one's right hand possesses” without stipulating that the slave woman be a Muslim. Allaah says (interpretation of the meaning): “And those who guard their chastity (i.e. private parts, from illegal sexual acts) 6. Except from their wives or (the slaves) that their right hands possess,.. for then, they are free from blame” [al-Mu’minoon 23:5-6] With regard to marrying a Christian or Jewish woman, this is permissible according to the text of the Qur’aan. Allaah says (interpretation of the meaning): “Made lawful to you this day are At‑Tayyibaat [all kinds of Halaal (lawful) foods, which Allaah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits)]. The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time when you have given their due Mahr (bridal-money given by the husband to his wife at the time of marriage), desiring chastity (i.e. taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girlfriends” [al-Maa’idah 5:5] Ibn al-Qayyim said: It is permissible to marry a woman from the People of the Book. Allaah says (interpretation of the meaning): “(Lawful to you in marriage) are chaste [muhsan] women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time” [al-Maa’idah 5:5] Muhsan here means chaste; the same word is also used in Soorat al-Nisa’ to describe married women, who are forbidden in marriage to anyone else. And it was said that the chaste women to whom marriage is permitted is free women, so slave women from the People of the Book are not permissible. However, the first view is the one which is correct, for several reasons… The point is that Allaah has permitted us to marry chaste women from among the People of the Book, and the companions of the Prophet (peace and blessings of Allaah be upon him) did that. ‘Uthmaan married a Christian woman, as did Talhah ibn ‘Ubayd-Allaah; and Hudhayfah married a Jewish woman. ‘Abd-Allaah ibn Ahmad said: I asked my father about a Muslim man who married a Christian or Jewish woman. He said: I do not like for him to do it, but if he does, then some of the companions of the Prophet (peace and blessings of Allaah be upon him) did that too. Ahkaam Ahl al-Dhimmah, 2/794, 795. Although we say that it is permissible, and we do not doubt that there is a clear text concerning that, nevertheless we do not think that a Muslim should marry a kitaabi woman (a woman of the people of the Book), for several reasons: 1 – One of the conditions of marriage to a kitaabi woman is that she should be chaste, but there are very few chaste women to be found in those environments. 2 – One of the conditions of marriage to a kitaabi woman is that the Muslim man should be in charge of the family. But what happens nowadays in that those who marry women from kaafir countries marry them under their laws, and there is a great deal of injustice in their systems. They do not recognize a Muslim’s authority over his wife and children, and if the wife gets angry with her husband she will destroy his household and take the children away, with the support of the laws of her land and with the help of their embassies in most countries. It is no secret that the Muslim countries have no power to resist the pressure of those countries and their embassies. 3 – The Prophet (peace and blessings of Allaah be upon him) encouraged us to look for Muslim wives who are religiously committed. If a woman is Muslim but is not religiously committed and of good character, then the Muslim is not encouraged to marry her, because marriage is not simply the matter of physical enjoyment only, rather it is the matter of Allaah’s rights and the spouse’s rights, and preserving his household, his honour and his wealth, and bringing up his children. How can a man who marries a kitaabi woman be certain that his sons and daughters will be raised according to Islam when he is leaving them in the hands of this mother who does not believe in Allaah and associates others with Him? Hence even though we say that it is permissible to marry a kitaabi woman, it is not encouraged and we do not advise it, because of the negative consequences that result from that. The wise Muslim should choose the best woman to bear his children and think in the long term about his children and their religious upbringing. He should not let his desire or worldly interests or transient outward beauty blind him to reality; true beauty is the beauty of religious commitment and good morals. He should realize that if he forsakes these type of women for the sake of that which is better for his religious commitment and that of his children, Allaah will compensate him with something better, because “Whoever gives up something for the sake of Allaah, Allaah will compensate him with something better than that, as the Prophet (peace and blessings of Allaah be upon him) told us, the one who speaks the truth and does not speak of his own whims and desires. Allaah is the source of strength and the One Who guides to the Straight Path. |
nathdim:Where is the verse? you can never find that in the bibleWhat do you have to say about this? St. Matthew 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. A sword for what? pls explain. |
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