Igboid's Posts
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BarryX:Ask your dubious brother that opened this thread, what he smoked when he wrote the below: "I often encounter individuals of the two Nigerian largest tribes who believe all Niger Deltans are Igbos. They don't even recognise that most of these tribes have NOTHING to do with Igbo! He will not be allowed to be the one to tell us about our histories with groups in present SS. If he can't stick to talking about his Urhobo group only, but would rather rope Ndiigbo into his articles, including using terms like "Niger Delta" that has Igbo groups in it. Then he should always expect harsh but fact filled rebuttals from Ndiigbo. |
fratermathy:What exactly are you on this time around. You are not our enemies, good, fine and cool. Now stop finding a way to put us in your silly articles. You don't see Ndiigbo writing articles about you lots. Face your Yoruba/ Arewa masters, leave Ndiigbo out of your madness. |
blues20:There is no pampering this people. Even if you kill yourself for them. Those who love you will always love you. How many times do you see these hatred towards the Igbo that emanate from Urhobo/Isoko/Ijaws towards the Igbo from the group's in Akwa Ibom and Cross River? The answer is rarely. The hate is ingrained in them. Trying to change it is waste of time better spent at planning on how to nullify their hatred and making sure they get consumed by it without harming you. ![]() |
fratermathy:Couldn't you have made you article without roping Ndiigbo into it? Why is it hard for you people to atleast for the sake of your sanity hide your Igbo paranoia/ hate? As long you can't make your articles without finding ways to rope Igbos into it and project us in bad light, be sure to have your thread pounced on and all necessary mis information contained there in corrected harshly with no care for your fragile feelings. Hatred will always begot hatred. This is no 60's where a generation of Igbo knew not the importance of putting envious groups to sword and debunk any of their mis information to the public about Igbo. Anyone that would want to put Ndiigbo in his silly write up in this generation must be putting it to praise the Igbo or encourage/ identity us. Anything else will attract harsh rebuttals simply aimed at debunking mis representations of Ndiigbo. ![]() |
BarryX:Stick to the topic ma'am. No unnecessary deviations. Now that the Igbide question has been answered, rather than move on, you decided to start another argument. What exactly is wrong with you people? |
blues20:Doesn't matter how you treat those people. Their Igbo hate is incurable. Let the guy handle them anyway he see fit. Hate for hate is not bad. ![]() |
fratermathy:Stop talking trash! Your resentment for Igbos is paranoia driven. That's why you were quick to act like there are no Igbos in Niger Delta when you made the below statement. "I often encounter individuals of the two Nigerian largest tribes who believe all Niger Deltans are Igbos. They don't even recognise that most of these tribes have NOTHING to do with Igbo". |
erico2k2:http://www.isokonewyork.org/history.html |
BarryX:What heavenly feelings? Get over yourself. Isoko is a backward area for all intents and purposes, you don't in anyway have anything Ndiigbo don't have or in need of. However,historical facts are historical facts. Igbide is Isoko today, but the people migrated from Igboland. Stating that does not in any way mean that Ndiigbo are interested in incorporating a non Igbo speaking Igbide or entire Isoko people into Igboland or future Igbo nation. Why exactly are you people this paranoid? http://www.isokonewyork.org/history.html |
CeoMYN:Who are the "We"? Does this your we contain Egbema, Oyigbo. Oshimili/ Aniocha? You are a disgrace. A clown at best. Better be proud of your ethnic group and learn to speak for them. Yes! We have Igbos in SS and you cannot speak for them. You can only speak for your insignificant ethnic group that you are so much ashamed of that you would hide behind hazy terms like "Niger Delta" "SS" etc to project your baseless and jaundiced opinions. |
MrAldrick:Go home and slap yourself. Mr Ikwerreboy. Why exactly did you decide to school in Anambra state, if you so much hate Igbos like this? Huh! Your hate will consume you. But Ndiigbo will match on. |
CeoMYN:Niger Delta is not a name of an ethnic group. It's not even an African language. So obviously it can't be Igbo or any other African ethnic group for that matter. Geez, where are these people crawling out from? |
martineinstein:God forbid that all SS people be Igbos, it takes a lot to be Igbo and most of them don't have what it takes to be one. We know the Igbos of SS, and Esan is not one of them. However, there is no link between an Esan man with an Efik Man, other than the fact that both have Igbo speaking neighbors, Igbanke/ Ika for the Esan man, and Abia state Igbo tribes for the Efik man. As for your last sentence, I will leave you to your delusions. |
Elijahrona2:I'm an Igbo, and I have nothing to do with Isoko too. ![]() Lol, are you feeling important or what? Newsflash! You are not. However, there are some Igbo speaking people with ancestral relationship with some Isoko towns. Yours might not be one of those parts of Isoko. Igbide for example is strongly linked with Mgbidi/ Awka. ![]() |
soliddust2020:Orogun( Urhobo) and Igbide( Isoko) are examples of Urhobo and Igbide towns with Igbo ancestry. Nobody is interested in having Urhobo in Biafra, I refuse to see what you lots will bring to the table that Ndiigbo don't already have. I'm only stating history as they are. Nothing more and nothing less. |
LorDBolton:You are silly? Which Oyo do you speak of? The one that begged to be colonised by the British or the Bini that was dismantled by the British in less than two weeks. You are very silly. Fair skin amongst both western and Eastern Igbos were things the first white man that set foot on Igboland noticed. It's a natural attribute that we don't give much to, but I see is consuming you. I state it as it is. Whether you like it or not. With Cross Rivers no longer an oil producing state, the only thing that Unites the entire SS region, is shared culture with their Igbo neighbours. That does not in anyway mean that we want groups like Urhobo,Bini, Itsekiri Isoko with all their bitterness in a future Igbo country. |
I often encounter individuals of the two Nigerian largest tribes who believe all Niger Deltans are Igbos. They don't even recognise that most of these tribes have NOTHING to do with Igbo! The only Niger Delta group that has nothing to do with Ndiigbo is Itsekiri. It's okay to say that all Niger Deltans are not Igbos, that I agree 100% with. But you start stretching it when you say that MOST of Niger Delta tribes has nothing to do with Ndiigbo. Infact, the only thing that Unites all Niger Delta tribes culturally, excluding Itsekiri is Shared history with Igbo speaking neighbors. Urhobo/ Isoko has some towns with Igbo ancestry and still share boundary and cultures with the Igbo speaking Ukwuani even unto today. Some Esan towns were founded by Igbo speaking people, like wise some Esan people who were absorbed into Igbo speaking Anioma today. As we speak, Ekpon, an Esan town in Edo is losing her Edoid language in favour of an Igboid( Ika) one. And we all know of the Existence of Igbo( Ika) speaking Igbanke people right in Edo state, and the Edo origin stories of many Igbo towns today in Anioma, Anambra, Rivers, and even some Enugu towns. Ogoni people share a long history with Ndoki Igbo, just as a significant section of Okrika people are said to have originated in Ndoki. Ndoki also has ancestral connection with the Ibani people in Bonny and Opobo as well as with Ibibios. Ngwa Igbo and Ikwuano Igbos share alot with the Annang people, their interactions was pre colonial as neighbors with Inter marriage and trading as well as diffusion of cultures both ways, like the Ekpo society. The Aro Igbo people were traversing the entire Ibibio- Efik-Ekoi area,breaking cultural barriers by development of unified cultural ideologies like the Ekpe cult system and the Nsibidi writing system, centuries before the white man created Nigeria and the Urhobo man became aware that there was ever a people called Ibibio- Efik-Ekoi people. And these people remain neighbors to Aros and to Ehugbo Igbos and Ikwo Igbos even till today. I can go on and on. But I'm sure you already get the point. |
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AjaanaOka:Interesting. |
Abagworo:Don't know. A variant of Ossai in contagious Nsukka area is Ohai. I had a class mate in secondary school at Enugu city with this Ohai as surname, a very good friend, he is from Nsukka area too. The people answer both names. I asked a colleague from Enugu-Ezike with Ossai as surname, the meaning of the name, he told me that neither him nor his father knows, but that many in his town answer the name. On further digging, I found out that Enugu Ezike claims Bini origin too in addition to Igalla, Idoma and wait for it, NUPE influence ( The Adukwu family) as well as core Nshi Now how about that for diversity.Enugu North senatorial district is the most mixed and diverse part of Igboland, not Anioma. You have communities in Enugu North senatorial district claiming Igala, Idoma, Nri, Awka, Bini, Nupe origins, with traditional surnames from these groups to prove it. |
I don't understand this Onitsha being Omambala / Anioma issue. Is Omambala now a clan of Igbo? Is Omambala nolonger just a state that will cease to exist the day Nigeria stops existing. Biko let's stop unnecessary bickering and look at the bigger picture, which is that whether Onitsha ends up forming a political unit with Ezechima clan in Western Igbo area or chose to remain within the Idemili-Oyi-Njikoka- Anaocha cluster in an Igbo nation, it won't matter, as it will always be an Igbo town. |
wissed:I think it is you who need mental examination, to ascertain your mental status. |
elsomm:Yes, the father of Ooni of Ife is still alive. I don't know if he prostrates for the Ooni. I would want to think that he does. |
OdenigboAroli:There are many Ossai in Enugu North senatorial zone, ie Nsukka area. Enugu Ezike mainly. Ossai is not of Bini origin. |
Godemcee:https://www.nairaland.com/2711759/how-ondo-became-oil-producing Please, leave the SE out of your madness. |
If it comes down to it. And the SW unites with SS for fight for offshore oil control. The SE should simply sit on the fence and let them slugg it out with the North. Because with the North numerical advantage at the NASSS, there is no way the SS/SW are winning that battle even if SE supports them. We( SE) have bigger fish to fry. All the oil in the Igbo speaking parts of Rivers/ Delta and in Imo/ Abia and Anambra basin are onshore oil wells. Our fight is should be for 100% control of land and. land resources by indigenes, which Will translate to the abrogation of the land use act, and not Offshore battle. We shouldn't stand on SW/SS way on their impending offshore battle with the FG and the North, but we shouldn't equally meddle into offshore fight, it's simply not our fight. We sit this one out, and conserve our strength for more strategic fights. This is just my opinion, which I believe I'm entitled to, and does not represent the stand of Ndiigbo on this issue. I hope our reps and senators will be wise enough to analyze this issue strategically. |
Th"e so-called Asaba, though an igbo city, is highly saturated by Urhobos. We control the civil service, the judiciary, the legislature and the government". Ironic that an Urhobo is accusing Igbos in SE of plans to dominate non Igbo groups in Biafra, yet he unabashedly rejoice and glory in the illusion that Urhobos are dominating Anioma in Anioma land and Delta state. Its not hard to see why these people are scared of Biafra. They fear the little grip they have on things in Delta state will be eroded in Biafra, as the Igbo will ensure equality for all groups, including those Urhobos currently dominate. ![]() |
woodcook: AlPeter:You are just a sad little thing. That up there was the first tribal Post here. I'm not the cause of your life failures, stop projecting them on me. |
Newmanluckyman:What do you want them to do. They have been crying about their marginalization in Rivers state non stop. No good access road there. Even in Ndoki and Asa Facebook pages, there has been outcry against their marginalization in Rivers state. There is even a thread about that in nairaland here. Now, that we are on this issue, I think a thread should be opened to discuss the implications of the new distortion Wike made to that Rivers state official website. |
Abagworo:That recent distortion of Rivers state website to remove Igbo totally from it and render Obigbo and Egbema persona non grata is the highest height of insult on us by Wike, Wike is shameless for doing that, and when the time is right, we will all make sure he pays for that. This is ICT age, that change in Rivers state official website has not gone unnoticed. My Igbo online groups have been discussing that lately. It's not bad enough that Oyigbo is totally neglected by Wike with no single road being constructed there, he would now seek to deny their presence in Rivers state. Oyigbo LGA that contributes about 22,000bopd of crude oil, and three Egbema communities in Rivers produce about 22,000bopd as well, a combined total of 44,000bopd. Meanwhile the entire Ikwerre 3 and half LGAs produce just a total of 49,000bopd, yet Wike thinks he can treat Oyigbo and Egbema like this and go free without consequences. Wike just took Ikwerre Igbophobia to a different level all together, and this has not gone unnoticed. |
Well, black ancestors kept little or no written records. So it's distortion galore for every History revisionists there as long as it aids in propagation of their political agenda. Who is to say that the Ugbo version of Oduduwa story is not the authentic one, who is to say that the Oyo and Ife ones are not the authentic ones. We can't know who is telling the truth now, but one thing we know is that all Yoruba people are united by their Yoruba language and dialects. Everything else is secondary. Side point: It would appear like the Ugbo king was taking a dig against the Ooni of Ife, with the talks of an Oba having to stay in palace and not supposed to have his father still alive. That is wrong of the Ugbo king, to say such things about his colleague in public newspaper. |
Abagworo:Yes. Ika is a bad influence.I agree with you. This is why in football, once a player is headstrong and non conforming, the manager must ship him out of the club immediately or risk the player inciting the rest of the team mates against him the club and the manager. The thing about bad eggs, is that, if left in the company of good ones, they spread their disease to the good ones and turn the whole crate into a mess. Ika Igbo denials are not just comfortable with their shameful acts, they fight tooth and nail to subtly or forcefully rope Aniocha/ Oshimili people into their madness. I had noticed this in Anioma forums. This is similar to what Ikwerres/ Ogbas expect of Ohaji / Egbema people, they keep trying to incite them into Igbo denials, subtly and forcefully by cajoling them and painting the rest of SE in bad light. The situation is a delicate one, because we still have proud Igbos like Osita Mordi in Ika, and proud Igbos in Ukwuani, Ikwerre and Ogba,are these proud Igbos in these places in the minority? I don't know, should we dump them all because of the vocal bad eggs amongst them? This is hard. It's all confusing. I mean look at people like Eze promoe on this forum, anIkwerre guy, yet proudly Igbo and had contributed more to Igbo NL community growth and development, (including teaching Igbo language to those of us that can't speak them) than most other Igbos here. How about people like Uche Okwukwu? Abagworo, what do you propose we do? |
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