📢 ANNOUNCEMENT
I regret to inform you that tonight's weekly session for the explanation of the book "KA Stroud Engineering Mathematics with Dexter Booth" has been cancelled. I apologize for any inconvenience caused and look forward to seeing you next week, God willing. Thanks for your understanding.

YOU CAN NOW ACCESS MY VIDEOS AT RAJI ÒKÈ-Ẹ̀SÀ LIBRARY, ISEYIN ABSOLUTELY FREE OF CHARGE WITHOUT NEEDING AN INTERNET CONNECTION OR A PHONE/COMPUTER OF YOUR OWN

Dear Òkè-Ògùn Students,

I am excited to share some good news with you. The first batch of my math resources, including the UTME/JAMB series and WAEC/NECO made easy explained in Yorùbá, have been successfully uploaded onto nine computers at the Raji Òkè-Ẹ̀sa Library in Iseyin. You can now access these videos for free at the library without needing an internet connection or a phone/computer of your own.

For those who would like to have the videos on their personal computers, you can bring your computer or a new flash drive to the library to copy the videos free of charge.

Gone are the days of saying, "I love your videos, but I don't have internet/phone."

I would like to express my gratitude to the founder of the library, Barr Ahmed Raji Òkè-Ẹ̀sa (SAN), for providing the library facilities, as well as the Librarian, Mr. Oyeleke, the e-Library Director, Mrs. Àkànjí, and all the staff of the Library..

Thank you, and I hope these resources will help you in your math studies.

Please share widely!

This is nice. Thanks Scholar

In our weekly review of the book, "The Islamic Etiquettes of Using the Telephone", we next today review Chapter 18 of the book "Excessive use of phone". Past review here

The author admonished us to be cautious of excessive phone usage to avoid becoming addicted to it. Many people fall prey to this addiction, using their phones from the moment they wake up, similar to a child's reliance on its mother's breast. They then spend their time calling from house to house and office to office, satisfying their own needs while disturbing others. We can only offer them supplications for goodness and advise them to stop this excessive behavior.

Some of the lessons from this Chapter are:

1. Excessive use of the phone can lead to addiction and negatively impact one's life.

2. Some people use the phone excessively, starting from the moment they wake up, and this can be harmful to themselves and others.

3. Using the phone excessively can cause inconvenience and annoyance to others.

4. It is important to be mindful of how much time we spend on the phone and to use it in moderation.

5. If someone is addicted to using the phone excessively, they should be advised to seek help and give up this harmful habit.

This week, we will review the eight hadith of the forty hadith of An-nawawih. For the past review, see here


Hadith 8 states:

"On the authority of ʽAbdullāh, the son of ʽUmar bin al-Khaṭṭāb that the Messenger of Allah (ﷺ) said: "I have been ordered to fight people until they testify that there is no god but Allah and that Muḥammad is the Messenger of Allah and perform the prayers
and give the zakāh. If they do that, they are protected from me regarding their blood and their properties unless by the right of Islam, and their account will be with Allah, the Exalted."
(Narrated by al-Bukhāri and Muslim)"

Lessons

- The obligation of performing the five pillars of Islam (testifying that there is no god but Allah, performing the prayers, giving zakat, fasting during Ramadan, and performing Hajj) for Muslims.
- The importance of fighting to establish the truth and to protect the Muslim community.
- The sanctity of human life and property, which should be protected unless violated by the right of Islam.
- The accountability of people's actions will ultimately be with Allah, the Exalted.

It is important to note that this hadith is often taken out of context and misused by some extremist groups to justify violence against innocent people. Therefore, it is crucial to understand its proper interpretation in its historical and textual context.

Have you commenced:?

Lukuluku69:


Good one brother.

I have a question. I usually start the Six in Shawwal TWO DAYS after Ramadan ends meaning the Eid day and the following day, then start. But wifey is of the opinion that the 3rd is also part of Eid and as it is not allowed to fast on Eid days, I should wait and comments the Six in Shawwal the Fourth day.

Anything wrong with me leaving aside the Eid day and the day that follows and start on the 3rd day?

Any evidence from the Sunnah?

Thanks

Yea you can start from tomorrow. The claim is only true for Eid L Adha

Fasting six days of Shawwal after completing the obligatory fasts of Ramadan is considered as a Sunnah Mustahabbah (recommended act). Muslims are encouraged to fast six days of Shawwal, as it carries immense virtue and reward. According to a saheeh hadeeth from the Prophet (peace and blessings of Allaah be upon him), whoever fasts these six days will be rewarded as if they had fasted for a whole year.

Abu Ayyoob (may Allaah be pleased with him) reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said, "Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime."

To all the Muslims on Nairaland, may the blessings of Allah continue to be with us, and may we witness more of Eid in life in sound faith, wealth and good health.

All praise be to Allah.

In the scenario where Eid falls on a Friday, those who attend Eid prayers with the Imam are not obligated to attend Jumu’ah, but it is recommended for them to do so. However, if they choose not to attend Jumu’ah, they must offer the Zuhr prayer instead. This ruling applies to everyone except the Imam who is required to lead the Jumu’ah prayer and attend it with the Muslims. It is important to note that completely skipping Jumu’ah prayer on this day is not permissible.

Source: IslamQA

Eid Mubarak! May Allah accept your fasts, prayers, and good deeds during the month of Ramadan. As we celebrate this joyous occasion, let us remember the teachings of the Prophet Muhammad (peace be upon him) and follow the Sunnah etiquette of Eid.

Eid is a day of joy, thanksgiving, worship, brotherhood, solidarity, and morality in Islam. It's a time for Muslims to come closer to Allah, Most High.

The Prophet (peace and blessings be upon him) said, “Every nation has its festival, and this is your festival.” He referred to the fact that these two `Eids are exclusively for Muslims.

The Muslims have no festivals apart from `Eidul-Fitr and `Eidul-Adha. Anas (may Allah be pleased with him) said, “The Messenger of Allah (peace and blessings be upon him) came to Al-Madinah, and the people used to have two festivals. On those two days, they had carnivals and festivities. The Prophet Muhammad (peace and blessings be upon him) asked the Ansar (the Muslims of Madinah) about it. They replied that before Islam, they used to have carnivals on those two joyous days. The Prophet Muhammad (peace and blessings be upon him) told them, “Instead of those two days, Allah has appointed two other days that are better, the days of `Eidul-Fitr and `Eidul-Adha.” (Abu Dawud)

These two `Eids are among the signs of Allah, and we must show consideration and understand their objectives. Below, we will elaborate on the rulings and etiquette of `Eid.

Rulings of `Eid

1. Fasting: It is haram to fast on the days of `Eid because of the hadith of AbuSa`id Al-Khudri (may Allah be pleased with him) in which he said that the Messenger of Allah (peace and blessings be upon him) forbade fasting on the day of Fitr and the day of Adha. (Muslim)

2. Offering `Eid Prayers: Some scholars say that `Eid Prayers are Wajib (obligatory). This is the view of the Hanafi scholars and Sheikh al-Islam Ibn Taymiyah. Some scholars say that `Eid Prayer is Fard Kifayah (a communal duty, binding on the Muslims as a group, and it is fulfilled if a sufficient number of people perform it, thereby absolving the rest of sin). This is the view of the Hanbalis. A third group says that `Eid Prayer is Sunnah Mu’akkadah. This is the view of the Malikis and Shafi`is.

3. Offering Supererogatory Prayers: There are no Supererogatory Prayers to be offered either before or after the `Eid Prayer, as Ibn `Abbas reported that the Prophet (peace and blessings be upon him) used to come out on the day of `Eid and pray two rak`ahs, with nothing before or after them. This is the case if the Prayer is offered in an open area. However, if the people pray the `Eid Prayer in a mosque, they should pray two Rak`ahs for Tahiyat Al-Masjid.

4. Women attending the `Eid Prayers: According to the Sunnah of the Prophet (peace and blessings be upon him), everyone is urged to attend `Eid Prayer and to cooperate with one another in righteousness and piety. The menstruating woman should not forsake the remembrance of Allah or places of goodness such as gatherings for the purpose of seeking knowledge and remembering Allah – apart from mosques. Women, undoubtedly, should not go out without the Hijab.

Etiquette of `Eid

1. Taking a Bath (Ghusl): It is considered one of the good manners of `Eid to take a bath before heading out to the Prayer. It is reported that Sa`id ibn Jubayr said: “Three things are Sunnah on `Eid: to walk (to the prayer-place), to take a bath, and to eat before coming out (if it’s `Eidul-Fitr).”

2. Eating before going out: It is recommended to eat some dates before heading out to the Prayer on `Eidul-Fitr. This is based on a hadith narrated by Al-Bukhari from Anas ibn Malik, in which he said: “The Messenger of Allah (peace and blessings be upon him) would not go out in the morning of `Eidul-Fitr until he had eaten some dates… and he would eat an odd number.” On `Eidul-Adha, it is recommended not to eat until after the Prayer, when one should eat from the meat of their sacrifice.

3. Making Takbir on `Eid: This is one of the greatest Sunnahs of `Eid. It is reported that when Ibn `Umar came out on `Eidul-Fitr and `Eidul-Adha, he would strive hard in making Takbir until he reached the prayer-place, then he would continue making Takbir until the Imam came.

4. Exchanging congratulations and good greetings: People may exchange congratulations and good greetings on `Eid, no matter what form the words take. For example, they may say to one another, “Taqabbal Allahu minnaa wa minkum (may Allah accept from us and from you our good deeds!)”. Jubayr ibn Nufayr said: “At the time of the Prophet (peace and blessings be upon him) when people met one another on the day of `Eid, they would say, ‘Taqabbal Allahu minnaa wa minka.’” (Ibn Hajar)

5. Wearing best clothes: It is recommended for men and women to wear their best clothes on `Eid. Jabir (may Allah be pleased with him) said: “The Prophet (peace and blessings be upon him) had a Jubbah (cloak) that he would wear on `Eid and on Fridays.” Al-Bayhaqi reported that Ibn `Umar used to wear his best clothes on `Eid.

6. Changing route on returning from Prayer-place: Jabir ibn `Abdullah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) used to change his route on the day of `Eid. (Al-Bukhari)

Today is the 29th of Ramadan, and Eid Fitr might be tomorrow based on the sighting of the crescent moon tonight and the announcement by the Muslim leader in Nigeria, Sultan. I want to remind you to strive to complete your fasting and to give your Zakaat fitri before Eid.

Zakaat fitri is an obligation for all Muslims who have the means to give it. It is typically paid in the form of food items and is given to the poor and needy in the community. The recommended amount to give is equivalent to one Sa'a (approximately 3 kg) of grain such as rice. The deadline for giving Zakaat fitri is before the Eid prayer.

Please remember that Zakaat fitri is an important aspect of our worship during Ramadan, and it helps to purify our fasting and ensure that the less fortunate members of our community can also celebrate Eid with joy and happiness.

May Allah accept our fasting, prayers, and good deeds during this blessed month, and may He grant us all a joyous and blessed Eid.

Eid Mubarak

jidamsel43:
Please, what is the equivalent measurement in Nigeria for Rice or Garri

The same measurement. Sa'a =3kg

In our weekly review of the book, "The Islamic Etiquettes of Using the Telephone", we next today review Chapter 16 of the book.

This chapter discusses the harm that can be caused over the telephone and specifically addresses the issue of recording conversations without the permission and knowledge of the speaker. The chapter cites a hadith that emphasizes the importance of keeping confidential information private and warns against betraying the trust of others. The chapter further explains that recording conversations without permission and then distributing them or altering them in any way is an act of deception and a breach of trust. The use of recordings as evidence is also deemed weak and unreliable. Overall, the chapter stresses the importance of being trustworthy and maintaining good character and manners in all interactions, including telephone conversations.

This week, we will review the seventh hadith of the forty hadith of An-nawawih. For the past review, see here


Hadith 7 states:

عَنْ أَبِي رُقَيَّةَ تَمِيمِ بْنِ أَوْسٍ الدَّارِيِّ رَضِيَ اللهُ عَنْهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: "الدِّينُ النَّصِيحَةُ". قُلْنَا: لِمَنْ؟ قَالَ: "لِلَّهِ، وَلِكِتَابِهِ، وَلِرَسُولِهِ، وَلِأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ". [رَوَاهُ مُسْلِمٌ]

On the authority of Abu Ruqayyah Tamim bin Aus ad-Dari, may Allah be pleased with him, that the Prophet, peace be upon him, said: "The religion is sincerity." We said: "To whom?" He said: "To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk." [Reported by Muslim]

This hadith highlights the importance of sincerity in religion. It emphasizes that the foundation of the religion is based on sincerity and good intentions. The Prophet (peace be upon him) explains that sincerity should be directed towards Allah, His Book, and His Messenger, as well as the leaders and common people of the Muslim community.

This hadith teaches Muslims to be sincere in their actions and to have pure intentions when practicing their religion. It reminds them that the ultimate goal of any religious practice should be to please Allah and to seek His reward.

The hadith teaches several lessons:

1. The importance of sincerity in religion: The word "naseehah" in the hadith is often translated as "sincerity" or "sincere advice". This indicates that one's religious practice should be motivated by a genuine desire to please Allah and follow His commands, rather than for show or personal gain.

2. The comprehensive nature of religion: The hadith lists several entities that are deserving of our sincere advice, including Allah, His Book, His Messenger, and the Muslim leaders and community. This highlights the idea that religion is not just a set of private rituals, but encompasses all aspects of life, including social and political relationships.

3. The importance of following the guidance of Muslim leaders: The inclusion of Muslim leaders in the hadith's list of entities deserving of sincere advice emphasizes the importance of following the guidance of qualified religious scholars and leaders in matters of religion and governance.

4. The importance of community: The mention of "the Muslim leaders and their common folk" in the hadith highlights the importance of the Muslim community as a whole, and the need to work together to support and uplift one another in matters of religion and worldly affairs.

Praise be to Allah.

Zakat al-fitr is a compulsory charity paid by every self-supporting Muslim who possesses one saa’ or more of food for himself and his family on the day and night of Eid.

The evidence for this is the report narrated by Ibn 'Umar (may Allah be pleased with him) who said: "The Messenger of Allah (peace and blessings of Allah be upon him) enjoined Zakat al-fitr, a saa' of dates or a saa' of barley, upon all the Muslims, slave and free, male and female, young and old, and he commanded that it be paid before the people went out to pray." This is agreed upon by Al-Bukhari.

It is also narrated by Abu Sa'eed Al-Khudri that: "We used to pay Zakat al-fitr during the lifetime of the Messenger of Allah (peace and blessings of Allah be upon him), a saa' of food or a saa' of dates or a saa' of barley or a saa' of raisins or a saa' of dried yoghurt." This is also agreed upon.

It is permissible to give a saa' of the local staple food such as rice etc.

A saa' is equivalent to four times the amount that can be held in the two hands of a man of average build, as specified by the Messenger of Allah (peace and blessings of Allah be upon him). Failure to pay Zakat al-fitr is a sin, and it must be made up.

As for the mentioned hadeeth, we are unsure of its authenticity.

May Allah give us strength and make our words and deeds righteous. And Allah is the source of strength.

Source: IslamQA

All praise is due to Allah.

As Muslims, we are required to observe the five pillars of Islam, and one of these is giving zakat (zakat on wealth). It's important to note that zakat al-fitr (also known as Sadaqatul-fitr), which must be paid at the end of Ramadan, is different from the regular zakat on wealth.

Brothers and sisters, let us not forget that the time for giving zakat al-fitr is fast approaching. Remember that this must be paid before Eid al-Fitr, so make sure you fulfill this obligation in a timely manner.

May Allah accept our good deeds and make it easy for us to fulfill our duties towards Him. Ameen.

Please don't forget to join me on Ekiti State Television and StarTimes Channel 113 this evening at 5:30 PM WAT for our weekly program, Ewa Isiro. During the program, I will be explaining mathematics in Yoruba for secondary school students, including JAMBITES, WAEC/NECO/NABTEB candidates, and students from JSS3-SS3.

I encourage you to share this invitation with others, as it promises to be an interesting and informative session.

Thank you, and I look forward to seeing you there!

Dear Fans of Math in Yorùbá with Lukgaf,

I have some exciting news to share with you all! Starting from this week, my contents will be broadcasted on Ekiti State TV (EKTV) twice a week - every Tuesday and Thursday at 17:30 on their Terrestrial channel as well as Startime Channel113 and social media pages. I am grateful to Ekiti State Television for this wonderful partnership and I hope that you all will join me in watching my shows on the channel.

Not only is this a great opportunity for us to connect, but it is also an opportunity for students who complain about phone and internet to switch their TV to this station on Tuesdays and Thursdays. I am looking forward to seeing you all on Ekiti State Television! I hope to partner with more television and radio stations so that you can have access to the contents free of charge in your mother's tongue!

I appreciate the my producer and general manager of the station - Mr Adeola Adesalu and Mr Olu Popoola and all the management of the TV station.

Thank you for your continued support @everyone.

Best regards,
Math in Yorùbá with Lukgaf

Cc:
Seun
Lalasticlala

This week, we will review the sixth hadith of the forty hadith of An-nawawih. For the past review, see here


Hadith 6 states:

"Verily, Halal is clear and Haram is clear, and between them are doubtful matters about which many people do not know. Thus, he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if it be whole, all the body is whole and which, if it be diseased, all of it is diseased. Truly it is the heart."


The main lesson from this hadith is the importance of avoiding doubtful matters in order to protect one's faith and honor. The hadith emphasizes that the line between Halal and Haram is clear, but there are some matters that are doubtful and can lead to confusion.

Therefore, one should strive to stay away from these doubtful matters to avoid falling into what is unlawful.

The example given in the hadith of a shepherd grazing around a sanctuary illustrates the danger of being too close to what is prohibited. The shepherd may not be grazing inside the sanctuary, but by grazing around it, he is still at risk of crossing the boundary and entering the prohibited area. Similarly, by engaging in doubtful matters, one is putting oneself at risk of crossing the boundary and falling into what is forbidden.

The hadith also emphasizes the importance of the heart, which is considered the center of a person's faith and spirituality. The state of one's heart is crucial to the state of their entire being, and therefore, one should take care to protect their heart from disease by avoiding doubtful matters.

In summary, the hadith teaches that avoiding doubtful matters is a crucial part of protecting one's faith and honor. By staying away from these matters, one can ensure that they are not inadvertently falling into what is unlawful, and can keep their heart pure and free from disease.

A sister has accomplished the impressive feat of reading four complete Qur'ans during this Ramadan.

If you are looking to achieve a similar accomplishment, consider reading two Juz per day to finish the entire Qur'an in the remaining days of this blessed month.

Alternatively, you can read one Juz per day to complete half of the Qur'an by the end of Ramadan.

With the holy month of Ramadan already halfway over, let us seize this opportunity to engage in acts of worship and seek the acceptance of Allah for our efforts (Aameen).

PS: How many have you read?

I recently came across Surah Fussilat, Verse 46 in the Quran and found it to be a meaningful and impactful verse that I wanted to share with you all. The verse reads:

"مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ"

The English translation is: "Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants."

This verse contains several important lessons that I believe are worth reflecting on. Firstly, the verse emphasizes the idea of personal responsibility, stating that each individual is accountable for their own actions and will be judged accordingly. Secondly, the verse encourages us to focus on our own personal development and strive to do good deeds that benefit our own souls. Thirdly, the verse highlights that there are consequences for our actions, with good deeds leading to positive outcomes and evil deeds leading to negative outcomes. Finally, the verse reminds us that Allah is just and will hold everyone accountable for their actions.

In essence, this verse encourages us to take personal responsibility for our actions and strive for self-improvement through good deeds, with the reassurance that justice will ultimately prevail.

I hope you found these reflections insightful, and I would love to hear your thoughts on this verse as well.

Came across this verse yesterday and I find it worthy of sharing.

The verse reads:

"مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ"

The English translation is: "Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants."

#Suratul fusilat vs. 46

*The verse contains several important lessons:*

Personal Responsibility: The verse emphasizes the idea of personal responsibility, stating that whoever does good or evil does so for themselves. This means that individuals are accountable for their own actions and will be judged accordingly.

Self-Improvement: The verse encourages individuals to focus on their own personal development and to strive to do good deeds that benefit their own souls. This reinforces the importance of self-improvement and personal growth.

Consequences of Actions: The verse also highlights the idea that there are consequences for our actions. Good deeds lead to positive outcomes, while evil deeds lead to negative outcomes.

Divine Justice: The verse reminds us that Allah (God) is just and does not treat his servants unfairly. This reinforces the idea that justice will prevail in the end and that everyone will be held accountable for their actions.

Overall, this verse encourages individuals to take personal responsibility for their actions and to strive for self-improvement through good deeds. It also reminds us that our actions have consequences and that justice will ultimately prevail.


Did you gain any insights?
Baarakallah feekum

Noted daddy

Today, I would like to share with you some reflections on the topic of patience in the face of adversity, based on the following verse from Surah Al-Baqarah, verse 216: "And it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know."

As human beings, we are naturally inclined to seek comfort and avoid discomfort. When we encounter difficulties or hardships, we may feel frustrated, angry, or sad. However, Allah reminds us in this verse that sometimes things that we dislike or perceive as negative may actually be good for us in the long run, and vice versa.

One of the ways we can develop patience in the face of adversity is to trust in Allah's wisdom and plan for us. We may not understand why certain things happen, but we can have faith that Allah knows what is best for us and has a purpose for everything that occurs in our lives. We can also take comfort in knowing that our struggles and hardships are a means of purifying our souls, developing our character, and strengthening our faith.

Another way we can cultivate patience is by reframing our perspective and focusing on the positive aspects of our situation. For example, when facing a difficult challenge, we can ask ourselves what we can learn from the experience, how we can grow from it, and how we can use it to help others.

Finally, we can turn to the Quran and the Sunnah for inspiration and guidance on how to cope with adversity. There are numerous stories of prophets, companions, and righteous individuals who faced immense trials and remained patient and steadfast in their faith. By studying their examples and following their footsteps, we can gain the courage and resilience we need to endure the challenges of life.

In conclusion, brothers and sisters, let us remember that the path of faith is not always easy, but it is ultimately rewarding. May Allah grant us the strength and patience to face our challenges with grace and gratitude, and may He guide us to the straight path. Ameen

Insights from Surah Al-ʿAnkabūt: 2-6

"Do people think that they will be left alone because they say: 'We believe,' and will not be tested? And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test). Or do those who do evil think that they will escape Us? Evil is that which they judge! Whoever hopes for the meeting with Allah, then Allah's term is surely coming, and He is the All-Hearer, the All-Knower. And whoever strives, he strives only for himself. Verily, Allah is free of all needs from the 'Alamin (mankind, jinns, and all that exists)."

These verses highlight several important lessons.

The first verse emphasizes that people should not think that they will be left alone after professing their faith in God, without being tested or challenged in their faith. The second verse explains that people who came before us were also tested, and only those who were truthful in their faith were known to God, while the liars were exposed.

The third verse questions those who engage in evil deeds, and think that they can outrun or overcome the righteous. The fourth verse reminds us that anyone who hopes to meet God should be patient, because God's timing is perfect and He is the All-Hearing, All-Knowing. The fifth verse explains that anyone who strives to do good and make positive changes in their life does so for their own benefit, and that God is self-sufficient and does not need anything from His creations.

Overall, these verses emphasize the importance of staying steadfast in faith, being patient in the face of trials, and striving to do good and avoid evil deeds. They also remind us that God is aware of everything we do, and that we will ultimately be judged based on our actions.


Did you read your portion today? Any insights?

Baarakallah feekum!

*Suratul An-nur verse 31

The verse encourages believing women to lower their gaze and guard their private parts, and to not display their beauty except what appears naturally. It also instructs them to cover themselves with their hijab, and not to reveal their adornment except to their husbands, fathers, fathers-in-law, sons, sons-in-law, brothers, nephews, female attendants, or those whom their right hands possess, or male servants who have no sexual desires, or children who are not yet aware of the private aspects of women.

The verse is a reminder to Muslim women of the importance of modesty and chastity in their behavior and attire. It encourages them to dress modestly and to cover their bodies and hair in front of people who are not permitted to see their beauty. It also teaches them to be mindful of their actions and to guard their modesty to earn the pleasure of Allah.

Furthermore, the verse also highlights the importance of repentance and returning to Allah for forgiveness. It urges believers to turn towards Allah collectively and seek His mercy and forgiveness so that they may succeed in this life and the Hereafter.

Did you come across some lessons today? share us!

This week, we will review the fifth hadith of the forty hadith of An-nawawih. For the past review, see here


This hadith is narrated by Abu Hurairah (may Allah be pleased with him) who reported that the Prophet Muhammad (peace be upon him) said: "Whoever introduces something into this religion of ours that is not part of it will have it rejected."

This hadith serves as a warning against innovation (bid'ah) in Islam. It teaches us that anything that is not part of the authentic teachings of Islam, as conveyed through the Quran and the Sunnah (the teachings and practices of the Prophet Muhammad), is considered unacceptable and will not be accepted by Allah (God). It is important for Muslims to adhere to the established practices and principles of Islam and to avoid introducing new ideas or practices that are not supported by authentic sources. This hadith emphasizes the importance of following the true teachings of Islam and not adding or subtracting anything from it.


Lessons from that hadith


- The importance of adhering to the authentic teachings of Islam: The hadith emphasizes that any innovation or addition to Islam that is not supported by authentic sources will be rejected by Allah (God). Therefore, it is important to follow the established teachings and practices of Islam as conveyed through the Quran and the Sunnah of the Prophet Muhammad (peace be upon him).

- The danger of bid'ah: Bid'ah, or innovation, is considered a serious issue in Islam because it can lead to deviation from the true teachings of the religion. The hadith warns against introducing anything into Islam that is not part of it, as it can potentially lead to misguided beliefs and practices.

- The need for knowledge and understanding: In order to avoid introducing anything into Islam that is not part of it, it is important to have a sound understanding of the religion and its teachings. Muslims should seek knowledge from reliable sources and consult with knowledgeable scholars to ensure that their actions and beliefs are in accordance with authentic Islamic teachings.

- The importance of preserving the purity of Islam: Islam has been preserved in its original form for centuries, and it is the responsibility of Muslims to continue this preservation. The hadith reminds us to be cautious and not to introduce anything into Islam that is not part of it, in order to preserve the purity and authenticity of the religion.

Yesterday, I came across some interesting verses in Suratul Israi verses 23-38.

The main points covered are:

Worship only God and be kind to your parents.

Do not disrespect your parents even if they are old, and pray for their mercy.

God knows what is in your hearts, so be righteous and charitable.

Give charity to those in need and do not waste your resources.

Those who waste their resources are like the brothers of Satan.

If you seek mercy from God, speak kindly to those who may have wronged you.

Do not be greedy or wasteful, but trust in God's provision.

Do not kill your children out of fear of poverty, as God will provide for them and you

The importance of not speaking about things without proper knowledge or evidence, as it could lead to spreading misinformation and harm. It also reminds us that we will be held accountable for our words and actions, and thus it is essential to exercise caution and responsibility in what we say and do.

Did you gain any insights today? Share with us.

Baarakallah feekum

وَلَا تَقۡفُ مَا لَیۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُو۟لَـٰۤىِٕكَ كَانَ عَنۡهُ مَسۡـُٔولࣰا

And do not pursue[[i.e., do not assume and do not say.]] that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.

[Surah Al-Isrāʾ: 36]

Above verse from Surah Al-Isrāʾ highlights the importance of not spreading false information and only speaking about what one has knowledge of. Misinformation, whether it is intentional or not, can have serious consequences and can cause harm to individuals and communities.

In today's age of rapid information sharing through social media and other online platforms, it is more important than ever to be cautious about what we share and to verify the accuracy of the information before spreading it. The consequences of spreading misinformation can range from simple misunderstandings to more serious issues such as public panic or even harm to individuals' health and safety.

Therefore, it is important to be responsible and ethical in our communication and to seek knowledge and accurate information before spreading any kind of information. As the verse reminds us, we will be held accountable for what we say and do, including the information we share with others.

There are two verses in Surah Al Maidah that could be used in Nigeria to curb corruption, robbery and banditry etc:

"Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment." [Surah Al-Māʾidah: 33]

"And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers." [Surah Al-Māʾidah: 45]

According to Surah Al-Māʾidah, verse 33, those who wage war against Allah and His messenger and spread corruption on earth deserve severe punishment such as being killed, crucified, having their hands and feet cut off, or being exiled.

Similarly, verse 45 states that those who do not judge by what Allah has revealed are oppressors.

In light of these verses, I propose that corrupt individuals, robbers, killers, and tyrants who cause harm to innocent people and destabilize societies should face strict penalties to deter such crimes. Justice must be served to maintain peace and protect the vulnerable.

What do you think?

As we embark on this holy month of Ramadan, I want to remind you of the importance of not only reading the Quran but also reflecting on its meaning. The Quran is a book of guidance, and by taking the time to understand its message, we can gain a deeper appreciation of its teachings and how they can be applied in our daily lives.

If you are struggling to understand the meaning of the Quran, I encourage you to seek out an English translation of the text. This will enable you to gain a better understanding of the message being conveyed and allow you to reflect on how it applies to your life.

Furthermore, let us all strive to create a community of learners by sharing lessons on the parts of the Quran that we read daily. By doing so, we can support each other in our quest for knowledge and deepen our understanding of this holy text.

May Allah guide us all and bless us with knowledge and understanding of His teachings.

Can we start today on this thread?

Baarakallah feekum.