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Islam › Re: Prophetic Cure To Scorpion Sting by Lukgaf(op): 10:23am On Feb 23, 2018
Let me give u this as gift Exodus 20:4-5; 1John 5:21

Afrokan:
LOL, an illiterate who thought the world was flat.
Well, keeping believing whatever you believe as long as it helps you sleep at night
Islam › Re: Prophetic Cure To Scorpion Sting by Lukgaf(op): 10:19am On Feb 23, 2018
may Allah guide you and me bros

Afrokan:
LOL, an illiterate who thought the world was flat.
Well, keeping believing whatever you believe as long as it helps you sleep at night
Islam › Re: Ruling On A Woman Putting Her Picture On Social Media by Lukgaf(op): 10:16am On Feb 23, 2018
Bro, of what benefit will her pics bring for her?

BenzEne1:
I think is just stereotype. The op gave valid points especially on the second point. But again, I don't think its haraam. You might not like it for some reasons, but so far the awrah is covered a woman can post her pictures on instagram. Its not all about slaying on social media. Some folks have businesses that need such publicity.

Again muslim brothers get to.meet their sisters on such platforms. The true ones could secure a partner over these platforms. I've met a sister from Kwara online who chats and shares ideas with me. Is this also haraam?

These things were not available during the time of Muhammad (SAW). And we should be careful drafting fatwa on matters such as this. Its not every muslim girl who uses social media as an avenue to showcase her body.

There's a question an atheist asked me a while ago about fighting in Islam. We know that women or children are not to be harmed when battling those who have attacked the ummah. So for example a muslim nation is threatened militarily. Are we going to select the fighters on the other front to fight with? These days its bombs that gets dropped. And you cannot say there were no.women or child casualties.

I think advancements should be taken in with a halal purpose in mind. Its akin to denying women driving in KSA. A situation that has been rectified with specifications to maintain Islamic standards. We cannot but accept advancement.

Allahu allam
Islam › Re: Prophetic Cure To Scorpion Sting by Lukgaf(op): 10:09am On Feb 23, 2018
Abi my brother. may Allah guide them and us

stoic6ix:
And start being gullible just like you and your brethren? Why don't you browse English Quran online, peruse, understand and juxtapose with your error filled bible so you'll understand the English men swayed you from the right path.
Islam › Re: Prophetic Cure To Scorpion Sting by Lukgaf(op): 10:08am On Feb 23, 2018
What is the meaning of stings? If what comes from Mosquito is a Sting and with your good faith, it will work. Kindly note that it wont work for people who call it a lie.

oyb:
Does this also work for mosquito bites?
Islam › Re: Prophetic Cure To Scorpion Sting by Lukgaf(op): 10:06am On Feb 23, 2018
Even if it is the most poisonous in this world. Our Prophet is more than all your doctors.

Afrokan:
Lmaooooooo,,, remember I wrote poisonous scorpion, the same way we have non poisonous snakes, is the same way non poisonous scorpion,,, if you are unlucky to be beaten by a poisonous scorpion and you spend your last minutes on earth reciting some useless prayers while rubbing salt and water on the point of bite, I believe your God would be laughing at you when you appear before him for judgment.
Islam › Re: Some Deeds Not Meant For Muslims 2 by Lukgaf(m): 10:00am On Feb 23, 2018
Thanks Bro Rashduct4luv, Islam is the best
Islam › Re: Prophetic Cure To Scorpion Sting by Lukgaf(op): 9:57am On Feb 23, 2018
It has worked for many of us sir. It may not work for you because you are not a Muslim

Afrokan:
Lol,
Please don't be stupid and ignorant at the same time because it might lead to your death.
If you encounter a poisonous scorpion, don't for any reason waste valuable time to could be used to save your life on rubing salt and water on it.
Rush to your nearest hospital and hope they havescorpion anti venom.
Nairaland shouldnt be a medium for spreading falshood that could literally lead to people's death.
Islam › Re: Ruling On A Woman Putting Her Picture On Social Media by Lukgaf(op): 9:52am On Feb 23, 2018
That is uniqueness of Islam for you bro/sis. Sorry if it is painful sir/ma

Elukapendragon:
God will purnish nairaland moderators... Any muslim can comment on christian post but we christians have to take dat rubbish oath b4 commenting..... Hope say ah never chop band be dat oh undecided
Business › Re: I Will Make Nigeria Self-sufficient In Food Production – Dangote by Lukgaf(m): 6:40am On Feb 23, 2018
With this expensive rice and cement. We dey look
Islam › Re: Suggest Threads For Frontpage Here by Lukgaf(m): 8:32pm On Feb 22, 2018
Ruling On A Woman Putting Her Picture On Social Media

https://www.nairaland.com/4363241/ruling-woman-putting-picture-social#65292212
Islam › Re: Ruling On A Woman Putting Her Picture On Social Media by Lukgaf(op): 8:30pm On Feb 22, 2018
Praise be to Allaah.
It is haraam for a girl to put a picture of herself on Facebook or in chat rooms or on other websites, for a number of reasons:

1.

This is contrary to covering and concealment that is enjoined upon women in the Qur’aan and Sunnah. Allah, may He be glorified and exalted, says concerning the noblest of women and the furthest of them from suspicion, namely the wives of the Prophet (blessings and peace of Allah be upon him):

“And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts”

[al-Ahzaab 33:53]

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e., screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever OftForgiving, Most Merciful”

[al-Ahzaab 33:59]

And He forbade women to speak softly, as He says (interpretation of the meaning):

“O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery, etc.) should be moved with desire, but speak in an honourable manner”

[al-Ahzaab 33:32].

So Allah, may He be glorified and exalted, enjoined the wives of the Prophet (blessings and peace of Allah be upon him), and the believing women in general, to observe hijab, so as to purify the hearts of the believing women and to protect them from anything that may give rise to temptation or suspicion, and so as to preserve their chastity and that of His believing slaves. Once this is understood, it will become clear that for a woman to put her picture where it will be seen by righteous and evildoers alike on such websites is something that is contrary to Allah’s teachings.

2.

That opens the door to fitnah (temptation) and evil for the woman and for those who see her. How often have we heard and read painful stories caused by such things. How many pure and chaste women have fallen into the traps of those who do not fear Allah, evildoers who have tempted them with sweet words and promises until, when they had had their way with them, they turned their back on them and abandoned them with nothing but regret and loss, and perhaps shame in this world and in the Hereafter - Allah forbid.

How many evildoers have tampered with those images and reproduced them by modern means, putting the head of a decent woman on the body of an immoral woman, then there will be great regret for what she brought upon herself and her family when regret is to no avail.

3.

With regard to what you have mentioned about some women who wear hijab believing that putting their picture in hijab is not forbidden according to Islam, if what you mean by hijab is proper shar‘i hijab that covers the face and does not show the face of the woman, then this kind of thing is not forbidden in Islam, especially when there is a need for it. But this is not what they meant, because there is no benefit in doing this. What is the point of putting a picture of a black shape in which nothing appears?!

But if what is meant is putting a picture of a woman with her face uncovered, even if she has covered the rest of her body, then we have explained that this is what leads to evil consequences that are sufficient to deem it forbidden, even if we do not say that it is obligatory for the woman to cover her face; so how about if that is obligatory? The sin in this case is multiplied and the danger is greater. By doing that she has transgressed and what the believing women have been accustomed to doing for centuries.

Al-Ghazaali (may Allah have mercy on him) said in Ihya’ ‘Uloom ad-Deen (2/53): Men throughout the ages have always had their faces uncovered and women have always gone out with their faces covered. End quote. It says something similar in Fath al-Baari, 9/337.

Al-Haafiz Ibn Hajar (may Allah have mercy on him) said in Fath al-Baari (9/424): The custom of women in the past and more recently has been to cover their faces in front of non-mahram men. End quote.

Moreover, if everyone who has any common sense realises that the focal point of beauty and fitnah in women is the face, and this is what men want to see, and it is from this that it is judged whether a woman is beautiful or not, then publishing pictures in the manner mentioned opens the door to women for be tempted to be a source of temptation, and for them and their pictures to be treated disrespectfully, as they will be visible to anyone who wants to see them.

And Allah knows best.

https://islamqa.info/en/165186
Islam › Ruling On A Woman Putting Her Picture On Social Media by Lukgaf(op): 8:29pm On Feb 22, 2018
Question:

What is the ruling on a woman putting her picture on her Facebook page, especially since some of our sisters who wear hijab believes that putting pictures of themselves in hijab is something that is not forbidden in sharee‘ah? Could you explain so that I can advise them?

Islam › Re: Prophetic Cure To Scorpion Sting by Lukgaf(op): 8:21pm On Feb 22, 2018
Also, whoever recites the Dua belowThree times in the evening will be protected from insect stings.

أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ
A'oothu bikalimaatil-laahit-taammaati min sharri maa khalaqa.
I seek refuge in the Perfect Words of Allah from the evil of what He has created. (Three times in the evening.) Whoever recites this Three times in the evening will be protected from insect stings

Ahmad 2/ 290, An-Nasa'i, At-Tirmizi 3/187, Ibn As-Sunni (Hadith no. 68), Ibn Majah 2/266.

Have you said your own this morning. May Allah protect us from all evils
Islam › Re: Suggest Threads For Frontpage Here by Lukgaf(m): 8:12pm On Feb 22, 2018
Islam › Prophetic Cure To Scorpion Sting by Lukgaf(op): 8:08pm On Feb 22, 2018
...and the Prophet said:

May the curse of Allah be upon the scorpion,it doesn't leave either the praying person or otherwise,then he called for water and salt,and he rubs it [on the affected place], while reading

Qul yaa ayuhal kaafiruun,
Qul 'aundhu bi Rabbil Falaq and
Qul 'aundhu bi Rabbin Naas

In the report of 'AbduLlahi bn Mas'uud, Qul yaa ayuhal Kaafiruun was not mentioned.

As Saheehah vol.2 p.89 no.548

Translated by:Abuu Sahl Al Atharee

It was reported that one of our good brothers said:

"I was stung by a scorpion on two places.AlhamduLlaah,i did what prophet did,nothing happened to my skin, even no dime swell."

May the peace and blessings of Allaah be bestowed on our prophet.

Mon sha Allah, this Islam is too beautiful, it touches every realm of our life. AlhamduliLah I am a Muslim. What of you?

Culled from Prophetic Medicine WhatsApp Group

Islam › Re: Muslims Burn Pampers Diapers In India Over Cartoon, Accuses Pampers Of Blasphemy by Lukgaf(m): 6:42am On Feb 22, 2018
If in Nigeria, some people may still say they want to islamize the country
Islam › Re: His Wife Accused His Mother Of Stealing Her Ring! by Lukgaf(op): 10:38am On Feb 16, 2018
respected I hope you will get answer to this here sir:

https://www.nairaland.com/4350171/ruling-swearing-mushaf-expiation-breaking

personal59:
in as much as I like the source I beg to disagree on this

Its not permissible to swear with any other thing aside Allah

secondly
the child should thread carefully or else he is heading towards destruction



Ask her and if she denies forget it
no issue in separating them but the act is wrong

1. accusation and 2. not trusting his mum haba
Islam › Re: Suggest Threads For Frontpage Here by Lukgaf(m): 5:20pm On Feb 15, 2018
Islam › Re: Kafaarat Yameen (expiation For Breaking A Vow) by Lukgaf(op): 5:19pm On Feb 15, 2018
https://islamqa.info/en/45676
Lukgaf:
Praise be to Allaah.
Kafaarat yameen is mentioned by Allaah in the verse (interpretation of the meaning):

“Allaah will not punish you for what is unintentional in your oaths, but He will punish you for your deliberate oaths; for its expiation (a deliberate oath) feed ten Masaakeen (poor persons), on a scale of the average of that with which you feed your own families, or clothe them or manumit a slave. But whosoever cannot afford (that), then he should fast for three days. That is the expiation for the oaths when you have sworn. And protect your oaths (i.e. do not swear much). Thus Allaah makes clear to you His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) that you may be grateful”
[al-Maa’idah 5:89]


So the person has the choice of three things:

1 – Feeding ten poor persons with the average kind of food that he feeds his family, by giving each person half a saa’ of the usual local staple, such as rice etc. This is equivalent to approximately one-and-a-half kilograms. If rice is usually eaten with some kind of sauce then along with the rice he should give them some sauce or meat. If he gathers together ten poor people and offers them lunch or dinner, this is sufficient.

2 – Clothing ten poor people, which means giving each one clothing that is suitable for praying in, so for a man he would give a thobe or dishdasha or a lower garment and upper garment (izaar and rida’), and for a woman a concealing dress and a head cover.

3 – Freeing a believing slave.


Whoever cannot do any of the above should fast for three consecutive days.

The majority of scholars are of the view that it is not sufficient to pay the kafaarah in cash.

Ibn Qudaamah (may Allaah have mercy on him) said: It is not sufficient to offer the value of the food or clothing to be given in expiation, because Allaah mentions food, so expiation cannot be offered by any other means, and because Allaah has given us a choice between three things, and if it were permissible to pay the value, the choice would not be limited to these three things…

Al-Mughni by Ibn Qudaamah, 11/256

Shaykh Ibn Baaz (may Allaah have mercy on him) said: But the kafaarah should be offered in the form of food, not cash, because this is what it says in the Qur’aan and Sunnah. What must be offered is half a saa’ of the local staple food, whether it be dates, wheat or something else. That is equivalent to approximately one-and-a-half kilograms. If you give them lunch or dinner, or give them clothes which are suitable for praying in – namely a thobe or a lower and upper garment (izaar and rida’) – that is sufficient.

From Fataawa Islamiyyah, 3/481

Shaykh Ibn ‘Uthaymeen said:

If a person cannot find a slave to free, or clothes or food to give, then he must fast three consecutive days with no break in between.

Fataawa Manaar al-Islam, 3/667

And Allaah knows best.
Islam › Kafaarat Yameen (expiation For Breaking A Vow) by Lukgaf(op): 5:18pm On Feb 15, 2018
Praise be to Allaah.
Kafaarat yameen is mentioned by Allaah in the verse (interpretation of the meaning):

“Allaah will not punish you for what is unintentional in your oaths, but He will punish you for your deliberate oaths; for its expiation (a deliberate oath) feed ten Masaakeen (poor persons), on a scale of the average of that with which you feed your own families, or clothe them or manumit a slave. But whosoever cannot afford (that), then he should fast for three days. That is the expiation for the oaths when you have sworn. And protect your oaths (i.e. do not swear much). Thus Allaah makes clear to you His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) that you may be grateful”
[al-Maa’idah 5:89]


So the person has the choice of three things:

1 – Feeding ten poor persons with the average kind of food that he feeds his family, by giving each person half a saa’ of the usual local staple, such as rice etc. This is equivalent to approximately one-and-a-half kilograms. If rice is usually eaten with some kind of sauce then along with the rice he should give them some sauce or meat. If he gathers together ten poor people and offers them lunch or dinner, this is sufficient.

2 – Clothing ten poor people, which means giving each one clothing that is suitable for praying in, so for a man he would give a thobe or dishdasha or a lower garment and upper garment (izaar and rida’), and for a woman a concealing dress and a head cover.

3 – Freeing a believing slave.


Whoever cannot do any of the above should fast for three consecutive days.

The majority of scholars are of the view that it is not sufficient to pay the kafaarah in cash.

Ibn Qudaamah (may Allaah have mercy on him) said: It is not sufficient to offer the value of the food or clothing to be given in expiation, because Allaah mentions food, so expiation cannot be offered by any other means, and because Allaah has given us a choice between three things, and if it were permissible to pay the value, the choice would not be limited to these three things…

Al-Mughni by Ibn Qudaamah, 11/256

Shaykh Ibn Baaz (may Allaah have mercy on him) said: But the kafaarah should be offered in the form of food, not cash, because this is what it says in the Qur’aan and Sunnah. What must be offered is half a saa’ of the local staple food, whether it be dates, wheat or something else. That is equivalent to approximately one-and-a-half kilograms. If you give them lunch or dinner, or give them clothes which are suitable for praying in – namely a thobe or a lower and upper garment (izaar and rida’) – that is sufficient.

From Fataawa Islamiyyah, 3/481

Shaykh Ibn ‘Uthaymeen said:

If a person cannot find a slave to free, or clothes or food to give, then he must fast three consecutive days with no break in between.

Fataawa Manaar al-Islam, 3/667

And Allaah knows best.
Islam › Re: Suggest Threads For Frontpage Here by Lukgaf(m): 5:15pm On Feb 15, 2018
Ruling On Swearing On The Mushaf And The Expiation For Breaking Such An Oath

https://www.nairaland.com/4350171/ruling-swearing-mushaf-expiation-breaking#65093331
Islam › Re: Ruling On Swearing On The Mushaf And The Expiation For Breaking Such An Oath by Lukgaf(op): 5:12pm On Feb 15, 2018
As for putting one’s hand on the Mushaf or inside it, this is an innovated thing which some people do for emphasis to warn the one who is swearing the oath against lying.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about the ruling on swearing by the Mushaf.

He (may Allaah have mercy on him) replied: It is not permissible to make vows or swear oaths except by Allaah or by one of His attributes. If a person swears by Allaah, may He be glorified and exalted, then there is no need to bring the Mushaf for him to swear on it, because swearing on the Mushaf was not done at the time of the Prophet (peace and blessings of Allaah be upon him) or at the time of the Sahaabah; even after the Mushaf was compiled in book form they did not swear on it, rather a person would swear by Allaah without swearing on the Mushaf. End quote from Fataawa Noor ‘ala al-Darb.

It says in a statement of the Islamic Fiqh Council:

2 – It is not essential for the person who is swearing the oath to place his hand on the Mushaf, Torah or Gospel when swearing for his oath to be valid, but it is permissible if the judge deems it essential so as to warn the one who is swearing the oath against lying.

3 – It is not permissible for the Muslim to place his hand on the Torah or Gospel when swearing an oath, because these copies that are in circulation are distorted and that are not in the original form that was revealed to Moosa and ‘Eesa (peace be upon them), and because the sharee’ah with which Allaah sent His Prophet Muhammad (peace and blessings of Allaah be upon him) has abrogated the laws that came before it.

End quote from Fataawa Islamiyyah (3/463)


Secondly:

If a person swears an oath then he cannot fulfil that oath, he has to offer expiation.

The expiation for breaking an oath (kafaarat yameen) here. https://www.nairaland.com/4350191/kafaarat-yameen-expiation-breaking-vow#65093518

And Allaah knows best.

https://islamqa.info/en/98194
Islam › Ruling On Swearing On The Mushaf And The Expiation For Breaking Such An Oath by Lukgaf(op): 5:10pm On Feb 15, 2018
Praise be to Allaah.

Firstly:

An oath is not binding unless it is sworn by one of the names of Allaah or by one of His attributes.

Swearing on the Qur’aan is swearing by the word of Allaah which is one of His attributes. As for swearing by the Mushaf, if what is meant is the words of Allaah contained therein, then it is an Islamically acceptable oath, but if what is meant is the paper and ink, then it is an oath by something other than Allah, which is shirk, as the Prophet (peace and blessings of Allaah be upon him) said: “Whoever swears by something other than Allaah has committed an act of kufr or shirk.” Narrated by al-Tirmidhi (1535) and Abu Dawood (3251); classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

Hence it is better not to swear by the Mushaf, because the Mushaf contains the words of Allaah, and it contains paper and ink.
Islam › Re: Suggest Threads For Frontpage Here by Lukgaf(m): 5:08pm On Feb 15, 2018
Q&A: His Wife Accused His Mother Of Stealing Her Ring!

https://www.nairaland.com/4350158/q-wife-accused-mother-stealing#65093212
Islam › Re: His Wife Accused His Mother Of Stealing Her Ring! by Lukgaf(op): 5:07pm On Feb 15, 2018
Islam › Re: His Wife Accused His Mother Of Stealing Her Ring! by Lukgaf(op): 5:07pm On Feb 15, 2018
To sum up:

Your wife is not sinning if she thought that about your mother, so long as your mother is known for that or there is circumstantial evidence to that effect. In that case, what you must do is keep them apart in a wise manner. If your wife has any proof for what she is saying, then try to find out the truth from your mother using wise means and tricks.

But if she does not have any proof and your mother denies that she took it, then there is nothing wrong with you asking her to swear an oath to that effect. In fact this is something that is prescribed in Islam. The shar‘i principle is that proof is required from the one who makes the claim and the oath is required from the one who denies it. In that case, there is no blame on you, in sha Allah, for what you did of asking your mother to swear an oath. In fact this may reduce the possibility of problems and resentment between them. But if you feel that your wife is telling the truth and that your mother’s feelings may be hurt by that, then try to compensate her for it by showing kindness and using tricks, and try harder with your mother to encourage her to repent to Allah, may He be glorified and exalted, and to stop doing such things. Try harder to suffice her and take care of her so that she has no need to do such things.

Ruling on swearing with Mushaf can be found https://www.nairaland.com/4350171/ruling-swearing-mushaf-expiation-breaking#65093331



And Allah knows best.
Islam › Re: His Wife Accused His Mother Of Stealing Her Ring! by Lukgaf(op): 5:06pm On Feb 15, 2018
Ash-Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:

Thinking of others may be divided into two categories:

The first category is thinking well of others, which requires you to think positively of your brothers so long as they are deserving of that. This applies to the Muslim who appears outwardly to be of good character; such a person is to be thought well of and praised for what we can see of his commitment to Islam and good deeds.

The second category is thinking badly of others (suspicion). This is haram in the case of a Muslim who appears outwardly to be of good character; it is not permissible to think badly of him or suspect him, as the scholars have clearly stated. They (may Allah have mercy on them) said: It is haram to think badly of a Muslim who appears outwardly to be of good character. With regard to thinking badly of someone for whom circumstantial evidence indicates that he deserves to be thought of in such a manner, there is no blame on the individual if he thinks badly of him. Hence a popular proverb says: “Be on your guard against people by thinking badly of them.” But this is not applicable in all cases, as is well known. Rather what is meant is be on your guard against people who deserve to be badly thought of, so do not trust them. A person will inevitably find thoughts coming to mind reflecting suspicion of anyone concerning whom circumstantial evidence justifies that, either because there are signs of that in his face, as you can see a frown and displeasure on his face at meeting you, and the like, or because of his situation and what people know about him or the things that he says, so he is ill thought of. In such a case, if there is circumstantial evidence to suggest it, there is no blame on a person if he thinks badly of him or suspects him.

End quote from Tafseer Soorat al-Hujurat (49)
Islam › Re: His Wife Accused His Mother Of Stealing Her Ring! by Lukgaf(op): 5:05pm On Feb 15, 2018
Secondly:

It is not permissible for a Muslim to accuse his fellow Muslim or cast aspersions upon his honour merely on the basis of suspicion. Allah, may He be exalted, says (interpretation of the meaning):

“O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting) . And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful”

[al-Hujuraat 49:12].

Al-Bukhari (5144) and Muslim (2563) narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Beware of suspicion, for suspicion is the falsest of speech. Do not spy on one another; do not seek out one another’s faults; do not hate one another; and be, O slaves of Allah, brothers.”

Al-Hafiz Ibn Hajar (may Allah have mercy on him) said in Fath al-Bari (10/486):

The prohibition applies to suspicion regarding a Muslim who is sound in his religious commitment and honour. End quote.

Al-Qurtubi (may Allah have mercy on him) said:

What distinguishes the suspicion that must be avoided from other kinds of suspicion is that every suspicion for which you know of no clear sign or obvious reason is haram and must be avoided. This applies if the person who is suspected is one of those who are known for dignity and righteousness, and is apparently trustworthy. Suspecting evil and treachery on his part is haram. This is in contrast to one who is well known among people for indulging in suspicious activities and who openly commits evil deeds.

End quote from Tafseer al-Qurtubi (16/331)
Islam › His Wife Accused His Mother Of Stealing Her Ring! by Lukgaf(op): 5:04pm On Feb 15, 2018
Question:
My wife accused my mother of stealing her ring, and insists that this is the case. I asked my mother to swear an oath on the Mushaf without my wife’s knowledge, in secret. Was I sinning by my action? Please note that my mother has a habit of stealing.
Foreign Affairs › Zuma Has Resigned As The President Of South Africa by Lukgaf(op): 10:07pm On Feb 14, 2018
Johannesburg – Jacob Zuma has resigned as president of South Africa.

"I have...come to the decision to resign as the president of the republic with immediate effect," Zuma told reporters at the Union Buildings on Wednesday night.

Zuma's time as president has been marked by controversy, ranging from his relationship with the controversial Gupta family, dropped charges of corruption and his acquittal on a charge of rape, to the upgrades to his Nkandla homestead.

He broke his silence on Wednesday afternoon for the first time since discussions to oust him started in a televised live interview with SABC.

The ANC caucus met on Wednesday morning on the outcomes of a meeting of the party's national executive committee (NEC). ANC treasurer-general Paul Mashatile told the media afterward that they had given Zuma until Wednesday to resign. If not, the ANC would proceed with a motion of no confidence against him on Thursday to legally force him to resign according to the Constitution, he said.

ANC secretary general Ace Magashule and his deputy Jessie Duarte delivered Zuma’s recall letter to the presidential guesthouse on Tuesday morning.

Zuma's much-anticipated resignation comes after the party’s highest decision-making body, the national executive committee (NEC), decided after a marathon meeting into the early hours of Tuesday morning that he should go.

The ANC called the urgent meeting following ANC president Cyril Ramaphosa's direct talks with Zuma. An emergency NEC meeting, that was meant to happen last Wednesday, was cancelled by Ramaphosa after his Tuesday meeting with Zuma.

Ramaphosa replaced Zuma as leader of the ANC at its elective conference in December.

On Tuesday last week, Parliament's presiding officers postponed Thursday's State of the Nation Address (SONA) amid fears that it might descend into chaos.

"We wish to assure fellow South Africans and everyone affected by this decision that these actions are being taken in the best interests of Parliament and the country," National Assembly Speaker Baleka Mbete announced at the time.

https://m.news24.com/SouthAfrica/News/jacob-zuma-resigns-as-president-of-south-africa-20180214

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