₦airaland Forum

Police and Camoflagsation are 5 & 6

I think it is high time I ask this question from Nairalanders; Every profession has Disengagement process. Please is disengagement granted for Soldiers too?

Congrat. Mtcheew

If to increase the fuel will settle all this nonsense quene in our filling stations. They should do it biko, #300/litre is not much. God will provide

But can't they resign and leave the place. Na by forces u do a work?

aDEOetREGE:
The he goat of a thing should change his name to aregbesunkun.....

Islamophobia#

I can see the level of your thinking

Are you clean too sir,?

PROVERBS IN PIDGIN.

1. Woman wey never see problem na im dey still hold breast run.

2. Woman wey dey find pikin no dey wear pant sleep.

3. Rat wey follow lizard enter rain, na later é go hear am.

4. Na for afternoon dem dey find black goat.

5. Weather hot!! E no mean say fowl go lay boiled egg.

6. Eye wey dey cry dey see road.

7. Pikin wey him mama back cross water, wey say him march
fish, wetin him mama go march?

8. Small pikin wey dem carry for back no know say the journey far.

9. Person wey don faint before no be stranger to death.

10. Person wey chop belle full, no know wetin hungry man dey see.

11. No be as woman dey close eye enjoy sex she dey enjoy labour pains.

12. Lizard wey fall from tall iroko tree, if nobody hail am, e go hail himself.

13. Cockroach wey jam fowl, jam bad luck.

14. Na cricket tell him children say, No matter how ground strong, dem no go sleep outside.

15. No be eye wey dem take chop eba dem take dey share meat.

16. Person wey use Elephant set trap, na him know wetin he wan catch.

17. When breeze blow fowl yansh go open.

18. Student Wey Read Na Him Serious, But Student Wey Pass Na Him Know Book .

19. Dem no dey tell tortoise say race don start.

20. Dem no de tell blind man say salt no dey for food.

21. Before you see monkey, monkey don see you.

22. Thief wey jump fence enter house where owner dey wait for am, no go jump again.

23. Na wetin dey sweet for goat mouth, na im dey kill am.

24. If e be like say everybody dey craze" na you dey craze.

25. Meat wey you dey forbid, no use your teeth cut am.

26. My thing and our thing no be the same oh.

27. Na happiness dey make prick stand.

28. Na as goat stand for market dem dey price am.

29. Craze no hard to form, na the trekking be de wahala.

30. Its a small world!! No mean say you fit trek from Nigeria go Australia.

31. No matter how hot your temper be, e no fit boil beans.

32. Chicken wey run from Borno go Warri go still end up inside Mama Akpos pot of stew.

33. Today’s newspaper na tomorrow Suya wrap.

34. Akara and moi moi get the same parent, na wetin dem pass through make dem different.

35. Mosquito wey stand for blokos na drive dem dey drive am. Dem no dey kill am.

Five Greatest lies in Nigeria.

1. Bail is free.
2. One Nigeria.
3. Police is your friend.
4. Youths are the leaders of tomorrow.
5. Education is the key to success.

Which of this lies dey vex u pass?

Thank God we know who pay Tithe with loot money

HateIslam:
Unfortunately, Muslims elites are more into corruption than any other....

Q&A: False And Fabricating Ramadan Message

https://www.nairaland.com/4374847/q-false-fabricating-ramadan-message#65468891

ANSWER

My respectable brothers and sisters in Islam. It has come to our notice that fabricated message have been roaming on Whatsapp and Facebook in which they attributed it to the Prophet (saw) which is not true. This is the message below:

"Ramadan starts likely on June 6 in sha Allah .... which is only 108 days from today. Prophet Mohammad S.A.W. says if one informs another about Ramadan first, hell fire will become haram for that individual."

This statement is not from the Prophet (saw). It is not even a hadith. It is just a fabricated saying which they attributed to the Prophet (saw).

Those who have been circulating this message should stop pls for the sake of Allah. To fabricate stories and attributed it to the Prophet is a danger crime which we should be very careful.

The Prophet (saw) said: “To fabricate my words is not like fabricating any other person’s words. The person who fabricates my words should prepare an abode for himself in the fire of hell.” [Sahih al Bukhari]

Pls anywhere you see that kind of message don't fear to condemn it with all certainty and advise the person with Wisdom.

Say The Truth Or Remain Silent

extracted from Dr Zakir Naik's Facebook page

QUESTION

Is it true that Hell will be Haram for us by just informing other People first about the coming of Ramadan?
And is it true about the Hadith that People claim it is from the Prophet?

Extracted from https://islamqa.info/en/226781

Secondly:

The best means that will make death, the grave and the Day of Resurrection stations of joy and happiness for the believer are belief in Allah and righteous deeds, as Allah, may He be exalted, says (interpretation of the meaning):

“The ones whom the angels take in death, [being] good and pure; [the angels] will say, ‘Peace be upon you. Enter Paradise for what you used to do’”

[an-Nahl 16:32]

“Indeed, those who have believed [in Prophet Muhammad] and those [before Him] who were Jews or Sabeans or Christians - those [among them] who believed in Allah and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve”

[al-Maa’idah 5:69]

“Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed.

They will not hear its sound, while they are, in that which their souls desire, abiding eternally.

They will not be grieved by the greatest terror, and the angels will meet them, [saying], ‘This is your Day which you have been promised’”

[al-Anbiya’ 21:101-103].

To the extent that the Muslim’s heart believed in Allah and his physical faculties did righteous deeds, he will attain safety, happiness and joy in the hereafter.

Such factors cannot be limited; rather everything that is mentioned in the Qur’an and Sunnah of hastening to do good deeds, persisting in righteous deeds, helping others, and competing with others in doing good and righteous deeds, is included in that which will bring one closer to Allah and will bring greater joy in this world and the hereafter.

And Allah knows best.

Lukgaf:
Praise be to Allah

Firstly:

Death, the grave and the Day of Resurrection are three difficult, frightening and terrifying stations. Death is the point at which one’s deeds come to an end, the grave is the first stage of the hereafter, and the Day of Resurrection is a day of horror and reckoning, after which there is nothing but Paradise with its eternal bliss or Hell with its intense heat.

Whoever prepares well for that, by believing and doing righteous deeds, and taking all measures to equip himself for that, is smart and wise.

At the first stage, which is death, he will be given the glad tidings that he will soon meet Allah, so he will love to meet Allah and Allah will love to meet him, as al-Bukhaari (6507) and Muslim (2683) narrated from ‘Ubaadah ibn as-Saamit, from the Prophet (blessings and peace of Allah be upon him), who said: “Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.” ‘Aa’ishah said: But we hate death. He said: “That is not what I mean. But when death comes to the believer, he is given glad tidings of the good pleasure of Allah and honour from Him, so nothing is dearer to himj than what lies ahead of him, and he loves to meet Allah and Allah loves to meet him. But when death comes to the disbeliever, he is given the tidings of the wrath and punishment of Allah, so nothing is more hateful to him than what lies ahead of him, and he hates to meet Allah and Allah hates to meet him.”

It was said that when the righteous person is carried to his grave, he asks the people carrying his bier to speed up and hasten to take him to his grave, as was narrated by Abu Sa‘eed al-Khudri (may Allah be pleased with him), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “When the body is placed on the bier, and the men carry it on their shoulders, if (the deceased) was righteous, he says, ‘Take me forward, take me forward.’ But if he was not righteous, he says: ‘Woe is me! Where are they taking me?’ Everything hears his voice except humans; if a human heard it, he would fall unconscious.” Narrated by al-Bukhaari (1314).

Praise be to Allah

Firstly:

Death, the grave and the Day of Resurrection are three difficult, frightening and terrifying stations. Death is the point at which one’s deeds come to an end, the grave is the first stage of the hereafter, and the Day of Resurrection is a day of horror and reckoning, after which there is nothing but Paradise with its eternal bliss or Hell with its intense heat.

Whoever prepares well for that, by believing and doing righteous deeds, and taking all measures to equip himself for that, is smart and wise.

At the first stage, which is death, he will be given the glad tidings that he will soon meet Allah, so he will love to meet Allah and Allah will love to meet him, as al-Bukhaari (6507) and Muslim (2683) narrated from ‘Ubaadah ibn as-Saamit, from the Prophet (blessings and peace of Allah be upon him), who said: “Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.” ‘Aa’ishah said: But we hate death. He said: “That is not what I mean. But when death comes to the believer, he is given glad tidings of the good pleasure of Allah and honour from Him, so nothing is dearer to himj than what lies ahead of him, and he loves to meet Allah and Allah loves to meet him. But when death comes to the disbeliever, he is given the tidings of the wrath and punishment of Allah, so nothing is more hateful to him than what lies ahead of him, and he hates to meet Allah and Allah hates to meet him.”

It was said that when the righteous person is carried to his grave, he asks the people carrying his bier to speed up and hasten to take him to his grave, as was narrated by Abu Sa‘eed al-Khudri (may Allah be pleased with him), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “When the body is placed on the bier, and the men carry it on their shoulders, if (the deceased) was righteous, he says, ‘Take me forward, take me forward.’ But if he was not righteous, he says: ‘Woe is me! Where are they taking me?’ Everything hears his voice except humans; if a human heard it, he would fall unconscious.” Narrated by al-Bukhaari (1314).

When he reaches the second stage, which is the grave, his righteous deeds come to him and console him, and his grave is made wide and expanded for him; a door is opened to Paradise for him, and some of its breezes and fragrance come to him, as is mentioned in the lengthy hadith of al-Bara’ ibn ‘Aazib, in which it says, after the believer answers the three questions: “Then a voice calls out from heaven, ‘My slave has spoken the truth, so prepare for him a bed from Paradise and clothe him from Paradise, and open for him a gate to Paradise.’ Then there comes to him some of its fragrance, and his grave is made wide, as far as he can see. Then there comes to him a man with a handsome face and handsome clothes, and a good fragrance, who says, ‘Receive the glad tidings that will bring you joy this day.’ He says, ‘Who are you? Your face is a face which brings glad tidings.’ He says, ‘I am your righteous deeds.’ He says, ‘O Lord, hasten the Hour so that I may return to my family and my wealth.’…”

Narrated by Ahmad (17803) and Abu Dawood (4753); classed as saheeh by al-Albaani in Ahkaam al-Janaa’iz (p. 156).

Then when he reaches the third stage, the Trumpet will be blown and the people will depart separated [into categories] to be shown [the result of] their deeds there (cf al-Zalzalah 99:6), and they will be in a state of panic. The sun will be brought near to them, and there will befall them such extreme distress that they will not be able to bear it, but the believer who did righteous deeds will be resurrected safe and sound; the angels will meet him with glad tidings, he will be in the shade of the Throne of the Most Gracious, and he will be given a delightful drink from the cistern of al-Kawthar, after which he will never thirst again. He will be given an easy reckoning, then he will proceed to Paradise as vast as the heavens and the earth, in confirmation of the words of Allah, may He be exalted, (interpretation of the meaning):

“They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised”

[al-Anbiya’ 21:103].

By Muideen Olusola B. as extracted from http://dawahnigeria.com/articles/contemporary-issues/corruption-free-society-islamic-approach

Lukgaf:
Hadith that warns Against Corruption.

· Ma’qil ibn Yassar (R.A) reported from the prophet (SAW) that paradise is forbidden for any person in authority who dies in such a state that he is dishonest in his dealings with those under his rule ( Authenticated by Al – Albani)

· Abu Dhar (R.A) narrated: I said to the prophet (SAW): O messenger of Allah, will you not appoint me to a public office: he (SAW) stroked my shoulder with his hand and said: “Abu Dharr, you are weak and authority is a trust. And on the Day of Judgment, it is a cause of humiliation and regret except for one who fulfills its obligations and properly discharges the duties (Muslim)

· Abu Humaid As – Sa’idi (R.A) reported that the prophet (SAW) said: “Gifts offered to public servants are ill – gotten gains (Ghulu) – Authenticated by Al- Albani


How corruption can be solved.

· The first tool is education

· Inculcating good values during childhood

· Changing in the system of government

· Increasing direct contact between the government and the governed.

· Making stringent laws for punishing the corrupt and blocking every way of escape

· Increasing transparency and paying more attention to professional accountability.

Lukgaf:
Quranic verses Agaist Bribery & Corruption:

· And do not consume one another’s wealth unjustly or send it (in bribery) to the rulers in order that {they might aid} you to consume unlawful .Q2vs 188

· Verily; Allah commands that you should render back the trust to those to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He {Allah} give you 1 truly, Allah is ever all – Hearer, All – Seer Q 4vs 58

· “O you who believe! Fulfill your obligation Q 5 vs 1

· “ O you who believe, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of people prevent you from being just. Be just, that is nearer to righteousness. And fear Allah; indeed Allah is acquainted with what you do. Q 5 vs 8

· Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a blaze Q: 4vs 10

· When it is said to them: Make not mischief on earth, they say: “Why” we only want to make peace Q: 2 vs 11

· If a surety, they are the ones who make mischief, but they realize it not. Q: 2 vs 12

Lukgaf:
Effects of Corruption:

“We can summarize the consequences of corruptions as follows:

· Lower investments including foreign direct investment

· Reduced economic growth

· A shift in the composition of government spending from more productive to less productive activities

· Greater inequality and high incidence of poverty

· Reducing the efficiency of aid

· Exposing the country to currency crises

Lukgaf:
Causes of corruption:

Corruption is widespread in developing countries not because their people are different from people elsewhere but because conditions are ripe for it such as:

· Motivations to earn income is extremely strong due to:

· Poverty

· Low salaries (wages)

· High risk of all kinds ( illness, accidents and unemployment and lack of insurance)

· Opportunities to engage in corruption are numerous, more regulations lead to higher opportunities for corruption.

· Weak legislative and judicial systems

· Law and principles of ethics are poorly developed

· Political instability and weak political will

· Lack of good education.

· Lack of values

· Lack of satisfaction

Lukgaf:
Common form of corruption:

· A business individual pays a bribe to a government official in order to be given a government contract or license.

· The use of government – owned resources, such as motor vehicles for private purposes

· A government official takes advantages of his or her position to favour a family member or business associate for a job or tender contract. This is commonly called Nepotism.

· A police officer solicits a bribe or a member of the public offers one in order to escape lawful punishment

Lukgaf:
Examples of public resources:-

· Money, goods, vehicles, buildings and any other resources that belong to the government.

· Pension funds and medical funds

· Trade union money and resources

· Lottery money

· Donations to charities

Lukgaf:
Corruption remains serious problems in the countries. It impedes economic growth, distorts competitions, inhibits development and productivity and undermines the rules of law and good governance understanding and conclusions seeing corruption as an interdisciplinary problems and should be handling in holistic perspective.

Definition: Is the abuse of public resources or public power for personal gain. Corruption watch is concerned with any such abuse by anyone at any level of government or in business.

Causes of corruption:

Corruption is widespread in developing countries not because their people are different from people elsewhere but because conditions are ripe for it such as:

· Motivations to earn income is extremely strong due to:

· Poverty

· Low salaries (wages)

· High risk of all kinds ( illness, accidents and unemployment and lack of insurance)

· Opportunities to engage in corruption are numerous, more regulations lead to higher opportunities for corruption.

· Weak legislative and judicial systems

· Law and principles of ethics are poorly developed

· Political instability and weak political will

· Lack of good education.

· Lack of values

· Lack of satisfaction

Effects of Corruption:

“We can summarize the consequences of corruptions as follows:

· Lower investments including foreign direct investment

· Reduced economic growth

· A shift in the composition of government spending from more productive to less productive activities

· Greater inequality and high incidence of poverty

· Reducing the efficiency of aid

· Exposing the country to currency crises

Common form of corruption:

· A business individual pays a bribe to a government official in order to be given a government contract or license.

· The use of government – owned resources, such as motor vehicles for private purposes

· A government official takes advantages of his or her position to favour a family member or business associate for a job or tender contract. This is commonly called Nepotism.

· A police officer solicits a bribe or a member of the public offers one in order to escape lawful punishment

Examples of public resources:-

· Money, goods, vehicles, buildings and any other resources that belong to the government.

· Pension funds and medical funds

· Trade union money and resources

· Lottery money

· Donations to charities

Corruption remains serious problems in the countries. It impedes economic growth, distorts competitions, inhibits development and productivity and undermines the rules of law and good governance understanding and conclusions seeing corruption as an interdisciplinary problems and should be handling in holistic perspective.

Definition: Is the abuse of public resources or public power for personal gain. Corruption watch is concerned with any such abuse by anyone at any level of government or in business.

Speak to your head and stop saying what you have knowledge of bro.

AK481:
Before typing,I had to read through to make sure someone has not written what I want to write,but sadly nobody has.
The Muslims are happy at the ignorance of Christian towards their brutal and hateful religion,but it won’t last long.

Ladies and gents,let me put it straight that the pastor is ignorant of what he is preaching,even though he raised some points,but he is really ignorant.

Before,I list out the hateful and brutal division in Islam,let me cast your mind to what is happening to elzazaky and his “Islamic brother” buhari.

I know ,I know.....

In Islam,there are hateful segregation and if any dare crossses another path,death is the only settlement.

We have shai (elzalzaki sect),Sunni (buhari and elrufai +85% of moslims in Nigeria),wahabis(terroristic and hateful sect with root in Saudi Arabia,these guys preaches the most violent form of Islam ),salafist,alawaite(an offshoot of shai).


All these sect sees another as the devil and prefers to worship with other religions than fellow moslem of other sects.

The whole problem in the Middle East e.g Syria (alawaite vs Sunni),yemen(shai vs Sunni),iran and Lebanon vs saudi(shai vs Sunni), iraq(shai vs Sunni).


It’s bloody,the division is as sharp as Moses Red Sea.

If you look at those praising Islam and casting Christian in support of the bishop,you will realized to it is the so called Yoruba moslem in Southwest whose region was conquered by Usman dan fodio,they don’t have the privilege of knowing their religion,while the conc moslem,the once who sleeps in Islamic section of nairaland are avoiding the thread because they know the pastors ignorance and that of their southern moslem brothers.

I challenge any body to tell me a problem in main Islamic country that has nothing to do with their division?

Please when will you exhume Zuma statue in Owerri, you can replace now with Ramaphosa

So they have not killed you. What are they still waiting for?

There should be justice ooo because it is 2 fighting case