₦airaland Forum

orion7:
you listen yourself, whts the difference between a niqab and a hijab? nothing. if you allow hijab, what about those that want to wear niqab isn't it the same human right? enough said

But it will be more better they use hijab rather leaving their hair open which is totally bad. At least we start from somewhere

Fighting Temptations on TV and internet

https://www.nairaland.com/4247543/islamic-ways-fighting-temptations-tv

Question:

I am a young man who is, unfortunately, tempted by satellite channels and internet sites to such a degree that I have fallen far short in religious matters. I hope that you can help me and pray for me to be guided. May Allaah reward you.

Answer:


Praise be to Allaah, and blessings and peace be upon the Messenger of Allaah.
We ask Allaah to guide you, and to ward off evil and immorality from you, and to make you one of His sincerely-devoted slaves. For Allaah may delay but He never forgets. How can you be sure that when Allaah sees you committing this sin, He is not going to say, “By My Glory and Majesty, I will not forgive you”?

Look at these physical faculties with which you are committing sin. Do you not see that Allaah is able to deprive you of their blessings and to cause you the pain of losing them?

Then look at how Allaah has concealed you (your sin) and has been patient and forbearing with you. You know about His protective jealousy over His slaves, so how can you be sure that He will not become angry with you and expose your affairs, so that people will come to know your secrets and you will suffer scandal in this world before the Hereafter?

Will you get anything from haraam (unlawful) looks apart from grief, misery and darkness in the heart?

Even if you feel some pleasure for a day or two, or for a month or a year… what will come after that?

Death… then the grave… then the Reckoning… then torment, when all pleasure will vanish and only sorrow will remain.

If you feel ashamed to let your brother see you committing this sin, then how can you think of Allaah as the least important of those who watch you?

Do you not know that Allaah can see you, and that His angels are recording your deeds, and that tomorrow (i.e., on the Day of Resurrection) your own limbs will speak of what used to happen?

Think about what will become of you after you sin: worry and distress in the heart, alienation between you and Allaah, loss of humility… you give up praying at night (qiyaam al-layl)… you forsake fasting… Tell me, by your Lord, what is this life worth?

Every time you look at these devilish screens, a black spot appears on your heart, until it is covered with layers of blackness, then by the raan (stain) which overwhelms the heart, and deprives you of the pleasure of obeying Allaah and of the sweetness of faith.

The Prophet (peace and blessings of Allaah be upon him) said: “When a slave commits a sin, a black spot appears on his heart. But if he give it up, seeks forgiveness and repents, his heart will be cleansed, but if he repeats it, (the blackness) will increase until it overwhelms his heart. This is the raan which Allaah mentions: ‘Nay! But on their hearts is the Raan (covering of sins and evil deeds) which they used to earn’ [al-Mutaffifeen 83:14 – interpretation of the meaning].”

(Narrated by al-Tirmidhi, 3257; Ibn Maajah, 4234; classed as hasan (sound) by al-Albaani in Saheeh Ibn Maajah, 3422).

So be among those who give up sin, seek forgiveness and repent. Beseech Allaah frequently to purify your heart and protect your chastity, and to grant you refuge from the traps of the Shaytaan.

Avoid everything that may call you to haraam things or remind you of them, if you are sincere and really want to repent.

Hasten to get this (satellite) dish out of your house, and cut your connection to these bad sites on the internet. Note that the best means of helping yourself give up the haraam things that you have gotten used to is to nip it in the bud, and ward off every thought of looking that crosses your mind, before it becomes a desire, wish or intention, and then an action.

Al-Ghazzaali (may Allaah have mercy on him) said: “If the first inward thought is not warded off, it will generate a desire, then the desire will generate a wish, and the wish will generate an intention, and the intention will generate the action, and the action will result in ruin and divine wrath. So evil must be cut off at its root, which is when it is simply a thought that crosses the mind, from which all the other things follow on.” (Ihyaa’ ‘Uloom al-Deen, 6/17).

This is based on the words of Allaah (interpretation of the meaning):

“O you who believe! Follow not the footsteps of Shaytaan (Satan). And whosoever follows the footsteps of Shaytaan (Satan), then, verily, he commands Al-Fahsha’ [i.e. to commit indecency (illegal sexual intercourse)], and Al-Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; and to speak or to do what is forbidden in Islam)]”

[al-Noor 24:21]

If you can do without the Internet altogether, then go ahead and do that, until you feel that your heart and your faith are stronger.

Strive to find righteous friends, strive to perform all the prayers on time, and do a lot of naafil (voluntary) acts of worship. Avoid being alone and thinking about haraam things as much as possible.

Sincerity in seeking treatment opens the door to good, and closes the door to evil.

We ask Allaah to enable us and you to repent sincerely.

And Allaah knows best.

https://islamqa.info/en/26985

Rashduct4luv:
Moderate (as an adjective) means average in amount, intensity, quality or degree!


Moderation in Islam means that one does not exaggerate and go beyond the limit set by Allaah, and that one does not neglect it and fall short of the limit set by Allaah.
Moderation in religion means following the example of the Prophet (peace and blessings of Allaah be upon him). Exaggeration means trying to do more than he did, and negligence means not reaching that level.

For example, a man says, “I want to spend all night in prayer (qiyaam al-layl), and never sleep all my life, because prayer is one of the best acts of worship, so I want to spend the entire night in prayer.” We say, this is going to extremes in the religion of Allaah, and this is not right. Something like this happened at the time of the Prophet (peace and blessings of Allaah be upon him), when a group of men got together and one of them said, “I will pray at night and never sleep.” Another said, “I will fast and never break my fast.” The third one said, “I will never marry women.” News of that reached the Prophet (peace and blessings of Allaah be upon him) and he said, “What is wrong with people who say such and such? I fast and I break my fast. I sleep, and I marry women. Whoever overlooks my Sunnah does not belong to me.” These people had gone to extremes in religion, and so the Messenger (peace and blessings of Allaah be upon him) disowned them, because they overlooked his Sunnah which includes fasting and not fasting, praying at night and sleeping, and marrying women.
The one who is falling short is one who says, “I do not need to do voluntary (naafil) actions, so I will not do them. I will only do the fard actions. He may even be falling short in the fard actions, so this person is lacking.
The moderate person is one who follows the path of the Messenger (peace and blessings of Allaah be upon him) and his rightly-guided successors (al-Khulafaa’ al-Raashidoon).

Another example: three men are faced with an immoral man. One of them says, “I will not greet this immoral man and I will boycott him, keep away from him and not speak to him.”
The second one says, “I will go with this immoral man, greet him and smile at him. I will invite him to my place and accept his invitation. He is just like any righteous man to me.”
The third one says, “I hate this immoral man for his immoral actions, but I love him for his faith. I will not boycott him unless doing so is in his best interests. If there is nothing to be gained by boycotting him, and if that will only increase him in his immorality, then I will not boycott him.”
We say that the first man is going to extremes, the second is negligent and the third is moderate.

The same applies to all other acts of worship and dealings with others. People vary between extremism, negligence and moderation.

A third example: A man is a prisoner of his wife, who directs him as she wishes and he does not stop her from committing sin, or urge her to do good. She has taken over his reason and has become the one who is in charge of him.
Another man treats his wife in a harsh, arrogant and high-handed manner. He does not care about her and regards her as less than a servant.
A third man is moderate in his dealings with his wife, as Allaah and His Messenger commanded.
“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable”
[al-Baqarah 2:228 – interpretation of the meaning]
[The Prophet (peace and blessings of Allaah be upon him) said:] “Let no believing man hate a believing woman. If he dislikes one of her characteristics he will be pleased with another.”
This last man is the one who is moderate. The second one is extreme in his dealings with his wife, and the first is falling short.

The same applies to all other deeds and acts of worship.

Majmoo’ Fataawa wa Rasaa’il li Fadeelat al-Shaykh Muhammad ibn Saalih al-‘Uthaymeen, vol. 1, p. 42

IN SUMMARY

Whatever is in accordance with sharee’ah is moderate; whatever exceeds that is extreme and whatever falls short of that is laxity. The standard in all cases is sharee’ah and the meaning of moderation is that which is in accordance with the sharee’ah. Whatever is in accordance with sharee’ah is moderate. And Allah knows best

May Allah grant us understanding!

Copied


cc: Sissie

Jazakumlah Khaeran.

ShaheedBinAliyu and AlBaqir. Hope you read this. Take things easy with your brothers. May Allah grant us better understanding

Rashduct4luv:
May Allah bless us and our wives. May He provide righteous wives for all those still searching. May He grant us risq, hiqmah and hidaya.

we ask for pious children for those Muslims still searching for the fruit of the womb.

Grant us the best in this world and in the after-world and prevent from us (with our family) from Hell.

Aamin

Amin sheikh

38 reasons why Jesus is not God


https://www.nairaland.com/4240586/38-reasons-why-jesus-not#63504653

This should reach first page Mods pls

orion7:
if she can't practise law, she should go and become a trader in bodija $market. at least no one will bother her even if she wears niqab

Don't talk like this bro. Reason like a graduate now

Praise be to Allah

The husband is obliged to spend on his wife’s maintenance, on a reasonable basis, because Allah, may He be exalted, says (interpretation of the meaning):

“Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means”

[an-Nisa; 4:34]

“Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him”

[at-Talaq 65:7].

It was narrated that Mu‘awiyah al-Qushayri (may Allah be pleased with him) said: I said: O Messenger of Allah, what are the rights of the wife of one of us over him? He said: “That you feed her as you feed yourself, clothe her as you clothe yourself, do not strike the face, do not disgrace her and if you want to shun her (by way of disciplining her) do not leave home.”

Narrated by Abu Dawood (2142) and Ibn Majah (1850); classed as saheeh by al-Albani in Saheeh Abi Dawood.

This has been discussed previously in fatwa no. 145722

If the husband fails to spend on his wife’s maintenance, then she has the choice of leaving him or putting up with him.

If she chooses to put up with him, in the hope that he will change, if he is withholding her maintenance out of miserliness and stinginess, or until his financial situation improves, if he is not well off, then she is not obliged to allow him to be intimate with her.

Ash-Shirazi ash-Shaafi‘i said in al-Muhadhdhab fi Fiqh al-Imam ash-Shaafi‘i (3/155):

If she chooses to stay after he becomes unable to spend on her, she is not obliged to allow him to be intimate with her, and she may leave his house, because allowing intimacy is in return for maintenance, so it is not obligatory when there is no maintenance. End quote.

Muhammad Najeeb al-Mutee‘i said in his Sharh (20/169):

If it is proven that the husband is no longer able to spend on her, she has the choice of three options: she may annul the marriage; she may stay with him and allow him to be intimate with her, and it is her right that she should spend on her whatever he is able to spend; or she may remain married to him, without having to allow him to be intimate with her – rather she may leave his house, because allowing intimacy is only obligatory upon her when he spends on her maintenance, but he is not doing so in this case, but she is not entitled to maintenance when she is keeping herself away from him, because maintenance is only enjoined in return for allowing intimacy, but in this case she is not allowing him to be intimate with her. End quote.

Al-Bahooti (may Allah have mercy on him) said in Kashshaf al-Qina‘ (5/477):

She has the right to remain in the marriage and not allow him to be intimate with her, so she does not have to allow intimacy or reside in his house, and he must not detain her; rather he should let her earn money, even if she is well off, because he has not given her anything in return for intimacy with her. End quote.

However we should draw the wife’s attention to the fact that refusing intimacy with the aim of making him mend his ways, correcting his behaviour and the like is a means of amending and correcting someone’s behaviour in which attention should be paid to the husband’s condition and character, and the negative outcomes that may result from that, as well as the hoped-for benefits. It may make some husbands escalate the quarrel and become stubborn and get angry with his wife if she does such a thing, and he would forget his own shortcomings and the wife’s aim of reforming him, to the point that he ends up destroying the marriage.

So be very careful, lest you make matters worse between yourself and your husband when you are trying to put things right. Look carefully at your husband’s situation and what you think will have a positive impact on him; if you have a right over him, be wise and prudent in exercising your rights.

And Allah knows best.

https://islamqa.info/en/245408

Praise be to Allaah.

Greeting the kuffaar on Christmas and other religious holidays of theirs is haraam, by consensus, as Ibn al-Qayyim, may Allaah have mercy on him, said in Ahkaam Ahl al-Dhimmah: "Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allaah."

Congratulating the kuffaar on their religious festivals is haraam to the extent described by Ibn al-Qayyim because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. But the Muslim should not aceept the rituals of kufr or congratulate anyone else for them, because Allaah does not accept any of that at all, as He says (interpretation of the meaning):
"If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. . ."
[al-Zumar 39:7]

". . . This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion . . ."
[al-Maa’idah 5:3]

So congratulating them is forbidden, whether they are one’s colleagues at work or otherwise.

If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals, and because they are not festivals which are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (peace and blessings of Allaah be upon him) to the whole of mankind. Allaah says (interpretation of the meaning):
"Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers." [Aal ‘Imraan 3:85]

It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations.

Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (peace and blessings of Allaah be upon him) said: "Whoever imitates a people is one of them." Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa’ al-siraat al-mustaqeem mukhaalifat ashaab al-jaheem: "Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak."

Whoever does anything of this sort is a sinner, whether he does it out of politeness or to be friendly, or because he is too shy to refuse, or for whatever other reason, because this is hypocrisy in Islaam, and because it makes the kuffaar feel proud of their religion.

Allaah is the One Whom we ask to make the Muslims feel proud of their religion, to help them adhere steadfastly to it, and to make them victorious over their enemies, for He is the Strong and Omnipotent.

Majmoo’ah Fataawa wa Rasaa’il al-Shaykh Ibn ‘Uthaymeen, 3/369)

https://islamqa.info/en/947

How should Muslim respond to disbeliever if they offer congratulation during Muslim eids
https://www.nairaland.com/4247414/how-should-muslim-respond-disbelievers#63503894

Praise be to Allah
The response to a greeting should be similar to it or better than it. Is it not the case that if the People of the Book greet us by saying “As-salaamu ‘alaykum (peace be upon you),” we should respond by saying “Wa ‘alaykum (and also upon you)”?

This means that we are praying for wellbeing for them, and what may be understood from that is that it is permissible to pray for worldly benefit for a disbeliever, so long as he is not openly hostile towards the Muslims.

This is in accordance with the verse in which Allah, may He be exalted, says (interpretation of the meaning):

“And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant”

[an-Nisa’ 4:86].

An-Nawawi (may Allah have mercy on him) said:

It should be understood that it is not permissible to pray for forgiveness for him and the like, which is not appropriate in the case of the disbeliever. But it is permissible to pray for his guidance, good health, well-being and so on.

End quote from al-Adhkaar (p. 317).

He also said:

Abu Sa‘d al-Mutawalli (one of the senior Shaafi‘i scholars, who died in 478 AH) said: If he wants to greet a dhimmi (non-Muslim living under Muslim rule) he should do so without saying as-salaamu ‘alaykum, such as saying “May Allah guide you” or “Good morning.”

I say: There is nothing wrong with what Abu Sa‘d said if there is a need for that. So he may say “Good morning” or say something to wish him happiness or wellbeing, or wish him a joyful morning.

And Allah knows best.

End quote from al-Adhkaar (p. 245)

See also the answer to question no. 43154.

Based on that, if a Jew or Christian says in his greeting “Kull sanah wa anta tayyib (every year may you be well)”, it seems that there is nothing wrong with responding in kind, such as saying, “Wa anta tayyib (lit. ‘and may you also be well’ – the traditional response to the greeting) and so on.

Moreover, in that regard the best thing is for the one who responds to intend thereby to pray that he be guided and attain the best state by giving up what he is following of false religion and by entering the religion of Allah.

Abu Dawood (5038) and at-Tirmidhi (2739) narrated that Abu Moosa said: The Jews used to (pretend to) sneeze in the presence of the Prophet (blessings and peace of Allah be upon him) hoping that he would say to them, “Yarhamukum Allah (may Allah have mercy on you,” but he used to say: “Yahdeekum Allahu wa yuslihu baalakum (may Allah guide you and set your affairs straight.”

Classed as saheeh by al-Albaani in Irwa’ al-Ghaleel (1277).

Ibn ‘Allaan (may Allah have mercy on him) said:

What appears to be the case is that they would pretend to sneeze by making a sound similar to sneezing, or they would make themselves sneeze by leaving their heads uncovered. They would do this in the presence of the Prophet (blessings and peace of Allah be upon him) in the hope that he would say to them “May Allah have mercy on you”, so that the blessing of his supplication would come to them, for in their hearts they knew that he was a Prophet and Messenger, even though outwardly they denied it out of envy and stubbornness.

“but he used to say” out of graciousness, and so as not to deprive them of the blessing of his presence and of sitting before him, “May Allah guide you” that is, may He cause you to follow the path of guidance, for if it be His will to cause you to be guided, you will believe and be guided.

“and set your affairs straight” i.e., with regard to that which was of concern to the Prophet (blessings and peace of Allah be upon him), namely religious matters, by guiding them to Islam, making it fair-seeming to them, and enabling them to embrace it.

End quote from Daleel al-Faaliheen (6/361). See also: Fath al-Baari by Ibn Hajar (10/604).

Ibn Muflih (may Allah have mercy on him) said: The author of al-Muheet, who was a Hanafi, said: If he intends in his heart to pray that Allah grant (the disbeliever) long life in the hope that he might become Muslim, there is nothing wrong with that. And if he says to a dhimmi “May Allah guide you”, that is good.

Ibraaheem al-Harbi said: Ahmad ibn Hanbal was asked whether a Muslim man may say to a Christian man, “May Allah honour you.” He said: Yes, he may say “May Allah honour you”, meaning: with Islam.

Similar to that is what was mentioned above about praying for him to have a long life, and that it is like praying for him to be guided.

End quote from al-Aadaab ash-Shar‘iyyah wa’l-Minah al-Mar‘iyyah (1/368).

Conclusion:

There is nothing wrong with responding when a non-Muslim greets a Muslim at Eid or on any other occasion, by wishing him well and praying for him in an appropriate manner that is equivalent to his greeting. So one may say to him, “May Allah help you” or “May Allah honour you” and the like, and if the intention is to pray that Allah bless him and guide him to Islam, then that is more appropriate and better.



And Allah knows best.



https://islamqa.info/en/234345

babajeje123:
Okay, Nigeria is an Islamic state cos we have sharia law embedded in our constitution, Arabic writings on our currency and some Muslim states in a supposedly secular country. So, what do you have to say?

bro keep shooting urself on d leg

babajeje123:
What makes it a Christian court and if you insist it is, then why do you want hijab there? When did hijab become part of Christian dressing?

It is a Christian Court because we were colonised by white men who were Christian. I'm just telling u so that u don't say again court is a secular place. if it is a secular then u sud allow Muslims use their Hijab

Who will preach that in church. Is it the person expecting voluminous tithe...?

cc:
mynd44 lalasticlala

but is what this constituted authority doing OK?

Afam4eva:
This people just wan dey cause trouble. I think sharia court is still accepting lawyers. If you can't abide by the modus operandi of a secular court then go elsewhere.

but mind u, it is not secular court, it is Christian court. if it is secular u will allow people use their Hijab. You people are terrorist. Haaaba. will they put on ur head?

Striking workers in the six tertiary institutions owned by Oyo State government on Friday declared that contrary to speculation that they have suspended the strike, workers in the six institutions will not return to work until the state government headed by Senator Abiola Ajimobi pay their salaries ranging from 9 to 16 months.
The angry workers made this declaration shortly after members of the Non-Academic Staff Union, (NASU), The Polytechnic Ibadan chapter held an inter-faith prayer to call on God to answer their prayers and torch the state government’s heart in payment of their salary arrears and other entitlements.
DAILY POST recalls that the six institutions include; The Polytechnic, Ibadan; Emmanuel Alayande College of Education, Oyo; Oyo State College of Agriculture and Technology; The Ibarapa Polytechnic, Eruwa; The Oke-Ogun Polytechnic, Saki and College of Education, Lanlate, on Friday November 3rd, 2017, declared a full blown strike action over non payment of their salaries and other entitlements.
NASU Chairman, The Polytechnic Ibadan chapter, Comrade Ibrahim Adekunle Akande and Chairman, Senior Staff Association of Nigeria Polytechnic, The Polytechnic Ibadan Chapter, Comrade Gbenga Akinola who spoke on behalf of their colleagues declared that “Unions in the six institutions would not suspend the strike action except government pay all the outstanding salary arrears ranging between 9 to 16 months and restore 100% salary payment”.
Akande and Akinola while speaking with DAILY POST noted that the inter-faith prayer was necessary for God to torch hearts of those in power to do the needful and protection of members of staff in the institution, The Polytechnic Ibadan.
The duo insisted that the government did not show sign of concern since the strike action started, hence they will continue to remain resolute until positive actions are taken by the government.
“That the government did not show sign of concern and the union would not suspend the strike action except government pay all the outstanding salary arrears ranges between 9 to 16 months and restore 100% salary payment.
“This information does not emanated from the Joint Action Committee of six tertiary institutions in Oyo state and we want the public to disregard it.
“The source is those traders who called themselves unionists that collected money from management and government appointee to scuttle the struggle.
“However, the unions would not suspend the strike action until the government do the needful, payment of all the outstanding salary arrears and restoration of 100% salary. Those who are behind this will never have peace of mind.
“Up till now we have not seen any seriousness from the government side, because we have been to Oyo State government severally, sometimes ago we submitted a paper and we recommended that they should be taking the tuition fees of the students if they felt that all the tertiary institutions can urgument the rest 75 percent, that they should be taking all, so that they will be paying us full salary.
“We have submitted the paper to Oyo State House of Assembly, they have been trying as much as possible to see the governor to discuss this matter but up till now we have not been able to see tangible thing from the government side.
“Well the Bible says, that the 12 disciples, there must be Judas there are Judas among the striking workers who happened to be close ally of the management and the government, they are behind the satanic rumour.
“Because, we see no reason why all of us will be suffering like this and some will gather themselves that they should go and truncate this striggle. They wanted to truncate this striggle because of their slefish interest. They have been attempting to truncate the striggle atleast almost three weeks now, but we are able to tame them.
“And as at now, Oyo State government, spent hugh amount of money to employ an international audit firm, KPMG. They have been to all the institutions and up till now, they have subltted the report, but the government refused to implement it. And we have had it that it is the report that the Oyo State House of Assembly wanted to base its decision on. But, they should make it snappy
“But the main thing, because our people are suiffering, almost two weeks ago, we lost a staff, in the cause of buring the person, another person slumped, it took the intervention of people around to revive the man.
“People are dying, people are suffering and the government is feeling comfortable, that is highly insensitivity to the plight of the workers.
“There is nothing we can do than to appeal to God and all Nigerians, to please help us beg the governor. If we offended him, he should please pardon us. And if it were to be all the tertiary institutions heads he fell offended, he should deal with them according to whatever they might have done wrong. Because we cannot be suffering and keep silence. We are not in favour of heads of institutions, because they are not given us anything.
“If truly we are suffering from their misdeeds, the governor should let us know so that we will know the way forward.
“The essence of this prayer is that whoever want to be an obstacle not to achieve what we want to achive, that God should intervene. We want God to intevenve. That is why we orgamise the prayer”.


http://dailypost.ng/2017/12/15/will-not-suspend-strike-pay-16-month-salary-oyo-tertiary-institutions-workers-tell-ajimobi/

long time Emir.

Yes, we know that Takfeer in our country observe theirs in d morning

ShaheedBinAliyu:
NONSENSE LIKE? u disapprove of jabata. . . tell us why. . tell us people u listen to their lectures

You and ur Ustadh are Takfir (those that just tag people Kafir) with their shallow knowledge. Tell us a single Salaf that have said all ur claims. My bro, I advise u go to Modrasah and seek forgiveness on those you had called Kafir whereas they are not

Lukgaf:
It is imperative we compile the list of our Scholars in Nigeria and their Sittings (Halqoh) ( Venue, Days and Time) for the benefit of all Muslims to know more of Islam to avoid practicing it ignorantly.

Let's us follow this format.

Name of Scholars:
Venue:
Days:
Time:
Book/Topic:

N.B: Please let's us fear Allah in compiling. Post only those preaching Islam with respect to the traditions of our Prophet, Muhammad Solalahu Alae wasalam and His notable Companions

Name of Scholars: Ustadh Abdwasii Eleyinke
Venue: Oja NLA, Iseyin
Day: every Friday
Time: After Asr
Book/Topic:Adab Mufrod

Name of Scholars: Dr Sharoffdeen Gbadebo Venue: Ogbomoso Central Mosque Day: First Saturday of Every topics Time: 10am

ShaheedBinAliyu:
NON IN MY AREA. I LIVE IN OSHOGBO but i do listen to jabata and his students lectures

I know from your comments you are their students. it is better you go to Modrasah and stop posting nonsense here. Thanks

amnesty7:
Extravagantly, you mean.

thanks bro

in Islam, we call it Isroff, spending lavishly

You are hypocrite bro.

AbuHammaad:
These inactive mods are still here

What do u mean

Rashduct4luv:
And what is the meaning of Sami'allaahu liman hamidah?

hoping you won't erroneously think it means ''Allaah knows who is worshiping Him"

whereas it means "Allah hears whoever praises him".

If we can't get the meaning of this simple statement right, how can we get the ruling on prostrating right?


It is not right in Islam to prostrate, stand, kneel, bend or bow as a form of greetings to anyone.

Jazaak Allaahu khayran iamgenius

May Allah bless us all and overlook our shortcomings!

thanks for clarification o jee