₦airaland Forum

Rashduct4luv:
.
Bro, No dey call me Sheikh o. Jazaak Allahu khayran. I will send a mail to the contact first.

Please find feed us back ASAP

Since it is Sharia courts, such provisions would be made even if not in their agenda before Sir.

Rashduct4luv:
Assalamun Alaykum bro Lukgaf, Can we get marriage certificate from them?

Walekum Salam sheikh. I think we can. Though not sure. May be we confirm From the contact Sir

QUESTION AND ANSWER WITH SHAYKH (DR) SHAROF GBADEBO ROOJEE [HAFIDHOHULLAAH]

Questioner:
How should we place our hands during Tashahhud?

Dr Sharoff:

The left hand should be placed upon the left thigh; the right hand should be placed upon the right thigh; while the pinkie, the ring finger and the middle finger (of the right hand) should be grasped with the thumb. The index finger should be placed straight such that we point with it, moving it slightly as we supplicate. That is how it was reported in the hadeeth of Waa'il bn Hujr. We should move it while supplicating; that is what the Prophet (sollaLloohu ‘alyhi wa sallam) used to do. He said, ‘I saw the Prophet (sollaLloohu ‘alayhi wa sallam) moving his index finger using it for supplicating during his Tashahhud.’

According to the Maalikiyyah, the (right) hand should be emboxed while swinging the index finger during the supplication. One of our scholars interpreted it to mean that their aim is to make Shaytoon leave their hearts while they swing the index finger. However, what is evident in the Sunnah is what we earlier explained. That is the first description.

The second description is that the pinkie and the ring finger are affixed to the right palm; the middle finger and the thumb would be together in the form of a ring while we point and move the index finger. Both descriptions were reported from Prophet Muhammad (sollaLloohu ‘alayhi wa sallam). It was reported that when the Prophet (sollaLloohu ‘alayhi wa sallam) sat for tashahhud, he formed a ring like fifty-three with his hand.

What we see most people doing is different (from what was reported in these narrations). Some people place their hands on their thighs and oscillate the index finger. There are people who embox the two hands on their thighs oscillating the two index fingers in an orthogonal manner. These descriptions are just like engaging in activities expressly for the purpose of entertainment.

A brother from the congregation asked: What if the index finger is pointed without moving it?


Dr Sharof: A person asks, what about if we move it once in a while?


The brother: I mean if we do not move it at all.



Dr Sharof: [/b]Without moving it? That is not appropriate. The Companion said the Prophet used to move it; therefore, we will also move it.We have seen someone who challenged people who move it. He is one of the followers of Hanafiyyah; he saw a person moving his index finger while praying beside him. He clutched the person’s hand and smashed his index finger.


[b]The Congregation: Laughing mode activated!



Dr Sharof: That is extremism. That is from overstepping the limits.

SOURCE: EXTREMISM IN ISLAAM AT LAGOS ISLAND

Transcribed by: Aboo Aaishah Al Odeomeey but original style edited by Lukgaf for website reading purpose

Even, it beyonds imagination. He created all, no one created him. Allah Subhanahu waTahaLah

Question: A Christian woman married a Christian man, and had two sons with him, then they got divorced. After that, the woman married a Muslim man and had a daughter with him. In this case, are the two sons regarded as brothers to this girl or not? Can they live in the same house?






Answer:

Praise be to Allah

Lineage is affirmed even when there is a difference of religion, and difference of religion does not cancel out the mahram relationship. If the father or brother is Christian, that does not cancel out the mahram relationship between him and his daughter or sister, whether the sister is a full sister or a half sister through the father or mother, because of the general meaning of the verse in which Allah, may He be exalted, says (interpretation of the meaning):

“… and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons…”

[an-Noor 24:31].

As-Sarkhasi (may Allah have mercy on him) said:

It makes no difference whether the mahram is a free man or a slave, Muslim or otherwise, because every follower of a religion will respect the boundaries around his mahrams, unless he is a Magian; in that case she should not go out with him, because he believes that she is permissible for him, so he will not cease to think of inappropriate conduct with her. Therefore she should not travel with him or be alone with him.

End quote from al-Mabsoot (4/111).

Ad-Dardeer said in ash-Sharh al-Kabeer (1/215):

And she may see of a mahram, even if he is a disbeliever, that which any man like him could see, apart from the area between the navel and the knee. End quote.

Conclusion:

These two boys are brothers of this girl through their mother, and they may live in the same house, because they are siblings, unless there is the fear of any harm to this Muslim girl in terms of her religious and moral well-being, from these two Christian brothers or from one of them, in which case she should not live with them.

But if they are trustworthy and of sound character, then there is nothing wrong with that.

See also the answer to question no. 21953.

And Allah knows best.




https://islamqa.info/en/223574

Alhamdulilah, It's eventually established in Ogun state, a Shari'ah court which Ogun State Muslims have been yearning for ages.

People living in Ogun state and environs can now seek redress or have their case adjudicated based on Qur'an and Sunnah by reputable Islamic Jurists.

The Shari'ah court is under the able leadership of Eminent, Reputable and Erudite Scholars like:
i. Shaykh Dr Khidri Mustafa - Grand Qadi
ii. Shaykh Abdu-r-Rasheed Mayeleke
iii. Dr Musa Afis and host of competent islamic Jurists is opened to all Muslims, male and female.

The Shariah Court handled cases on

1. Marital dispute
2. Imamship tussle
3. Organisational conflict
4. Child custodian and guardianship
5. Inheritance imbroglio and host of other disputes emanated as a result of being Muslims and in the course of practising our Deen.

Praise be to Allaah.

Firstly

Suicide is a major sin. The Prophet (blessings and peace of Allah be upon him) stated that the one who commits suicide will be punished with something like that with which he killed himself.

See the answer to question no. 70363

Secondly

There are known signs of puberty for both males and females. The male reaches puberty when one of three things happens: emission of maniy (semen), growth of pubic hair or reaching the age of fifteen years according to the Hijri calendar, which is a few months before reaching the age of fifteen according to the Gregorian calendar.

In females, puberty is reached when these three signs occur; in addition to that there is a fourth sign, namely menstruation.

It is not stipulated that all of these signs should appear; rather when one of them appears that is sufficient to rule that the individual has reached puberty.


Thirdly

Accountability is waived for the child who has not yet reached puberty, until he reaches that stage, because of the report narrated by Abu Dawood (4403) and at-Tirmidhi (1423) from ‘Ali (may Allah be pleased with him), that the Prophet (blessings and peace of Allah be upon him) said: “The Pen has been lifted from three: from the sleeper until he awakens, from the child until he reaches puberty and from the insane person until he comes to his senses.”

Classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 2/4, no. 297

In al-Mawsoo‘ah al-Fiqhiyyah (8/196) it says:

A person becomes accountable for fulfilling obligatory duties and refraining from haraam actions when he or she reaches puberty; one who has not reached puberty is not accountable … and (one who has not reached puberty) is not subject to qisaas (retaliatory punishments) and hadd punishments, such as those for stealing and slander. However, it is permissible for him to be disciplined. End quote.



A person from whom the Pen has been lifted because he is insane or is a minor is not subject to qisaas (retaliatory punishment) if he injures or kills someone, whether the minor had reached the age of discernment or not, because the Prophet (blessings and peace of Allah be upon him) said: “The Pen has been lifted from three: from the child until he reaches puberty, from the insane person until he comes to his senses and from the sleeper until he awakens.”

End quote from al-Haawi al-Kabeer, 12/181

Ibn Qudaamah (may Allah have mercy on him) said: A minor is not to be executed (in the case of apostasy), regardless of whether we say that his apostasy is valid or not, because the child is not subject to punishment, on the basis that the rulings on adultery and theft and other crimes that are subject to hadd punishments are not applicable to him to him and he cannot be executed in a retaliatory punishment (qisaas).

End quote from al-Mughni, 10/62

Based on that, there is no punishment in the Hereafter for a child if he does something before the age of puberty, which is attained when one of the signs mentioned above appears.

https://islamqa.info/en/177657

Praise be to Allah

Firstly:

The scholars differed concerning the relationship between Zakariyya and Maryam (peace be upon them both). There are two views:

i. That he was the husband of her sister

ii. That he was the husband of her maternal aunt.



It was narrated that Zakariyya (peace be upon him) was also one of the paternal cousins of Maryam (peace be upon her), in addition to being the husband of her maternal aunt or sister. See: al-Hidaayah by Makki (2/999).

Secondly:

Allah, may He be glorified and exalted, has told us about Zakariyya’s sponsorship (kafaalah) of Maryam, as He said (interpretation of the meaning):

“So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care [kaffalaha] of Zechariah [Zakariyya]”

[Aal ‘Imraan 3:37].

What is meant by kafaalah [sponsorship or taking care] is that he looked after her affairs and needs. Kafaalah includes taking care of the interests of the Conclusion:

It was narrated that Zakariyya was one of the paternal cousins of Maryam, and he was the husband of her sister or maternal aunt. He was her sponsor (kaafil), meaning that he used to take care of her needs and look after her.



https://islamqa.info/en/275330

Rashduct4luv:
May Allah pardon us for our past. Dating/courtship has polluted us to the extent that we almost can't stop doing it. It's haram. This is the truth according to Sunnah of our Prophet salallahu alayhi wasalam. We hear and we obey! Only Islam can bring sanity to the world!

May Allah forgive us all

Ruling on speaking to one's fiancee

https://www.nairaland.com/4270799/ruling-speaking-ones-fiancee

Praise be to Allaah.

It is not permissible except in a case where both parties trust one another and where the parents agree to the marriage and have no objections. In this case it is acceptable for them to speak to one another in a normal manner, discussing matters of life that concern them. But if they know that their parents do not agree to that, then it is not permissible for them to speak to one another in this case.

Shaykh ‘Abd-Allaah ibn Jibreen.

The fiancée is still a non-mahram woman and speaking to her is still speaking to a non-mahram woman, so it must be done properly and only as much as is necessary, such as agreeing on specific matters to do with after they get married. Attention must also be paid to the following:

1 – It must be done with the agreement of the woman’s guardian and with no objection on his part to the marriage.

2 – The talk should not involve anything that may provoke desire or cause temptation.

3 – There should be no other way of telling her what he wants to say, such as through his sister or her brother, or by letter.

4 – It should not go beyond what is essential.

And Allaah is the Source of strength.

https://islamqa.info/en/13704

Don't say because truth is bitter and tell lies

Sunanul-Fitrah (Innate practices)

https://www.nairaland.com/4270794/sunanul-fitrah-innate-practices

Sunanul Fitrah (Innate Practices)

_Alhamdulillah wasalatu wasalaam ‘ala rasulillah_

Fitrah means the design of Allaah according to which He has created mankind. It is that when they are done, it is in accordance with the natural pattern on which Allaah made mankind and urged them to follow, so that they will be better and more perfect. This word (fitrah) was mentioned in the Quran and Hadith. Allaah says (interpretation of the meaning): “So set your face steadily and truly to the Faith: (establish) Allaah’s handiwork according to the pattern (fitrah) on which He has made mankind: no change (let there be) in the work (wrought) by Allaah: that is the standard Religion: but most among mankind understand not.” Q30:30. Al-Tabari (may Allaah have mercy on him) said in his Tafseer: “Fitrah: the deen (way or religion) of Allaah.” - Al-Tabari’s tafseer (commentary) of the aayah (interpretation of the meaning): “[Iblees said] ‘…and indeed I will order them to change the nature created by Allaah.’” Q4:119.

Abu Hurayrah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Five things are part of the fitrah: removing the pubic hair, circumcision, trimming the moustache, plucking the armpit hairs, and trimming the nails.” al-jamaa’ah. And it is reported on the authority of Zakariyah ibn Abi’ Zaa’idah, from Mus’ab Ibn Shaybah, from Talq ibn Habeeb, from Ibn az-Zubayr, from Aa’isha (Radiya ‘Llahu ‘anha) that she said “Allah’s Messenger (Sallallahu ‘alaihi wa sallam) said: “There are ten things which are part of al-fitrah: Trimming the moustache, growing the beard, using the siwaak, istinshaaq (sniffing water into the nostrils for the purpose of cleaning) with water, clipping the nails, washing the finger joints (and in between them), plucking the armpit hair, shaving the pubic region and cleaning the private parts after excretion.” Zakariya said: ‘Mus’ab said: “I have forgotten the tenth thing, unless it was Madmadah.” (I.e. rinsing the mouth with water). Muslim, Abu Daawood, Tirmidhi Nasaa’I and Ibn Maajah.

*Do you know that…

* Fitrah is the ancient sunnah (way) which was followed by all the Prophets and which was enjoined by all the laws they brought. It is a natural and innate way. (Al-Shawkaani, Nayl al-Awtaar, Baab Sunan al-Fitrah). And Allaah says (interpretation of the meaning): “… it is the religion of your father Ibraaheem…” Q 22:78. He also warn those who disobey His Messenger, saying: “Let those who disobey his command beware lest they are subjected to a Fitnah or a painful torment.” Q24:63

* Forty days (of the last cutting) is the specified a time limit within which people should cut their nails, shave their pubic hair, pluck their armpit hair and trim their moustaches. Anas (may Allaah be pleased with him), who was the servant of the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “He set a time for us to trim our moustaches, cut our nails, pluck our armpit hair and shave our pubic hair; we were not to leave that for more than forty days.” Narrated by Imaam Muslim in al-Saheeh (258). It was also narrated by Imaam Ahmad (11823) and by al-Nasaa’i (14), Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh Ibn Baaz (may Allaah have mercy on him), 10/50.

* Clipping the nails is one of the Sunan al-Fitrah, as is indicated by the saheeh ahaadeeth, and it is mustahabb to start on the right, because it is proven in Saheeh al-Bukhaari (163) that ‘Aa’ishah (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) used to like to start on the right when putting on shoes, combing his hair, purifying himself and in all his affairs. al-Majmoo’ (1/339), Sharh Saheeh Muslim (3/149), Tarh al-Tathreeb (2/77). And there is no proven hadeeth about the order of fingers when cutting the nails. … Ibn Daqeeq al-Eid rejected the order mentioned by al-Ghazaali and those who followed him, and he said: There is no basis for any of that, and to suggest that it is mustahabb when there is no evidence for that is abhorrent in my view. If anyone were to suggest that it is mustahabb to start with the right forefinger because of its honourable status, there is no basis for the rest of this sequence. Yes there is a basis for starting with the right hand and the right foot, which is “he liked to start on the right.” Ibn Hajar said in Fath al-Baari (10/345).

* Circumcision is an obligation for men and an honour, not an obligation, for women. Al-Bukhaari (6298) and Muslim (2370) narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Ibraaheem (peace be upon him) circumcised himself when he was eighty years old, and he circumcised himself with an adze.” And Allaah (Subhanahu wa ta’ala) said to His Prophet (Sallallahu ‘alaihi wa sallam): “Then we sent the Revelation to you [O Muhammad, saying]: “Follow the true Religion of Ibraaheem…” Q16: 123. Ibn Qudaamah (may Allaah have mercy on him) said in his book al-Mughni: “Circumcision is an obligation for men and an honour, not an obligation, for women.” This is the opinion of a number of scholars. And it is preferred that the circumcision be performed on the seventh day after the birth, according to the hadeeth of Jaabir (Radiya ‘Llahu ‘anhu), where he states that: “Allaah’s Messenger (Sallallahu ‘alaihi wa sallam) held the aqeeqah of Al-Hasan and Al-Husayn and circumcised them on the seventh day.” At-Tabaraani – Al-Ma’jam as-Sagheer

* Growing the beard is obligatory and shaving it is forbidden, because it entails changing Allaah’s creation and it is one of the deeds of Satan, who said: “And I will surely order them to change the creation of Allaah….” Q4:119. The Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) indicates that it is obligatory to let the beard grow and that it is haraam to shave it or cut it. It was narrated in al-Saheehayn that the Prophet (peace and blessings of Allaah be upon him) said: “Cut the moustache and let the beard grow; be different from the mushrikeen.” al-Bukhaari, al-Libaas, 5442; Muslim, al-Tahaarah, 382, Kitaab al-Libaas wa’l-Zeenah, 2102). It is also the sunnah to take care of the beard. The Prophet (peace and blessings of Allaah be upon him) recommended combing hair, and said, “Whoever has hair, let him take care of it.” (Abu Dawood, Kitaab al-Tarajjul, 3632. Al-Albaani said in Saheeh Sunan Abi Dawood: it is hasan saheeh. Hadeeth no. 3509). Fataawa al-Lajnah al-Daa’imah, 5/133

* The Siwaak means cleaning the mouth and teeth with a siwaak (a stick or twig used for this purpose). Siwaak is a method of cleaning the mouth which also earns the pleasure of Allaah, as is proven in the hadeeth of ‘Aa’ishah (may Allaah be pleased with her) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘Siwaak cleanses the mouth and pleases the Lord.’” al-Bukhaari in his Saheeh, 2/274, Ahmad, 6/47, and al-Nisaa’i, 1/50. Its isnaad is saheeh, see al-Irwa’ 1/105). Use of the siwaak is repeatedly encouraged, as in the hadeeth of Abu Hurayrah (may Allaah be pleased with him), who reported that the Prophet (peace and blessings of Allaah be upon him) said: “Were it not for the fact that I did not want to make things too hard for my ummah, I would have commanded them to use the siwaak at every time of prayer.” (Reported by al-Bukhaari, 2/299 and Muslim, 1/151). According to another report narrated by al-Bukhaari, he said: “…at every time of making wudoo’.” It is recommended at all times of night and day; when making wudoo’ and at times of prayer, when entering one’s home to be with one’s family, when getting up from sleep, when the smell of one’s mouth changes, when going to the mosque, when reading Qur’aan etc. al-Bukhaari, 1/98, 2/299 and Muslim, 1/220, 1/151.

http://fiqhclass.org/index.php/2017/07/03/sunanul-fitrah-innate-practices-2-of-2/
http://fiqhclass.org/index.php/2017/07/03/sunanul-fitrah-innate-practices-1-of-2/

May Allaah grant us understanding

sorextee:
Op, wen next u want to write nice post like this, make it short and simple. U know we Nigerians are lazy readers. I guess those derailing d thread couldn't read it all cos its too long. They only commenting based on d topic.

noted with many thanks

Inshaallah we will be starting from Juzz 30 and move to next Juzz upon completion

There are still available spaces for those interested in memorising juzz30 with their meaning.

With just 10-15 mins on WhatsApp/day.
MEMORISE QURAN WITHIN COMFORT OF YOUR HOME.

Registration extended till Jan 5

It is absolutely free...

Send your Name, Gender to my WhatsApp no: +2348162942400 to register.

Nice writeup, pls will they provide me transit visa for free or if not free , can I get it at the airport. I have 12 hours stop over. am going by Jan 1

bloodmoneyspita:
smoy and muhajid777 will not see this and believe this, habbey99 decided to visit maclatunji without the lukgaf let's be more tolerant of itstutsi and then we can become rashduct4luv

What do u mean by this?

Na every bank. Almost all banks in oyo re not dispensing

MostBanned:
I believe you

As ur name implies, u sud be banned

Constituted Authority, you n ur family re receiving urself

MostBanned:
[s]"I believe that there no god/God but Allah."
"I believe that Muhammad is God's Holy Prophet."
"I believe that Islam is the Only True Religion."
"lā ʾilāha ʾillā-llāh, muhammadun rasūlu-llāh."[/s]

You are dense. Better:

Believe that Muhammad is God's Holy Prophet."
believe that Islam is the Only True Religion."
"lā ʾilāha ʾillā-llāh, muhammadun rasūlu-llāh. Before it is late

AlBaqir:
# You mean, "you the Wahabi"?! For a fact, you are just one voice out of many. You can not impose your interpretation upon other interpretations.

We are not Wahhabi AlBaqir take note. We follow the steps of the prophet SoLalahu Alas wosalam. We disregard any error said by anybody irrespective of the status once not inline with wat Rosul said. And even our sheikh understand that. We are not suffi that just take things ignorantly without asking the evidences