₦airaland Forum

Benefits and Action points

- Islam didn’t come for spirituality only, but also came to solve man’s problems in life
- Increase in your desire to reach Jannah where you can live a life where there are no problems and no one looking to take away your rights
- Uphold the principle of innocent until proven guilty for it is something that is derived from the words of the Messenger of Allah (SallaAllahu ‘alayhi wasallam)
- Never lie in a court of law, for giving false testimony is from the major sins
- When it comes to making an oath, do not make an oath on the Qur’an, or by holding it, because there is no proof that the prophet (SallaAllahu ‘alayhi wasallam) did so, but in the west, if you have to then it is acceptable inshaAllah
- Do not swear by Allah for petty matters and try ensure that Allah’s name is venerated so that if someone swears by it, then he is to be believed

Other lessons? write them below!

This week, let's review the 33rd hadith of the forty hadith of An-nawawih. For the past review, see here

Ibn ‘Abbas (RadhiyAllahu ‘anhu) said that the Messenger of Allah (SallaAllahu ‘alayhi wasalalm) said:

Were people to be given according to their claims, some would claim the wealth and blood of others. But the burden of proof is upon the claimant and the taking of an oath is upon the one who denies (the allegation).

(A hasan hadith which al-Bayhaqi and others have related. Parts of it is in Bukhari and Muslim)

A brief commentary, from Hadith commentary

- This is a major hadith in Islamic jurisdiction and in trying to resolve problems
- Judging between a people is a major role of the prophets (‘alayhim assalam). It is mentioned explicitly in the Qur’an with regards to Sulayman and Dawud (‘alayhima assalam), in Surah Al-Anbiyaa’ [21:78]
- The shari’ah came to protect the wealth, life, dignity, and honour of others. This hadith clearly indicates the role Islam plays in trying to preserve the rights of others
- Studying the hadith in detail will give an insight into how the shari’ah protects the rights of others and upholds justice between the people
Understanding this hadith shows the comprehensiveness of this religion
- This hadith shows the reality of this life and that there are wolves that seek to take people’s rights, and this life is not where everyone will live in harmony as there will always be problems
- This hadith derives the principle “Innocent until proven guilty”, so if someone makes a claim against you, you are automatically given the benefit of the doubt until he brings evidence
- Bringing proof was usually done by bringing witnesses, however in our time, many more things can be added to proof e.g. fingerprints, video recording, DNA
- Conditions for a witness in a court of law:
--Muslim (except in the case of judging between two non-Muslims, when a non-Muslim can be a witness)
--Adult
--Of sound mind
--Ability to understand and recognise things and knows right from wrong
--Moral integrity i.e. fulfils all obligations and stays away from the major sins and from things that break his integrity (defined by customs of the people)
- Being a witness in a court of law is a communal obligation
- It is from the major sins to lie in a court of law
- Once the prophet (SallaAllahu ‘alayhi wasallam) was lying down/reclining and listing the major sins e.g. being rude to parents, shirk, then he sat upright and said, “false testimony”. He repeated it so many times that the sahabah said they wished he stopped speaking [Reported by Bukhari & Muslim]
- When it comes to Islamic punishments, the shari’ah ensures the people try everything to prevent the punishment from taking place. If there is any form of doubt, then the punishment is not implemented
Islamic court of law procedure:

--Claimant makes a claim against a defendant
--Judge goes to the defendant and asks him if the claimant is telling the truth
--If the defendant denies, then the judge goes to the claimant and asks him for proof
--If the claimant has no proof for his allegation, then the defendant has to swear an oath that the allegation is not true
--If the defendant refuses to take the oath, then the Hanafis and Hanbalis say the judge takes the claimant’s claim forward, but the Shafi’ees and Malikis say if he refuses, then the claimant has to make an oath that he is telling the truth, and if he refuses, then it is ruled in favour of the defendant
--A person may refuse to make an oath even though they are telling the truth because they do not want to bring Allah’s name in a petty matter
--If the judge knows/feels that the defendant is guilty (due to non-definitive evidence e.g. testimony of witnesses) but he makes an oath pleading his innocence, then out of veneration of Allah’s name he is let off. We cannot let it reach a stage where Allah’s name is not venerated and people swear by Allah yet no one believes them

In case you missed previous classes, see here


Today (8th day of March) marks the 27th day of Shaaban, suggesting that Ramadan 1st will likely fall on Monday or Tuesday (Remember Hijra month is either 29 or 30).

May Allah count us among those who will witness the glorious month in peace, wealth, and sound health (Ameen). As part of the preparation for this blessed month, it is recommended to highlight good deeds that could be done in advance, aiming to draw maximum benefits from Allah. One effective way is to set a routine or timetable.

Below is a presentation adapted from Darul Ihsan, offering a practical and suggested routine for Ramadan. This guide aims to help individuals fetch greater rewards during the month.

(N.B: This is merely a suggestion. You may plan your time personally or independently of the above. The goal is to maximize rewards during the month.)


1. Eat Sohur:
Partake in the early morning meal (Sohur), a Sunnah practice that contains abundant blessings and rewards. The Prophet (May peace be upon him) said, "Eat Suhor, because in it, lies great blessings" (Bukhari, Muslim).

2. Observe Tahajjud:
Plan your time to perform 4-8 Rakahs of Tahajjud and make Dua during this time. The Prophet (May peace be upon him) said, "The Dua in the darkness of the night (after performing Tahajjud) is readily accepted by Allah" (Tirmdhi).

3. Observe Fajr:
Perform Fajr Salah with congregation at the Masjid and recite morning Adhkars. Engage in Dhikr till sunrise.

4. Perform Ishraq:
Engage in Quran recitation and perform 4 Rakahs Ishraq after sunrise.

5. Sunnah of Duha:
Perform 4 Rakahs Duha when the sun is brightly up.

6. Observe Zuhr:
Perform Zuhr in the congregation. Engage in Quran recitation and participate in any educational programs taking place.

7. Observe Asr:
Perform Asr in congregation and remain in the Masjid till Magrib. Attend Tafseer and engage in Quran recitation.

8. Observe Magrib:
Observe Magrib in congregation. Read from virtues of Ramadan or other useful literature.

9. Observe Ishai:
Perform Ishai and Tarawiyy in congregation.

10. After Tarawiyy:
Avoid wasting time and utilize it to read the Quran.

11. Attend Tafseer session

12. Add yours

Let us strive to make the most of Ramadan by adhering to this suggested routine and maximizing our worship and good deeds.

May Allah accept our efforts and grant us abundant blessings in this blessed month. Ameen.

Episode 15
A faster way to multiply three-digit numbers together (criss-cross system)


https://www.youtube.com/watch?v=KJ_iDp-CtlU

ÌSIRÒ NÍ ‘SẸ́JÚ KAN 14
Criss-cross multiplication (a convenient way to multiply two-digit numbers together)


https://www.youtube.com/watch?v=iVPbCK93ENY

ÌSIRÒ NÍ ‘SẸ́JÚ KAN 13
Multiplication of numbers with a series of similar digits in multiplier
e.g. 210432 x 5555
Follow for more...




https://www.youtube.com/watch?v=1lIdMetutJ8

Exercise

Let's see who can summarize or code (in form of a mnemonic) things that invalidates fasting in such a way that it'll be easy to recall and one won't forget them again?

Last week, we covered the significant and benefit of fasting in the month of Ramadan. See here in case you missed it.

This week, let's talk about things that invalidate fasting. Things that invalidates the fast are of two types:

1- Some of the things that invalidate the fast involve things coming out of the body, such as intercourse, deliberate vomiting, menstruation and cupping. These things that come out of the body weaken it. Hence Allah has described them as being things that invalidate the fast, so that the fasting person will not combine the weakness that results from fasting with the weakness that results from these things, and thus be harmed by his fast or his fast no longer be moderate.

2- And some of the things that invalidate the fast involve things entering the body, such as eating and drinking. If the fasting person eats or drinks, he does not achieve the purpose of fasting. (Majmu’ al-Fatawa, 25/248)

Allah has summed up the things that break the fast in the verse where He says (interpretation of the meaning):

“So now have sexual relations with them and seek that which Allah has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Sawm (fast) till the nightfall.” [al-Baqarah 2:187]

In this verse Allah mentions the main things that invalidate the fast, which are eating, drinking and intercourse. The other things that break the fast were mentioned by the Prophet (peace and blessings of Allah be upon him) in his Sunnah.

There are seven things that break the fast, as follows:

- Intercourse
- Masturbation
- Eating and drinking
- Anything that is regarded as coming under the same heading as eating and drinking
- Letting blood by means of cupping and the like
- Vomiting deliberately
- Menstruation and nifaas

Read more here

Some principles extracted from this hadith:


Harm is repelled as far as capable, which helps in achieving the principle “prevention is better than intervention” e.g. Islamic punishments, jihad

Harm is not repelled by a similar harm e.g. repel harm of poverty by gaining haram income

Repelling harm is more onerous than bringing good (with some exceptions) e.g. forbidding of gambling or drinking alcohol

Major harm can be repelled by a minor harm e.g. The prophet (SallaAllahu ‘alayhi wasallam) allowing the bedouin to urinate in the Masjid rather than scaring him and causing him pain as well as making the urine splash everywhere

Harm for a specific (person or group) is tolerated to avoid general harm (to the masses) e.g. reckless doctor prevented from practicing to repel the harms of what would happen to the patients

Brief Commentary from Hadith commentary

This hadith is evidence of the miraculous nature of the speech of the prophet (SallaAllahu ‘alayhi wasallam), in that he used to say very short sentences which carry very great meanings

This hadith contains a very important maxim of fiqh

A maxim of fiqh is a principle used to derive rulings. It is unique in the sense that muftis/scholars can derive rulings directly from the maxim.

Maxims of fiqh also make us aware of the philosophy and essence of the shari’ah

There are five major maxims of fiqh that the shari’ah is based upon. These are:
-Actions are but by their intentions
- Difficulty brings ease
- Certainty is not removed by doubt
- Harm is to be removed
- Customs are a legislation


It can be seen from the five major maxims above that the shari’ah is built upon making things easy and good for the people. Many of the movements/groups that have gone astray have done so due to their lack of knowledge of the maxims of fiqh and the essence of the shari’ah

The fourth major maxim of fiqh is derived directly from this hadith

A powerful method of speech was used in this hadith in that although this hadith is a statement (though the English translation may not show it to be so), the understanding of it is a commandment. This is similar to when we say to someone JazakAllah khair (Allah give you good). We are saying it as a statement, but a supplication is intended (May Allah give you good).


There have been numerous interpretations of this hadith. Three major interpretations are:

- There shall be no harming an individual but benefitting yourself at the same time, and there shall be no harming an individual without bringing benefit to yourself

- There shall be no harming an individual who is not harming you, and there shall be no harming an individual in an unislamic way who has harmed you

- There shall be no harming others, and there shall be no bringing harm to yourself (by harming others)

This week, let's review the 32nd hadith of the forty hadith of An-nawawih. For the past review, see here

It was related on the authority of Abu Sa’id Sa’d bin Malik bin Sinan al-Khudri (RadhiyAllahu ‘anhu) that the Messenger of Allah (SallaAllahu ‘alayhi wasallam) said:

“There should be neither harming nor reciprocating harm”

(A hasan hadith which Ibn Majah, Al-Daraqutni and others related as of sound isnad, but which Malik related in his Muwatta’ as of broken isnad, from ‘Amr bin Yahya, from his father, from the Prophet (SallaAllahu ‘alayhi wasallam) but dropping (the name of) Abu Sa’id. This hadith has lines of transmission which strengthen one another (so that it may be regarded as of sound isnad).)

As Muslims, it is essential for us to uphold the values of fairness, open-mindedness, and positivity in our interactions with others.

Allah reminds us in the Quran,

"O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives" (Quran 4:135).

This verse emphasizes the importance of fairness and impartiality in our judgments.

Furthermore, the Prophet Muhammad (peace be upon him) said, "Be merciful to others and you will receive mercy. Forgive others and Allah will forgive you" (Musnad Ahmad).

This Hadith places the significance of approaching others with kindness and understanding, rather than jumping to conclusions or being judgmental.

It is unfair to assume negative intentions from others without seeking clarification or understanding their perspective. Allah instructs us in the Quran, "And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]" (Quran 4:86).

This verse encourages us to respond to others with kindness and generosity, fostering positive communication and mutual respect.

Let us change our attitudes and cultivate a culture of fairness, open-mindedness, and compassion in our interactions with others. If we do so, we will build stronger bonds of trust and understanding within our communities, and collectively work towards a better and more harmonious society.

May Allah guide us all to follow the path of righteousness and grant us the wisdom to communicate effectively and empathetically with one another.

Episode 70 - KA Stroud Engr Math 70 - Differentiation of inverse trigonometric and hyperbolic functions

In tonight's episode (Episode 70), I began the next program (Program from page 562 of the book, which focuses on differentiation applications. The first two topics covered in this program are the differentiation of inverse trigonometric and hyperbolic functions. I derived the derivatives of these functions and applied them to problems.


https://www.youtube.com/watch?v=xfrxpRC17Hc

Episode 12 - Multiplication of numbers with a series of 1's mentally without a calculator (part B)


https://www.youtube.com/watch?v=g3vJlU-0yeU

On January 30, 2024, here on NL, I wrote about the effect of fuel subsidy removal on the price of food and proposed what I believe our government should do in response. You can read more about it here:

It is commendable to see that the Nigeria Customs, an agency under the federal government, is selling some seized rice at a subsidized price to citizens with their National Identification Number (NIN), ensuring that each person can only purchase one bag. I encourage the federal, state, and local governments to adopt this method for distributing palliatives going forward. This approach can be extended to other staple foods such as beans, garri, semovita, etc.

With proper monitoring, such as digitizing the distribution process, targeted assistance can reach those in need. I think wealthier individuals who can afford to purchase food at market prices are unlikely to join the queue, ensuring that the assistance goes to the intended beneficiaries.

Each local government could establish around 10-20 distribution centers where people can access subsidized food, with each NIN holder eligible for this assistance once per month.

Other funds should be allocated to infrastructure development, and the government should refrain from propagandizing.

If we are prepared to take action, Nigeria will be great!

What do you think?

Lukgaf

Episode 5 - Rationalization of Surds


https://www.youtube.com/watch?v=_fEOxblHEWw

Benefits and Action points from Hadith commentary:

Look up and ponder upon the reality of this lowly life

Abu Sulayman said, “Do not testify for anyone with asceticism for it is in the heart”
Internalise and understand that no matter what you can physically see or feel, the reality of the matter is that what is with Allah is more secure and more closer to you than what is in your hands

If you are hit with a calamity, you should seek the reward from Allah and not let the calamity affect/concern you

Do not be upset when someone criticises you with the truth, just like you are not upset when they praise you

Understand that Allah is the provider so no matter how detached you are from the dunya, if you are attached to Allah, then He will provide for you

Be more concerned and worried when your wealth increases, for your questioning on the day of judgement regarding your wealth will no doubt increase

If your wealth is increased, ask yourself how you will fulfil the rights of Allah with this wealth
Understand the purpose of this dunya and that you are here on a test so do not be attached to the test, but keep your focus on passing this test

Do not detach yourself completely from the dunya, but take from it what is necessary, and also enjoy certain aspects of it which are halal, as the prophet (SallaAllahu ‘alayhi wasallam) did

Ensure you dedicate a time for fulfilling your desires in that which is halal so that you may gain strength in doing more good

This week, let's review the 31st hadith of the forty hadith of An-nawawih. For the past review, see here

On the authority of Abi al-‘Abbas Sahl bin Sa’d al-Sa’idi (RadhiyAllahu ‘anhu) who said: A man came to the Prophet (SallaAllahu ‘alayhi wasallam) and said: “O Messenger of Allah, direct me to an act which if I do it, [will cause] Allah to love me and people to love me.” He, sallaAllahu ‘alayhi wasallam, answered: “Detach yourself from the world and Allah will love you. Detach yourself from what people possess and they will love you.”

(A hasan hadith reported by Ibn Majah and others with good chains of narration)

Read the commentary of the Hadith here

Allah says (interpretation of the meaning):

“The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbeer (Allahu Akbar: Allah is the Most Great)] for having guided you so that you may be grateful to Him.”

[al-Baqarah 2:185]

This blessed month is a great opportunity for goodness, barakah (blessing), worship and obedience towards Allah.

It is a great month, a noble season, a month in which hasanaat (rewards for good deeds) are multiplied and in which committing sayi’aat (bad deeds) is more serious than at other times. The gates of Paradise are opened and the gates of Hell are shut, and the sinners’ repentance to Allah is accepted.

In essence, in Ramadan, we uphold the five pillars of Islam with renewed dedication: we fast, pray, recite the Quran, give charity, and reflect.

Fasting during Ramadan offers a multitude of benefits, enriching us spiritually, physically, and mentally. As we abstain from food and drink, we nourish our souls, cleanse our bodies, and strengthen our minds.

Ramadan holds profound historical significance, marking the revelation of the Quran to Prophet Muhammad (peace be upon him).

The virtues of Ramadan are manifold, as emphasized in the hadiths and teachings of Prophet Muhammad (peace be upon him). As we anticipate the arrival of Ramadan, let us set intentions and goals to make the most of this sacred time.

May our preparations be filled with sincerity, reflection, and anticipation for the blessings ahead.

Assalamu alaykum dear brothers and sisters,

Ramadan is fast approaching! InShaAllah, we will be having a short course - "Ramadan 101," every week till the end of Ramadan to help you prepare for the upcoming month of fasting, reflection, and spiritual growth.

In this short course, we will explore the significance of Ramadan, its pillars, benefits of fasting, historical background, virtues, and practical tips for preparation. Each session will be filled with valuable insights, reflections, and opportunities for discussion.

Whether you're new to Ramadan or seeking to deepen your understanding, "Ramadan 101" is tailored to meet your needs and enrich your Ramadan experience.

Let's make this Ramadan our best one yet!

Ramadan Mubarak in advance!

https://www.youtube.com/watch?v=31zgoo4gbHw

In tonight's episode (Episode 69), I continued my explanation from Program 7, Frame 26, page 555, focusing on the topic of implicit function differentiation. I explained the difference between this type of function and the one we have been working with (explicit) and how to deal with functions of these types. In the second part of the class, I covered parametric equations and how to differentiate them, marking the end of Program 7.

Episode 5 - Basic operations in Surds

https://www.youtube.com/watch?v=2J5iH_gmR4g

ÌSIRÒ NÍ ‘SẸ́JÚ KAN 11
Multiplication of numbers with a series of 1's mentally without a calculator (part A)



https://www.youtube.com/watch?v=fjZ4GwyP4zU

Writing in (singular) surd from simplest form


https://www.youtube.com/watch?v=PVpq-ZWZDTI

Can we use these types of emojis when chatting? Does it come under the same ruling as images that is forbidden to make, draw or use?

Praise be to Allah.

It seems – and Allah knows best – that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons:

1 – It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears.

The Prophet (peace and blessings of Allah be upon him) said: “The image is the head; if the head is cut off, there is no image.” Narrated by al-Ismaa’eeli in his Mu’jam from the hadeeth of Ibn ‘Abbaas and classed as saheeh by al-Albani in al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami’ no. 3864.

2 – The majority of fuqaha’ are of the view that if something is cut off from an image without which it could no longer live, then it is not a haram image. For a detailed discussion of this issue and the views of other madhhabs, see Ahkaam al-Tasweer fi’l-Fiqh al-Islami, pp. 224-240.

But we should point out two things:

This usage in chatting on the internet does not come under the drawing of images, rather it comes under the use of images.

Please see the answer to question no. 78963 .

Secondly: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man.

It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence.

And Allah knows best.

https://islamqa.info/en/answers/110504/ruling-on-drawing-smiley-faces-when-chatting-on-the-internet

Iseyin Indigenes Remain in Kidnappers' Den - 3 Months After Abduction in Kaduna

...Kidnappers insist on N100m ransom
...Families seeking Tinubu, Makinde's intervention

Three indigenes of Iseyin local government area, Oyo state, abducted by weapon-wielding kidnappers in Kaduna state, are still in the den of their abductors —barely three months after they were whisked away at gunpoint in their home.

Squadron Leader Nurudeen Popoola, a Nigerian Air Force (NAF) officer and his wife, Ganiyat Olawale-Popoola – a medical doctor, were abducted at 1am at their residence at the National Eyes Center Quaters, Mando, Kaduna, on December 27, 2023.

Kidnapped with them is Abdulmugniy Folaranmi, a 16-year-old 100-level student of the Nigerian Air Force Institute of Technology, Kaduna.

The kidnappers have since demanded N100 million ransom amid threats to harm, leaving the families of the victims in fear and mounting pressure.

Kidnappers insist on N100m
Speaking with DAILY INSIDER, a relative of the victims, said efforts to meet the N100 million ransom demand by the kidnappers have not been fully yielding, though close to N50 million has been raised.

According to him, the family appealed to the kidnappers to reduce the ransom to N50 million, but they refused and threatened to harm their abductors.

“The last time they called, we told them the amount gathered was not up to N100 million; they flared up and insisted on their demand.

“As it is now, we are helpless. We have sold almost everything. We rely on God to make their release possible,” he told this publication.

Family appeal to Makinde, Tinubu as insecurity bites hard
Meanwhile, the families of the victims have appealed to Governor Seyi Makinde of Oyo state and President Bola Ahmed Tinubu to come to the rescue of their kinsmen.

This publication reported that this appeal was contained in a statement released by the cousin of the Air Force officer, Alhaji Olatunde Rafiu (Isola), on January 17.

Addressing journalists in Ibadan, he said the family members have made frantic efforts to reach out to Governor Makinde through e-mail, as they could not meet with him physically.

“We are renewing our appeal to President Bola Ahmed Tinubu and our Governor, Engr. Seyi Makinde to please help us do something within the little time left of the ultimatum given, God Almighty will protect you, your children and your loved ones,” Folaranmi begged.

https://dailyinsiderng.com/iseyin-indigenes-remain-in-kidnappers-den-3-months-after-abduction/

Trick to multiplying a number with a higher number of 9s mentally without a calculator.


https://www.youtube.com/watch?v=heLgCmx3a78

Episode 3 - Writing Surds in its simplest/basic form

Although it is not possible to remove the radical on surds in such a way that it produces an integer or whole number, we can rewrite it in its simplest form by ensuring that the number underneath the root sign (called the radicand) has no square numbers as factors. In this video, I explain how.


https://www.youtube.com/watch?v=3UxgI7YMZSk

Debangis20:
Amin Ya Hayyu Ya Qayyum.

Thank you, @Lukgaf . Admire you for propagation of Islamic contents. Jazaakallahu khaira.

Thanks sir

Brief Commentary from Hadith Commentary

- Many scholars considered this hadith in terms of its isnad to be weak. Due to this it is best to avoid saying this is what the prophet (SallaAllahu ‘alayhi wasallam) said.

- This hadith in terms of its meaning is sound, hence it should be studied as it contains many wise words and advice

- The wording of this hadith “Verily Allah the Almighty has prescribed the obligatory deeds…” implies that Allah is the sole legislator. This means great care should be taken when giving an Islamic ruling as we are effectively saying, “Allah says so and so”, therefore giving Islamic rulings is like speaking on behalf of Allah.

- Imam Malik used to say, “I have seen many of our scholars answer a question by saying I dislike this or I do not like it, and did not answer by saying halal or haram”.

- The statement of Imam Malik shows how the great scholars of the past used to have so much fear of speaking on behalf of Allah that although matters were clearly haram, they used to avoid saying it is haram, but said I dislike it.

- The sahabah did not ask much if something is disliked or recommended as they used to do what Allah loves, whether obligatory or recommended, and used to abstain from what He dislikes, whether forbidden or disliked.

- The limits that are being referred to in this hadith are the things which separate halal from haram, so we Allah has put these limits therefore we must not go beyond them by going from halal into haram.

- Not everything that the shari’ah doesn’t mention explicitly is permissible to do as some prohibitions are understood from implicit evidences e.g. we implicitly understand from the verse of not saying “uff” to the parents that it is also forbidden to hit them.

- Not asking many questions was more severe in the time of the prophet (SallaAllahu ‘alayhi wasallam), as it may result in a ruling to be legislated which makes things harder, as what happened when Musa was asked about the details of the cow that needed to be sacrificed.

Although the prophet (SallaAllahu ‘alayhi wasallam) has passed away and there is no risk of making the religion more difficult, we must still not ask questions on things which are of no benefit to us, or of things which are not meant to be known e.g. how does Allah look like, etc

Benefits and Action points

-Allah has made this religion easy for us, as the permissible matters far exceed the forbidden matters so we should be grateful to Allah for that
-We should also be grateful to Allah for making the shari’ah very easy and not complicated
-Understand that when saying something is halal or haram, you are speaking

This week, let's review the 30th hadith of the forty hadith of An-nawawih. For the past review, see here

It was narrated on the authority of Abi Tha’labah Al-Khushani Jurthum bin Nashir (RadhiyAllahu ‘anhu) that the Messenger of Allah (SallaAllahu ‘alayhi wasallam) said:

“Verily Allah the Almighty has prescribed the obligatory deeds, so do not neglect them; He has set certain limits, so do not go beyond them; He has forbidden certain things, so do not indulge in them; and He has said nothing about certain things, as an act of mercy to you, not out of forgetfulness, so do not go enquiring into these”

(Reported by Al-Daraqutni and others)

Sha'ban is upon us. According to the counting of Sultan, today (Friday, 9th of February) corresponds to the 28th day of Rajab, indicating that the first day of Sha'ban will fall on either Sunday or Monday. Are we preparing for this month?

'A'ishah, may Allah be pleased with her, narrated: “The Messenger of Allah (blessings and peace be upon him) used to fast until we thought he would never break his fast, and then he would refrain from fasting until we thought he would never fast. I never saw the Messenger of Allah fasting for an entire month except in Ramadan, and I never saw him fast more than he did in Sha'ban.” (Reported by Al-Bukhari, no. 1833; Muslim, no. 1956).

According to another narration reported by Muslim (no. 1957): “He used to fast the entire month of Sha'ban, except for a few days.”

Let us endeavor to observe fasting during this blessed month and increase our worship in anticipation of the upcoming Ramadan. This presents another opportunity for women who may have missed fasts during the previous Ramadan.

May Allah grant us success, accept our worship, bless us with longevity, good health, wealth, and steadfast faith.