OBAGADAFFI's Posts
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Sirjamo:He is right these companies has been shutting down in the 90s Do you know the state of the Economy during IBB - Abacha regime? |
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stcool:Shocking from Oando ![]() |
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stcool:Wonders shall never end. How can Oando pay her CEO higher than Nestle. |
wanaj0:After share reconstruction? I will stay away from this company till the dust settle. |
SCRIPT OF THE LETTER PUBLISHED IN THE NIGERIAN TRIBUNE ON THURSDAY, 2 MAY, 2019 PAGE 9. APO.13/VOL.68/02 27/04/2019 AJE: AN EARLY YORUBA DEITY WITH NO SECOND FIDDLE In recent time, I have been inundated with calls and even visits to my Palace on a recent Video Tape showing His Imperial Majesty, Oba Adeyeye Enitan Ogunwusi, the Ooni of Ife during the Aje Festival in Ile-Ife, Osun State. With all sense of modesty but candour, I cannot recall exactly the number of the video tapes that have been sent to me well-meaning Yoruba elders and patriots. (2) In the same vein, the traditional rulers have not been left out of this concern and legitimate worries. All across Yoruba speaking areas of Nigeria up to Kwara and Kogi states, the situation to say the least, has been breathless. Even the Yoruba in the Diaspora; Republics of Benin and Togo, Brazil, Cuba, Chile, Ecuador, United Kingdom, United States of America, Canada etc have also expressed indignation about the current issue. (3) Initially, my reaction was to stand by my age long resolve, as the king and Head of Yorubaland, not to interfere in the running of the affairs of other Paramount rulers in Yorubaland of which the Ooni of Ife is one. But after listening thoroughly with meticulous assessment and analysis of the tape, I did not hesitate to come to the conclusion that the time for me to interfere was ripe and absolutely expedient less the cherished historical and cultural heritage of the Yoruba is wantonly dragged in the mud. My interference, therefore, is daintily anchored on the sanctity of Yoruba history, origin and custom which I am convinced the said video tape by Oba Enitan Ogunwusi did not observe. (4) Yet, even in my response, one should be cautious enough against any inter ethnic hostility and malice within Nigerian context, especially between Yoruba and Igbo. But this should not be turned into historical fallacies. I doubt if any Igbo man familiar with the history of his origin will be happy with the fallacious claim that they originated from Obatala. (5) Also I do not think the Igbo with a record of highly respected origin will feel comfortable after tracing their origin to ancient Israel with lineage to Eri, the fifth son of Gad who was the seventh son of Jacob, who was the youngest son of Isaac, son of Abraham. Eri, the son of Gad was said to have entered the present Egypt, journeying down Africa, crossing the Nile to Ethiopia (present day Sudan) and finally into the present day Enugwu Aguleri (for more details about this see: THE BOOK NIGERIA 2.O. CARAPACE PUBLISHERS NIGERIA LIMITED. Pg 46 ORIGIN OF THE IGBO: OBU GAD (HOUSE OF GAD) ANAMBRA STATE. Khartoum Street, Wuse, Zone 5, Abuja Federal Capital Territory, Nigeria or www.dayoadedayo.com). Certainly, the Igbo people who are proud of their origin will not feel comfortable with any pseudo history that will make them superior to Israel. (6) I am not aware of any business relationship between the Yoruba and the Igbo until the 19th century, leading to the amalgamation of the Southern Protectorate and Northern Protectorate that resulted into Nigeria in 1914. In other words, we are related as fellows Nigerians who have been enjoying mutual relationship for each other. Culturally, linguistically, traditionally and historically, we are basically different. We have always striven to promote harmonious understanding in our diversities. (7) AJE Coming back to the origin of Aje – Commerce, the cowry (Owoeyo) had been the Yoruba medium of exchange long before the Europeans came. Hence the decoration of Sekere drum with cowries in appreciation and honour of Aje deity it is to say the least, instructively abominable for anybody, no matter how highly placed to put any tribe above the Yoruba race as far as legitimate trading business is concerned. This is because Aje remains one of the early deities of the Yoruba whose imagery creation is the popular Sekere music played everywhere in Yorubaland. ( Alaafin Onisile 1738 – 1750: Alaafin Onisile was remarkable for his indomitable courage and lion-hearted spirit. He was moreover very artistic, and was said to have made seven silver doors to the entrances of his sleeping apartment. During his reign, the Sekere (Calabash) drum was ornamented, not only with cowries, but also with costly beads e.g. Iyun (Corals), Okun (Stone beads, Benin), Erinla (stripped yellow pipe beads) and Segi (blue pipe beads), strung with silk thread dyed red; all of native manufacture. He was a great warrior and for his exploits was nicknamed “Gbagida! Wowo I’ewon ab’esin fo odi (Gbagida, an expression of admiration), a man with clanging chains (for prisoners) whose horse can lead over a town wall). The History of the Yorubas. Pg.176 by Rev, Samuel Johnson.(9) Besides, some families in Yorubaland are classified adherents of Aje deity. Some of these families named their children in honour of their chosen deity, i.e. Aje. Such names include: Ajebandele, Ajewumi, Ajifowobaje etc not to talk of those who dedicate time to worship the deity. (10) It is also a truism that some cognomen, lineage panegyric, such cognomen include: Aje ti so eru d’omo. Yet another is special request and plea to Aje such as “Aje dakun ma na mi ni pasan re ko se nani” and many others like that. (11) Coming back to modern trade, I make bold to say that it was the imitative of Alaafin who opened the Yoruba to Trans-Sahara trade with West African Countries as early as the fifteenth century. This was especially between the Yoruba and the Hausa-Fulani across West Africa. Trade routes led from Timbuktu in Mali, Goa, Tuareg and Tripoli. Still as far as (Oceanic) Coastal trade was concerned, the Alaafin used the Port of Allada in Wema to control European shippers. “By the middle of the 18th century, when Oyo had grown into an empire in the full bloom of life, Oyo was bounded to the north by the Niger, to the West by Modern Togoland, to the east by its sister Kingdom of Benin and to the South by the Gulf of Guinea, and Porto Novo and Badagry were its main coastal outlets. Dahomey, it may be recalled, became a tributary state of Oyo in 1730 see: Topics in West African History, pg. 90 Paragraph 22 by Adu Boahen, Ph.D. Associate Professor of History, University of Ghana. Published by Longman Group Limited, London 1966. (12) One other imperative of Yoruba in the pursuit of commerce is that any such pursuit must be legitimate with norms of the society. It is on this note that Yoruba sweat and labour as necessary partners; Yoruba do not encourage cheating and unlaboured wealth. Yoruba work very hard to be wealthy. “Ise ni Oogun ise Eni ti ise nse Ko ma bo orisa Oro kokan torisa Ibaa bo orisa Ibaa bo obatala O di ojo ti o ba sise ko to jeun” “Work is the medicine for poverty Who ever is poor Let him not worship divinities Nothing concerns the divinities He may worship the divinities He may worship Obatala It is not until he does a profitable job that he would eat” (13) The above quotations underscore the fact that the Yoruba are very industrious from the beginning with strong emphasis on legitimacy. We have such wealthy and successful businessmen in Lagos who invested heavily on the education of their children. Few examples would suffice. For instance, in 1884, Obadia Johnson, a Yoruba qualified as a Doctor of Medicine. John Randle, son of Thomas Randle an Oyo man who settled at Aroloya in Lagos qualified as a Doctor in 1888, followed by Orisadipo Obasa in 1891. Sapara Williams became the first Lawyer in Nigeria in 1888. In 1893, Herbert Macaulay, a Yoruba man, became an Engineer and A. Agbebi followed in 1911. (14) Earlier on a Primary School had been established in 1842 in Lagos by the Missionaries. The CMS Grammar School was established in Lagos in 1859 by T.B Macaulay who is the father of Herbert Macaulay. The Methodist Boys’ High School followed in 1876 and in 1879 Methodist Girls’ High School, 1881 St Gregory’s College, Lagos and in 1885 the Baptist Academy (see J.F. Ade Ajayi “The Development of Secondary Grammar School Education in Nigeria, pg 523. (15) It also on account of such entrepreneurship backup with distinguished scholarship that the Yoruba established the first Television Station in Black Africa, the first five-star Hotel – Premier Hotel, Ibadan, first Stadium, first dualised Road – Mokola – to State Secretariat, Agodi, Ibadan, first Food Canning Industry, first Skyscrapper – Cocoa House, Ibadan, first farm settlement, First Free Primary Education, free Medical services for school children; all in the former Western Region of Nigeria under the premiership of Chief Obafemi Awolowo. The first African Bishop was Bishop Ajayi Crowther, who spoke twelve languages: English, Yoruba, Ibo, Hausa, Fulfulde (Fulani) Nupe, Kanuri etc, Bishop Ajayi Crowther discovered the first ever Igbo Alphabet ‘ISIOMA’ just as the first Newspaper to be published in Nigeria. These are just a few of the “firsts”. (16) In summary, let it be stated that Nigeria, despite the multiplicity of its ethnicity has been together in harmony in spite of their heterogeneity. All of us leaders should guide against any utterance that can create an atmosphere of suspicion and rancor among the various ethnic compositions. IKU BABA YEYE https://insideoyo.com/alaafin-of-oyo-reacts-to-oonis-statement-over-yoruba-igbo-historical-ties/ |
Valueinvestor:Oga, the energy sector is not looking good for now, with debts everywhere. Most GENCOs are being underutilized due to gas shortage. Added to the fact that they are being owed lots of money, by the government. |
bigamy |
MrBrownJay1:No, where in the Letter the the author made reference to religion. She was looking at the legal angle of the issue that's why she reference her profession. Nigerian professor of Law who is President of the Nigerian Association of Law and Deputy Vice Chancellor Administration, Afe Babalola University, Ado Ekiti, Ekiti State, Nigeria. (ABUAD) and also a UNICEF's Legal Researcher. homosexuality is punishable in Nigeria if proven to be true, not hearsay. She will have to present enough evidence, i heard the guy sued her for that allegation. If you follow the story, you will noticed his Ex-Wife was also involved at some point. https://twitter.com/Andelasmith |
currentprice:That was why i ask LOCO if they are borrowing to buy the Power plant. Have settled the debt owed by the government and other stakeholders? |
sweetrace:Those principles stipulated in the Bible, is based on what you believe Catholics are worship are different from Pentecostals. |
MrBrownJay1:First, i never discussed my faith (Christian or Muslim) with you, it is not the part of the discussion. Now, marriage laws exist in every county based on juridictions, and there are penalties for violating those laws. If you read the Op you will notice she mentioned two courts case one below:- https://www.nairaland.com/4534592/daddy-freezes-fiancee-benedicta-got Finally, since you agree the adultery an offense in marriage. The offence(adultery) would have been avoided if she has properly divorced her husband, before getting engaged with freeze. Do the people cheating give a damn about marriage laws? Some do. |
sweetrace:Religion is not logical, so dont argue religion. Let everyone practise what they believe in. |
MrBrownJay1:Not all legal violations are criminal. Example traffic violation is not a criminal offense. Adultery, domestic abuse are legal violations in marriage. Court relay on facts not hearsay.. Both parties have to provide evidence to prove adultery. |
MrBrownJay1:Where did I say it's a crime. Adultery in Marriage is legal violation - ask Tiger Woods. Her case was proven in court, but man case wasn't. |
sweetrace:What people do with their money is not his business? People can take their money to, Mosque, shrine or Church. Certificate legalized a marriage, without Marriage certification you won't get Visa to some countries. She should have properly divorced that man before have a child for Freeze, it is legally Adultery . They are wrong in all front (legally and morally). |
stcool:@N1.20k will be over 500% Make i buy king size mattress for this journey. |
ekpakpo:Can you visit the registrar Office? |
sweetrace:Them same way Freeze was attacking people over their personal religious rites. Even his Ex-Wife has dragged him publicly several times. "Those who live in glass houses should not throw stones" It means that one should not criticize others, because everybody has faults of one kind or another. |
CHAMS not slowing dowm over 200% |
austinkenneth:It think we should start naming and shaming registras here |
sweetrace:When he is made himself the leader of the "FREE NATION" his problem became public business . |
safarigirl:Stop playing ostrich, Freeze is having an unsettled court case with is Ex, while his Baby-Mama is in court with her Ex- husband. https://www.nairaland.com/4534592/daddy-freezes-fiancee-benedicta-got |
safarigirl:Lol, If there is not issue why is he having cases in court? |
MrBrownJay1:The issue here is the legitimacy surrounding his relationship with the woman. |
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Mcy56: ![]() |
locodemy:Hope they won't get loans to pay for the N105.3bn bid? |
maishai:Now you know |
1 2 3 4 5 6 7 8 ... 81 82 83 84 85 86 87 88 89 (of 238 pages)


Alaafin Onisile 1738 – 1750: Alaafin Onisile was remarkable for his indomitable courage and lion-hearted spirit. He was moreover very artistic, and was said to have made seven silver doors to the entrances of his sleeping apartment. During his reign, the Sekere (Calabash) drum was ornamented, not only with cowries, but also with costly beads e.g. Iyun (Corals), Okun (Stone beads, Benin), Erinla (stripped yellow pipe beads) and Segi (blue pipe beads), strung with silk thread dyed red; all of native manufacture. He was a great warrior and for his exploits was nicknamed “Gbagida! Wowo I’ewon ab’esin fo odi (Gbagida, an expression of admiration), a man with clanging chains (for prisoners) whose horse can lead over a town wall). The History of the Yorubas. Pg.176 by Rev, Samuel Johnson.