Shymm3x's Posts
Nairaland Forum › Shymm3x's Profile › Shymm3x's Posts
1 2 3 4 5 6 7 8 ... 18 19 20 21 22 23 24 25 26 (of 130 pages)
prof12:You're sick in the head. You mean the same medieval country that allowed a ragtag group turn into the deadliest terrorist group in the world, is the same one you're running your mouth about, no? - hysterical. Iran just needs to supply them with Fajr-5, the same missiles hamas carry around, and let's see if ya ragtag militia men in uniform calling themselves armed forces won't scamper for cover. What type of country in the 21st century engages in extra-judicial killings of innocent and unarmed civilians - just because they have a different doctrine? Shiites are the most peaceful Muslims albeit they're also the most vicious when their backs are pushed to the wall. Keep screaming "this is Nigeria" about a useless country stuck in the medieval ages...and watch poetic justice come bite you in ya arse. I only pity the innocent folks who would become collateral damage when they strike back. How can you wipe out almost everyone in a family and expect them not to retaliate? The man has nothing to lose. |
@omohayek If you want to discuss Yoruba issues - everyone from the commonwealth has moved to this forum: Link |
Anthony Femi Joshua!!!!! Champ!! https://i.dailymail.co.uk/i/pix/2015/12/11/15/2F47CAD200000578-0-image-a-49_1449848534625.jpg |
BlaqCoffee109:All I want for Xmas is you. ![]() A segzy picture of ya beautiful face and amazing body would do. ![]() What say you? ![]() |
BlaqCoffee109:I'm good, my beautiful Itsekiri queen. I hope you have got my Xmas present. ![]() |
---- |
The group, to be known as Yoruba Forum, is believed to enjoy the backing of some influential politicians outside Yorubaland and is being propelled by the thinking that existing socio-political groups in Yoruba land are becoming too difficult to handle. |
tupacshakur You'll like this, darg. Even heavyweight boxer, Anthony Femi Joshua, is one of the sons Tupac Shakur raised. Yoruba sons and Tupac Shakur are like coco pops and fresh milk. Tupac Shakur raised us all - THUGLIFE! ![]() NIGGA according to Tupac Shakur = N.ever I.gnorant A.bout G.etting G.oals A.ccomplished. THE GOAT! ![]() And Anthony Femi Joshua on his twitter page below:
|
zimoni:Hopefully. Height doesn't matter that much - it's about reach and power. The difference between 6'6 and 6'9 isn't much in boxing, if the reach is similar or the same. Anthony Femi Joshua: reach, 83 in (211 cm) Tyson Fury: reach, 85in / 216cm David Haye is 6'3 and he did beat Valuev who's 7'0. |
CabbieAC:Lmao. ![]() [img]http://media./media/6bFDNHndvrYKQ/giphy.gif[/img] |
[size=14pt]More[/size]...
|
[size=14pt]Pictures of Eko Atlantic City (latest pictures)[/size] https://www.estateintel.com/wp-content/uploads/2015/10/IMG_3398.jpg https://i.imgur.com/J45XpH4.jpg https://i.imgur.com/MfPItX0.jpg |
[size=14pt]Anthony Joshua: World heavyweight title fight with Tyson Fury ‘will happen’[/size] Anthony Joshua believes an all-British world heavyweight title fight with Tyson Fury “will happen”. Tyson Fury: what next for Britain's new heavyweight boxing champion? Kevin Mitchell Kevin Mitchell Read more The 26-year-old Olympic champion watched on as Fury shocked Wladimir Klitschko to claim his WBA, IBF and WBO titles in Düsseldorf over the weekend, and he admits the public’s appetite for a bout with Fury could make it happen sooner rather than later. “It’s interesting. Every time I’m pulling up to a petrol station or checking social media everyone says ‘When are you going to fight Tyson Fury?’ This was way before he became champion,” said Joshua, who faces Dillian Whyte at London’s O2 Arena on 12 December where he is looking to extend his perfect professional record in his 15th fight. “There’s always been an interest there. People want it to happen, at some stage down the line it will happen, whether it’s next year or the year after.” Klitschko has the option of a rematch but Joshua revealed he would be keen to take on Fury if the opportunity arose in 2016. “I believe I can beat anyone, so I can beat Tyson Fury,” he added. “If the opportunity presents itself and it was the right opportunity, we would definitely take the fight.” |
News Flash (Just in): Yoruba son is going for the throne - next future heavyweight boxing champion of the world. ![]() [size=14pt]Anthony Joshua adamant he could dethrone Tyson Fury immediately[/size] Anthony Joshua insists if he stepped in with Tyson Fury right now, he would leave the ring a heavyweight world champion. Fury (25-0-KO18) wowed the boxing world on Saturday night when he relieved Wladimir Klitschko of the WBA, WBO and IBF world titles in Dusseldorf and has already been called out by former WBA champion David Haye and current WBC holder Deontay Wilder since. Joshua (14-0-KO14) has now officially added his name to the mix ahead of facing his bitter London rival Dillian Whyte live on Sky Sports Box Office on December 12. https://e0.365dm.com/15/09/16-9/20/sportzine-boxing-aj_3349225.jpg?20150910200902 "Every time I'm pulling up at a petrol station or checking social media, everyone's asking me when I'm going to fight Tyson Fury."- Anthony Joshua The Olympic champion told Sky Sports: "Every time I'm pulling up at a petrol station or checking social media, everyone's asking me when I'm going to fight Tyson Fury. Before he became champion. People want it to happen and it will happen at some stage. "December 12 is my focus. I've got to get that win. I believe I can beat anyone so, yeah, I can beat Tyson Fury. The good thing is I've got people who want me to progress. My coach believes in me. "If the opportunity presented itself, we'd take the fight. It's only a fight at the end of the day - heavyweight champion or not. It's a square ring, one opponent and my job is to beat him, so of course I'm going in there with the same mentality." While Joshua, 26, is confident he has what it takes to get the better of Fury, he credited the enigmatic Mancunian for his achievement in Germany. Joshua said: "I watched it of course and that's something we haven't achieved in 10 years. He's heavyweight champion of the world, something that I'm destined to do myself. Credit to him. "My gut instinct told me Klitschko because it's been routine for the last 10 years. I wasn't going to go against the house. Round six I thought Klitschko would do it but it came to the late rounds and I credited Fury for pulling it off. "It's changed the division. The division is lit up. I just have to follow suit and wait for my chance so I can come through and dominate at some stage. "At the same time, he's entertaining. He's got that Jerry Maguire story with Mick Hennessy and he's brought boxing back to Great Britain. You've got young guns like myself and Dillian Whyte who are going to cause mayhem." |
This old man is becoming more of a global tourist than a president. ![]() BuTravels Inc. |
Terrorists in Su-24 search operation area killed - Russian Defense Ministry Russian and Syrian military have killed terrorists in the search area of the downed Russian Su-24 jet, the Russian Defense Ministry said on Thursday. “The moment our pilot was in safety the area was heavily bombed by the Russian Air Force and shelled by Syrian government forces artillery,” ministry spokesman General-Major Igor Konashenkov told a media briefing. He stressed that terrorists and other “mysterious groups” were killed in the assault. Konashenkov also added that the Turkish General Staff had denied Russia access to any materials related to the downing of the Russian Su-24 jet by a Turkish F-16 on Tuesday, adding that they did not release any recording of the radio communications between the pilots. “In this case this is just more proof that the audio recording of communication between the Turkish pilots and our crew published by several media outlets is a regular fake.” The Defense Ministry has said that all channels of military cooperation with Turkey were suspended on Thursday, including a hotline set up to share information about Russian air strikes in Syria. Moscow has also recalled its military representative from Turkey. |
NairaMinted:Loool. I heard Erdogan has grounded all Turkish jets. ![]() |
azzima:So the third one is also half-Yoruba? Darn! 2.5 Yoruba out of 3 - Yoruba dons doing it big and Yoruba blood is great. Thanks to the most high and supreme being for making me Yoruba. #NameCheckersInc. ![]() https://www.omoyorubasocal.org/yoruba2.gif |
https://cdn.rt.com/files/2015.11/original/56575d52c36188f8688b45a5.jpgPictures: Mod Russia
|
milychocs:Ha! Nwunye, I was just messing about to get ya attention. ![]() I do like the way you narrate things cos it's unconventional and somewhat eccentric. So it makes you unique. Anyway, see you when you're ready to mess around. Err, I think I've got an idea of what you look like. Remember the gif I posted in the family section of two chics twerking their mammary glands and you said you like one of them? I swear the reason why you like her is cos you saw a little bit or a lot of yourself in her, no? ![]() |
modath2:I'm honoured though I'm a novice compared to mayoroflagos, 9jacrip, terrocotta, katsumoto et al. Heck, they even know about the etymology. ![]() https://i56.tinypic.com/108hj44.jpg Err, as a woman, what would you say about the malicious lies tons of "modern" African women, hiding under European feminism, peddle these days about African societies of the past in general subjugating women, when Yorubas had Iyalodes who managed trade and money. Ditto feminine gods like: Osun, Oya, and Yemoja. And Ijebus who worship a woman called, "obinrin ojuwo"; women are allowed to join the very powerful Osugbo cult; and Ijebus did have three female Awujales: Ore-yeye (23rd Awujale), Ore-geje (31st Awujale), and Rubakoye (37th Awujale)? cc: sh0llypopz |
9jacrip; If you want to read more, you can check these two links: - THE EARLY HISTORY OF IJEBU T. O. Ogunkoya Journal of the Historical Society of Nigeria Vol. 1, No. 1 (December 1956), pp. 48-58 http://www.jstor.org/stable/41856613 - Ife Origin Influence in the History of Ijebu People of South- Western Nigeria A Ayinde http://www.ajol.info/index.php/afrrev/article/view/72290 |
THE ANCIENT TOWN COUNCIL What could be described as the Town Council in those days was the Council for Olorituns known as "OloritunMedogbon" that is the twenty-five Quarter Heads in ljebu-Ode. For example, there were twenty-five Quarters and each had its own Quarter Head called "Oloritun" whom the people respected and was recognized by the Awujale. The people of the Quarter met regularly in his house and dealt with petty matters among themselves. There, other matters of general public interest were discussed. All these Quarter Heads also met to discuss all matters affecting the common interest of the town. Each Oloritun represented the people of his Quarter: This organization formed the link between the people and the governing authority. |
DEITIES IN IJEBU Agemo Foremost among the deities in Ijebu is the Agemo which is jointly celebrated by Ijebu communities in June/July of every year. The Agemo is a rallying factor among the communities that make up Ijebu state. It is believed that the idea was initiated by the Obanta himself as an annual assembly of his priests (Alagemos) at Imosan to curb an unusual incidence of recalcitrance during the dispersal of townships. He was said to have summoned the Agemo priests from 16 different locations to Ijebu-Ode for heart-to-heart (frank) discussion. Obanta prepared well for his visitors whom he feted and had discussion (oro awo) with. These priests too, as it was normal with them, came with their instruments of power (and defense). And to prevent a possible attack on the people, Obanta made the meeting more business-like so that none of their powers could filter to the people. The Agemos (in the order of dancing at Agbala Imosan & Ijebu Ode) are: 1. Tami (Odogbolu); 2. Olumoro (Imoro); 3. Serefusi (Igbile); 4. Posa (Imosan); 5. Moko (Okun); 6. Alofe (Ijesa-Ijebu); 7. Onugbo (Okenugbo); 8. Iju (Imosan); 9. Lapen (Oru); 10. Magodo (Aiyepe); 11. Bajelu (Imuku); 12. Lubamisan (Ago-lwoye); 13. Petu (Isiwo); 14. Ogegbo (Ibonwon); 15. ldobi (Ago-Iwoye); and, 16. Nopa (Imushin). Other fetish Agemo Priests that do not perform dancing rites are: 1. Onijagbori (Imosan); 2. Adie (Ago-Iwoye); and, 3. Ogi (Idogi, Ijebu-Ode). The Agemo festival has since followed the format with people celebrating it with pomp and pageantry. The Alagemos usually follow a permanent festival route during which women are compelled to stay indoors. The Awujale is the one that now receives the Alagemos through their head (Tami) whom he, Awujale, will receive at Ipebi before the usual "ee ke ee" is chanted to signify the arrival of the other Alagemos. Oro Oro festival is also common to Ijebus. It is used to cleanse the communities of bad omen. It usually comes up before the Agemo festival as a strategy of preparing the ground for the Alagemos to ensure that the communities have been rid of evil spirits as well as epidemics. It is believed that communities are safe after Oro festival (Igbalu) and so "Eiye a ke bi eiye and Eran a ke bi eran." Women are not allowed to witness Oro worship which is usually a seven-day programme. In Ijebu-Ode, the Oro comes out in the night when women must not only stay in-doors, but must equally not attempt to peep at all, while in some Ijebu villages women are kept in-doors throughout the day. Ebi Also celebrated is the Obinrin Ojowu (Ebi) which usually falls between February and March of every year (beginning of planting season). The Olowu is priest of Obinrin Ojowu who directs the rites and takes responsibility for its worship. Before the Obinrin Ojowu celebration, the Olowa would have had to consult with the Awujale and secure his consent on three different occasions. He will then pass death sentence on dogs that have no palm fronds around their necks. The Iroko tree at Odo -Esa is very important to Obinrin Ojowu festival as some rites are performed under it and a dog is usually killed and hung on it throughout the year. Also associated with the festival is the Woro carnival (which usually takes people round the community) and the practice of youths testing might and level of endurance with cane competition. They engage themselves (in twos and beat each other until one gives up (by hanging his cane). Leguru The month of August is usually devoted to the worship of Leguru (although this is no longer popular) in remembrance of the bravery of the Onisemu Leguru. He was said to have volunteered to sacrifice himself to save Ijebu Ode from being taken over by the lagoon which overflowed some areas of the township. Unconfirmed reports have it that the town was then faced with the threat of the Lagoon taking over the whole place, and as was predicted, the town would only become a port (not as currently habitable). The man, it was said, was a foremost priest who decided to brave the sacrifice when Ifa talked about the grave implication of retaining the water in the town. Reports have it that Leguru himself performed the divination and was then not prepared to change or twist the facts as revealed by Ifa that he (Leguru) was the one that could save the town by sacrificing himself. People still claim to hear him perform divination (under water) around a portion of the Lagoon at Epe. |
GOVERNANCE There were no political parties as known in modern democracy, and yet the ancient administrative set-up which ruled ljebu in those days was democratic in principle. There were political groups which had functions each in the administration of town. The administrative pattern in Ijebu-Ode was the same in all other towns under the sovereignty of the Awujale, in some cases with slight variations. The Societies were: 1. The Pampa - the people; 2. The Osugbo - the executives; 3. The Ilamuren - the high chiefs; 4. The Odis - palace assistants (officials) and servants; and, 5. The Parakoyi - equivalent to the Chamber of Commerce. The Pampa The Pampa, though the lowest in rank in Ijebu society, was the mother and spring board of the other groups. The Pampa was the people to whom we refer as the electorate in modern democracy and from them the others derive their authority. Without the Pampa, the Osugbo and the Ilamuren, even the Oba did not exist. The Pampa was the voice of the common people which must be heeded in the administration of the town. Titles in the Pampa Society were as follows: 1. The Agbon whose area was lwade Isale; 2. The Kakanfo whose area was Porogun; and, 3. The Lapo-Ekun whose area was Iwade Oke (Ijasi). These three are equals in their respective Wards. There were also two other chiefs of lower rank. These were: 1. The Jagun for the whole of Ijebu-Ode (attached to Agbon in Iwade Isale); and, 2. The Likotun for the whole of Ijebu-Ode (attached to the Kakanfo Porogun). Other Chiefs lower in rank to the Jagun and Likotun were the Ashipas -- one for each Ward: Iwade Isale, Iwade Oke and Porogun. Their functions were to be the medium of information between the mass of the people - the "Womparis"- and the higher chiefs. Matters of any kind from the outlying districts (the farms attached to particular wards) came through them; but there were however, certain villages which come only through the Olisa and some through the Egbo. The Osugbo This is a Cult - a Fraternity of Chiefs and Elders which was also the Executive Authority of the town. It has also a religious character. Two brass images known as "Edan" was the center of worship in the Osugbo Cult. It was the highest group and Cult and commanded the respect and obedience of all. Women were admitted into it by initiation but such women must have passed child bearing age. Titles in Osugbo in order of precedence were: 1) Odele Olurin; 2) The Oliwo; 3) The Apena; and, 4) The Akonoran. They had different functions in the Osugbo, the Apena being the Chief Steward in the Society. There was an inner circle known as the Iwarefa consisting of only six members as the name implied including the Apena and the Odele Olurin. The Oliwo and the Akonoran were not in the Iwarefa Circle. The Osugbo was the Legal Executive - they enforced the law and executive judgement in capital crimes. They were also members of the "Owa" - the King’s Court. The Ilamuren The Ilamuren is the class of High Chiefs under the headship of the Olisa. Other chiefs in this class are the Ogbeni-Oja, Egbo, Olotufore, Apebi and other Chiefs that may have been initiated into the class having fulfilled all the conditions of initiation and provided "Eran Iboje" (a feast of ram or goat. The seat of the Ilamuren is ILISA. But when it comes to the (Aafin) Palace of the Awujale, the Ogbeni-Oja takes precedence over any chief. The "Oja" in the Ogbeni-Oja title is not "market" - (its common meaning) but the PALACE (AAFIN AWUJALE). The Ogbeni-Oja title had remained vacant for a long time in Ijebu history. Not much was known about its relevance and importance until Chief T. A. Odutola became the Ogbeni-Oja. The position of the Ogbeni-Oja in the society became clearer and recognized during the reign of Awujale Gbelegbuwa II. The highest title (not hereditary) a free born Ijebu can aspire to is that of Ogbeni-Oja. The Odi Society This was composed of the Oba’s attendants. Their descendants also come into this rank. They were employed as messengers of the Oba. They were first styled "Agunrins" and later became "Odis" by promotion. Another category in this class are the refugees (asaforiji) who sought refuge under the Oba because of one reason or the other from their homes and/or countries. From this Odi rank some were promoted and then they could leave the Oba's Palace and occupy land allotted to them by the Oba on which they lived with their own family. They farmed in the Oba's land for their living, but were always at the Oba's service whenever he needed them. But the land will never pass to them. The Parakoyi This is a Society which was more of a commercial nature than political. It was the equivalent of the Chamber of Commerce. Members looked into anything pertaining to trades and market disputes. They have Olori Parakoyi (Head) and his Ashipas in running the organization. |
[size=14pt]Ijebu [/size] Origin of Ijebu Ode The name "Ijebu-Ode", according to history, is a combination of the names of two persons namely, AJEBU and OLODE who were conspicuous as leaders of the original settlers and founders of the town. OLODE was said to be a relative of OLU-IWA, the first Ruler of Ijebu. It is difficult to say for certain which of them (AJEBU and OLODE) preceded the other, but tradition has it that Ajebu, Olode and Ajana met on this land, which was uninhabited dense forest. They consulted Ifa Oracle to determine the actual spot on which each one should make his place of abode. The Oracle directed that Ajebu should go and settle on a spot now known as IMEPE. OLODE and AJANA were to remain together at a place known today as ITA AJANA. The grave of Ajebu is still marked by a tomb erected by his descendants at Imepe, near Oyingbo market on the Ejinrin Road. Olode's grave is also marked at Olode Street at Ita Ajana Quarter, Ijebu-Ode. The two persons more conspicuous among the original settlers being AJEBU and OLODE, the town derived its name from their names, hence "IJEBU-ODE." Ijebu-Ode town was divided into two main wards namely, Iwade and Porogun. Iwade was divided into two -- Iwade Oke (also called Ijasi) and Iwade Isale; that is, Upper and Lower Iwade (North and South). By this division, there are three wards in Ijebu-Ode town. That was why the town was spoken of as "Iwade, Porogun, ljasi seketa ilu" unto this day: Iwade oke, lwade Isale and Porogun. Each Ward was divided into QUARTERS known as "Ituns." Iwade Oke has four quarters (Ituns); Iwade Isale has thirteen Ouarters (Ituns) and Porogun has eight Quarters (Ituns), making a total of twenty-five (25) Quarters. Each Quarter had its own Quarter Head, who was known as 'Oloritun" -- the head man of the Quarter. All of them combined were spoken of, or referred to, as the 'Oloritun Medogbon" (twenty-five Olorituns -- Quarter Heads) and they constituted the ancient and traditional IJEBU-ODE TOWN COUNCIL. Each Quarter Head represents and expresses the views of the people of his Quarter with whom he holds regular meetings to discuss matters affecting general public interest. The meetings also serve as tribunals in settling minor civil matters. The traditional twenty-five Quarters of Ijebu-ode are: A. Iwade Oke, four (4) -- ljasi, Ita Ntebo, Odo Egbo and Ita Afin B. Iwade Isale, thirteen (13) -- Idomowo, lyanro, Idele, Imepe, Ijada, Ipamuren, Ikanigbo, Isoku, Odo Esa, Agunsebi, Imupa and Ita Ajana. C. Porogun, eight ( -- Idewon, Mobayegun, Mobegelu, ltalapo, ldogi, Isasa, Idomowo-Muja and Ojofa. |
Mayoroflagos I saw what you posited in one of ya replies to 9jacrip about the Eko throne, Ilaje, and Bini connection a few days ago. And I've always wondered why Binis never really subjugated the Ijebu kingdom on their way to Lagos. It seems the Ilajes are the missing link between Bini and Eko. What do you think and can you please enlighten us on more of the background story to the Eko-Ilaje-Bini connection? |
dansoye1:Interesting.. So it was basically just a tributary state - nothing else. |
9jacrip I see you, brother. I'll post bit of Ijebu history on this thread in a bit and the Ife connection. I'll also include academic sources from: http://www.jstor.org/ and http://www.ajol.info/ that you can read and download if you want. |
1 2 3 4 5 6 7 8 ... 18 19 20 21 22 23 24 25 26 (of 130 pages)





.They've also changed the thread title from uppercase to lower case