TAO12's Posts
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To Wtf77: Regarding your above comment in relation to the YouTube video of Oba Akiolu's interview with Channels TV, as well as your links to Benin maps; refer to the attached comment which I'm disallowed from typing in here. cc: 900winer, Christistruth00
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Logycs:There is no point refuting frustrations & oceans of tears. As the name implies, it itself is clearly self-refuting. So, I will simply continue laying my ambush for your lies. Watch out! |
Logycs:Oranmiyan was made up?? Says who? Says an inconsequential Nairaland ignoramus. And when asked why he thinks so, his reason is along the following lines: Oranmiyan is made up because he is a Yoruba who ruled over the Binis. ... Aaaaa ... I see! ![]() I wonder how dumb your ancestors are to have made up such a story which clearly degrades them. Your latest moniker should have been called “absurdities” instead of “logycs”. You clearly haven’t read up on what is called the criterion of embarrassment. This criterion dismantles your made-up view here in just one go. ![]() You still haven't changed. You just keep repeating made up stories and never care to prove any claim of yours.I have vowed to continually disgrace Bini liars. May I not see any reason to let them perpetuate lies freely. Refer to your disgrace below: The Reverend Samuel Johnson writing in the 1800s (specifically prior to the year 1898) made many references to the word "Oba" as used for different Yoruba kings who ruled in Yorubaland in the 1700s, 1600s, and 1500s. Quoting word-for-word directly from his writing, the following are a few examples of such use: (i) Several points of similarity may be noted between the ALAFIN and his Basorun. The ALAFIN is Oba (a king), he is Iba (a lord)." (ii) "From this incident, King ABIPA was nick-named Oba M'oro (the King who caught ghosts)." (iii) "And this has passed into proverb, "Oku dede ki a ko iwi wo Akesan, Oba Jayin te ori gba aso". (At the approach to Akesan of a company of chanting Eguguns, King JAYIN buried his head in a shroud.) Used of one who anticipates the inevitable." (iv) "Oaths were no more taken in the name of the gods, who were now considered too lenient and indifferent; but rather in the name of the King [i.e. King AOLE himself] who was more dreaded. "Ida Oba ni yio je mi" (may the King's sword destroy me) was the new form of oath!" Reference: Samuel Johnson, "The History of the Yorubas". Completed 1897, Published 1921, pp.71, 166, 171, and 188 respectively. The only précolonial texts mentioning the word Oba was referring to the Oba of Benin.. Quote and reference the relevant statements from any such document. You moronic fatuous liar. The historical fact remains that the word “Oba” is meaningless from the lenses of the Edo language. And the reason is quite obvious — it is a loan term from Yoruba. I challenge you to tell everyone what ”Oba” means in your language if you won’t be disgraced. Of course you want to reduce the significance of the title, it is not yours after all. You claim the Oba title is inferior to the ooni title yet, your ooni felt obliged to add it to his title. And so did your alafin and actually all your chiefs. Laughable.The word “Ogie” is the indigenous Edo word for “king”, “monarch”, etc. “Oba” is the word for “king” from the Yoruba language loaned into the Binis. Why do you think the Oba of Benin regard the Edo people as his slaves?? The answer is simple: He belongs to a different ethno-linguistic group, while the general Edo populace whom he rules over belong to another ethno-linguistic group. Crooked yoribaDisgraced Edo liar. ![]() cc: macof |
Logycs:When did “debunk” begin to mean the same thing as “to flee for dear lifter after been intellectually disgraced”? In other words, “@Logycs debunked” = “@Logics fled for dear life after being intellectually disgraced”. |
LegendHero:It’s just a face-saving request. It’s a standard Bini thing on Nairaland. Lol. |
LegendHero:Thanks sir! |
macof:Just so you’re aware, he is the same person as Prolog/Ghostwon. I know he is always scared of me. Logycs, yes I know you are. Cry! ![]() |
Logycs: ![]()
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Logycs:Of course I knew you are Edo. Not only that, I also know you are one and the same person as prolog, ghostwon, among several other disguised monikers which I have caused you to delete in the past. Moreover, I am not assuming anything about Edos, I am citing references for my arguments. E.g that the Edo people of Benin are also called Bini. ![]() 2) the title of the emperor of Benin empire is Oba and Omo n'Oba n'Edo in full.Nope, this is a blatant lie. In Benin culture and language, “Oba” is not a short form “Omo N’oba”. (i) “Oba” simply means “King”, “Monarch”, etc. [an alien loan term from Yoruba language] (ii) “Omo N‘Oba” means “The child who shines”. [an indigenous Edo phrase]. 3) why do you just keep repeating rubbish ?I am sure that even you yourself do not believe this to be an argument against any of my point. Why did you decided to chip in the following after I had already replied. Anyways I still managed to fish you out?? 4) you still don't understand that the Oba of Benin is the king while Enogie is a Duke under the authority of the Oba if Benin ?Anyone with this slightest inkling of knowledge of Benin knows that the “Oba of Benin” is the foremost monarch of the Edo speaking peoples. My point here was therefore never about the relative and respective roles of the Oba and the Enogies, et al. My point here is about the meaning of the words, not the roles of those whose position is described by those words. In other words, “Oba” is the word for “King” (meaningless in the Edo language as it is a loan term from Yoruba). While on the other hand, “Ogie” is the word for King” in the language of the Bini. “Oba” only came to replace “Ogie” at some point in the course of your history. Look how a simpeton like you have the audacity to speak on behalf of us Edo ! You just go around making unsubstantiated claims which have severally been debunked while hoping the interlocutor is not aware.No one seeks to speak on your behalf, I am simply putting you in your little place and rubbing your lies on your face as I always do by citing historical accounts. |
LegendHero:Lol. I understand perfectly that he is gripped hard by insecurities and inferiority complex. I am all for him being secure and confident, but I simply choose to rub it on his face making him realize that I can see clearly through his insecurities, inferiority, and lies. I have known him for some time now under many disguised monikers which he often deletes anyways anyways whenever I disgrace him so badly. He is Prolog aka ghostwon. ![]() |
Logycs: I am happy to have brought out the clown and schizophrenic in you.Again, the work of Professors Falola & Childs states clearly that Ahmed Baba’s writings makes reference to “Yoruba” as early as the year 1613. Academic testimony is proof in epistemology. For example: Is the earth spherical? You’d probably say “yes”. Prove your “yes” to me without any recourse to academic testimony — that is, without trusting any say-so of ‘others’. Impossible. Now, this is well broken down. You should get the gist. I know you did all along though. ![]() . . . I am waiting for your maps of the bight of Benin And YouTube videos of Benin bronzes. In fact, any unrelated stuffs you can grab as usual. I will still flog you again and again like I used to do. ![]() |
Logycs:How does Benin losing a war prove that the people weren’t called “Bini” more than 100 years ago even when the the eye-witness testimony says so?? ![]() Are you sure you’re normal? . . Regarding which of your delusions I’m smashing here: All you have to do to see your comments which I am referring to is to attempt to refresh your memory, or use your “back” button, or do both. |
Logycs:Same old repetition which no one supports can not challenge multiply attested historical fact. . . . I am waiting patiently for you to start attaching MAPS OF BIGHT OF BENIN and Videos of Benin bronzes. [Only you understand what I mean at this juncture]. ![]() |
Logycs:The historical fact that the word “Yoruba” was in writing by 1613 is separate and distinct from the point I was making here. Again, I have already established that repeatedly by citing the works of Professors Falola & Childs where they made reference to Ahmed Baba’s writings as containing the term Yoruba” as early as the year 1613. However, the specific point I was making in this regard, on the other hand, is to disgrace you for your claim that the Edo people of Benin kingdom were not referred to as “Bini” some hundred years ago. Guess what, I did exactly that — that is, I disgraced you by quoting an eyewitness documentation of over 100 years ago which shows that the Edo people of Benin kingdom are also referred to as Bini. In other words, Encyclopaedia Britannica didn’t make stuffs up, nor was its source some alternative, spurious account. d Lol. |
Logycs:Q: Who said Ogane is a country?? A: A certain unknown Nairaland ignoramus by the name Logyc. Q: Who said Ogane is the Ooni?? A: Stoll 1902:161-166; Roth 1903: 6n1; Marquart 1913:52; Talbot 1926:1155-156, 281-282 3:573; Schurhammer 1928:28-30; Bradbury 1964:151; Paula Marti 1960:63; Mauny 1961:182; Law 1973:17-19; Obayemi 1976:247; Akinjogbin 1967:41-43; Willett 1973:137-138; et al. Reference: D.M. Bondarenko, (2003), pp.73-74. |
Logycs:By the year 1903 — more than 100 years ago — Henry Ling Roth had documented the following from Benin Kingdom: (1) “As a fact they were always fighting the Bini, and it was to fight them that the king was anxious to get European support to obtain large guns.” (2) “Dapper says of the religion of the people of Warri, “they have nearly the same customs [“as the Bini”], but they do not sacrifice so many men and cattle, considering it a cruel deed, and the devil’s work; ...”” Reference: H. Ling Roth, Great Benin: Its Customs, Art and Horrors, (1903), pp. 13 and 15 respectively. And there are countless other references in this 1903 account to Bini as a people. . . . Stop fighting history, you wasted your time. ![]() Anyways, I hope your exchange with me here will serve as a motivation for you to read, because I noticed that you fail to cite any historical writing — not even one. Lol. |
Logycs:Logycs: Professors of history are crooks for citing historical writings.— Logycs, 2020, p. Me: How is that being crooked? Logycs: Well, because they shattered the falsehood I have clung to for years. Me: Oh, I see. |
Logycs:I have asked why you think my burden of proof includes buying you the book, or sharing my book with you. No, my burden of proof is what I have already met, namely: to quote [or paraphrase] the statement, and the to reference it fully. It is your duty to decide to take it up from there. 2) this your point is totally irrelevant.Well, I will keep hoping that you will someday update your comment here with an argument. 3) those "personnage" are not proven to have existed, once again you are reasoning based on fragile bases.A number of collateral evidence exist which prove that Oyo have had kings since at least the 1500s. One example is of Oyo palace historians (Arokin) whose task is to memorize names of past king for ceremonial and ritual purpose. This means of preservation may only have a negligible margin of error, if any at all, considering the importance attached to the personages involved. 4) once again nothing proves the king list to be genuin, if anything the king list is 100% false giving that nobody could writes those names down in the period those kings are supposed to have lived.I am not sure where you got the idea from that what historians regard as history is only what was written down. Lol. That’s a shallow and lazy attempt at understanding what history encompasses in totality. To insist that “the king list is 100% false” as you’ve claimed, you will have to prove that the general populace in any one specific generation decided to ignore the names of their (past few) kings, and then strangely decided to come up with fictional names in their stead, as well as some fictional personages. Or that the whole populace in any one specific generation (including those dedicated to the task of committing the king-list to memory) suddenly developed some weird collective amnesia. This is clearly a very absurd route you’re plying to arrive at a very absurd destination. Lol. 5)once again, you have no text from the 1500's which mention even the word Yoruba. None of your Yoruba chief is ever mentioned until close to the colonial era, so your king list makes no sense at all!Well, my argument about a text containing the name “Yoruba” is that it dates to the year 1613, and I demonstrated this from Professors Falola & Childs reference to Ahmed Baba’s writing. Moreover, the “Ogane” (referring to the ‘Ooni’) was mentioned in the 1500 account I earlier alluded to. You are just producing word saladsI trust that you yourself understand this not to be an argument. |
Logycs:Says who? ![]() And FYI, all these names “Benin”, “Bini” and “Beny” are alien to the people considering their own account. 2) you do understand the person you are referring to didn't speak english, right ? I already explained that Europeans have several languages and spelled sounds according to their languages.And that was precisely my point — that is all these names are alien to the people themselves. You seem to be shooting yourself without realizing it. |
Logycs:I didn’t even pay attention to the fact that you struggle to spell words until now that you’re self-reporting. I was talking about the fact that you struggle to string words together, let alone debate a Professor in his own field wherein you’re not even a beginner. Can’t you see how strong your delusions are? Whatever you’re smoking is indeed of superior quality. ![]() |
Logycs:Your kindergarten reasoning amuses me. Lol. If you will go this lame route, then which historical Edo person told you that “Benin” is the actual name and not “Bini”? ![]() Your straw-clutching is second to none. |
Logycs:Reply: Yes, I expected that the words of scholars (especially their own references to earlier materials) are only supposed to mean something to someone with some appreciable chunk of IQ. |
Logycs:Yes, I expected that the words of scholars (especially their own references to earlier materials) are only supposed to mean something to someone with some appreciable chunk of IQ. |
Logycs:You misconstrued the context of my statement in this regard to say “several thousand years” which I didn’t say. You also ripped my statement off from its context which should have been that the proverbs relate to specifically ‘known’ Yoruba monarchs in the past. Your argument here therefore amounts to a straw man fallacy. I didn’t expect much from a Janus-faced Benin liar like you though. You have no logics, just a bunch of ignorant claims instead.Lol. I assume that the reason for your frustration here is because you failed to comprehend the point I had made. I will therefore re-visit it now, and break it down for you by re-wording it into some clear steps. (1) As at the 1800s certain Yoruba proverbs were already captured in writing. (2) The author indicates that as at the time of his documenting these proverbs, they were already widely-known age-long Yoruba proverbs. (3) The proverbs also specifically relate to different historical personages who have ruled Oyo (for example) at different times. (4) A consideration of the king lists (of Oyo for example) indicates the approximate number of years past since the reign of these kings/referents. (5) The conclusion from the foregoing, then, was that the earliest of these particular reigns is in the 1500s, while the latest of them was in the 1700s. |
Logycs:You can’t adduce delusions as arguments. You can hardly string words together yet you want to debate a professor in his field. Just be rest assured that whatever you’ve been smoking is of superior quality. |
Logycs:“replacing brain with Google search”? Do you mean that I should have made stuffs up rather than accessing digital materials (which may also exist in hard copies)? ![]() Obviously the article on Britannica was written recently not several hundred years ago and the people who wrote it are not Edo...is your brain empty ?Interesting! “tHe pEoPlE wHo WrOtE iT aRe nOt EdO” hence they can not possibly know the names of the Edo people?? What kind of pitiable argument is this? Lol. Anyways, the word “Benin” which you seem to trust so much is not the earliest written version. Joao de Barros writing in the 1500 wrote it as “Beny” when documenting about the Ogane. So, “Beny” is the true name of the Edo people, not “Benin”, right? Lol. |
Logycs:Lol. Why do you think I am to blame for your naiveness??
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Logycs:Like I had mentioned earlier, an appreciable chunk of IQ is required to grasp many of these discourse which are gradually deepening beyond your horizon. Columbins wrote in French, and the source in that reference which cited him is one English translation. There are many other translations of the father’s letter in this regards. |
Logycs:The context of my cursory allusion to “Nago” makes it clear that I was emphasizing the fact that the Yoruba subgroups have always belonged to one broader ethno-linguistic group even before the word “Yoruba”. I alluded to this point while also maintaining the historical fact that the word “Yoruba” is known in writing in at least the year 1613. You will need an appreciable chunk of IQ to be able to flow with many of my arguments |
Logycs:Citing academic sources (especially of authoritative academics) is a valid and logical way of establishing a case. And as I have done, the joint work of Professors Falola & Childs states clearly that Ahmed Babas writings contain reference to “Yoruba” as early as the year 1613. |
Logycs:I will keep up hope that you will someday update your comment here with a fresh argument that I haven’t crushed already. |
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