₦airaland Forum

DRANOEL:
@DEBOSKY

before the pineapple plantations by donald duke, the fruit was almost like the birth right of plateau and adamawa states

Epiphany:
you find out that some ARTISANS, people who did not necessarily go to universities but decided to go into[b] plumbing, carpentry etc, sometimes earn more than doctors[/b] with the same 'level' of experience.

4 Play:
I know the truth hurts but no sighted person will deny that this Aussie town of Mt Isa beckons particularly to Nigerian women.

vislabraye:
I see medicine more as a humanitarian service. You must love the job, and love the patients u treat. Come to think of it, the most hardworking or the most dedicated are not always the richest, Many CEOs do't do as much work as doctors, but their pay is astronomical. Nigerian factors also contribute to it. If our doctors make more research in their field, they can stand out

DRANOEL:
mine was the devils pen yours,you no know! plus i no be aboki and i like rude yoruba girls like you

Axis:
Dranoel thanks for the last answer. I have another question for deep zone & tpia, because the also seem intelligent the opposite way.

question?  Why do yoruba men sleep with their daughters, sons wives, grandson's wife. A good example is our honourable president and student of theology, Chief Aremu Olusegun Obasanjo. He has disgraced his son, family, and the entire yoruba race even though he exposed their long lived tradition.

Deepzone, tpia, can you please tell us the little story about how your father has also been abusing you? bloody incest.

Do you guys know that apart from sleeping with obasanjo, gbengas wife was also sleeping with her father and uncles. Men yoruba's are bleeped and they are a disgrace to the human race. What is wrong with you yoruba's?

Morpheus, please explain to us how your father has been doing it with your sisters and how you also do it with your sisters. You are all a disgrace.

Axis:
Dont you read guinness book of record? deepzones own is the worst ever, in particular girls from Osun.

Axis:
All yoruba girls stink believe it or not, if you think i am lying, book at appoinment with Deepzone.

Axis:
Who are the most dominant in Lagos and east london? are they not the yoruba's. Deepzone;s and the rest, they have transfered their dirty anf filthy ways of living from yoruba land to east london,  destroying  their community with dirt and filth. You yoruba's are bloody dirty and full of filth.

East End

http://en.wikipedia.org/wiki/East_End#Today

The East End came into being as the separate villages east of London spread and the fields between them were built upon, a process that occurred in the late 18th and early 19th centuries. From the beginning, the East End has always contained some of the poorest areas of London.


William Booth began his 'Christian Revival Society' in 1865, preaching the gospel in a tent erected in the 'Friends Burial Ground', Thomas Street, Whitechapel. Others joined his 'Christian Mission', and on August 7, 1878 the Salvation Army was formed at a meeting held at 272 Whitechapel Road. A statue commemorates both his mission and his work in helping the poor. A Dubliner, Thomas John Barnardo came to the London Hospital, Whitechapel to train for medical missionary work in China. Soon after his arrival in 1866, a cholera epidemic swept the East End, killing 3,000 people. Many families were left destitute, with thousands of children orphaned and forced to beg or find work in the factories.
In 1884, the Settlement movement was founded, with settlements such as Toynbee Hall and Oxford House, to encourage university students to live and work in the slums, experience the conditions and try to alleviate some of the poverty and misery in the East End.


During the 19th century, building on an adhoc basis could never keep up with the needs of the expanding population. Henry Mayhew visited Bethnal Green in 1850 and wrote for the Morning Chronicle, as a part of a series forming the basis for London Labour and the London Poor (1851), that the trades in the area included tailors, costermongers, shoemakers, dustmen, sawyers, carpenters, cabinet makers and silkweavers. He noted that in the area:

“ roads were unmade, often mere alleys, houses small and without foundations, subdivided and often around unpaved courts. An almost total lack of drainage and sewerage was made worse by the ponds formed by the excavation of brickearth. Pigs and cows in back yards, noxious trades like boiling tripe, melting tallow, or preparing cat's meat, and slaughter houses, dustheaps, and 'lakes of putrefying night soil' added to the filth ”
—Henry Mayhew London Labour and London Poor (1851)[

"Hardest of all, the Luftwaffe will smash Stepney. I know the East End! Those dirty Jews and Cockneys will run like rabbits into their holes. ”
—Germany Calling - Lord Haw-Haw, collaborator and broadcaster

Throughout history, the area has absorbed waves of immigrants who have each added a new dimension to the culture and history of the area, most notably the French Protestant Huguenots in the 17th century, the Irish in the 18th century, Ashkenazi Jews fleeing pogroms in Eastern Europe towards the end of the 19th century, and the Bangladeshi community settling in the East End from the 1960s.

In 1786, the Committee for the Relief of the Black Poor was formed, by citizens concerned at the size of London's indigent Black population, many of whom had been expelled from North America as Black Loyalists, former slaves who had fought on the side of the British, in the War of Independence. Others were discharged sailors, and some a legacy of British involvement in the slave trade.

The high levels of poverty in the East End have, throughout history, resulted in a corresponding incidence of crime.

Historically, the East End has suffered from under-investment in both housing stock and infrastructure. From the 1950s, the East End represented the structural and social changes affecting the UK economy in a microcosm. The area had one of the highest concentrations of council housing, the legacy both of slum clearance and war time destruction.

MC Usman:
Na you sabi

@ tpia

Are all the northerners illiterates, does that mean intellectuals like Prof. Jubrin Aminu, Prof. Munzali Jubrin (NUC), Prof. Salim Ahmed, Prof. B.B. Danbatta, Justice Mohammed Uwais (SAN) and a host of other technocrats and intellectuals are all illiterates?

MC Usman:
The North is always described as backward & illiterate, this definition despite the truth is so repetitive in naira land. Why is it hard to accept the simple fact that Yoruba’s are arrogant & stink?

MC Usman:
Arrogant & stinking dirty.

http://www.haaretz.com/hasen/pages/ShArt.jhtml?itemNo=669119&contrassID=1&subContrassID=1

"Muslim cleric Abu Hamza al-Masri, accused the Jews of being blasphemous, treacherous and dirty. This, because of their treachery and their blasphemy and their filth, was why Hitler was sent into the world," Perry said.

morpheus24:
I for one support the peacful seperation of the northern and southern belt of the country. Lets see how the north will deal with being completely cut of from the sea region in terms of importation, oil revenues and survival.

Ifd al lthe oil revnues were diverted to the actual  states that actually contribute to its production I don't see how the south will not have enough income to buy the food supply it needs and have enough reserve to import and practise technology based farming systems akeen to the vegetation of the south.

Frankly speaking I don't see any usefulness the north offers the southern part of Nigeria in terms of ingenuity,innovation, economic activity other that food.

He said the village heads would get a four bedroom flat each and a palace for the chiefs. "Government is using the opportunity to improve their standard of living".
All these efforts by the FCT administration is considered a child’s play by the FCT indigenes who vowed to fight with the last drop of their blood till justice is done.

Galadima equally alerted of the impeding doom that will soon behalf the government in an effort to resettle some of them. He said they may likely turn down the offer. "How can you build a house for us without an input from us. They set up a committee but we are not part of it. We showed them the building pattern we wanted but they rejected it and went ahead with their own design. We had expected a round table discussion but they did not invite us".