Ttalks's Posts
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OLAADEGBU:Olaadegbu, Do a lot more study and you will find out that the story of lazarus and the rich man was a parable among a number which he rendered at a sitting. The names he mentioned(Moses,Abraham) do not change the fact that it was a parable. Jesus spoke in parables all the time to the public and he was speaking to the public when he rendered that parable. Apart from that, the bible makes it clear that heaven or the supposed hell do not become an issue until after the judgement day(which is yet to be). Therefore every person that is dead is just that; dead. Yes, they are all dead and in a state of non existence until the day of judgement where all that are dead will be resurrected to face judgement. So, ur "hell" has nobody in it or going through it right now. |
1Ti 2:3-4 (3) This is good and acceptable in the sight of God our Savior, (4) who wants all people to be saved and to come to a full knowledge of the truth. The above shows what God wants; he wants to save everybody. But almost the whole of Christianity feel this is not possible. They say this is merely what God wishes or desires but does not necessarily mean it will be so. Do they have any scriptural backing that suggests that what God wishes/wants/desires might not come to be? Of course not! But do we have scriptural proof that God's wish/desire/want will come to be? Yes we do!! Isa 46:9-11 (9) Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, (10) Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: (11) Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. Job 23:13 (13) But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. Isa 14:24 (24) The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: Isa 55:11 (11) So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. God wants to save the whole world.The bible tells us that anything he wants/wishes/desires will come to be. So it is therefore true that the whole world will be saved because God wants it so. |
Since it's like nobody wants to deal with this issue by referencing the article I posted, I'll put a bit of it here. This in response to a portion of Olaadegbu's post above: IS THERE A LITERAL PLACE OF PUNISHMENT CALLED "HELL?" |
Image123:Can you show me a verse that says someone or anybody is in hell apart from the rich man in the parable? It's not new that Jesus was sent to save the world.The only problem is that Christians world over do not believe he is capable of doing this; they feel he can only save a few while a major lot will be damned for eternity. |
OLAADEGBU:Olaadegbu, the article I refered to deals with all these stuff you've posted here. A lot of the things in the bible are symbolic and not meant to be taken/interpreted literally. And besides, some of the interpretations we have of certain key verses which we quote to support the hell theory are wrong. as regards the rich man and Lazarus stuff, it wasn't real; it was a parable which Christ told to paint a picture or highlight a point. Nobody is in this so called hell; not even the rich man. Now this verse below is just one of the many that shows God will save everyone; yes, even Adolph Hitler: 1Timothy 4:10 (10) With a view to this we toil and strive, [yes and] suffer reproach, because we have [fixed our] hope on the living God, Who is the Savior (Preserver, Maintainer, Deliverer) of all men, especially of those who believe (trust in, rely on, and adhere to Him). |
Image123:Why don't you guys go through the article and punch holes in it where you see fit?! It would only make sense if you could critique the contents of the article without just making broad and general statements with nothing to back them up. |
davidylan:what makes this new ageism david? The scriptures have not started saying something new; they've been saying the truth ever since. |
noetic16:I believe if you go through the article, you'll get my stand. But if you want a summarised version, well: Hell is not as it is commonly believed to be i.e. a fiery burning place where people burn forever/for eternity. The main conclusion that can be gotten is that God is going to save the whole of humanity. The idea that only a few will be saved while some will suffer forever is wrong and not put forward by scripture if properly viewed and interpreted. Also, the common notion of hell which almost the whole of christianity subscribes to is a pagan belief which has firmly rooted itself in christian beliefs. That's the much I can say for now. Make ur own conclusions from the article. |
Now, the topic is quite a controversial one, but it would be needful for us to see why it is viewed so. Not many people would subscribe to the fact that the hell described in majority of the christian circles is false. I don't intend to battle this out with anybody. My intention is to present why it is viewed thus and leave everybody to decide for themselves if they would want to continue with their previous beliefs about hell, or get a regenerated view on this whole "hell" issue. This presentation was done by somebody else on his website and I'm providing the link below. Please note: The write up is pretty long; so if you do not have the patience to read and go through all the points presented, it would be better you didn't bother reading. This hell issue is a serious issue and needs to be dealt with as precisely as possible. Also, it should be noted that my agreement with the points put forward by the article are mine personally and should not be concluded to be the general belief among the congregation where I fellowship(cos I know there is one such fellow who reaches such erroneous conclusions here ) .Furthermore, it would be of good use if you could have a hewbrew/greek bible to check on points while studying/reading the article. Strong's concordance will help very well if you have it. Those with the e-sword bible software are in good hands for this. The link is below. Enjoy(or maybe fume as the case maybe) :Hell is a Christian hoax |
Is anyone thinking what I'm thinking? . . . .(Check out the below) 2Th 2:3-4 (3) Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first [unless the predicted great falling away of those who have professed to be Christians has come], and the man of lawlessness (sin) is revealed, who is the son of doom (of perdition), [Dan. 7:25; 8:25; I Tim. 4:1.] (4) Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God. Eze 28:1-2 (1) The word of the LORD came again unto me, saying, (2) Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: 1Co 3:17 (17) If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. 1Co 6:19 (19) Do you not know that your body is the temple (the very sanctuary) of the Holy Spirit Who lives within you, Whom you have received [as a Gift] from God? You are not your own, Question that need to be asked: Ok, we know in the old testament days, the temple of God was a physical place,right? But now in the new testament days, the temple of God is the Christian or the body of Christ as shown above. So, this anti-christ which 2 thessalonians is pointing to; is he going to be seated in a physical temple or within the bodies(hearts) of the christians/church? ![]() |
[quote author=petres_007 link=topic=458895.msg6173624#msg6173624 date=1275991201]My big bros! Nice having you around. [/quote]Hi Peter. ![]() Always around but silent. I choose to speak/write/post only when/where necessary. [quote author=petres_007 link=topic=458895.msg6173624#msg6173624 date=1275991201]Nice observation you have there. But I still hold the RCC suspect as the great LovePeddler. . . especially in light of Daniel's prophecies, not just revelation[/quote]Yeah, Daniel's prophecies are one of the parts of the bible used to support the claim against the RCC but still there are other views that knock off RCC as the suspect and point to christianity/christiandom as the LovePeddler of babylon i.e. In the sense that;RCC and every other denomination, going about the faith upside down.Thereby prompting the need for those who are true to christ to come out from among them and really stand for Christ. I'll try and find some articles on them. ![]() |
Err. . . . I know the point being pushed by the topic is not really true. It's the belief held by seventh day adventists and some other people. I've read a lot on these postulations and they seem to make sense sometimes but there are other equally sense making views about the "mark of the beast" and the anti-christ stuff that are completely opposite from the point pushed by the adventists. The book of Revelations has a lot to say and it is usually the basis of most of these arguments. One of the paramount claims made by a lot of people based on chapters like Revelations 17 is that the pope is the antichrist and that the LovePeddler in question is the Roman Catholic Church. I was inclined to believe this before, but further study has led me to believe that the LovePeddler in Revelations 17 isn't the catholic church, but the whole of Christendom(that is, the majority that has and still will go into error). |
The major reason why there are issues whenever a catholic and a non-catholic(basic christian,pentecostal,anglican,baptist,etc. . .) want to get married is because of how 2corinthians 6:14-18 is interpreted by different people. And maybe also Amos 3:3 2Corinthians 6:14-18 (14) Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? (15) And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? (16) And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (17) Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, (18) And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Amos 3:3 (3) Can two walk together, except they be agreed? In reference to 2Corinthians above, unbelievers are people who do not acknowledge or believe in Jesus Christ; that do not believe he died for the sins of mankind to bring salvation to all. But believers are those who believe in Jesus Christ and acknowledge the fact that he died for the sins of mankind. Catholics believe this,pentecostals believe this,baptists believe this;. . . most christian denominations believe this and that is what makes them believers. The fact that they are broken up into different sects/denominations/doctrinal differences is as a result of different approaches to understanding the word of God; but that does not rub them off from the fact that they are all believers as they all have the common denominator of belief in Christ. For example,myself, Zikky, Kunleoshob,Enigma,nuclearboy,etc do get at loggerheads with people like Joagbaje,Tonye-T,Olaadegbu,image123 over some differences in our approach towards our faith in Christ; but we(i.e. the former group[ttalks,zikky,kunle,nuclear]) do not consider them(ie. the latter group[joagbaje,tonye,Olaadegbu,image]) to be unbelievers. We consider them to be believers since we all believe in Jesus Christ and his sacrifice for us. ![]() Now the question is: How can Christians of different doctrinal approaches to worshipping God have a marriage that wouldn't be rocky? One straight answer(although not the main one ): Which marriage doesn't go through rocky situations at one point or the other?!Anyway, the question leads us to Amos 3:3 as posted above. Before people can decide to get married, they must conciously and unconciously agree about certain things in their lives, don't they?! Well, this is the case even within couples of the same doctrinal approaches. So should it be with couples of different doctrinal approaches towards God. As long as a couple who have doctrinal differences in their approach towards God can reach an agreement on how they can live peacably with each others' differences, then they can walk together(they can marry). it is all a matter of reaching an agreement. That is the point in Amos 3:3; as long as there is agreement, things can happen wonderfully. Definitely,in one way or another, the agreement could be broken one way or another by one party or the other in the marriage as time goes on and could lead to problems. But that is where love plays a major role; it would lead the offending party to remember the agreement they both had and make amends so as to return to be operating under the agreement and the promotion of peace. It is just like our relationship with God; we are under an agreement(the new covenant) with God.But once in a while, we do step out of line(breaking the agreement in some way or the other) but we do find our way back to peace with God by making amends and seeking forgiveness and repenting. And thus putting ourselves back within the confines of the agreement and benefitting from it. It is only when an agreement cannot be reached that marriage between such couples cannot take place. Ofcourse, . . . . who gets married when there is no agreement in the first place? ![]() There is no hard and fast rule when it comes to issues of marriage; the outcome is always determined by the couple(those involved in it). That's the way I see this issue. |
Gen 14:24(AMP) (24) [Take all] except only what my young men have eaten and the share of the men [allies] who went with me--Aner, Eshcol, and Mamre; let them take their portion. Amplified version showing that it was understood that Abram told the King to take all except . . . . . . Gen 14:24(CEV) (24) Let my share be the food that my men have eaten. But Aner, Eshcol, and Mamre went with me, so give them their share of what we brought back. Contemporary English Version showing that the possessions were understood to be the King's except the food eaten by Abram's men(let my share . . .[allow my share]), and that the King should give to abram's allies their share of them. Gen 14:24(GW) 24 I won't take one single thing except what my men have eaten. But let my allies Aner, Eshcol, and Mamre take their share. God's Word version saying the King of Sodom should let(allow) the allies to take their share; indicating his ownership of the goods/possessions. |
Gen 14:21-24(CEV) (21) The king of Sodom said to Abram, "All I want are my people. You can keep everything else." (22) Abram answered: The LORD God Most High made the heavens and the earth. And I have promised him (23) that I won't keep anything of yours, not even a sandal strap or a piece of thread. Then you can never say that you are the one who made me rich. (24) Let my share be the food that my men have eaten. But Aner, Eshcol, and Mamre went with me, so give them their share of what we brought back. Gen 14:22-24(KJV) (22) And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, (23) That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich: (24) Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion. Looking closely at Abram's statement in response to that of the King of Sodom: One can see very clearly that Abram said he wouldn't keep anything of the King's. One can decide to keep or not keep only something that is in his possession and not something that isn't in his possession. It is clear that they were discussing something in abram's possession but which Abram refered to as "yours" to the King of Sodom; implying that he considered them to be his. One might argue that "keep" wasn't the word used by Abram but "take" as indicated by the KJV version; which would then mean it was in reference to freshly taking something instead of already being in possession of something(as keep would imply). But if you look at verse 24 of the kjv version, the statement continued with "save only" which would mean "except" in the context it was used. This means that abram was saying he wouldn't keep anything of the king's(the spoils) except for what his men had eaten out of it and whatever his allies wanted out of it. This implies that the right word to be used was "keep" and not "take". This clearly shows that the stuff they were deliberating about were the spoils of the war which were in Abram's possession but which Abram referred to as "yours" when speaking to the king; which implies and shows that Abram considered them the possessions of the king of Sodom. |
I think Matthew Henry's comment on this issue is quite interesting and goes along with the idea I'm trying to pinpoint: Matthew Henry: We have here an account of what passed between Abram and the king of Sodom, who succeeded him that fell in the battle (Gen_14:10), and thought himself obliged to do this honour to Abram, in return for the good services he had done him. Here is, |
Viaro, It is very clear from Genesis 14:21-24 that Abram being the owner of the spoils considered them to be the possessions of the King of Sodom which he(Abram) had taken over. The goods/people being discussed in the verses in question were those of the King of Sodom which by circumstance now belonged to Abram. Look at this: Let's say in an imaginary situation, there is a law that states: "If any body loses his money(that is,misplaces it in some way or the other); any body that finds it or comes upon it automatically becomes the owner." Now still in this situation, Tim(an imaginary person) lost $5000 and could not find it after every effort to do so. Tim knows the law and knows that if any other person finds the money, that money would never be his again. Johnson(another imaginary person), knows about Tim's loss;having heard from some other person. On a particular day, John was strolling in the evening and comes across the $5000 which Tim lost. He takes it and by law, it is now his. The news spreads that Johnson had found the money and everybody knew that it now belonged to him. But Johnson;now the owner of the $5000, knows that Tim was devastated by the loss of the money and he decides to keep the money safe. He did this becasue he didn't really need the money since he had more than enough.He took $200 out of the $5000 and bought a safe to keep the rest of the money($4800). Tim was really devastated by his loss and decided to do what had never been done since the law was institued. He decided to go and plead with Johnson for some of the money. On doing so, Johnson tells him that he can take $3000 of what was left while he would keep the safe and $1800. After all, the money was now his(Johnson's) and he could decide what he wanted to do about it; . . . . keep it all or give it back to the person who lost it. The scenario I painted above isn't really a good one but the point I'm trying to make is that: from reading Genesis 14, The king of sodom could be said to be Tim while Abram could be said to be Johnson. Everything I've said about this has nothing to do with whether 90% of any goods were given to any body or whether it bears any relation to tithes or not, but simply the fact that Abram(current owner of the spoils) decided to leave a balance of the spoils to the original owner(king of Sodom). |
Gen 14:21-24(Amplified version) (21) And the king of Sodom said to Abram, Give me the persons and keep the goods for yourself. (22) But Abram said to the king of Sodom, I have lifted up my hand and sworn to the Lord, God Most High, the Possessor and Maker of heaven and earth, (23) That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich. (24) [Take all] except only what my young men have eaten and the share of the men [allies] who went with me--Aner, Eshcol, and Mamre; let them take their portion. Gen 14:21-24(CEV) (21) The king of Sodom said to Abram, "All I want are my people. You can keep everything else." (22) Abram answered: The LORD God Most High made the heavens and the earth. And I have promised him (23) that I won't keep anything of yours, not even a sandal strap or a piece of thread. Then you can never say that you are the one who made me rich. (24) Let my share be the food that my men have eaten. But Aner, Eshcol, and Mamre went with me, so give them their share of what we brought back. All I can deduce from these verses are the simple fact that The King of Sodom begged for his people from Abram who had come into possession of them along with the goods of sodom by defeating those who took them from Sodom. As far as I can see/conclude, Abram defeated those kings for the sole purpose of rescuing Lot;he wasn't interested in the booty/bounty that resulted;it was just a windfall which he could do whatever he wanted with. The king of Sodom pleaded for his people.Abram,who never really had an interest in the spoils, was willing to release the balance of the spoils(after tithe and food and what his allies wanted). He had already sworn not to take anything of the spoils except what he mentioned(food eaten by his men and what his allies wanted). This is the clear cut and simple scenario presented by the verses. Whether the king of sodom took what was left for him or not; or was happy about what he got or not is not an issue here.But the fact remains that Abram's statement indicated that a balance would be left for him to take. Verses 22 - 24 highlight the fact that Abram considered the spoils of war which were his by conquest to still be the goods or possessions of the King of sodom;although not exclusively. He considered them to be the king of Sodom's but were his(Abram's) to determine their fate. |
It is now very clear that Tonye does not know his bible: [quote author=Tonye-t link=topic=441519.msg6016843#msg6016843 date=1273250195]ROTFLS seriously i can now read their minds. . .goooosh i thought of these scriptures as much too as it appears that's all they got to show and offer. 1. What Paul meant in ephesians was a plea to idle folks who lazy around and make a living from stealing to desist and bcome of responsibility to those who'll need their services. It had nothing to do with giving your money to the poor as he never refered to all christians but rather does who steal. correction![/quote]Mr. Tonye, the man paul was talking to Christians in that passage too; in that when you have, you give to those that need. Your view is so myopic that you can't see what needs to be seen. When the thief stops stealing and becomes responsible;meaning when he repents and does the right thing,he should be able to give to those that are in need. That message of giving to the needy when you have is meant for you too. [quote author=Tonye-t]2. So when did "collection of the saint" bcome "collection for poor and needy" gooosh these guys will not seize to pop lafter in me. [/quote]Kai! This man does not know his bible at all.This was Paul's instruction: 1Co 16:1-2 (1) Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. (2) Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. This is what he did after some christians responded: Rom 15:25-26 (25) But now I go unto Jerusalem to minister unto the saints. (26) For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. This was his appreciation of the response of some christians to the instruction: 2Co 8:1-4 (1) Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; (2) How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. (3) For to their power, I bear record, yea, and beyond their power they were willing of themselves; (4) Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. Tonye, do you now see that the collection was for poor saints in Jerusalem who were in need? Please read the bible more and you will see more connections to that fact. [quote author=Tonye-t]3. what a point you gave in Gal.2:10. But pls did you check the meaning of that usage 'poor'. for your info it never referred to beggars, nor those in need.maybe Matt. 5:3 will explain berra. *see how serious he posted thinking to have made a point [/quote]You are amazing. How on earth does the passage in Matthew relate to this you this man?Look at other translations if the one I gave does not make sense: Gal 2:10(AMP) (10) They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do. Gal 2:10(BBE) (10) Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do. Gal 2:10(CEV) (10) They only asked us to remember the poor, and that was something I had always been eager to do. Gal 2:10(ISV) (10) The only thing they asked us to do was to remember the destitute, the very thing I was eager to do. Gal 2:10(KJV) (10) Only they would that we should remember the poor; the same which I also was forward to do. |
[quote author=Tonye-t link=topic=441519.msg6016204#msg6016204 date=1273244427]@ Alethiea and Ttalks (well renowned hypos), since you guys carry the crusade that the wholistic message of giving by Paul in the Ntestament was to give to the poor et al, pls show me where paul in the whole of the NT ever mentioned that WE AS CHRISTIANS SHOULD EVER GIVE MONEY TO THE POOR. pls show biblical reference else forever keep quiet here. i didnt say so the jury did.! [/quote]Eph 4:28(28) Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 1Co 16:1-2 (1) Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. (2) Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. Gal 2:10 (10) They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do. These verses are quite sufficient. And one thing you should get clear is that we are to give to whomsoever is in need. One does not have to be a beggar on the street to be in need(because I feel the impression you have about those in need are beggars on the street). Anybody can have a need at any point in time. It could be a beggar, it could be a child,a man who is broke at a point in time, a widow who has no money to send her child to school, a student who needs a ride to school, a young girl who needs help; . . . . . it could also be you who might have a lot of money stuck in your bank account but at the moment have no access to it cos your atm card is missing,it's the weekend(and banks are closed) and your stomach is eating itself out in hunger as you forgot to stock up your fridge for the weekend . . . . . |
Just like Mickey Rourke(aka Whiplash) in Iron Man 2 said to Justin Hammer: "Your software is shi.t" after bypassing all the security systems he(justin hammer) had put in place, so do I say unto you Tonye-t; "Your theory/concept/outlook on the this tithe/prosperity issue is shi.t ." since it has always been bypassed and exposed to be full of flaws. ![]() |
newmi:Please go and sleep. ![]() Do you even understand anything that you are saying? Don't you know that the souls that you are clamoring about require the exposition of the truth so as to assure themselves of doing things rightly? So you are comfortable with the fact that some souls are being led into and through error(erROR) as long as you can be preaching the gospel unhindered? You are unknowingly being wicked by reasoning like you just did above. So you would be happy that some couple of people are being led unknowingly into a ditch as long as you can assure your self of one reward for acting like a robot with no conscience? ![]() Get out of the box in which you are in and see the true picture clearly from the outside. |
Acts 7: 37-38 37 This is that Moses, which said unto the children of israel. a prophet shall the Lord your God raise up unto you of your brethren, like unto me;him shall ye hear. 38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers:who received the lively oracles to give unto us: |
jagunlabi: Sometime after God was done with the creation, a group of very angry looking people who called themselves christians(based on the name of their religion) came looking for God. They came to him to make what they felt was an urgent request; I really enjoyed this! |
I might be wrong but I do have a feeling that Joagbaje and nuella think being born again takes place when some body says: "Lord Jesus, come into my heart. I accept you as Lord & saviour, " and other stuff like that. Maybe without saying that, a person is not born again. As Inesqor rightly put above, being born again comes about by putting one's faith/having faith in Jesus Christ. The lip confession above isn't what gets one saved, but the belief in the person and work of Christ. It is an inner conversion of the person's mindset and personality to the truths of Jesus Christ. This can take place within the twinkling of an eye when the person's heart is tuned to Christ after coming to the knowledge of his truth; it does not require a prayer as some feel must be. |
I think James 2:14-26 comes into play here. The issue of faith and works. |
Joagbaje:Joagbage, If you can still be saying up till now that there are conflicts between Paul's and James' teachings, then you are a very sorry case. I'm sure your object of conflict resides in the issue of "faith without works is dead" in James. If that is so, you show yourself to be an ignorant person in terms of reasoning. Sit down and put on your thinking cap and you will see that James' teachings along with those of Paul are in perfect harmony. *Now back to the topic at hand* |
sonya4all:I said the site is not a church website, but a site that can be traced to the church since most of the articles in it are by the Pastor(along with other people).And besides, I am not the OP ![]() I don't think a mission statement is necessary for such a site since it isn't a church site. But as shown on the intro of the site, below is the position of the authors of the site: Pressing For The Crown is dedicated to helping believers in their resolve to earnestly contend for the faith that was once for all time given to the saints. It is intended as a Bible study resource and nothing else. Read our articles and let them provoke you to go spend time studying the Bible.If you go through the articles on the site, you can get an idea on the position of the authors on varying issues. As regards the speaking in tongues stuff, there should be an article among the articles to help your enquiry. |
OLAADEGBU:I don't think I ever implied that God specified some people for heaven and some to be roasted in some fiery fire. What my posts have indicated as regards hell is that the general conception about it is very likely to be wrong. I do not subscribe to the fact that it is a place of eternal punishment,but a scenario and period(age) of painful but needful chastisement for a better end. This view on hell is my personal view(not culled from the teachings at the church I worship) which I developed from some personal study of my own. Even if I belong to a particular group of believers, it does not mean I can't have some views that might be slightly different from theirs. |
sonya4all:Hi sony4all, The church doesn't have a website specific to it, but it does have a website with articles put up by the pastor and some other people. It also has a church directory. NB: It hasn't been updated in a very long while now due to the busy schedules of the contributors. This is the link if u're interested: Link to the site |
chukwudi44:Err. . . . how can one be so sure the baptism spoken of in the above verse is in relation to water baptism? It could be the baptism of the holy Spirit ![]() Compare those verses with : 1Co 12:13 (13) For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. The above verse definitely says that one is made to be part of the body of Christ by the baptism of the holy Spirit. So, therefore, I know for sure that the baptism spoken of in Galatians 3:27 is definitely that of the holy Spirit when you view it in the light of 1 corinthians12:13. Gal 3:27 (27) For as many of you as have been baptized into Christ have put on Christ. In that case, the baptism spoken of in Romans 6:3-4 could very well be that of the Holy Spirit. - baptised into union wit christ(Romans 6:3) - baptized into one body(1 Corinthians 12:13) ^^^ ain't they saying the same essentially the same thing? ![]() |
I really wonder how some people view God to be. It's like they view him as one horrible task master that would smash his whip on your backside the moment you step out of line. Let's say for instance, that tithing is compulsory(which it isn't), would God be mad at you for using it to take care of a sick friend? Come on. . . . . . . . . ![]() People should try and understand that it is our relationship with our fellow men that highlights or pinpoints our relationship with God. When we love and care for our neighbours,we fulfil the law of God. |
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[/quote]Hi Peter. 
