₦airaland Forum

hallmark77:
@All,It is obvious that some celestial parishes uses human body parts to make spiritual work for their clients and most times their clients has no knowledge of how they are making this spititual work for them.Please can someone clarify this issue?What would be the consequences for the ignorant client who has no knowledge of how they use human boy part to work for them?The priest usually hide it because they know the client wont accept it.

I will like someone with deep knowledge to shed some light on this.Thank you.

would you say there genes is X% of nupe and X% of kanuri when clearly they are igbo now

you said they can use a reference of lets say 8000 yrs yoruba as reference . but how are they sure the man in question is yoruba

The myth

When Eri was sent by Chukwu from the Sky to the earth, he sat on an anti-hill because he saw watery marshy earth. When Eri complained to Chukwu, sent an Awka blacksmith with his fiery bellow and charcoal to dry the earth. After the assignment, the Awka blacksmith was given ọfọ as a mark of authority for his smithing profession. While Eri lived, Chukwu fed him and his people with azu-igwe. But this special food ceased after the death of Eri. Nri his first son complained to Chukwu for food. Chukwu ordered Nri to sacrifice his first son and daughter and bury them in separate graves. Nri complied with it. Later after three-Igbo-weeks (Izu atọ = 12 days) yam grew from the grave of the son and coco yam from that of the daughter. When Nri and his people ate these, they slept for the first time; later still Nri killed a male and female slaves burying them separately. Again, after Izu Ato, an oil palm grew from the grave of the male slave, and a bread fruit tree (ukwa) from that of the female-slave. With this new food supply, Nri and his people ate and prospered. Chukwu asked him to distribute the new food items to all people but Nri refused because he bought them at the cost of sacrificing his own children and slave. Nri and; Chukwu made an agreement.

When OLODUMARE ordered AJALAMO to mould man, He also ordered ELA to supervise AJALAMO's work. This infuriated ESU to whom ELA was junior, as ESU thought he had been by-passed in favour of a junior. ESU and his followers then levied war against ELA, on a day known as QJO ETI, i.e., the day of (attempting) the impossible; ESU lost, and he and his followers were chucked out of Heaven. QJO ETI corresponds to our Friday. With ESU removed, ELA became the senior of all the Heavenly Powers, and next only to OLODUMARE. Then OLODUMARE instructed ELA to go down to Earth to put things in order; at that time, the whole Earth was one vast mass of water and sky, with chaos everywhere. ESU got to know of this plan, and he and his followers took three alternative decisions: (a) either to prevent ELA from gaining a foothold on Earth, or failing that; (b) to prevent ELA from carrying out OLODUMARE's instructions, or failing that; (c) to ensure that ELA was unable to return to Heaven to report back to OLODUMARE; this is known as the day of the Three Tries; QJO ABAMETA, corresponding to our Saturday. ELA and his followers descended to Earth on OJO AIKU - the Day of not-dying, or of survival, corresponding to our Sunday (presumably implying that ESU was unable to prevent ELA 's descent; anything in parenthesis like this are the writer's comments, for which he alone is responsible).

On the day of ELA 's descent, the whole Earth was convulsed by terrible upheavals. Arriving on Earth, ELA first had to break ESU 's power; terrible battles followed, and the goddess AJE was sent down by OLODUMARE from heaven to assist ELA against ESU; hence the day is known as OJO AJE, or AJE's day; it corresponds to our Monday. ELA gained a decisive victory over ESU by establishing order; thus the day is known os OJOBO -- the Day of the return (of things to normal), or the Day of Restoration, corresponding to our Thursday. ELA then stayed on Earth for two more days, Friday -QJO ETI and Saturday -- QJO ABAMETA, and returned to Heaven on the same day he descended from Heaven, i.e. on OJO AIKU -- Sunday. Hence, the YORUBA believe that every person dies on the day of the week he was born; and that where this is not so, either the person died on somebody else's day (as an unconscious substitute) or that he had actually died on that day of his birth, but had enough energy left in him to last out a little longer before collapsing altogether.

For some time, things went on fine, mankind was fruitful and multiplied, and the Earth was populated; order was everywhere. When ESU saw this, he called his followers together, and was able to attract some of mankind to his band of followers. Trouble began again; women became barren, those with child had miscarriages or difficult births, the sick remained sick, and similar wicked things were done by ESU and his followers. Again OLODUMARE instructed ELA to go down to Earth to restore order, but this time to take on human flesh.