Budaatum's Posts
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Text too tiny to be seen. Sounds like that's a good thing! |
alBHAGDADI:I take it you've said this to Olaadegbu too or does Olaadegbu have only one finger? Or is it that they point four at Catholics so are fair game for Olaadegbu's typical four? Show me where you told him. |
We seriously need to stop calling each other liar! Can't it perhaps be that we just aren't being patient enough to understand each other, or is each's intention to impose each's will on each other or annihilate one another? It's clear to me we're all here to stay and not as neighbours but living closer in this face to face that Seun built that has no twitter or fb so posts we like can be posted on our feed and advertise Nairaland where we spend a lot of effort and time. Where the search facility is crap and we got to jump through hoops to privately talk to each other. No dislike button for stupid posts. Constant post laters, then that bloody spambot bots you for no apparent reason! I don't like face to face living. Too close to each other's business with little space to grow and poo with the sharing of the kitchen and loo. We must be able to evolve so everyone has more space to glow. Or do we like living in this tower of babel that we have created here? Forgive me imposing my will, I have no right, but those with ears be salts on earth, please. To the face to face landlord. Landlord, this your face to face needs to evolve. There must be a committee of us working on it for you since we live here too. Sqand Squatters Nairaland Association D |
TheArranger:Two day ban from my last response here. Got back and couldn't be bothered anymore. It's a silly thread, Arranger. Very beneath you, and mentioning me. |
Martinez39:I do not "agree to disagree" with people who refuse to use their brain but have the audacity to insult buda! |
TheArranger:You are very fortunate spambot got my response to you and gave me two day ban to calm down! Don't joke with my bits Arranger, we are not animal! |
Martinez39:It's not that the space you booked on your very own thread would ever run out 39 but that surely you've had enough time by now considering how much of it you've spent "lying buda" all over the place. Besides, we'd get to determine once and for all if beans is beans or you're just blind. Here's my question again, in bold so you don't miss it. If you need more time just say. Please explain to me using the definitions you posted to show me how Muslim Feminist cannot exist? |
Ihedinobi3:That's as untrue as saying all Christians see the same truth! |
IAmSabrina:He never met atheist buda. I think he ran away from me! And he doesn't accept theist buda. But we working that out. Edit! Do note that my "Finally, you admit that the faith of the scientist is a different faith to that held by a believer, which is based on no evidence whatsoever", indicates I suffered from spiritual blindness. |
Shut the door please Onnogone. Good riddance! |
Wonder if the trial in secrecy is true. Couldn't find anything on the web! Abike Dabiri, senior special assistant to the President on foreign affairs and diaspora, told CNN that Nigeria's ministry has been engaging with Saudi authorities for leniency in these cases but said they are shrouded in secrecy. "These trials are done silently, and we are only told of the outcome after the execution," Dabiri said. The Saudi Embassy in Nigeria said that Kudirat Adesola Afolabi,, the woman who was executed this week, received legal services throughout her trial and before the death sentence was carried out. |
At first I was giddy for the fresh start. But hormones and sex change genital surgery couldn't solve the underlying issues driving my gender dysphoria. I started my transgender journey as a 4-year-old boy when my grandmother repeatedly, over several years, cross-dressed me in a full-length purple dress she made especially for me and told me how pretty I was as a girl. This planted the seed of gender confusion and led to my transitioning at age 42 to transgender female. I lived as “Laura” for eight years, but, as I now know, transitioning doesn’t fix the underlying ailments. Transgender woman for 8 years — time I can't get back |
Martinez39:I can't believe you say this with a straight face! How can anyone claim the subjective nonsense they cook up in their head is always the case? Do such people plan to completely ignore all the objective real stuff that surrounds them? And how can objective reality that stands all on its own be subjective? Thankfully, you don't have to go far to provide objective evidence to justify your claim so if you got any provide it please. Just make sure it is not down to your own subjective inability to comprehend simple English Language. |
Martinez39:You really have problems understanding English, don't you? I never said "one can live out the principles of Engineering subjectively". What I wrote was: "Research into it alone is mind blowing. Living it subjectively is fascinating. Very enjoyable too. And it gets easy over time." If you do understand English Language, you'd likely get that the "it"s above all refer to "objectivity", and not engineering as you appear to have misunderstood! If you build a bridge on or by the created in your head (which is usually what it is) subjectivity, it will most definitely come tumbling down, and that's if you get it off the ground to start with! I hope that's clear to you now. |
Ubenedictus:I have read up on them Uben. They are not exactly new issues. And in fact there's not much difference between them all is what I found. Here's two references for instance (though take neither as the extent of my reading on the topic!). Original sin is an Augustine Christian doctrine that says that everyone is born sinful. This means that they are born with a built-in urge to do bad things and to disobey God. ... Original sin is not just this inherited spiritual disease or defect in human nature; it's also the 'condemnation' that goes with that fault. Original sin, also called ancestral sin, is a Christian belief in the state of sin in which humanity has existed since the fall of man, stemming from Adam and Eve's rebellion in Eden, namely the sin of disobedience in consuming the forbidden fruit from the tree of the knowledge of good and evil. I don't do belief, Uben. Especially where mythology is concerned, I seek to know and understand instead. |
Ihedinobi3:Thanks for this, ihe, though I think you might have taken 39's word that I argue for one or the other when the entire thread itself is about the equal importance of both. Good living begins with understanding that which is subjective and that which is objective and knowing the difference between the two. Subjective thought is how we as subjects, impose our will on objective reality. Without an understanding of how things are (the objective reality), we cannot successfully impose our subjective will to make things how we might like them to be. In science, we first seek for an understanding of the objective reality on which we then create technology by imposing our subjective will on the objective reality we discovered by science. Essentially, we must understand the objective reality in order to successfully “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground”, or we labour in vain. Societies that get this tend to more fruitful on the whole. |
Martinez39:You like strawmen don't you! Is it an objective strawman, or a subjective one I wonder. I never said one can live out the principles of engineering subjectively, 39. Nor did I argue for "pure subjective reality" either. If you can read English Language and understand metaphors you'd understand 'bridges that are not built on objective real facts will stand up as good as pie in the sky and come tumbling down'. And I doubt anyone would get very far if they intend to disregard all the objects that make up the objective reality that may stand in their path and expect to walk through some subjective imaginations in their head. Or do you think I walk through walls with total disregard? Here is two pointing out the importance of objectivity. It's unfortunately in English Language so you might struggle a little as you seem to have done here. Thanks for the response all the same. It's a wonderful show of how much you know of the terms being discussed if nothing else. Don't forget that response you got me waiting for please once you've finished "attending to something". |
Ubenedictus:I don't think I am Uben. I assure you that if my parents don't pay my school fees, buy me books, feed and house me so I can study, they are committing a 'sin' which I would bear the consequences of and therefore will gladly call it an ancestral sin since I inherit the hell burning they inflict on me through no fault of my own. But Adamic sin and original sin is mythical, to me. |
I wonder why I'm mentioned here. Is op intending to masturbate with my bits I wonder. I smh op! |
ichuka:I can only inform you that I am not the buda of yesterday not to talk of a year ago or ten. And if I "become the Pope,Doctor,President or an arm robber", I would very definitely be a different buda to the buda of today even if my dna and name remains the same. A different budaspirit manifests everyday. |
61. You'd learn how to read! |
They are a cool couple. |
Why now, op One single mufti forbids chess in Saudi Arabia and you ban it in the whole of Islam?! If its that easy don't you think he'd ban stealing or murder? |
It can be easy to rush through life without stopping to notice much. Paying more attention to the present moment – to your own thoughts and feelings, and to the world around you – can improve your mental wellbeing. You can check your mood using this simple mood self-assessment quiz. Some people call this awareness "mindfulness". Mindfulness can help us enjoy life more and understand ourselves better. You can take steps to develop it in your own life. What is mindfulness? Professor Mark Williams, former director of the Oxford Mindfulness Centre, says that mindfulness means knowing directly what is going on inside and outside ourselves, moment by moment. "It's easy to stop noticing the world around us. It's also easy to lose touch with the way our bodies are feeling and to end up living 'in our heads' – caught up in our thoughts without stopping to notice how those thoughts are driving our emotions and behaviour," he says. "An important part of mindfulness is reconnecting with our bodies and the sensations they experience. This means waking up to the sights, sounds, smells and tastes of the present moment. That might be something as simple as the feel of a banister as we walk upstairs. "Another important part of mindfulness is an awareness of our thoughts and feelings as they happen moment to moment. "It's about allowing ourselves to see the present moment clearly. When we do that, it can positively change the way we see ourselves and our lives." How mindfulness helps mental wellbeing Becoming more aware of the present moment can help us enjoy the world around us more and understand ourselves better. When we become more aware of the present moment, we begin to experience afresh things that we have been taking for granted. "Mindfulness also allows us to become more aware of the stream of thoughts and feelings that we experience," says Professor Williams, "and to see how we can become entangled in that stream in ways that are not helpful. "This lets us stand back from our thoughts and start to see their patterns. Gradually, we can train ourselves to notice when our thoughts are taking over and realise that thoughts are simply 'mental events' that do not have to control us. "Most of us have issues that we find hard to let go and mindfulness can help us deal with them more productively. We can ask: 'Is trying to solve this by brooding about it helpful, or am I just getting caught up in my thoughts?' "Awareness of this kind also helps us notice signs of stress or anxiety earlier and helps us deal with them better." Mindfulness is recommended by the National Institute for Health and Care Excellence (NICE) as a way to prevent depression in people who have had 3 or more bouts of depression in the past. See the NICE guideline on depression in adults. How to be more mindful Reminding yourself to take notice of your thoughts, feelings, body sensations and the world around you is the first step to mindfulness. Notice the everyday "Even as we go about our daily lives, we can notice the sensations of things, the food we eat, the air moving past the body as we walk," says Professor Williams. "All this may sound very small, but it has huge power to interrupt the 'autopilot' mode we often engage day to day, and to give us new perspectives on life." Keep it regular It can be helpful to pick a regular time – the morning journey to work or a walk at lunchtime – during which you decide to be aware of the sensations created by the world around you. Try something new Trying new things, such as sitting in a different seat in meetings or going somewhere new for lunch, can also help you notice the world in a new way. Watch your thoughts "Some people find it very difficult to practice mindfulness. As soon as they stop what they're doing, lots of thoughts and worries crowd in," says Professor Williams. "It might be useful to remember that mindfulness isn't about making these thoughts go away, but rather about seeing them as mental events. "Imagine standing at a bus station and seeing 'thought buses' coming and going without having to get on them and be taken away. This can be very hard at first, but with gentle persistence it is possible. "Some people find that it is easier to cope with an over-busy mind if they are doing gentle yoga or walking." Name thoughts and feelings To develop an awareness of thoughts and feelings, some people find it helpful to silently name them: "Here's the thought that I might fail that exam". Or, "This is anxiety". Free yourself from the past and future You can practise mindfulness anywhere, but it can be especially helpful to take a mindful approach if you realise that, for several minutes, you have been "trapped" in reliving past problems or "pre-living" future worries. Different mindfulness practices As well as practising mindfulness in daily life, it can be helpful to set aside time for a more formal mindfulness practice. Mindfulness meditation involves sitting silently and paying attention to thoughts, sounds, the sensations of breathing or parts of the body, bringing your attention back whenever the mind starts to wander Yoga and tai-chi can also help with developing awareness of your breathing. Visit the Mental Health Foundation's website for an online mindfulness course or details of mindfulness teachers in your area. Is mindfulness helpful for everyone? "Mindfulness isn't the answer to everything, and it's important that our enthusiasm doesn't run ahead of the evidence," says Professor Williams. "There's encouraging evidence for its use in health, education, prisons and workplaces, but it's important to realise that research is still going on in all of these fields. Once we have the results, we'll be able to see more clearly who mindfulness is most helpful for." More tips for wellbeing There are other steps we can all take to improve our mental wellbeing. Learn more about the 5 steps for mental wellbeing at the National Health Service. Notes: Photometer |
I've brought this here because it deserved quiet consideration, Sab, where no gifs no brains don't enter. IAmSabrina:Enjoy it enough to be a scientist? Engineer myself. A make things happener. Structures built on subjective foundations don't bother Babel, they just come tumbling down. And yes, a very worthy pursuit. Research into it alone is mindblowing. Living it subjectively is fascinating. Very enjoyable too. And it gets easy over time. IAmSabrina:Yes I very agree "that people need to have a proper understanding of objectiveness", and it is very difficult. But how do people get an understanding of objectivity, where do they get it from? How did you get it Sab? IAmSabrina:Not quite. Sabrina please do not be lazy! First, we take our photometers to the photometer calibrator who calibrates them then we ensure we are on the same measuring scale on our photometers and are both measuring from the precise same points to the same end points. Still, forgive I see a rhombus! That "little sharper and maybe slight nuances in the colors" (I presume its not in the picture) might be of more significance than you give, is my point. It's enough to make the overall picture appear different to either of subjective us if not objectively measured. Is it in fact not a different picture since only one of us has "little sharper and maybe slight nuances in the colors" of their picture? Or do you see them too? IAmSabrina:How are the eyes in my head not subjective to subject me who's head they are in? Are my eyes in some other subject's head too, Sab? We hear things the same? How so? Does your brain power not determine what you hear to begin with? If you don't have brain power can you understand maths? You're going to have to clean this for me, I think I misunderstand. There's a lot of people who have not learnt maths out there, by any objective measure. IAmSabrina:Helpless? Stop overdramatising Sab, it can't be that bad, or can't it. It's not as if we understand objectivity now to be honest, though we don't build much on here either, just constant tearing down. I put my beans in a pressure cooker with lots of onions, dried fish, panla, ede, salt, cowtail, water, cook half an hour pour in pepper, tomato, oil, simmer half another hour. You must know some people like theirs agoyin! Beans is not beans, Sab, who chop am matter! I don't know what "Punctum Supremum" means so I went looking and found this: The punctum points to those features of a photograph that seem to produce or convey a meaning without invoking any recognizable symbolic system. This kind of meaning is unique to the response of the individual viewer of the image. The punctum punctuates the studium and as a result pierces its viewer. To allow the punctum effect, the viewer must repudiate all knowledge. Barthes insists that the punctum is not simply the sum of desires projected into the photograph. Instead, it arises from details that are unintended or uncontrolled by the photographer. Photography can be distinguished from painting or drawing in that its apparatus visualizes the world automatically rather than being wholly informed by the interventions of the photographer. The theory of the punctum speaks the indexical nature of the photographic medium. It also accounts for the importance of emotion and subjectivity in interacting with photographs. |
solite3:Which first people, solite3? |
chozzy:Each day I wake up to the reality my bubu is running Nigeria, I'm delighted crooks tremble where they are. For the next four years! |
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