DavidEsq's Posts
Nairaland Forum › DavidEsq's Profile › DavidEsq's Posts
1 2 3 4 5 6 7 8 ... 140 141 142 143 144 145 146 147 148 (of 238 pages)
Dope |
Huh |
BabaIbo:In one of ur earlier quotes, u placed emphasis on Matthew 16:19, where Christ talked about "giving u the keys of the Kingdom". The question is: was he referring solely to Peter when he said so? What does that statement "give u d keys of the Kingdom" symbolise? In Luke 22:29 and 30, Jesus said "and I make a covenant with u, just as my father has made a covenant with me, for a Kingdom, so that u may eat and drink at my table in my Kingdom, and sit on thrones to judge the 12 tribes of Israel". The use of the word "thrones" means that Jesus cldnt have been talking to Peter alone, since it would take more than one person to sit on "thrones" (more than one throne). This is further strengthened by Matthew 19:28 wr Jesus said "....truly I say to u, I the recreation, when the son of man sit down on his glorious throne, you who have followed me will sit on 12 thrones, judging the 12 tribes of Israel. See also Revelations 21:14. So Jesus wasn't talking to Peter alone, when he said "I will give u the keys of the Kingdom". What then was Jesus talking about? Jesus was talking about authority to Shepherd the congregation and since it wasn't only Peter he was referring to, he was therefore giving the authority to Shepherd the congregation to all the Apostles. That is why in Acts 15:2, we see Paul and Barnabas being selected to go to the congregation in Jerusalem to further provide them with the necessary instructions on spiritual matters and we see these instructions at Acts 15:19-29. Also, in Galatians 2:8, Apostle Paul confirmed that Peter wasn't the only one Appointed at the same time, to Shepherd the congregation: "For the one who empowered Peter for an apostleship to those who are circumcised also empowered me for those who are of the nations (the gentiles). Now, to further explain that statement of Jesus Christ in Matthew 16:19, Jesus further stated in Matthew 18:18 that whatever "u (the shepherds) bind on earth is bound in heaven". Was Jesus saying that heaven (God) would follow or support completely, whatever decisions the imperfect shepherds took? No! Jesus was simply saying that whatever decisions the shepherds made in respect of the congregation on spiritual matters should reflect God's views on such matters and same would therefore, get God's support. That is why in verse 15 down to 17, he talked about settling matters within the congregation, in accordance with Godly principles. That is also why, at verse 18, he then made it clear that such decision in settling such matters would have the support of Heaven. Jesus was certainly not referring to Peter alone. That is why at Hebrews 13:17, it says: "be obedient to those taking the lead among u and be submissive, for they are keeping watch over u, as those who will render account.........,". If Peter was the first Pope as u claim Matthew 16:19 purports, then who was the second pope immediately after peter and by what means was he (the second Pope) appointed? If the first pope was appointed by a perfect man (Jesus) would the appointment of the second pope not be made by an imperfect man, since Jesus had already risen at the time of Peter's death? If Matthew 16:18 & 19 is the basis for the infallibility of the pope, how come Apostle Paul in Galatians 11-13 found Paul to be guilty of racism and rebuked him to his face, publicly at verse 14? U said every gathering must have a leader who in turn must know wat his duty would be. If not for Paul's rebuke, would Peter have known that it was his duty not to segregate? What does dis tell us about the position of leadership as the bible put it? In Hebrews 10:24 we are told to "consider one another so as to incite to love and do fine works". Is this the pattern of the leadership of the papacy? Hell no! Rather, the decree of 1870 declared anyone who didn't accept or believe the pope to be a successor to Peter, as a Heretic. The punishment of being a heretic is burning at the stake. Chai! . Barbecuing a human being . Hebrews 13:17 uses the word "those"; it does not use the word "the one". Meaning it has never been the duty of one to shepherd the congregation. Rather, it is a select few. Deuteronomy 1:13 - 15 confirms this fact. See also Acts 20:28, Titus 1:5. The question of infallibility of the pope is addressed and condemned by Romans 12:3, dat also condemns the idea of man making fellow man a saint. Lastly, I'm surprised that u avoided the clear purport of Peter's own words at 1 Peter 2:4-8, where Peter identified Jesus as the very stone upon which the congregation or church is built, which also tallies with Jesus' words at Matthew 21:42 and the same Peter's words at Acts 4:8,11. I'm indeed surprised . |
BabaIbo:U have not given me a single scripture to prove ur point. The only one u cited, that is, Peter being the rock, upon which the church was founded, I showed u other scriptures that proved ur understanding of the said scripture was wrong. U cldnt counter that fact. As for the keys to the kingdom, hold that thought. I wld show u something. I appreciate ur interest in spiritual matters. |
BabaIbo:OK I'm not using this to distract u bro. Sori bout that; but it's kinda funny u say my use of "where" doesn't make sense. U know say I be A1 English student? Don't wori, I'm just showing off for a few minutes. On a serious note, I meant to use the word "where". Don't mind Seun's made-in-Ibadan auto correct . Bro, can u show me where Jesus prayed to his mother or where the Apostles prayed to Mary? Just show me, ayam begging u. If u don't show me, would u let me show u wr Jesus forbade or discouraged eulogising or giving reverence to Mary? I'm waiting.......
|
Kaylexzy:That's the word bro ![]()
|
BabaIbo:At the bolden: So that line doesn't make English sense to u? Buhari why? Why have u infected us with ur Nepa bill for academic certificate .The only possible place wr the Apostles were seen to have been Catholics and to have also prayed as Catholics is the bible but since its not in the bible, that's why I asked u to tell me "where". U dey hear abi u dey understand? |
pocohantas:
|
arrestdarrester:
|
BabaIbo:The word I used was "pls tell ur where". Why did u remove the "were" na? As for the part u referred to as "insult", Heck no! It was neva an insult. |
BabaIbo:Was it Paul only he was referring to when he said "I give u the keys...."? Let's discuss that when I return from work or during office hours later today? Just hold ur bible ready sha |
BabaIbo:Pls cld u tell me exactly wr I said Christianity started with Paul? . When d president is a Nepa bill-for-certifcate holder, I'm not surprised that one of the citizens is displaying a similar behavioural pattern (ADULLor) behaviour ![]() |
BabaIbo:U don c am now? I had to copy u |
BabaIbo:U also forgot to refute the oda scriptures. Eya. |
BabaIbo:Heck no! I arrived at a point it's in the second quote. I mistakenly pressed "submit" before I realised it. |
SmellingAnus:What was Daniel's position in the kingdom? Was it a position that had the responsibility of making decisions for ruling the kingdom of babylon? The bible identifies Daniel as the head of wise men in babylon and in all his functions, he was never part of the decisions in the rulership of babylon. In fact, it would have been in contrast to everything in God's arrangement if Daniel had taken part in making rulership decisions for a country that was responsible for the enslavement of the Jews. If u say he was a ruler, why didn't he put a stop to the making of the law that forbade praying to anyone besides the king, Darius? In fact, that law was made without his knowledge. Daniel 6:6,7. As for Joseph, did u say he was a ruler in Egypt? Heck no! He simply advised the king on economic matters and dealt with trade issues when the farming came up in Egypt. See Genesis 41:47 - 49, 55-57. None of these situations ever show Daniel or Joseph making rulership decisions similar to the nature of decisions and positions u expect today's Christians to make. The book of Proverbs 22:29 states that skillful men will stand before kings and not common men. In Daniel 5:12, the wife to Belshazzar identified Daniel as one who understood ambiguous sayings. In fact, reading from verse 10, the statement of the queen suggests that as at that time, Daniel was no longer in the position he occupied under Nebuchadnezer. In Genesis 41:9-13 indicates how Joseph was described to pharaoh as a man who could interpret dreams. If Joseph was a ruler, wld he not have been required to also worship the gods of Egypt? If these men were governmental rulers as u put it, how come neither Jesus nor his apostles took part in the government of their time? In John 18:36, Jesus clearly said "my Kingdom is no part of dis world". In John 12:31, Jesus referred to the devil as the ruler of dis world. If ur argument is valid, would that not mean that Christians would be co-rulers of this world, alongside the devil? Lastly, John 6:15 shows Jesus avoiding being made a king. In fact, the scriptures show that Jesus withdrew from the people to avoid that situation. |
SmellingAnus:In view of the above scriptures, I earlier cited, which opposes Christian participation in politics, since u still feel the bible supports Christians participating in politics, could u help me with a few scriptures that support ur views? Not stories oh! Scriptures! I mean scriptures! |
Juliusmalema:Goan use ur seniority to collect money from the bank jor and stop using it to rant upandan here ![]() |
FortifiedCity:@ the bolden: stop bullsh1ting urself jare. Where is the mystery in falling victim to the consequences of a decrepit government? simple answer: the consequences are avoidable. So wats mysterious about an avoidable event. Nigerians and their crap brains
|
SmellingAnus:So u agree with the above scriptures. Since u agree, then we can also agree that, between Christianity and Politics, there is no middle ground. Either u are Christian with no connection with politics or not. This is found at James 4:4 which says "adulteresses, do u not know that friendship with the world is enmity with God? Therefore, whoever wants to be a friend of the world, is making himself an enemy of God. |
HigherEd:U seem to forgotten that VP Osinbajo (however it's spelt) is at the helm of national affairs but ha now being labelled Condolence Minister. Why is that so? The book of 1 John 5:19 and Luke 4:5,6 and Daniel 2:44 explain why governments of this world can never fulfil our aspirations, however hard they try. |
lifedynamics:The Old testament is also useful and necessary in providing instructions for us. Romans 15:4 says "For all the things that were written beforehand were written for our instruction, so that through our endurance and through the comfort from the Scriptures we might have hope". 2 Timothy 3:16 says "All Scripture is inspired of God+ and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness". For wat purpose it so? Verse 17 explains that: "so that the man of God may be fully competent, completely equipped for every good work". Furthermore, Jude 7-9 makes reference to the destruction of Sodom and gomorrah as an explanation of wat is generally misunderstood nowadays, as hell fire. |
eezeribe:I love that perspective bro . |
BabaIbo:The 1870 Vatican Council’s decree was based primarily on its interpretation of Matthew 16:16-19 and John 21:15-17. The conversations between Jesus and Peter that we read in these passages as well as other Bible accounts show that the apostle Peter had an important role in the history of early Christianity. In fact, the first time they met, Jesus predicted that Peter would display rocklike qualities in his life. (John 1:42) But did Christ give Peter primacy? At Matthew 16:17, 18, we find Jesus’ words to Peter: “I say to you, you are Peter [whose name means “A Piece of Rock”], and upon this rock I will build my church.”* Was Jesus saying that his “church,” or congregation, would be built upon Peter, a man? Was Peter to be the head of all other followers of Jesus? How did the other apostles present at that conversation understand Jesus’ words? The Gospels reveal that later, on a number of occasions, they argued about who was the greatest among them. (Matthew 20:20-27; Mark 9:33-35; Luke 22:24-26) If Jesus had already given Peter primacy, or superiority, could there have been any question as to who was the greatest among the apostles? How did Peter himself understand Jesus’ words? Growing up an Israelite, Peter would have been familiar with various Hebrew prophecies speaking of a “stone” or a “cornerstone.” (Isaiah 8:13, 14; 28:16; Zechariah 3:9) When he quoted one of them in a letter to his fellow believers, Peter explained that the prophesied “cornerstone” was the Lord Jesus Christ, the Messiah. Peter used the Greek term pe’tra (the same word found in Jesus’ statement at Matthew 16:18) for Christ alone.—1 Peter 2:4-8. Cc: Anigreat. |
“If, then, anyone shall say . . . that the Roman Pontiff is not the successor of Blessed Peter in this primacy; let him be anathema [that is, be declared a heretic].”—THE FIRST VATICAN COUNCIL, JULY 18, 1870. The 1870 Vatican Council’s decree was based primarily on its interpretation of Matthew 16:16-19 and John 21:15-17. The conversations between Jesus and Peter that we read in these passages as well as other Bible accounts show that the apostle Peter had an important role in the history of early Christianity. In fact, the first time they met, Jesus predicted that Peter would display rocklike qualities in his life. (John 1:42) But did Christ give Peter primacy? At Matthew 16:17, 18, we find Jesus’ words to Peter: “I say to you, you are Peter [whose name means “A Piece of Rock”], and upon this rock I will build my church.”* Was Jesus saying that his “church,” or congregation, would be built upon Peter, a man? Was Peter to be the head of all other followers of Jesus? How did the other apostles present at that conversation understand Jesus’ words? The Gospels reveal that later, on a number of occasions, they argued about who was the greatest among them. (Matthew 20:20-27; Mark 9:33-35; Luke 22:24-26) If Jesus had already given Peter primacy, or superiority, could there have been any question as to who was the greatest among the apostles? How did Peter himself understand Jesus’ words? Growing up an Israelite, Peter would have been familiar with various Hebrew prophecies speaking of a “stone” or a “cornerstone.” (Isaiah 8:13, 14; 28:16; Zechariah 3:9) When he quoted one of them in a letter to his fellow believers, Peter explained that the prophesied “cornerstone” was the Lord Jesus Christ, the Messiah. Peter used the Greek term pe’tra (the same word found in Jesus’ statement at Matthew 16:18) for Christ alone.—1 Peter 2:4-8. The apostle Paul was another faithful follower of Jesus. Did Paul believe that Jesus had given Peter primacy? Acknowledging Peter’s position in the early Christian congregation, Paul wrote that Peter was among those “reputed to be pillars.” For Paul, there was more than just one ‘pillar.’ (Galatians 2:9) Moreover, if Peter had been appointed by Jesus as the head of the congregation, how could he simply be reputed, that is to say, supposed or thought by his fellow believers, to be a pillar? When writing regarding certain inconsistencies in the way Peter treated people, Paul respectfully but frankly stated: “I opposed him to his face because he clearly was wrong.” (Galatians 2:11-14) Paul did not think that Christ had built his church, or congregation, upon Peter or any other imperfect man. On the contrary, he believed that the congregation was built on Jesus Christ as the foundation. For Paul, “the rock was the Christ.”—1 Corinthians 3:9-11; 10:4. So how are we to understand the words: “You are Peter, and upon this rock I will build my church”? To understand an excerpt correctly, we need to read its context. What were Jesus and Peter speaking about? Jesus had just asked his disciples: “Who do you say that I am?” Without hesitation, Peter answered: “You are the Messiah, the Son of the living God.” With that, Jesus commended Peter and then added that he would build his “church,” or congregation, on an even more solid “rock,” the one in whom Peter had just expressed faith—Jesus himself.—Matthew 16:15-18. How are we to understand Jesus’ words: “You are Peter, and upon this rock I will build my church”? Consistent with this, many of the “Church Fathers” wrote that the rock of Matthew 16:18 is Christ. For example, Augustine in the fifth century wrote: “The Lord said: ‘On this rock-mass I will build my Church,’ because Peter had told him: ‘You are the Christ the Son of the living God.’ It is therefore on this rock-mass, that you confessed, that I will build my Church.” Augustine repeatedly stated that “the Rock (Petra) was Christ.” Augustine and others would be considered heretics if judged according to current Catholic doctrine. In fact, according to Swiss theologian Ulrich Luz, the consensus of opinion on this subject among Bible scholars today would have been condemned by the 1870 Vatican Council as heresy. WAS THE POPE PETER’S SUCCESSOR? The title “pope” was unknown to the apostle Peter. In fact, until the ninth century, many non-Roman bishops applied the title to themselves. Even so, the term was rarely applied as an official title until the late 11th century. Moreover, no early Christian thought that a primacy supposedly given to Peter had been transmitted to any successors. Hence, German scholar Martin Hengel concluded that there is “no demonstrable historical and theological way to arrive at what later became papal ‘primacy.’” In conclusion: Was Peter the first pope? Did he have any successors? Is the Catholic dogma of papal primacy Scripturally valid? The only correct answer to each question is a simple no. Nevertheless, the fact remains that Jesus unquestionably did build his church, his true congregation, upon himself. (Ephesians 2:20) For each one of us, then, the important question is, Have I found that true congregation? Cc: BabaIbo, Anigreat, 5thElement |
BabaIbo:The 1870 Vatican Council’s decree (which declared anyone a heretic, who did not believe Peter was the 1st Pope and the rock upon which the church was founded) was based primarily on its interpretation of Matthew 16:16-19 and John 21:15-17. The conversations between Jesus and Peter that we read in these passages as well as other Bible accounts show that the apostle Peter had an important role in the history of early Christianity. In fact, the first time they met, Jesus predicted that Peter would display rocklike qualities in his life. (John 1:42) But did Christ give Peter primacy? At Matthew 16:17, 18, we find Jesus’ words to Peter: “I say to you, you are Peter [whose name means “A Piece of Rock”], and upon this rock I will build my church.”* Was Jesus saying that his “church,” or congregation, would be built upon Peter, a man? Was Peter to be the head of all other followers of Jesus? How did the other apostles present at that conversation understand Jesus’ words? The Gospels reveal that later, on a number of occasions, they argued about who was the greatest among them. (Matthew 20:20-27; Mark 9:33-35; Luke 22:24-26) If Jesus had already given Peter primacy, or superiority, could there have been any question as to who was the greatest among the apostles? How did Peter himself understand Jesus’ words? Growing up an Israelite, Peter would have been familiar with various Hebrew prophecies speaking of a “stone” or a “cornerstone.” (Isaiah 8:13, 14; 28:16; Zechariah 3:9) When he quoted one of them in a letter to his fellow believers, Peter explained that the prophesied “cornerstone” was the Lord Jesus Christ, the Messiah. Peter used the Greek term pe’tra (the same word found in Jesus’ statement at Matthew 16:18) for Christ alone.—1 Peter 2:4-8. The apostle Paul was another faithful follower of Jesus. Did Paul believe that Jesus had given Peter primacy? Acknowledging Peter’s position in the early Christian congregation, Paul wrote that Peter was among those “reputed to be pillars.” For Paul, there was more than just one ‘pillar.’ (Galatians 2:9) Moreover, if Peter had been appointed by Jesus as the head of the congregation, how could he simply be reputed, that is to say, supposed or thought by his fellow believers, to be a pillar? When writing regarding certain inconsistencies in the way Peter treated people, Paul respectfully but frankly stated: “I opposed him to his face because he clearly was wrong.” (Galatians 2:11-14) Paul did not think that Christ had built his church, or congregation, upon Peter or any other imperfect man. On the contrary, he believed that the congregation was built on Jesus Christ as the foundation. For Paul, “the rock was the Christ.”—1 Corinthians 3:9-11; 10:4. |
|
BabaIbo:Lemme baf fes. I just returned from jogging . Then I wld read that scripture u cited. I appreciate your interest in spiro tinz ![]() |
Octaves:I need to know the scripture u are referring to, wr peter was purportedly made the head of the church by Jesus. Alas! U have referred to none. Just stories. I know u didn't read 2 Timothy 2:4. |
patrickcollins:Wat a pity. How does dis answer his questions? Babylon the great will soon fall |
Octaves:Can u point it out in the scriptures? Pls read 2 Timothy 3:16. |
Octaves:The bible citation simply says that rather than follow the truth, people like u listen to stories. As for the part of how Christ formed the congregation, pls tell us how in forming the congregation, he endorsed bowing to images and praying to his mother? because u relied on the founding of the congregation by Christ as the evidence that Christ formed the Catholic Church. |
1 2 3 4 5 6 7 8 ... 140 141 142 143 144 145 146 147 148 (of 238 pages)
. Barbecuing a human being
.



. Then I wld read that scripture u cited. I appreciate your interest in spiro tinz