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[quote author=Negro_Ntns]taharqa, on the presence of arabic on national objects, it is also (i think) on the embroidery with the coat of arms sewn onto army officers hat. im not 100% sure but I think it is there. I know with certainty that it was there at one point in past but cant say if its still there or not. i want to bring an issue up here that none who supports removing the currency ajami has yet thought of. 1. how are we going to pass it in NASS when the bill will require 2/3 majority and the north control that 2/3 power? 2. if by some miracle the bill passes to become law and the ajami is removed and then the northerners refuse to honor or accept the modified notes in their region, then what do you do to prevent a national catastrophy?[/quote]Currency notes are left at the approval of the President under the CBN Act. So this issue does not arise. Now let me ask you a question: what happens if the rest of Nigeria other than the north reject the current notes. |
Sincerely, the issue is simple and straight-forward. If there is an intention to help Hausa people understand the value of the notes, then it should be written in Hausa. Not a problem, if its written in arabic-hausa (whatever that may be) - if majority of the Hausa understand that better. However, the discrepancy lies here - and the OP has a point - why only for the north? There are people illiterate in English everywhere in Nigeria. Thus, it would have been proper to have representations of value from at least the major indigenous languages on the notes. Thus the question remains - why the preferential treatment? If a Hausa man needs those inscriptions to understand the value represented, so also, an Igbo or Yoruba or even Tiv or Ijaw man may need his local language inscribed therein to understand same. In a nation as ethnically diverse as ours, it is ridiculous to place such an inscription for the benefit of one tribe. The truth is, even the worst illiterate recognizes the notes and their values - not by inscriptions, but by color, images, etc. Otherwise there should be some 250 languages on the notes. End of. You see, there is an implication to insisting that the northerners need that inscription. It is either - 1. A recognition of the fact that the north is educationally backward or 2. An imprint and carry-over from the long years of Northern Domination of Nigeria. |
Gbawe: Folks can glibly dismiss this report but it is accurate to me. Those who collate and merge history well will know that OBJ was the main individual who brought ambitious Northern Governors (Yuguda, Aliyu, Lamido et al) on board , with his clout, for GEJ in 2011 with the pledge that "Jonathan will serve only one term". The likes of Sule Lamido started out opposing GEJ vehemently and labelling him "ungentlemanly" and "treacherous".I really wonder how it is possible for Sule Lamido, or any one else for that matter, to have countenanced such a "pledge" from an Obasanjo, who, aside from notoriously seeking a third term, flouted his own "Mandela Option" understanding with Atiku. Such a person, accepting such a pledge, would have to be irredeemably foolish. Every decent political analyst understood fully what had gone down. Ambitious first term Northern Governors 'chilled' after OBJ's promise because they thought they could put up with indulging GEJ for 4 years while they still had second terms to be Governor and then , perhaps with the help of GEJ as rewards for assistance they rendered him, move on to be automatic next in line in 2015 to clinch the PDP ticket without an incumbent using tools of office (EFCC for example) to put them at a disadvantage.It would be better to say that they saw brighter chances in retaining their governorships than in seizing the presidency at the time - from a GEJ who at the time, had the momentum and mood of the nation with him, fresh from the "Cabal" oppression, and with the perception of humility about him. Never mind that none of these should have qualified him to be president in the mind of any discerning voter. Now treacherous GEJ has let everyone down to include those who used their reputation (OBJ) to make the pledge for him and those the pledge pacified to come on board for the sake of "one good turn deserve another".I regard it as dishonorable for Jonathan to contest the 2015 elections after promising not to. I do not know what back-yard promises were made between the politicians, but I know that Jonathan expressly said so himself in Addis-Ababa. Nevertheless, I believe even more strongly, that it is [b]unrealistic[/b]to expect a sitting first term president in Nigeria not to exercise the constitutional option to run again. Most unrealistic indeed - and politicians who bargain on such "agreements" are either naive or simply being deceitful to others in their overall maneuvering. OBJ is now under pressure to undo the 'wrong' he has done to the North.What a person to undo such a particular wrong! This is like inviting Assad of Syria to preside over a peace conference in another country. To be honest, there comes a time when political relevance slips, but it is hard for the irrelevant politician to tell. This is hard for even short term office holders but must be well nigh impossible for long term rulers and king-makers like Obasanjo. In truth, his relevance had already slipped with Yaradua in power - and now is completely lost. He just can't see it yet. I don't believe that Olusegun Obasanjo can or will influence a jot in 2015 - although he will dance all over the place as though he is in fact influencing things. That's if he's still alive anyway. |
And when you consider the fact that nothing has changed. . . . . .ah well. |
alj harem: Thank you. It is refreshing to know people still think in the SW not just acting like sheep |
Deep Sight: . . . . wherever a complex system exists and delivers a function or functions, that system is not the recipient in itself of the functions.Well analyzed, Mazaje's POV should result in instant universal madness and meaninglessness. . . for it suggests that neurons for their own random purposes create an active thinking human being. |
Mazaje speaks as though the brain, and not the entire human, is a being of itself. I have had this very same discussion on the brain with atheists on this forum ad infinitum, ad nauseum. I reproduce that which I wrote which is relevant to some of Anony's very simple, clear and lucid points - Deep Sight: Now this has always intrigued me: when people say – it’s all about the brain. Deep Sight: Right. Might i ask you two to re-focus.https://www.nairaland.com/357796/kag-atheism-dialectics-spirituality I am not surprised that years on, these atheists adamantly reject this very simple and obvious truth: that the brain is a tool for a being, and not a being in itself. By the way, Mr Anony made some earth-shatteringly superb posts; and any student of logic would have seen the clear points by now therein. |
Logicboy03: What? Comunistic, totalitarian atheism in America?Lol. Happy new year bro. I norr dey argue again from this year. I read something recently: "No argument has ever resolved anything in history or ever proven any point. Only results and events do." Period! |
Logicboy03: You are smarter than this.Hey boy! I wish you a happy and prosperous new year. As for "smart," I think I am only somewhat smart at deceiving people with a little writing. In real life, I make disastrous decisions, a thing i'll be hoping to change next year. Tata. |
At all events, I am certain that the mere mention of the word "God" or some person's reference in a poem to another person "praying to God" hardly qualifies as official endorsement of any known religion. As such, the removal of the line/ word is at best, the worst form of delusional paranoia, and at worst, the atheistic version of medieval oppressive inquisitory fanaticism. Period. |
Obinoscopy: And why would anyone want to use the word Yoruba in an academic debateI dont see anything "academic" about the topic. Its simply an ethnically inclined emotional issue for sentimental people to rant on. Only ten years after the civil war an Igbo man was Vice-President of this country. In succeeding military regimes Igbo Officers have been in the Various Armed Forces Ruling Councils and have been Military Administartors of states all over Nigeria including Lagos. There have been a horde of Igbo ministers and Senate Presidents. In the private sector, don't even go there, the Igbo are massively all over the place. Names like Tony Elumelu and Jim Ovia don't sound Hausa or Yoruba to me. We have just had an Igbo CBN governor and still have an Igbo Minister of Finance who is de facto prime minister in the current government. I guess the presidency is all that's left: it will happen one day or the other for the Igbo, just as it did for my Niger-Delta peeps. There is no need to whine over this issue, much less dedicate a whole debate to it. There is nothing to be debated in my opinion. It's a complete non-starter for the simple reason that there is nothing in the matter for one to invest any intellect on. |
Plaetton and Mr. Anony |
Perhaps its at the bottom of the mysterious money-pit in Oak Island. http://en.wikipedia.org/wiki/Oak_Island |
shymexx: [/s]Just try and take it easy on the tribalistic undertones of your posts. Tribalism is worse than rascism: and if you have ever been at the receiving end of rascism, you will understand what an ugly phenomenon it is. Nigeria has great human capital and this is a combined result of her diverse peoples. afam4eva: Some insecure people have succeeded in derailing this beautiful thread. Mind you Abuja was also mentioned but no one seems to be talking about. According to some people, we want to steal their land. I've lived in Lagos most of my life but i don't see it as home. Enugu is my home sweet home. I just want every Nigerian to choose wherever they want to call home. That's my dream for Nigeria. If that's not possible then i say divide the cesspit because the hypocrisy is mind bugging. We keep preaching unity yet we can't practice it. Everything that we do points to the fact that we don't want to be united. I beg ya'll once again to focus on the topic. If you want to troll pls find another thread to do so. Thanks.On a side note, I need peeps to think on this. Let's say the capital of Nigeria is moved again in future. Should the native Gwari people of the Abuja area then beat us all up about how Abuja is "theirs" and nobody should come there or "claim" the place? Who is "claiming" what. This is a matter of residence and domicile, within a single nation, simple. Come on guys. Lagos, having been our capital for most of Nigeria's existence will always be the melting pot and commercial nerve centre of all Nigeria. This does not in anyway detract from the ethnicity of its soil and traditional instritutions. |
Moderators This is an extremely ill advised topic for a debate. 1. It is tribally skewed: you have even had to select your nominees based on their tribe. What if there are Yorubas who believe that the Igbos have indeed been marginalized and what if there are Igbos who really beleive that there has been no deliberate marginalization. 2. It's far too emotionally charged and in my view will promote extremely divisive tendencies. 3. Already it is obvious that selection of judges will be a problem because of the ethnic slant of the matter. 4. The Forum, in line with what should be considered a national patriotic spirit, should not actively encourage tribalistic cat-fights of the nature that this topic will surely degenerate to. I very strongly advise against this topic being made a debate. |
Katsumoto: We have to agree to disagree. You are seeking to invalidate Article 23 of the Geneva convention with your opinion. I do not wish to challenge your opinion so as to debate it.Many thanks for the time and points also: I would like to assure you that your points are not lost on me and I actually agree with a lot of the things you have said. I also must assure you that I am not in the league of those who seek to demonize the Chief or lay any blame soley at his feet. I am of the view that all key parties were culpable in many respects. Gowon for Aburi; Ojukwu for goat-headedly insisting on secession (proably the biggest culprit) Awo for some of his policies and many others for many more. I must say though, that Chief Awolowo was an outstanding intellectual of the calibre of any of the greatest minds in history anywhere in the world. |
Katsumoto: @ Deep Sight"Targetted", I do not know, but I surely know, as you surely know, and as Awo said, that he made the decision fully alive to the fact that there would be civilian casualties of that decision. That is sufficient to class the decision as "deliberate". (a) that the consignments may be diverted from their destination - Aid was divertedAs I said previously this is not a risk that can be obviated in any conflict. Perhaps the relevance of my mentioning that missed you: the relevance rests in the fact that any party that seeks to suppress aid in any conflict can very easily deploy this excuse.It would never fail in any circumstance:on account of the ever present and inalienable risk of diversion. In short, it is a very handy and easily accessible excuse in every such circumstance. And therein lies the fine nuance in my argument which seems to escape you: namely that an instance which would justify such must be shown to be absolutely and unavoidably necessary. I am certain that you would not contend that it was absolutely and unavoidably necessary in the instance referred to. (b) that the control may not be effective - it was not effective because many died from starvation even before total blockade was imposed in June 1969Katsumoto! I am mildly surprised. How could you possibly argue that a control meaure is not effective for the reason that the problem already existed before directives that worsened it were issued? This is like arguing that a doctor bears no culpability in his mis-treatment of a patient since the patient was already ill. Surely, you see what a mis-footed line of reasoning that is. Surely you do. (c) that a definite advantage may accrue to the military efforts or economy of the enemy through the substitution of the above-mentioned consignments for goods which would otherwise be provided or produced by the enemy or through the release of such material, services or facilities as would otherwise be required for the production of such goods - [b]Biafra did gain several advantages. It obtained funds from relief agencies; it used to funds to procure arms and to establish its own currency.[/b]This is unavoidable in any conflict: and as such I would argue that the question of necessity should be the prizm from which this condition should be viewed and interpreted. (e) The Power which allows the passage of the consignments indicated in the first paragraph of this Article may make such permission conditional on the distribution to the persons benefited thereby being made under the local supervision of the Protecting Powers - Nigeria placed conditions which were rejected by OjukwuOf course it is possible for any power to place conditions that would in effect give its armies corridors for invasion. This makes no sense to me - because the fact of the matter is that this matter is not in dispute. Every power under siege would necessarily be circumspect about such. Do I hear someone whiser Trojan Horse? What is in dispute is the fact that Chief Awolowo decided to stop the air shipments - and his reasons for same, are clearly stated. He also acknowldged that he knew civilians would die as a consequence. So it was a decision knowingly taken. At this juncture I will pause to point out two falsehoods which you stated in your arguments but which you now have resiled from or gone silent on, once they were pointed out. Falsehood 1: You made allusion to the fact that the International Laws on this matter could not cover the Biafra Scenario because the relevant laws post-dated 1970. That has been shown to be manifestly untrue. And I scratch my head wondering why you would have made that somewhat odd attempt. Not only was the insinuation false; I am disturbed that you would seek to exculpate the Chief based only on a technicality - on such a deeply moral issue! ! ! Once pointed out, you have gone silent on that one. It gives very serious and worrying reason to question your objectivity in this matter: that you even attempted to make such an argument. Falsehood 2: You clearly stated in your earlier arguments that in a Federal Cabinet full of military officers, Chief Awolowo couldnot be the authour of the policy. The fact of the matter is that he specifically claimed authourship! Again you have gone silent on this one. Such consignments shall be forwarded as rapidly as possible, and the Power which permits their free passage shall have the right to prescribe the technical arrangements under which such passage is allowed - As above, this was rejected by OjukwuAgain, as I stated above, this must needs be interpreted with the nuance of strict necessity, which was not the case. The reason that this must be the way to interprete it, is the simple fact that if given the literal rule of interprepation, no power can EVER be held responsible in this regard because they would ofcourse always prescribe conditions that would aid their invasionary interests. Gbam. At this stage I have to ask you again whether you belief that the decision to stop the air shipments was strictly necessary? While you may focus on those individuals that were starved for the six months till the end of the war, others will argue that the move saved more lives. This is now globally accepted. Even by the relief agencies.First, remember that history is always written by the victorious party in any conflict; and so i'd be circumspect. Can I ask you whether or not you accept the fact that Nigerian victory was inevitable regardless - and not at too great a distance from the date of cessation of hostilities? And in view of that fact, I also ask you if such a policy was as such necessary. Now finally, I note that you made no comment on that which I said regarding the morality of such a policy in a civil war of unity: a war directed towards forcing our own fellow country men to remain part of Nigeria against their will? Do you think its not a cardinal issue? |
With images such as this from Biafra already generating worldwide angst, such a decision from Chief Awolowo at such a time and particularly against a population intended to be brought back into the Nigerian Federation in unity. . . .is absolutely and lamentably unthinkable. And I certainly say that any one with a conscience,and not blind-sided with ethnic fury or jingoism - must see reason in this.
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Katsumoto: Article 23 of the 1949 Geneva is very clear on starvation. The Gowon administration did not fall foul of that article; please read it again.Thanks again for your response. I therefore take it that you agree to the Facts I enumerated [1 - 3] in my earlier post. Now, I would like to say that I do enjoy discussing difficult subjects, as debate and discourse are life long passions of mine. I say this to draw your attention to a very deliberate method of discussion I choose to employ when the subject is particularly touchy, complicated, controversial, convoluted and extensive. In such discussions it is generally impossible to reach a universal consensus on all issues. For this reason I choose an approach that streamlines the key question and breaks it down without much ado. For this same reason I deliberately choose not to be drawn the many side-questions available in this discussion, particularly because I do not even contest them. For example, on the side-question as to Ojukwu's culpability, I needn't be drawn because I do not contest it. He is doubtless culpable in many ways - not the least of which was the act of secession in itself. Nevertheless that is not the subject of this thread: this thread arose from the allussions madeby Professor Achebein his book There was a country to Chief Awolowo's role re: the question of starvation, and Chimamanda Adichie's response to the ensuing debate. As such, I frame my questions to govern the central question raised: Is it true that Chief Awolowo was responsible for the starvation of hundreds of thousands of Biafrans in terms of his self confessed decision to "stop sending food there"? As far as the facts disclose, and as confirmed in the illustrious Cheif's own words - It is true. Let me quickly add that this does not mean that Ojukwu does not also share responsibility. He does. As I said before, Ojukuwu's culpability, I do not contest. It is useless to try to argue as many do here:painting either party a saint and the reverse party a demon. Both are culpable, and many others too. But in specific answer to the topic, definitely Awo was responsible for a decision that starved thousands to death. That cannot be disputed. This is for the following reasons - - -> 1. A blockade was in place at all times from the commencement of hostilities; 2. The Federal Government however permitted air shipments of relief items into Biafra; 3. Cheif Awolowo expressly claimed personal responsibility for stopping these air shipments. In his words, he very well knew that "civilians would suffer" and as such, the act must be classed deliberate. The foregoing facts are not contested by you. As such, in order not to be drawn into an endless slew of possible side-questions (Should Biafra have surrendered; Was Ojukwu also culpable; Could Biafra have permitted greater access, etcetera ad infinitum - all of which I firmly accede to and do not contest) - I frame the question that arises from facts 1 - 3 above in very conscise and simple terms - to wit: Was the act of "stopping the air shipments" acceptable under International Law governing War at the time? This is a most simple question: for which the answer from any honest discussant should be yea or nay only. In deriving that answer, we need only have recourse to the relevant laws themselves. Now, as you already know, Article 23 of the 1949 Geneva states as follows - Art. 23. Each High Contracting Party shall allow the free passage of all consignments of medical and hospital stores and objects necessary for religious worship intended only for civilians of another High Contracting Party, even if the latter is its adversary. It shall likewise permit the free passage of all consignments of essential foodstuffs, clothing and tonics intended for children under fifteen, expectant mothers and maternity cases.The question is therefore whether or not Awo's directive falls foul of the foregoing or not. Simple. Nothing more, and nothing less. In answering that question, if it were put to me personally, I'd have to look at the qualifications: in this case possible diversion of the relief items cardinally. To be very succint: I do not believe that this risk can ever be eliminated in any war. As such the fact that the risk exists is not by itself sufficient. That is a given. It has to be the case that the diversion is of such a nature that the relief intended is not being met. This was Awo's argument - but one critical factor belies it - the incontestible fact that supplies - no matter how meagre - and no matter how diverted - were reaching Biafra. This was stopped by Awo - as he personally admits. Please note the following - After entering the country, the volunteers, in addition to Biafran health workers and hospitals, were subjected to attacks by the Nigerian army, and witnessed civilians being murdered and starved by the blockading forces. Kouchner also witnessed these events, particularly the huge number of starving children, and when he returned to France, he publicly criticised the Nigerian government and the Red Cross for their seemingly complicit behaviour. With the help of other French doctors, Kouchner put Biafra in the media spotlight and called for an international response to the situation. These doctors, led by Kouchner, concluded that a new aid organisation was needed that would ignore political/religious boundaries and prioritise the welfare of victims. They created Médecins Sans Frontières in 1971 (Doctors Without Borders).My friend, given that the Biafra conflict had already become a major international humanitarian spectacle, you will have little traction in defending such a decision taken at such a time. It is plausible to argue as you do, and as Awo does, that it brought the war to a swifter end, but it could never be plausible to state that it was a neccesary means so to do: given the fact of the balance of strength, which was in any case overwhelmingly in favour of Nigeria. In other words, Nigeria would anyhow have won that war: and not significantly later than it did in fact - thus rendering it not apt to argue that the decision "to stop sending food there" was strictly necessary." My position on this matter as far as the law is concerned - is that - 1. Under the Geneva 1949, Nigeria had a legal responsibility to allow aid through to civilians - unless stoppage of such was STRICTLY necessary. 2. Stoppage of the aid was NOT stricty necessary in view of the balance of strength. Based on the foregoing I would conclude that the directive by Awo certainly fell foul of International Law and Humanitarian Standards. Now, I should add one last thing. And this is a point glossed over by many. I also gloss over it for the simple fact that I prefer to deal with the law of the matter and not the morality of the matter. But I must tell you that in this instance the morality of the matter cannot be ignored. I speak specifically of the fact this is was supposedly a war of unity: a war directed towards forcing our own fellow country men to remain part of Nigeria against their will - in this kind of war, it then becomes more spectacularly cruel to "stop sending food there" in the words of Awo - especially when one notes that the Nigerian bombers also targetted farms to ensure that no food could be produced. Say what you may: but such a directive, particularly in the circumstances of already existing famine I insist, cannot be defended before the courts of man; and certainly will not be heard for in the court of God. Many thanks. |
Awaiting your kind response. |
In addittion to the foregoing, let me just build on the post by ACM10 above. I was going to go that way eventually but he has pre-empted me. So I might as well just do so now. In addittion to confirming your "yes" to points 1 - 3 in my last post, can you address these questions. 1. Was any act of deliberate starvation of civilians a war crime as of the time of the war? I ask this because you made allussions to international protocols that came into effect after the war and suggested that such could not apply to the war. That is correct: I am a lawyer by training and I know very well that legislation is not to be applied retroactively. The question I thus put to you is Whether the existing International Laws on War at the time of the civil war, did not recognize deliberate starvation of civilian populations as a war crime? In answering this, please avert your mind to the citation of ACM10 in his last post. 2. Did Chief Awolowo not state in his 1983 interview that he very well knew that civilians would suffer from his directive - but simply felt that the Biafran military would suffer more? 3. Does (2) above not render the action therefore within the realm of that which must be classed "deliberate"? Many thanks. |
Katsumoto: Hello Deep Sight,Thanks again for your comments. Going by your comments, we can safely conclude that - 1. A blockade was in place at all times from the commencement of hostilities 2. The Federal Government however permitted air shipments of relief items into Biafra 3. Cheif Awolowo expressly claimed personal responsibility for stopping these air shipments. The above, it is clear, is beyond cavil. Once you accept this (which you have already accepted in your write-up, but, to avoid mis-understandings as we proceed, I seek an unequivocal "Yes" from you, regarding 1 - 3 above). . .then we shall proceed to discuss the question as to whether or not such an action stands up against international law at the time. Thank you. |
Hello Katsumoto, Thanks for your well reasoned response. I will give my comments after you have concluded: i.e: by responding to Qquestion 3. In that regard you asked me for an excerpt. Here goes - - STARVATION POLICY "Then, but above all, the ending of the war itself that I’m accused of, accused of starving the Ibos, I did nothing of the sort. You know, shortly after the liberation of these places, Calabar, Enugu and Port Harcort, I decided to pay a visit. There are certain things which I knew which you don’t know, which I don’t want to say here now, when I write my reminisces in the future I will do so. Some of the soldiers were not truthful with us, they didn’t tell us correct stories and so on. I wanted to be there and see things for myself, bear in mind that Gowon himself did not go there at that time, it was after the war was over that he dorn himself up in various military dresses- Air force dress, Army dress and so on, and went to the war torn areas. But I went and some people tried to frighten me out of my goal by saying that Adekunle was my enemy and he was going to see to it that I never return from the place, so I went. But when I went what did I see? I saw the kwashiorkor victims. If you see a kwashiorkor victim you’ll never like war to be waged. Terrible sight, in Enugu, in Port Harcourt, not many in Calabar, but mainly in Enugu and Port Harcourt. Then I enquired what happened to the food we are sending to the civilians. We were sending food through the Red cross, and CARITAS to them, but what happen was that the vehicles carrying the food were always ambushed by the soldiers. That’s what I discovered, and the food would then be taken to the soldiers to feed them, and so they were able to continue to fight. And I said that was a very dangerous policy, we didn’t intend the food for soldiers. But who will go behind the line to stop the soldiers from ambushing the vehicles that were carrying the food? And as long as soldiers were fed, the war will continue, and who’ll continue to suffer? and those who didn’t go to the place to see things as I did, you remember that all the big guns, all the soldiers in the Biafran army looked all well fed after the war, its only the mass of the people that suffered kwashiorkor. You wont hear of a single lawyer, a single doctor, a single architect, who suffered from kwashiorkor? None of their children either, so they waylaid the foods, they ambush the vehicles and took the foods to their friends and to their collaborators and to their children and the masses were suffering. So I decided to stop sending the food there. In the process the civilians would suffer, but the soldiers will suffer most." The full transcript of the interview is available here - http://www.nigeriavillagesquare.com/obafemi-awolowo-archives/exclusive-chief-obafemi-awolowo-on-biafra-in-his-own-words.html It was culled from a an audio cassette tape made available to NVS by Dr. Olu Ogunremi. Your comments then, on Question 3, and then I may revert, if need be. |
Gbawe |
Suggestions 1. The unity of Nigeria: negotiable or non-negotiable? 2. Federating Units: To revert to regions, decrease the number of states, retain 36 states or increase the number of states? 3. Special Status for Lagos: Yes or No? 4. Presidential Terms of Office: To limit to single term or retain double terms? 5. Corruption: Shall we introduce the whistle-blower reward commission system? 6. Immunity in the constitution: to remove or retain? 7. Constitution - Political Roles for Traditional Rulers? 8. Mayoral status for Abuja |
This is soo funny! I think a good hit for the front page,LOL. |
Deep Sight: Addittionally, Katsumoto, can you kindly address three simple questions for me:Katsumoto, I still await your answers. Thanks. |
thehomer: Intervals are being measured.I hope you recognize that your answer here concedes the point to me: because you accept that time would exist irrespective of motion - only that you would not know how to measure it, right? I never said or implied that nothing was being measure. Now can you tell me what the "existence of the duration is contingent" on?My position is that it is completely non-contingent. It is a self existent intangible absolute. |
Addittionally, Katsumoto, can you kindly address three simple questions for me: 1. What is the definition of a war crime? Is this a correct definition? - - -> War crimes are serious violations of the laws applicable in armed conflict (also known as international humanitarian law) giving rise to individual criminal responsibility. Examples of such conduct include "murder, the ill-treatment or deportation of civilian residents of an occupied territory to slave labor camps", "the murder or ill-treatment of prisoners of war", the killing of prisoners, "the wanton destruction of cities, towns and villages, and any devastation not justified by military, or civilian necessity". http://en.wikipedia.org/wiki/War_crime 2. Does the enforecement of a food aid blockade in a civil war which leads to the death by starvation of hundreds of thousands of people qualify as a war crime under the above (or your own) definition of a war crime. Would it qualify as per the bold part of the definition above? 3. Did Chief Awolowo expressly claim authourship of the food blockade in his 1983 interview which I referred to. Thanks. |
Katsumoto: There is no contradiction; permit me to explain.You stated that in a cabinet full of trained military officers conversant with war strategy, Cheif Awolowo could not be assumed to be the authour of the blockade. In point of fact, he expressly claimed authourship of the blockade as his idea and his instruction in the 1983 interview I referred to. |
And here is the analogy in question- Deep Sight: Stop being lazy. We know that this is what is said. This does nothing to change the point or the question. Have a look at this -Thus Hawkin seeking to educate anyone about the sort of expansion of the universe is moot. It does NOT detract from the point in the least. You ran, my friend, to an old thread in which I failed to recall my exact words (between "the best" or "one of the best" or something as trifling as that ) and admitted same openly: that is nothing and no sign of dishonesty. What would be dishonest would be for you to deny that you clearly conceded to my position in your first answer, by saying that the universe is expanding into space. Aside from that, I pointed out the clear contradictions you made in your references. Even your amended statement is still contradictory. You cannot first say that the universe is expanding into existing space and then now cry that it is expanding into nothing observable. If this is the case, then how did you observe in the first place that it is expanding into already existing space? ? ? Just admit you've lost the plot completely on this one. No need to be emotional. |
jayriginal: Deep Sight, this is a new intellectual low for even you. I cannot be blamed for your poor comprehension.Lol at perfect vacuum. I no fit shout. I maintain that you did lie on the question: for your first response to my questioning was to admit that as I stated, the universe is expanding into already existing space. Haven seen that that conceded the debate, you now seek to qualify or withdraw it. That is disingenuous, period. As to the matter of manner of expansion, I already answered it in my X Y Z galaxies analogy to Martian. Digging up your personal hurts from old threads will not address the logic in this one, thanks. |
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