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Education › Re: Is University Of Ibadan Any Better Than Covenant University? by emmatok(m): 11:22am On Nov 16, 2011
Da Doctor:
PEOPLE DEY TALK CONVENANT UNIVERSITY DEY TALK. HOW MANY PROFS UNA EVEN GET FOR UNA SCHOOL? ME FOR ONE HAVE REJECTED AN OFFER FROM your SCHOOL. I DONT DEAL PRIVATE UNIS FOR NOW.
Doc, Abegi leave these Children alone  o o o .

School wey no get LAW and Medicine dey make noise.

They forgot that Covenant is One-man business, noting happens in Covenant without Oyedepo' input.
Education › Re: Is University Of Ibadan Any Better Than Covenant University? by emmatok(m): 11:13am On Nov 16, 2011
buzugee:
Let me guess ? you also believe the FIFA rankings too right ?

The current acetylcholine rating in emmatok,s brain - 0
LOL,

It shows you are a true product of Covenant Uni.

So you don't believe in those Ratings from these two Organisations because you SCHOOL is ranked low. tongue tongue tongue tongue

Keep dreaming.

University Education is handwork, and not Canaan Land.
Education › Re: Is University Of Ibadan Any Better Than Covenant University? by emmatok(m): 10:48am On Nov 16, 2011
Check the current  University  rating in Africa.


UI - 41

Convenat- 93

http://www.webometrics.info/top100_continent.asp?cont=africa


Check the current  University  rating in Nigeria.

UI-1

Covenant -15

http://www.4icu.org/ng/
Education › Re: Is University Of Ibadan Any Better Than Covenant University? by emmatok(m): 10:44am On Nov 16, 2011
@Ijogz K

What is this talk about kerosene background , i know a lot of rich people including foreigner who pref are UI to Covenant Uni.

Do you have [b] Law and Medicine [/b]in Covenant -NO

Check the current rating in Uni an Africa.

UI - 41

Convenat- 93

http://www.webometrics.info/top100_continent.asp?cont=africa
Politics › Re: Tinubu Versus Ibori Who Is Smarter? by emmatok(m): 10:04am On Nov 16, 2011
[quote author=Francis-1 link=topic=804341.msg9566331#msg9566331 date=1321411599]^^^^^
I knew the Airport Road is a federal Road. But cos you are stuiiiipid enough, you failed to see my point of why Fasola should be collecting fines/levies on a fed road he is unwilling to fix. What are you doing in another man's house?[/quote]What toll is Fashola collection on federal road.
Romance › Re: Marrying For Love Is Wrong by emmatok(m): 7:03pm On Nov 15, 2011
freecocoa:
That your parent doesn't say I love you to each other doesn't mean others don't.

So you pick just anyone and start tolerating and understanding her without feeling anything for her.that's hmmm.
LOL,

Tolerating and Understand don't happen over-night, it is something you build .

Unlike love which is influenced by external factors(money, beauty e.t.c)

You think those couple who live together for 50years Depend on LOVE. NAA

LOVE fades away within 5-10 years marriage. tongue tongue tongue
Romance › Re: Marrying For Love Is Wrong by emmatok(m): 1:41pm On Nov 15, 2011
Marrying For Love Is totally  Wrong.

Because love is illusion and fantasies.

Never notice our parents shouting  i love you here and there yet their marriage last longer.

But today every couple claim to love , but they don't tolerate and understand each other.

Marriage is about tolerance and understanding.
Politics › Re: Professors Ayodele Awojobi And Chinua Achebe: Let's Compare Them by emmatok(m): 9:22am On Nov 15, 2011
Comparing an Inventor [/b]with an[b] Author is wrong.

Achebe,Shoyinka never invented anything .

Awojobi and Philip are inventors.

In Africa how many people are educated enough to read Achebe or Shoyinka books.

But the-same uneducated  people ride cars, bicycle and motorcycles.


China is a world power today because of her  inventions.

Professors Ayodele Awojobi started Autonov 1 project in the 1970s, how many auto-mobile  companies do we have as at 1970s.
Politics › Re: Chime Complete 21st Century Automobile Village In Enugu by emmatok(m): 8:11pm On Nov 14, 2011
lagcity:
Bros abeg take fake picture down b4 ppl call u out.
LOL,

I deliberately placed it there to prove that macjive01 is a liar .
Politics › Re: Chime Complete 21st Century Automobile Village In Enugu by emmatok(m): 11:36am On Nov 14, 2011
Enugu Monorail Nearing Completion by
macjive01


https://www.nairaland.com/nigeria/topic-789770.0.html

Celebrities › Re: I Was Set Up - Baba Suwe by emmatok(m): 11:11am On Nov 14, 2011
texazzpete:
Pity that he probably won't win if he takes NDLEA to court.
Detaining him was Standard Operating Procedure for the agency as soon as potential drugs were spotted in his innards by the scan. Also remember that the NDLEA obtained permission from a competent court to hold him for 15 days to properly inspect him.

As long as there is no evidence of mistreatment, NDLEA was legally empowered to hold him and thus cannot lose such a lawsuit.
Who told you that.

Did the Court ordered NDLEA to Pumped Water Into Baba Suwe's Anus.

Do you know the medical implications.

In better countries that NDLEA BOSS will be forced to resign or be sacked.
Jokes Etc › Re: Tiger Woods Is NOT Dead. Story Is A Hoax by emmatok(m): 9:13pm On Nov 13, 2011
dabrake:
oya, correct yourself.
Crase dey worry you abi.
Romance › Re: Why Are Women So Emotional? by emmatok(m): 1:04pm On Nov 13, 2011
sexkillz:
[color=#000055][size=14pt]Why do women have long hair?. . . Why do women get pregnant?

Ignorance Level of the Topic and subsequent post cannot just be compartmentalized. . . Quntuplicated Discombobulation!. . .
[/size][/color]
HABA,

Do always jump on treads to defend women?

The OP is not insulting any woman here, just making a comment .

Cool down bro.

But women are emotional

And i cannot live with an unemotional woman, cos' that is what i lack.
Romance › Re: A Question For The 'single' Ladies by emmatok(m): 12:03am On Nov 13, 2011
@KOKOYE

It is called DRAMA.

Women love drama too much.

Even when they give you green light, any move you make will be rejected, because they enjoy seeing you run after them.
Jokes Etc › Re: Tiger Woods Is NOT Dead. Story Is A Hoax by emmatok(m): 6:04pm On Nov 12, 2011
tttonero:
No, But his game of golf has  died.
Are you a gulf fan?

Why not check-out his current performance at Australian Open.

HATER!!!
Jokes Etc › Re: Tiger Woods Is NOT Dead. Story Is A Hoax by emmatok(m): 6:01pm On Nov 12, 2011
Tiger Woods is Not Dead but Killing it at the Australian Open: A Fan’s Take

If you woke up this morning to check on how Tiger Woods was doing in the Australian Open, you may have been shocked to hear news that he was apparently hanging out in the Dominican Republic and that the legendary golfer, Tiger Woods is dead.


Tiger Woods.
Wikimedia Commons
Let's cut right to the chase and let you know now that Tiger Woods is not dead. He's simply fallen victim to another celebrity death hoax. I think poor Justin Bieber might hold the record for that one. Woods is very much alive and kicking but he's killing it at the Australian Open.

While many criticized him as pick for the President's Cup and others feared he would never return to true golf form, Tiger is once again showing us all that he knows how to play golf.

Of his success, Woods' says that he is finally playing properly again. While he currently leads the event after two rounds, it is only at the halfway stage at this point. It's too early to call the win in the bag but he's certainly playing better golf than we've seen the past couple of years.

"It's one of those things, just being patient," he said. "I derive a lot of my confidence from practice. I'm getting ample practice time. That's something I've not done in the last couple of years."

While this should be his moment of pride for the golf comeback, it's clouded by the death hoax rumor flooding the trending topics on Friday, November 11th. Most likely it was done for entertainment or even created by Tiger-haters who want to see the spotlight shifted from his successes in Australia. Regardless of the reason, the hoax has spread like wildfire but it doesn't stop Tiger from winning the Australian Open, which he is very well set to do.


The golf rumors originated from a hoax news story that goes something like this:

"Pro golfer Tiger Woods was found unresponsive in his luxury vacation rental house near the Roko Ki golf resort in the Dominican Republic earlier today and later pronounced dead from what appears to be natural causes."

It has been shared, tweeted, linked and liked; commented on and passed around for most of the morning but it's of course, not true. Tiger Woods is not in the Dominican Republic but in at The Lakes in Sydney, Australia playing in a major golf tournament. This would be a good time to hold off on those condolences and instead, shoot over some congratulations for his great golfing in Australia.
http://sports.yahoo.com/golf/pga/news?slug=ycn-10416065
Culture › Re: BBC's Documentary On The 'Bronze Cast Head Of The Ife King' by emmatok(m): 10:38pm On Nov 11, 2011
“The Yoruba history begins with the migration of an east African population across the trans-African route leading from Mid-Nile river area to the Mid-Niger. Archaeologists, according to M. Omoleya, inform us that the Nigerian region was inhabited more than forty thousand years ago, or as far back as 65,000BC. During this period, the Nok culture occupied the region. The Nok culture was visited by the “Yoruba people”, between 2000BC and 500BC. This group of people was led, according to Yoruba historical accounts by king Oduduwa, who settled peacefully in the already established Ile-Ife, the sacred city of the indigenous Nok people.

This time period is known as the Bronze Age, a time of high civilization of both of these groups. According to Olumide J. Lucas, “the Yoruba, during antiquity, lived in ancient Egypt before migrating to the Atlantic coast”. He uses as demonstration the similarity or identity of languages, religious beliefs, customs and names of persons, places and things. In addition, many ancient papyri discovered by archaeologists point at an Egyptian origin. (Tariqh Sawandi: Yorubic medicine: The Art of divine herbology – online article).

Ademoyega commented that the Ekiti section of the Yorubas must have migrated to their present area around 638AD when the Muslims took over Egypt and forced some of the Yoruba people to migrate to their present area.

So, we see that the Yoruba did not come in one migration, but in many different migrations – in waves. The first possible migration might be connected with the Hyksos invasion. Some words in the Yoruban vocabulary echo the words used in Egypt in predynastic times and in the early dynastic periods. Some Egyptian gods of this period have strong identities with Yoruban deities. For instance, gods such as Adumu (Adumu) Hepi (Ipi) Ausar (Ausa), Horise (Orise), and Sámi (Sámi) Nam (Inama) are present in Yoruba. All these gods existed in the pre-dynastic and early dynastic periods of Egypt. TODAY, AMONG THE ITSEKIRI-YORUBAS ,THESE GODS CAN STILL BE PHYSICALLY SEEN, AT LEAST, ONCE A YEAR! Neighbouring peoples are already initiated into the various gods systems and beliefs in yorubaland.the agban ancestral worship was first organized in Urhoboland during the funeral ceremony of chief Ayomanor of Sapele (1949). The Ipi system was first organized in Urhoboland in March 11, 2005,


EGYPT YORUBA
1. Wu (rise) Wu (rise)
2. Ausa (Osiris, father of the gods) Ausa (father)
3. Ere (python/ Serpent) Ere (Python / Serpent)
4. Horise (a great god) Orise (a great god)
5. Sen (group of worshippers) Sen ( to worship)
6. Ged (to chant0 Igede (a chant)
7. Ta (sell / offer) Ta (sell/offer)
8. Sueg (a fool) Suegbe (a fool)
9. On ( living person) One ( living person)
10. Kum (a club) Kumo( a club)
11. Enru (fear / terrible) Eru (fear / terrible
12. Kun / qun (brave man) Ekun (title of a brave man)
13. Win (to be) Wino (to be)
14. Odonit (festival) Odon (festival)
15. Ma or mi (to breath) Mi. (to breathe)
16. Tebu (a town) Tebu (a town)
17. Adumu (a water god) Adumu (a water god)
18. Khu (to kill) Ku (die)
19. Rekha (knowledge} Larikha (knowledge)
20 Hika (evil) Ika (evil)
21 Mhebi (humble) Mebi, humble to ones family
22 Sata (perfect) Santan (perfect)
23 Unas (lake of fire) Una (fire)
24 Tan (complete) Tan (complete)
25 Beru (force of emotion) Beru (fear)
26 Em (smell) Emi (smell)
27 Pa (open) Pa (break open)
28 Bi (to become) Bi (to give birth, to become)
29 Hepi (a water god) Ipi (a water god)
30 Sami (water god) Sami (a water god)
31 Osiri (a water god) Oshiri (a water god)
32 Heqet – Re (frog deity) Ekere (the frog)
33 Feh (to go away) Feh (to blow away)
34 Kot (build) Ko (build)
35 Kot (boat) Oko (boat)
36 Omi (water) Omi (water)
37 Ra (time) Ira (time)
38 Oni (title of Osiris) Oni (title of the king of Ife)
39 Budo (dwelling place) Budo (dwelling place)
40 Dudu (black image of Osiris) Dudu (black person)
41 Un (living person) Una (living person)
42 Ra (possess) Ra (possess/buy)
43 Beka (pray/confess) Be or ka (to pray or confess)
44 Po (many) Po (many/cheap)
45 Horuw (head) middle Egyptian Oruwo (head) (Ijebu)
46 Min (a god) Emin (spirit)
47 Ash (invocation) Ashe (invocation)
48 Aru (mouth) Arun (mouth ) Ilaje
49 Do (river) Odo (river)
50 Do (settlement) Udo (settlement)
51 Shekiri (water god) Shekiri (a water god)
52 Bu (a place) Bu ,a place
53 Khepara (beetle Akpakara (beetle)
54 No (a water god Eno (a water god)
55 Ra -Shu (light after darkness Uran-shu (the light of the moon
56 Run-ka (spirit name) Oruko (name)
57 Deb/dib to pierce Dibi (to pierce)
58 Maat (goddess of justice Mate (goddess of justice)
59 Aru (rise) Ru (rise up)
60 Fa (carry) Fa (pull)
61 Kaf (pluck) Ka (pluck)
62 Bu bi (evil place) Bubi (evil place)
63 In- n (negation In-n (negation)
64 Iset (a water god) Ise (a water god)
65 Shabu (watcher) Ashonbo (watcher)
66 Semati (door keeper) Sema (lock/shut the door)
67 Khenti amenti (big words of Osiris Yenti – yenti (big, very big)
68 Ma (to know) Ma (to know)
69 Bebi, a son of osiris) Ube, a god
70 Tchatcha chief (they examined the death to see if they tricked tsatsa (a game of tricks, gambling )
71 Ren( animal foot) Ren (to walk)
72 Ka (rest) Ka (rest/tired)
73 Mu (water) Mu (drink water)
74 Abi (against) Ubi (against / impediment)
75 Reti (to beseech) Retin (to listen)
76 Hir (praise) Yiri (praise)
77 Ta(spread out) Ta (spread out)
78 Kurud (round) Kurudu (round)
79 Ak – male Ako (male)
80 Se – to create Se (to create)
81 Hoo (rejoice) Yo (rejoice)
82 Kamwr (black) Kuru (extremely black
83 Omitjener (deep water) Omijen (deep water)
84 Nen, the primeval water mother) Nene (mother
85 Ta (land) Ita (land junction)
86 Horiwo (head) Oriwo (head)
87 Ro (talk) Ro (to think)
88 Kurubu (round) Kurubu (deep and round)
89 Penka (divide) Kpen (divide)
90 Ma-su (to mould) Ma or su (to mould)
91 Osa (time) Osa (time)
92 Osa (tide) Osa ( tide)
93 Fare (wrap) Fari (wrap)
94 Kom (complete) Kon (complete)
95 Edjo (cobra) Edjo (cobra)
96 Didi (red fruit) Diden (red)
97 Ba (soul) Oba (king) soul of a people
98 Ke (hill) Oke( hill
99 Anubis (evil deity) Onubi (evil person)
100 Kan (one: Middle Egyptian) Okan one)
101 Nam (water god) Inama (water god)

The words above are used to show that most Yoruban words are identical to the ancient Egyptian

http://www.raceandhistory.com/cgi-bin/forum/webbbs_config.pl/noframes/read/2139
Politics › Re: Boko Haram Will Fade Away Soon - Jonathan by emmatok(m): 1:41pm On Nov 11, 2011
iykedenis:
Boko Haram ‘ll fade away soon – Jonathan

BY Emma Ujah, Daniel Idonor & NDAHI MARAMA
ABUJA — President Goodluck Jonathan, yesterday, d[b]escribed the terrorist attacks by the Boko Haram Islamic sect as “a temporary setback” which will soon be a thing of the past. This came on the heels of the nation’s quest for direct foreign investment which is the high point of the 2011 Economic summit[/b].

Speaking at the on-going 17th Nigeria Economic Summit, NES 17, in Abuja, President Jonathan said that his administration was acquiring and deploying all necessary security infrastructure to defeat the sect in order to make the nation an investors’ haven in her quest to be a key global economic power.

His words: “We are working very hard to provide a conducive atmosphere for investors. Although we currently have the Boko Haram problem, just like terrorist activities in other parts of the globe, but I can assure Nigerians and the global community that we will soon overcome. All those involved in 2010 Independence Day attacks have been arrested. We admit that our primary responsibility is to provide security and we are working on it. Book Haram is a temporary setback.

“It is important we recognize that terrorism is a global problem. It is just that the problem of terrorism is new to us in this country. We are acquiring the right infrastructure to effectively combat them.

17th Nigerian Economic Summit: From Left, President Goodluck Jonathan with Chairman Board of Nigeria Economic Summit Group , Mr Foluso Phillips at the opening ceremony in Abuja . Photo by Gbemiga Olamikan.

“Let me appeal, once again, to our global partners to see us as partners in progress. The investment environment in Nigeria is ripe. We are taking necessary steps to put in place appropriate legislation to guarantee and protect your investments.

“We are not unmindful of the security challenges that confront us. Government is taking firm steps to address the problem. We will continue to fight crime, punish offenders and do everything necessary to make our country conducive for everyone to live in and engage in genuine enterprises.

See more photos of the 17th Nigerian Economic Summit

“To members of the global investor community, I want to tell you that our economy has maintained its growth, in the face of the global economic downturn.

“Meanwhile, our external trade and tariff policies are being reviewed, even as we recognize the need to promote and protect domestic industries. We are committed to creating a more responsive tariff policy which will make our prohibition list more.

“The ministers and other public sector officials will be providing more details in their presentations and further in depth discussion with their private sector counterparts during the course of the Summit. I understand also that a number of state governors will participate in this Summit and use the opportunity to promote available business opportunities in their states.”

Those who fail to invest in Nigeria now will regret

President Jonathan who personally participated in the Presidential Dialogue with Global CEOs on the theme “Attracting Foreign Direct Investment through Global Partnerships” where he stated that international firms who fail to invest in Nigeria now would regret in the future.

He said: “Anybody who fails to invest in Nigeria now because of these incidences of Boko Haram will regret it. Those who think that Nigeria is a place where they can always come and dump their products will eventually be disappointed because this will not continue for long”.

The president insisted that there was no better time to invest in the country than now and therefore urged both local and foreign investors to do businesses in the country. President Jonathan also said that with the policies being put in place by his administration, he expected those that had relocated to neighbouring countries would return, but said he hoped they would return when they could find a place in the economy.

Fuel Subsidy

On the controversial subsidy issue, the president said that his political opponents were playing politics and trying to misinform the Nigerian populace with an ulterior motive of bringing down his government. Dr. Jonatha singled out his rival during the presidential polls, General Muhammadu Buhari as the only opposition politician that was honest in his position about the need to remove the subsidy and that the policy required an extensive education among the people to enable them appreciate the benefits that would accrue to them from the removal of the subsidy on petroleum products.

“You know in this country, people play politics with everything, even serious issues that are very critical to the survival of the nation. Therefore you have to take the stability into consideration. You have to carry along all arms of government. Unfortunately, here, people play politics with all things. Now even some of those who were arguing for the removal of subsidy before are now speaking from the other side of the mouth. Now they want to bring down the government.

“It is only General (Muhammadu) Buhari who has come out openly and spoke for the removal of subsidy. We have to educate the people, otherwise, some people, for political reasons, will misinform the people. If we don’t deregulate now, in 10-15 years, we will be importing fuel from Ghana, Chad and other neighbouring countries”, he said.

Those to buy power sector

Speaking on the power sector which the investors identified as a basic necessity for the economy to genuinely blossom, the president assured that only credible firms with requisite technical know-how and financial muzzle to add value would be given the privilege to run the successor companies of the Power Holding Company of Nigeria, PHCN.

His words: “Nigerians are very clear in their demand for stable power supply and we are working on this. The power sector is very key and that is why we are diligently pursuing the privatization of the companies from the PHCN.

“We have discovered that some of the companies that were privatized in the past are not doing well because those to whom they were sold had no capacity to run them effectively. Take for instance the steel sector. We all have seen that the steel sector was not well handled and I don’t want that to happen in the power sector.

“The Bureau of Public Enterprises, I believe, has gone a long way in the process of the privatization of the power sector. One thing we have decided to do is that a detailed due diligence must be carried out on all the companies that are vying for the power sector. It is not an area for starters. We want companies that have been in the business of power generation, transmission or distribution. We want companies that will add value and satisfy the power demands of the Nigerian public”.

Population control

The president noted that although rapid population had become an issue of global concern, with many countries now addressing theirs through birth control; in Nigeria, the issue had become difficult due to the religious connotation in some quarters. He said, however, that there was need to educate Nigerians on the advantage of lean families that they could effectively provide for rather than just raise children who would become miscreants.

His words: “A large population has its advantages and disadvantages- advantages because of the large market but the disadvantage is that you have to provide for the people. In Nigeria for religious reasons, you can’t talk of population. But we have to educate the people.

“It is not the number of children but the quality of children that matters. If you have 20 children and all of them will be militants or Boko Haram, how will that help our nation? It is better to have one or two who will be useful to Nigeria. You will notice that those who don’t have much are the ones who have many children while those who are in the middle class and the rich have fewer number of children. So we have to continue to educate the people”.

Nigeria best place to invest— Dangote

In his remarks, the President of the Dangote Group, Alhaji. Aliko Dangote said that he would continue to heavily invest in the Nigerian economy as according to him, there was no better economy in the globe with Nigeria’s type of high return on investment.

He said his investment in cement alone had hit $7 billion and that if he had access to as much as $20 billion, he would invest it all in Nigeria with a view to saturating the Nigerian large market and meeting the needs of the West African Sub-Region.

“If I have $20 billion, I will invest all of it in Nigeria. This is the best country to invest, considering the large market in the country and the West African sub-region which is readly accessible to Nigerian manufacturers.

“The problem of the perception of the risk in Nigeria is because many investors do not go out on their own to have first-hand information”, he said.

He said that the security situation in the country was not as bad as most foreigners were made to believe, adding, “I drive myself around Lagos and I am sure I can’t do that if I were to be in some countries of the world.”

The business mogul added that in spite of the war in Iraq and Afghanistan, investors continued to troop into those countries and that the situation in Nigeria was not in anyway comparable to those in the two countries.

He cited an example of a recent Iraqi investment forum organized in London saying that the venue was not only full to capacity but some would-be participants were actually turned back including four members of his eight-man delegation.

Dangote identified three major sectors with huge investment potentials, namely, agriculture, solid minerals mining and petrochemicals industries.

Earlier, the Chairman of the Board of the NESG, Mr. Foluso Philips said that the Nigerian economy was set to be discovered by many international investors, expressing optimism that more investors would come into the nation than had been witnessed in the past.

“Nigeria offers every investor, not just a good ready market but a good return”, he told the audience, while urging the government to ensure a good business environment that could provide employment opportunities for the nation’s large youth population,

US security alert: FG moves to avert occurrence

Meanwhile, in a swift move to avert further terrorist attacks as predicted by the United States government, President Goodluck Jonathan has directed the immediate completion of top security equipment project in the country, before the end of November.

The presidential directive coincides with an order by Andrew Azazi, National Security Adviser, NSA, to Ministries, Departments And Agencies, MDAs to volunteer capable hands to be trained by his office on counter terrorism and emergency response strategies. The officials will manage related security issues in their respective MDAs to complement the efforts of key security agencies in the country.

The new security equipment, it was learnt is to complement the already existing tracking device put into operation a few months ago by the police as well as the over two thousand units of Close Circuit Televisions, CCTV, being installed in Abuja and Lagos and the Aerial Unmanned Vehicles, AUVs, which are also expected to be deployed in the nation’s borders.

Already, following the security alert, the office of the National Security Adviser, NSA, it was learnt has ordered a 24-hour-surveillance around all hotels that have over fifty room capacity while all public infrastructure and private recreational centres are now to be manned by plain-clothes security operatives.

A top Presidency source told Vanguard on the condition of anonymity that the different security agencies under the office of the NSA have intensified physical security checks across the FCT and major cities across the country as well as deployment of intelligence personnel to busy hotels and offices across the country.

Federal Government, the source said, was also discussing with border countries on the need for a mutual cooperation in dealing with the emerging security challenges along the border towns and cities within the West African sub-region.

“We are doing our best to ensure that we protect the lives and property of the citizenry and foreigners in this country”, the source stated further adding that once the government puts the entire new security apparatus into use, “you can be sure that these criminals causing so much trouble for the government will be taken care of adequately”.

The source urged Nigerians to ensure that the war on terrorism was not left for the government alone to handle.

“The fight on terrorism should be a collective one because the man or woman who has turned himself or herself into a weapon of destruction is difficult to monitor so every Nigerian should consider this fight his or her own. It must not be left for the government to fight alone,” the source appealed.

The multi-billion naira state of the art security equipment is designed to help the security services tackle emerging security challenges in the country and will serve the army, air force, navy, the state security services, SSS, the police, office of the NSA and other arms of the security services.

The project, which is coming under the National Public Security Communication System and cost the Federal Government about N10 billion, is fashioned along the line of the Global System of Telecommunications, GSM.

It was leant that the security equipment which will be principally coordinated by the office of the NSA, has installed line capacity exceeding MTN and Globacom combined and that when fully deployed, it has an excess of over one million lines.

Boko Haram attacks police post kill two

Meantime, some gunmen believed to be Boko Haram members on Wednesday evening bombed the Mainok Police outpost and the office of the Federal Road Safety FRSC, leaving two people dead. Mainok is a town in Kaga Local Government area of Borno state situated along the Maiduguri- Damaturu- Kano road. It was gathered that the gunmen arrived the town at about 6pm, bombed the police outpost and also attacked the FRSC office and escaped without being arrested.

Spokesman of the Joint Task Foce, JTF, Lt. Col. Hassan Mohammed told our Correspondent that unknown gunmen attacked Minok Police station as well as the office of the FRSC which left two people dead.

He said that, the gunmen who came to the town at about 6pm first attacked the police outpost, before they went to the FRSC office, and that his men are now on top of the situation.

Also speaking, the state Commissioner of Police, Mr. Simeone Midenda told our Correspondent that there was an attack by some gunmen in Mainok Police outpost and other places, which led to the killing of two people.

Midenda said those who were killed in the attack were not policemen, but civilians, whom he suspected were killed from stray bullets. He assured that investigation was going on to arrest those behind the attack, even as he reassured the general Public not to panic but to go about their normal businesses as the security agencies are on top of the security challenges in the state.


http://news2.onlinenigeria.com/news/general/120238-boko-haram-%E2%80%98ll-fade-away-soon-%E2%80%93-jonathan.html
How Mr GEJ?

Hope you are not relying on Prayer and Fasting at RCCG/MFM for this.
Politics › Re: Sahara Reporters - Are They Corrupt? by emmatok(m): 1:01am On Nov 11, 2011
dplordx:
This Beaf is an Oloshi. The same SaharaReporter and Tunde Bakare that fought tooth and nail to get GEJ to become a President when Turai Yaradua showed how useless and incapable and spineless he is.
I have one thing to say to you: Is your soul really worth that peanuts you are paid?
Tell them.

All this people criticizing SaharaReporter are GEJ agents.

Tomorrow the-same fools will rush to SaharaReporter if a Northerner is in ASO-ROCK.
Politics › Re: Eze Ndigbo Of Lagos State Tasks Fashola On Ethnic Harmony by emmatok(m): 12:55am On Nov 11, 2011
Eze Ndigbo should be preaching to his fellow Igbo man the Abia state governor who is busy marginalizing other Igbos.
Politics › Re: Sss Detain Ajani Wale(youth Council President) by emmatok(m): 5:26pm On Nov 10, 2011
Beaf:
People just want to be used as tools. Hunger strike my foot.
LOL,

I suspect you know Ajani Wale very well.

You are both paid agents, but his move failed woefully.
Fashion › Re: Boys Don't Care About Your Expensive Hair by emmatok(m): 5:48pm On Nov 09, 2011
freecocoa:
@ Op and all the anti-extention dudes,in your quest to murder the nigerian women with extention,you forget that some don't have good natural hair,some don't grow long hairs,some have very scanty hair,some peoples hair break badly even after many trying different types of treatment,please I'd like to know what you advice this ones to do.
Mind you they've tried treating but it doesn't change a thing.
Women go for those hair-extensions for competition and not for guys.

Why do you think they keep changing hair-extensions every-week/month.
Culture › Re: BBC's Documentary On The 'Bronze Cast Head Of The Ife King' by emmatok(m): 4:47pm On Nov 09, 2011
The Benin-Ife Connection
{By Omo N'Oba Erediauwa}

It is during the preparation for his coronation that the future Oba chooses the title or name he is to be known as at his coronation.How and where this is done began with the arrival from Ile-Ife of Prince Oranmiyan, the son of Oduduwa of Uhe, about 1170 years ago according to modem historians. Briefly, this is the account. Before the advent of Qranmiyan, the kings that ruled the people that came to be known as Edo or Benin were called Ogiso.The title is said (by local
tradition)to have derived (and abbreviated) from the description Ogie n oriso (meaning King in Heaven) and it originated from the wisdom in managing the affairs of state especially settling disputes as demonstrated by the first and second of the earliest rulers known as Igodo and Ere.
I must comment here, in passing, that I personally have never accepted the account of our late illustrious historian, Jacob U. Egharevba when he wrote in the very first edition of his now authoritative book A Short History of Benin, the following:

Many, many years ago, Odua (Oduduwa) of Uhe (Ile-Ife) the father and progenitor of the Yoruba kings sent his eldest son Obagodo who took the title of Ogiso with a large retinue all the way from Uhe to found a Kingdom in this part of the world. And in the fourth (and now current) edition of the book, the late author wrote:

Many many years ago, the Binis came all the way from Egypt to found a more secure shelter in this part of the world, after a short stay in the Sudan and at Ile Ife. which the Benin people call Uhe.

The rulers or kings were commonly known as Ogiso before the arrival of Oduduwa and his party at Ife in Yoruba land, about the 12th Century of the Christian era.

It is this fourth edition of the book, which historians in the University of Ibadan assisted to re-write and was printed by the Ibadan University Press, that earned the late illustrious historian the doctorate from that university.

It is not the intention here to discredit Jacob U. Egharevba, an illustrious historian (and traditional chief), but since this write-up will bring in the historical link between Ife and Benin, it is impossible not to point out errors or contradictions in the extracts quoted. There are contradictions between the first edition and the fourth edition of the man's books. Apart from the fact that the Edo n ekue (Edo-Akure-.partly Benin partly Yoruba by birth) blood in the man manifested itself, the experts in the Ibadan University contributed to the contradictions.

Confining ourselves for now to the extracts quoted, it is necessary to point out that it is historically wrong to describe Odua or Oduduwa as the father and progenitor of the Yoruba kings.The knowledgeable (and one may add, the honest ones) among Yoruba traditional historians know only too well that the person who came to be known as Odua or Oduduwa had only seven children with Oranyan (or Oranmiyan) as the last and youngest. It is also a known historical fact that by the time Oduduwa emerged in Ife, from the east as modem Yoruba historians usually put it, there were many Yoruba communities in existence and who had their leaders or kings. So Odua or Oduduwa could not have been the father of Yoruba kings.

The mistake that modem historians (including Yoruba) made, as I have found from my own studies, is that they confused Oduduwa with Qrunmila, the bringer of Ifa divination. It was Orunmila who, according to traditional account, had sixteen children, each of whom he sent to rule over each of sixteen communities in his own world, among which were Ife and Ado (Benin).

Furthermore, Oduduwa could not have been the founder of Yoruba kings because, of his seven children, one became lame, one developed hunchback, and another turned to a river leaving four able-bodied ones. Every babalawo (whom love of money has not tainted!) knows these accounts. Still on the extract quoted above, it is also a known traditional historical fact that it was not his eldest son, but the youngest that Oduduwa sent to the Benin people.

That Oduduwa could not have been the father of Yoruba kings, or founder of Yoruba race as modem Yoruba historians now put it, is also borne out of the fact that the Ife account itself has it that there were five rulers in Ife before the advent of Oduduwa and this makes the reference to the 12th Century in Jacob U. Egharevba fourth edition relevant.
Some apology for that rather lengthy digression; but it is necessary because of what follows here.

This is a convenient point to return to the issue I began this section with, which is where and how the future Oba of Benin chooses the title name by which he is to be known at his coronation. As stated above, it all began with the arrival of Prince Oranmiyan from Ife. We have stated that the earliest rulers or kings in what is today Edo or Benin were known as Ogiso.The first was known as Ogiso Igodo and the last (of the thirty-one or so of them) was Ogiso Owodo.

It can be said that Ogiso Owodo's era ended the first period of kingship in our history. His was a long account of an unhappy reign but briefly it was that as a result of these events, which were traced by oracle to his only child and son, Owodo was advised by oracle, so it was said, to have the son executed. Owodo (unaware that he had been tricked about his son) got the Oka odionmwan (public executioner) to perform the act. But the executioner had pity on the son, and on reaching the outskirts of the city, let him off. From there the prince wandered into the world, settling alone first in Ughoton, where the elders gave him hospitality.

Ogiso Owodo passed away without an heir. In the period of interregnum that followed, powerful community leaders began to strive for the throne. Among the most powerful was one known as Evian. His attempt to usurp the throne was stoutly resisted by the Edion (the elders) of the Benin people. While this was going on, word came in that Ogiso Owodo's son (his name was Ekaladerhan) who was to have been executed was seen alive in Ughoton. Immediately, the elders sent out emissaries to look for him and invite him to come to take his throne.
When information got to him, he was stricken with fear that they were still after his head. So after consulting with his Ughoton hosts, he fled the village.

When the Benin emissaries got to Ughoton and reported their mission, the Ughoton elders told the emissaries that Prince Ekaladerhan had been there but had since left. When asked where to, the people said they did not know but that he went in that direction. The emissaries followed in that direction until they arrived at a village where they announced their mission like in the former village the people in this second village also said he was there but had since departed and went in that direction.And so making enquiry from village to village and following in that direction the Benin emissaries emerged in a community they got to know as Uhe.

The local people, on sighting the strangers got frightened and ran to inform their village head who ordered that the strangers be brought to him. When they appeared before the village head, the Benin emissaries introduced themselves, narrated their mission and whom they were in search of.

Prince Ekaladerhan, who by this time had assumed new name, Oduduwa, said he was the one they were looking for. To be sure, the emissaries gave him a test by throwing at him some events back home in Benin which, to their surprise, their host recollected vividly and even narrated himself. This, indeed, was Ekaladerhan, and they fell on their knees to greet him.

The emissaries from Benin, having satisfied themselves of the man identity, asked the next obvious questions: how had he become the village head of the people with the name they heard the people call him? Ekaladerhan (or Oduduwa) narrated his experience in Benin language thus: When he emerged from the bush into the village, he was led by the local people to their village head to whom he narrated his plight and how he wandered in the bush to get to the village. In answer to question as to his name, he told the village head imado d uwa (meaning,I have not missed the road to good fortune) in allusion to the welcome hospitality he had received since he arrived. The village head then asked what the stranger could do and he replied that he was a hunter and a herbalist. (He had acquired both, art or science, during his wandering through the forest).

The village head then handed the stranger to one of the local people to house him. (Note that the stranger was led by the local people to their village head, suggesting that the community did have a head ruler king at the time Ekaladerhan who became Oduduwa emerged in their midst). It was while here that he demonstrated his knowledge of herbs: a pregnant woman was in difficulty and after all kinds of treatment had failed, words reached the stranger (Ekaladerhan or Oduduwa) who immediately offered to help.

He was led to the home of the woman, and after examining her, he went back home, prepared some medicine which he returned to apply to the woman. Soon after, the woman was delivered of her baby, safe and sound. Asked what his fee was, the stranger merely answered it was God's work and no fee. Soon his reputation as a medicine man became widely known, and patients were brought to him from within and outside Ife community, all of whom the stranger treated free of charge. This greatly endeared him to all.

The next episode in Ekaladerhan's (Oduduwa's) arrival in Ife must be very interesting to present-day Ife people as it answers the Benin emissaries question as to how the stranger became the village head. The account is that a revolt broke out against the original settlers and the village head, who were said to be Ugbo Ilaje. They were defeated and they fled to their original home in Ugbo. With the popularity Ekaladerhan (or Oduduwa) had established for himself as a powerful medicine man it was no difficulty at all for the victors in the revolt to invite him to assume leadership of the community as their new head, a position he accepted with humility. It is an historical fact known.

I believe, to present-day Ife people, that the original settlers whom Ekaladerhan (Oduduwa) met moved away from Ife to a place called Ugbo,- a very ancient Ilaje town in Okitipupa area. Ife elders, especially the traditional title holders, must know the rest of the Ugbo episode as it affects Ife and Oduduwa because Ife people today perform a ritual festival that re-enacts the events that caused the original settlers including their village head to flee from Ife and Ekaladerhan (or Oduduwa) to become the head of the community. So that is Ekaladerhan (or Oduduwa) in Ife.

We have again digressed a bit, but the digression was worthwhile in order to show that the person whom the Benin emissaries found in Ife was actually Prince Ekaladerhan, the son of Ogiso Owodo who was banished to be executed but spared by the executioner and wandered into the unknown, from Ughoton. The mission to search for him was to bring him home to ascend the throne and so end the period of interregnum.

The Benin emissaries delivered their message, but Ekaladerhan replied, as the emissaries reported back to the elders at home, that he was happy where he was and, in any case too old to travel; but he was prepared to send his youngest son if the Benin people would submit to a test that they would take good care of him. This is another lengthy account which we need not go into here. Suffice it to state that the Benin people did submit to and passed Oduduwas test and so Oranmiyan (or Oranyan in Yoruba) came to Benin as the ruler of the people.

This is where we come to how and where the choosing of a coronation title by the future Oba of Benin originated, as stated earlier, from the arrival of Oranmiyan in Benin. Benin traditional account has it that Oranmiyan could not live in Benin: he spent only akia (three lunar months) before he packed and left in anger. The annoyance arose from three factors: first, he did not understand the Benin language; second, he found his Yoruba custom different from the Benin; thirdly, and it was this that really did it, he discovered that whenever he and his people from Ife were performing some secret rituals, Benin people, including some elders who had often wondered at the Ife people's secretiveness, used to climb walls to peep at them. Enough was enough and he decided to leave.

On his way, he stopped at the Enogie of Egor to leave his wife Erinmwinde in her parent's care. She was the daughter of the Enogie and was pregnant. As her pregnancy advanced her father, the Enogie of Egor sent reports to Oduduwa whom the Benin people called Oghene n Uhe.

Oduduwa also sent emissaries to monitor his daughter-in-law's progress. As the pregnancy advanced, Ogie Egor decided to send his daughter, Erinmwinde, to Erinmwinde's maternal parents in Use, next door village to Egor, for better medical attention and to ensure some degree of privacy for the King's wife.It was at Use, Erinmwinde (Oranmiyan's wife) put to bed and word was immediately sent to Oghene n Uhe (Oduduwa) who sent two servants to minister to his daughter-in-law and grandchild. They  were known as Olo or Olero, a native medicine man whose task was to counter any evil things; the other was Adigi whose task was to fetch firewood for the new mother. The Benin people corrupted Adigi to "Edigin as it is called today; Olo is still Olo. Both are now traditional titles of the Oba of Benin.

Erinmwinde's son grew but could not speak and word was sent to Uhe (Ife). Oghene n Uhe (or Oduduwa) then sent a babalawo by name Ehendiwo with seven medicinal akhue seeds used in playing a kind of game on the ground by Benin people. The seeds are arranged in lines on the ground with each player throwing his own to knock down the opponents seed. The young (dumb) Prince was to participate in this game and Ehendiwo was to bring out his own seeds for the dumb Prince to use when all the players had exhausted theirs.

This was what Ehendiwo did; the Prince threw his medicinal seeds and succeeded in knocking down the opponent's remaining one standing seed, and when he hit it, he exclaimed[b] in his father's tongue OWOMIKA (no doubt moved by the power of the medicinal seeds)[/b]. OWOMIKA has been translated to mean my hand has struck it and from that moment the young Prince's tongue became loosened and he was then able to speak.

The Benin people corrupted OWOMIKA to Eweka and gave it as the title to Oranmiyan's son who thus became known to the Benin people as Eweka.(Modern historians later made him Eweka 1). It was the ritual performed that gave Oranmiyan's son the title of Eweka that every subsequent Oba-to-be goes to Use to perform to this day.

Ehendiwo since became the Oba's principal Ifa priest, while Edigin (Adigi) and Olo are Oba's traditionul title holders in Use. It was the same place in Use I went to in February, 1979, to perform the age-old ritual to select the name Erediauwa that I now answer, by the Grace of God and my ancestors. I thank God and my ancestors and the functionaries that everything went smoothly and successfully. Having now chosen a name, the next item on the programme was the actual coronation.

http://www.edoworld.net/The_Benin_Ife_Connection.html

It is an undisputed fact that the Yoruba people exist before Oduduwa, but i am yet to believe that Oduduwa came from Benin.
Family › Re: by emmatok(m): 12:51am On Nov 09, 2011
Fhemmmy:
Married women cheats more even in Nigeria, they are just not as lousy and gloating in their stupidity as much as men does.
I tell you 80% of Married women in Nigeria are careful when it comes to cheating, because divorce come with financial loss and stigmatization .

But abroad it is a free world for women, why do western media give cheating men more coverage than women.

Western Women are well protected even in divorce.
Family › Re: by emmatok(m): 12:28am On Nov 09, 2011
@chaircover

Why do you like opening sexist treads , especially against men.

Well Married Nigerian men abroad are careful about cheating due to the feminist law in the West.

But married women cheat more abroad sad sad sad.
Culture › Re: BBC's Documentary On The 'Bronze Cast Head Of The Ife King' by emmatok(m): 9:13pm On Nov 08, 2011
anonymous6:
I believe the bronze casting was unique to the Yoruba's and a few other tribes but I feel the influence behind it came from the Nok(but the Yoruba's advanced the technique to their own way which made it uniquely theres).  Egyptians had nothing to do with Yoruba's bronze casting technique. We must also understand that in the ancient times some techniques were founded on their own without the help or knowlegde of others. My belief is the Yoruba's ancestors which are the Nok were a migrated tribe from a southern tribe in Egypt.

people also need to understand that all tribes in Africa came from a common source; the first humans came from northeast or East africa before everybody in Africa seperated into different tribes and changed in appearance as well
The Egyptian religion and other cultural practices show strong African and more so Yorubic characteristics. These can be seen in the following areas:
1. The lost wax method of brass or bronze making, which was common to both the Yoruba peoples (particular Ife) and the ancient Egyptians.
2. The ritual of initiation
3. Striving to achieve the ultimate in “Good” and truth (summun bonum)
4. The doctrine of transmigration of soul and reincarnation is widely believed in, by both peoples.
5. The concept of the ‘god king’.
6. Aspiration to achieve the great ‘good’ of the gods – ‘wealth health and long life’.
7. The Yorubic regalia, in most cases, are strikingly similar to pharoanic ones.
8. Veneration of the Ram in both places. Among the eastern Yorubas (Itsekiri especially, most of the water deities are depicted as ram following the predynastic and pharoanic patterns).
9. Both peoples answer the theophorous names.

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