Johnydon22's Posts
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Hier:Then? |
Hier:This is high on an ambiguity vodka shot. Care to elucidate? |
Dami12345:Enlighten me master |
Many Christian sects believe in a literal place of perpetual burning and punishment for those who fail to do the will of God in this life or simply didn't believe in God or maybe just not found in the book of life. Now, most justice systems employs punishment. For this to make sense, a punishment is required to be in some way proportional to the crime committed. A murderer is killed or sentenced to life imprinsonment. When a punishment exceeds a crime, it fails to be justice. When a punishment is less than a crime, it also fails to be justice, we call that mercy. Life on earth ends at 70 on average, hell is perpetual. Trillions of years is only but a blink. what is the morality behind the punishment of hell? Can a just God punish a finite transgression with an infinite punishment and still be termed just? |
frosbel2:Is this truth relative or absolute? Somehow you don't see how your own assertion self refutes your own post. |
madrid5:I am. Just playing with the guy. |
Chidany:Ok. I'm no longer an atheist, now walk me through it |
Chidany:You see, I am like a tiny mind in a cesspool of infinite possibilities with no more than a cosmic blink for a lifetime. Who wouldn't be stupid in the face of such overwhelming grandeur. The difference between us is that I recognize my stupidity. You have obviously tasted God, I have no doubt your experience of it is profound. Maybe demonstrate this to be in an observable quantifiable logical exercise, maybe, just maybe you may save my lost soul. I'm sure God would want that. Innit? So tell me, of what observable consequence is God to you? |
Perhaps you are right, atheism is stupid. But tell me, In what way is belief in God of any observable consequence to you? What if I prove to you right now that nairaland built itself, would you adopt this stupidity of atheism? |
servercodes001:hypnosis. Look it up |
So, OP who is the fine man you have chosen to bless us with his face on every post? |
LordReed:I think more correctly put. Where we differ is judging a subjective concept with objective principles. |
festwiz: ![]() |
LordReed:No. I mean these are individually inclined. Of the all the participants.why is this general well being good? So what is the basis for change.Culture, philosophy, religion and other evolving ideas. Don't put words in my mouth I never mentioned inherent anywhere. And I if you don't want to use well being as the basis that is fine. You can tell us what your own basis is.I never said you did. You may read it slowly. Inherent connotes objectivity, you on the other hand is arguing for a subjective moral basis while applying objective principles which is just up side down. I already pointed out the contradiction. In one place you say morality is about good and bad in another you its not about wrong or right. Maybe you should define morality so we are clear what it is we are discussing.Oh god. What? This argument is not on "What is morality" it is on "the basis of morality" Don't lose track of the premise on the OP. It is good because we assigned value to it.Positive value is good bacause we assign value to it. Lol.. Ok. why is our assigned value good? Again you can choose to say it is no good but you'll have to show me how impeding your well being is a value we should want or if you reject well being tell us the alternative.I have never said whether it is good or not. You are not understanding the argument here. Let me break it down for you. As you said, morality is subjective. Which means, humans get to decide what is moral or not. If this is so, then as long as humans say "slavery is good" it is good. As long as they say "it is bad" it is bad. Slavery on its own has no inherent moral nature. So, you cannot judge people 4000 years ago for having slaves based on the beliefs of today. That is inherently unfair and flawed. Two things can be true: 4000 years ago, slavery was morally permissible. Today, it is not. This doesn't mean morality of today is anymore superior, both are subject to belief. Just like today, killing animal for food is morally permissible, maybe in 200 years to come it won't be. We already have those arguing that it isn't. Can someone born 200 years from now when killing animals for food is morally abhorred judge and say that we are wrong? It is a flawed argument to do that. The basis of morality is not whether it brings forth wellbeing or not, the basis is simple "we believe it is" I have been trying to bring you to this level of profound realization by using incessant questions on things you ascribe good. Example: B is good. Why is B good? Because B helps us survive Why is us surviving good? Because we continue to live and procreate Why is us continuing to live and procreate good? See? These ideas are never the final basis of "good" because we can always go further and ask "why" Goodness is a belief not a nature of thing. The only validity for goodness is human belief. Honor, goodness, morality, government, evil, only makes sense because we believe them. These concepts are contingent on our belief. So, since you think morality is subjective, it is flawed to imagine that slavery is wrong as practised 4000 years ago or that God is wrong for not condemning slavery because it is not, you are only applying today's standards to a different time with different belief. The only way it can work to argue that slavery is wrong and is always wrong no matter which period it is practised is to think that it is objectively wrong therefore not subject to belief. But, I think we both agree that there is not such thing as objective morality. The premise of the OP is something I have explored before, I have asked theists this question before but got no satisfactory answer: https://www.nairaland.com/4613259/theists-objective-morality-why-something On the other hand, I would argue that morality is neither objective nor subjective. It is an in between point referred to as "intersubjective. |
LordReed:Personal not global. It is neither good nor bad, it just is. No humanist will say those things are good because for one they impede the goal of achieving well being.The wellbeing of whom? So 4000years ago impeding the well being of people was good?Yes. As long as the society largely agrees and believes it so. Remember, morality is subjective, subject to human belief. Does the time when a thing happened matter?Yes. It matters the pravailing belief of the time. If morality is subjective. Unless you want to agree that it is objective? Couple that with them saying an all knowing god instructed them to continue to impede the well being of others and I am pretty sure those people were talking out their arse.No. You are not sure. You have not shown how impeding on other people's wellbeing is inherently bad. You only think it is bad because you believe so. Therefore, since It is subject to subjective belief, it can be good if they subjectively say it is good. You can only make a valid counter of their stance if you think morality is objective and doesn't matter whether we believe otherwise. I throw the question back at you. You seem to be contradicting yourself. This you:It is not good, it is well being, This is a question? ![]() Point out 1 contradiction here. Yes. Morality is not about reeling out what is wrong or right. It is about showing "why" Which is why I have been asking you why what you say is good is good. You seem to not fully know the implication of a concept being subjective. If you apportion positive value to the things that aid well being then that thing is good and vice-versa.Why is positive values good? |
LordReed:LOL. You said wellbeing. So why is well being good to warrant lack of it to be bad? Don't forget we are talking of morality here. You said a humanist will never say slavery or genocide is good. The question is, on what ground are they bad then? How about you tell me how we should judge these matters, I have said my piece.Oh it is quite simple. if morality is subjective in time then it is isolated. Nothing is inherently good or bad, it only depends on the pravailing belief attainable. Therefore, slavery can only be said to be wrong now, not then. The only way someone can suggest slavery is always wrong no matter if the prevailing belief of the time say otherwise is, if you think morality is objective which you don't. It is not good, it is well being,We are talking of morality therefore goodness or bad. What do you mean your basis for morality is not good but well being. Are you sure you grasp these concepts? if you don't want well being that's fine.This is not the question; why is something that causes well being good? And why is lack of it bad? |
LordReed:Therefore, if we say genocide is good then it is right? If we say slavery is good then it is right? Doesn't the subjectivity of morality rid the basis to judge ancient societies based on the moral depositions of today's? On what ground exactly can you say slavery in the ancient times is wrong if as you said, morality is subjective, requires just human validation to be? What is important is that we find a good basis for evaluating action and consequence. I choose well being as my basis and I dare say that so far there is little to fault with such a basis.Why is well being good? |
LordReed:And what if hypothetically they say it is, will it be? The point is, on what basis is genocide and slavery wrong? Morality is not about saying what is right or wrong. the basis of morality is "why it is wrong or right" So, why is slavery or genocide wrong? By the way, is the so called humanistic moral basis, objective or subjective? |
LordReed:I think this problem affects every basis of morality not just gods. E.g: If morality is whatever the humans say it is, then genocide can also be correct, slavery can also be correct. Innit? |
jesusjnr:oh my God
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jesusjnr:Oh God
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HappyPagan:Well, most old contributors are gone. Someone like me that use to spend 15hours in a day on nairaland arguing and writing epistles no longer bother. I only breeze in from time to time to bring up a discussion i am interested in. When i go through the new threads to find one i may like to engage in, i find none and i leave again. Back then, challenges were flying up and down. A 1 on 1 debate challenge this guy threw at me (i forgot his moniker) dragged on for 11 pages. The guys that made this place interesting are gone, the rest of us that are not totally gone are as good as gone since we do not participate much. The new guys that are replacing us are just boring and lacks substance especially the religious ones that are more like Oladegbu's siblings "God doesn't want a one night stand" kind of thread. Ogbeni if God wants he should want to cum twice, not my problem. So, as i said, the section is lacking good content and debaters mostly from the religious side (though both sides are culpable) |
HappyPagan:i remember a time when not a single day passes without us having a God talk to drag till page 10. People threw personal challenges to each other calling out who they want for 1 on 1 debate. this section is declining in terms of content. |
Ranchhoddas:it is not a crime huh? ![]() |
Lol. |
MrPresident1:I honestly don't know what you are smoking, but I like it ![]() |
Anas09:I have a feeling you are on for a very long wait ![]() |
DonBenny77:You are even more moronic than I first thought |
Lol |
francis247:Personally, I think this is a very nonsensical idea but ok. |
francis247:What sort of universe would you prefer? |
Martinez19:He may but things aren't as he supposes |
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