₦airaland Forum

A sin that leads to humility is more beloved to Him (Allah) than an act of obedience which fills a person with conceit. If you sleep all night then wake up feeling regret (for not having prayed qiyaam al-layl), that may be better for you than if you were to pray all night and wake up in the morning filled with self-admiration. For the deeds of the one who admires himself are not accepted........

(Madaarij al-Saalikeen, 1/177, 178)

* peeps in thread*

Salam alaykum wa rahmatullah wa barakatu

It's has been close to a year now. @sister azarina K4kenny and tefs

Hope you are all doing fine.

I am so glad to men standing up for the op's wife. Op confirmed the wife's narration in the previous thread.

@heseesall, I just read your husband's thread.

I can't imagine how you feel right now. Wish I could give you a hug . You probably have a lot of emotions running through you right now but don't make decisions based on emotions. At the end of the day what will be will be.

Keep your head up. This too shall pass.

The prophet (peace and blessings of Allaah be upon him) said: “Every son of Adam sins, and the best of those who sin are those who repent.” Narrated by al-Tirmidhi, 2499; classed as hasan by al-Albaani.

Abeg when will INEC announce the official results?

Ayam tired of waiting.

Q- He is suffering from excessive desire and he wants to masturbate or watch porn movies to relieve that, and he is asking which of them is less sinful?

Answer
Praise be to Allah

We are well aware – in sha Allah – of the extent to which you are suffering from stress, pain and anxiety, and we know the conflict you are living through between either striving to control desires or submitting to them and falling prey to them, between either blaming yourself for doing it or giving yourself free rein to indulge in it, so that you can find relief from this anxiety.

But we also know that you have not been able to bear the bitterness of the remedy with patience, and hence you soon give up on it and go back to your problem as soon as you taste the bitterness of the remedy.

The Prophet (blessings and peace of Allah be upon him) said: “Fasting is a shield,” i.e., a protection. Narrated by al-Bukhari (7492). But that does not mean that you can a put a worn-out shield with holes in it on your arm, then expect it to protect you on the battlefield! Rather we may say that you are taking it off, and thinking that you are still under its protection.

The Prophet (blessings and peace of Allah be upon him) also said: “O young men, whoever among you can afford it should marry, and whoever cannot afford it should fast, for it will be a shield for him.”

Narrated by al-Bukhari (5065) and Muslim (1400).

One of the effects of fasting is that it weakens desire and reduces it, but there is no way you can achieve that result if you try in only one way to weaken it, but you do not pursue the matter wholeheartedly to the end, rather you strengthen it again in other ways.

Al-Hafiz Ibn Hajar (may Allah have mercy on him) said:

What we learn from this hadeeth is that fasting suppresses sexual desire.

However, there may be a problem in that fasting increases heat in the body, and this stirs up desires.

But that only occurs in the beginning, then when one persists in fasting and gets used to it, that settles down.

End quote from Fath al-Bari, 4/119

Do you not see that you have not completed the course; rather you were content to take one step, then you began to fall back?

You need to be patient with the remedy and put up with its bitterness, and strive to overcome your nafs all the way.

You want to choose between two things: the secret habit or watching movies.

Well, suppose we tell you to go ahead and watch the movies; will that solve your problem and weaken your desire, or will it make it worse?

It may be possible to accept such a choice if in both options, or one of them, there is a solution to your problem. However, one of them is the problem, or is one type of the problem, and the other is a way that will surely lead to it. Are you, perhaps, jumping out of the frying pan into the fire? Or do you want to treat the disease with the thing that is itself the disease, then you want us to choose for you which is best for you or is the least sinful?

You will never find healing or relief in either of these two options.

Reflect upon this hadeeth that was narrated by al-Imam Muslim in his Saheeh (1984): Tariq ibn Suwayd al-Ju’fi asked the Prophet (blessings and peace of Allah be upon him) about khamr, and he forbade him or expressed his disapproval of his making it. He said: I only make it as a remedy. He said: “It is not a remedy, but it is a disease.”

In this case the Sahabi thought what many people think, that there is some benefit in khamr (alcohol) for treating some diseases, and he asked for a concession allowing him to make it for that reason.

But the Prophet (blessings and peace of Allah be upon him) explained to him that something that is itself a disease cannot bring healing from a disease; rather it will only make the disease worse.

So what you must do is strive to keep yourself chaste by means of marriage at the earliest possible opportunity. You do not have to be restricted by traditional social requirements; rather you should try to reduce these restrictions as much as possible and hasten to marry someone who will keep you chaste. Until you are able to do that, you must keep away from movies completely, lower your gaze, and refrain from this secret habit. You should also fast a great deal and strive hard therein and in other acts of worship and all kinds of permissible deeds that will benefit you in this world and in the Hereafter. Do not allow yourself any free time, because if you do not keep your nafs busy with the truth, it will keep you busy with falsehood.

This is no more than a passing desire and transient pleasure, but what will be left is regret and remorse. One wishes that this sense of sorrow would be limited to this world and would end with our death, but it is regret that never dies; it will follow us to the grave, the gathering (on the Day of Resurrection) and the standing before the Judge. Why should we lose our Hereafter for something which, if we sought the help of Allah against it, asked Him to make us steadfast in keeping away from it, and strove to overcome our nafs, we would overcome it by His grace.

There follow some ways and means that may help you, by the grace and power of Allah, to keep away from these sins:

- Hasten to repent and strive against your nafs in order to do so.

- Sincerely turn to Allah, and ask Him to help you against the evil of your nafs and to overcome your desires, and to make it easy for you to find ways to direct your desires in permissible ways, and to divert away from you that which is haram (forbidden) and that which leads to haram.

- Strive to offer prayers on time, and offer a lot of nawafil (supererogatory) prayers.

- Strive to fast and read Quran regularly.

- Always bear in mind that Allah is watching you, and that He is Most Noble and Generous, the One Who conceals sins, may He be glorified. So beware of showing audacity in committing sin, lest Allah then expose your sins

- Strive to find good friends who will help you to do good and will guide you to it.

- Try to exercise regularly and spend time in useful pursuits such as reading.

For more information, please see the answers to questions no. 329, 148007, 26985.

We ask Allah to guide you and to keep you away from evil and immorality, and to make you one of His sincere slaves.

And Allah knows best.
https://islamqa.info/en/210259

Question
I am a young married girl of twenty-one,my desires rule over me and leave me restless, confused, frustrated and resentful, tell me o honorable sir how to get rid of evil desires in islam ?

Answer
Sexual desire is something that has been created in man and it cannot be got rid of. Getting rid of it is not something that is required of the Muslim; rather what is required of him is to refrain from using it in haraam ways, and to use it in the ways that Allaah has permitted.

The problem of desire in a young woman may be solved by taking two steps.

The first step is to reduce and weaken the things that may provoke desire in a person. This may be achieved in a number of ways, including the following:

1 – Lowering the gaze and refraining from looking at that which Allaah has forbidden. Allaah says (interpretation of the meaning):

“And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”

[al-Noor 24:31]

The Prophet (peace and blessings of Allaah be upon him) said: “Do not follow one glance with another, for the first is allowed but not the second.” There are many sources of haraam looking, such as looking directly at young men and thinking about their attractive looks, or looking at pictures in magazines and movies.

2 – Avoiding reading stories and novels which focus on the sexual aspect, and avoiding reading internet websites which deal with such topics.

3 – Keeping away from bad company.

4 – Avoiding thinking about desire as much as possible. Thinking in and of itself is not haraam, but if one thinks about it for too long, that may lead a person to haraam actions.

5 – Spending one's time in useful pursuits, because spare time may lead one to fall into haraam things.

6 – Avoiding as much as possible going to public places where young men and women mix.

7 – If a girl is tested with studying in a mixed environment, and cannot find any alternative, she has to remain modest, serious and dignified, and should avoid sitting with young men and speaking to them as much as possible. She should restrict her relationships to friendships with righteous female classmates.

The second step is:

To strengthen the factors that will prevent one acting in accordance with one’s desires. This is achieved in a number of ways, including the following:

1 – Strengthening the faith in one’s heart and strengthening one’s relationship with Allaah. This may be achieved by remembering Allaah a great deal, reading Qur’aan, thinking of the names and attributes of Allaah, and doing a lot of naafil prayers. Belief strengthens the heart and soul, and it helps one to resist temptation.

2 – Fasting, as taught by the Prophet (peace and blessings of Allaah be upon him) when he said: “O young men, whoever among you can afford to, let him get married, for it is more effective in lowering the gaze and in guarding one’s chastity. Whoever cannot afford it, then let him fast, for it will be a shield for him.” This is addressed to young men, but it also includes young women.

3 – Strengthening one’s resolve and willpower, for this will make a young woman able to resist and control her desires.

4 – Remembering what Allaah has prepared for righteous young women. Allaah says (interpretation of the meaning):

“Verily, the Muslims (those who submit to Allaah in Islam) men and women, the believers men and women (who believe in Islamic Monotheism), the men and the women who are obedient (to Allaah), the men and women who are truthful (in their speech and deeds), the men and the women who are patient (in performing all the duties which Allaah has ordered and in abstaining from all that Allaah has forbidden), the men and the women who are humble (before their Lord Allaah), the men and the women who give Sadaqaat (i.e. Zakaah and alms), the men and the women who observe Sawm (fast) (the obligatory fasting during the month of Ramadaan, and the optional Nawafil fasting), the men and the women who guard their chastity (from illegal sexual acts) and the men and the women who remember Allaah much with their hearts and tongues. Allaah has prepared for them forgiveness and a great reward (i.e. Paradise)”

[al-Ahzaab 33:35]

5 – Thinking about the lives of righteous women who guarded their chastity, such as Maryam, whom Allaah praises in the Qur’aan (interpretation of the meaning):

“And Maryam (Mary), the daughter of ‘Imraan who guarded her chastity. And We breathed into (the sleeve of her shirt or her garment) through Our Rooh [i.e. Jibreel (Gabriel)], and she testified to the truth of the Words of her Lord [i.e. believed in the Words of Allaah: “Be!” and he was; that is ‘Eesa (Jesus), son of Maryam (Mary) as a Messenger of Allaah], and (also believed in) His Scriptures, and she was of the Qaanitoon (i.e. obedient to Allaah)”
[al-Tahreem 66:12]

And thinking about the immoral, fallen women, and comparing between the two types, for there is a huge difference between them.

6 – Choosing righteous companions and spending time with them, so that they can help one another to obey and worship Allaah.

7 – Comparing the effects of immediate fulfillment of desire when a girl responds to haraam, which is followed by loss of pleasure and all that is left is regret and sorrow, with patience and striving against one’s whims and desires, and realizing that the pleasure of conquering one’s whim and desires is far greater than the pleasures of enjoying haraam things.

8 – Seeking help by calling upon Allaah and asking Him for help. The Qur’aan tells us the lesson to be learned from the story of Yoosuf (peace be upon him):

“He said: ‘O my Lord! Prison is dearer to me than that to which they invite me. Unless You turn away their plot from me, I will feel inclined towards them and be one (of those who commit sin and deserve blame or those who do deeds) of the ignorant’

So his Lord answered his invocation and turned away from him their plot. Verily, He is the All‑Hearer, the All‑Knower”

[Yoosuf 12:33 – interpretation of the meaning]

https://islamqa.info/en/20161

@ Op
I think it's sad that this post was taken off. You asked an honest question and deserved an honest response. I am not sure why the question was removed but there is no shame in what you asked. What you are going through is completely normal. I wanted to respond to your question but refrained from doing so because you wanted people who experience what you go through and overcame it.

I will leave this link here because it has some useful advice.

https://www.nairaland.com/4599617/masturbation-think-already-pe-ed

General etiquette for giving sincere advice to which the one who is compassionate towards the Muslims should adhere. This includes the following:

- His motive for giving advice should be love of good for his brother and hating for anything bad to befall him.
Ibn Rajab (may Allah have mercy on him) said:
With regard to giving sincere advice to the Muslims, [the one who wishes to do that] should love for them what he loves for himself, hate for them what he hates for himself, feel compassion for them, show mercy to their young ones, show respect to their elders, and share their grief and their joy, even if that is detrimental to his worldly interests, such as loving for prices to be dropped for them, even if that causes him to lose some profits on what he sells of trade goods. By the same token, he should hate everything that could cause them harm. He should love what is good for them, and hope for harmony to exist among them and for them to continue enjoying the blessings of Allah. He should pray that they always prevail against their enemies and that all harm be warded off from them. Abu ‘Amr ibn as-Salaah said: Naseehah (sincerity, sincere advice) is a comprehensive word which means that the one who is sincere should want all kinds of good for the one to whom advice is offered, and should try to achieve that for him. End quote from Jaami‘ al-‘Uloom wa’l-Hukam (p. 80).

- He should be sincere when giving advice, seeking thereby to please Allah. He should not intend thereby to prove his superiority over his brother.

- That advice should be free of any element of deceit or betrayal. Shaykh Ibn Baaz (may Allah have mercy on him) said: Sincerity means being truthful and honest, with no element of deceit or betrayal. The Muslim, because of his great loyalty and love towards his brother, is sincere towards him and advises him to do all that will benefit him and that he thinks is pure, with no element of insincerity or deceit. Hence the Arabs say dhahab naasih [from the same root as naseehah], meaning pure gold that is free of any element of cheating. And they say ‘asal naasih (pure honey), meaning honey that is free of beeswax or any element of cheating. End quote from Majmoo‘ Fataawa Ibn Baaz (5/90).

- He should not intend when giving advice to shame his brother or put him down. Al-Haafiz Ibn Rajab (may Allah have mercy on him) wrote an essay on this topic entitled al-Farq bayna an-Naseehah wa’t-Ta‘yeer (The difference between sincere advice and shaming).

- The advice should be given in a spirit of brotherhood and friendship, with no element of rebuke or harshness.
Allah, may He be exalted, says (interpretation of the meaning):“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best”

[an-Nahl 16:125].

- It should be done on the basis of knowledge and clear proof.
As-Sa‘di (may Allah have mercy on him) said: Wisdom dictates that giving advice to others should be done on the basis of knowledge, not ignorance, and that one should start with that which is more important, then that which is less important, and with that which is easy to explain and understand, and that which is more likely to be accepted. The advice should be given in a kind and gentle manner. If the person to whom the advice is given pays heed to this approach, which is based on wisdom, all well and good; otherwise we should move on to exhorting him with good instruction, which means enjoining what is right and forbidding what is wrong, accompanied by mention of the reward from Allah for doing good and the punishment for doing wrong. If the person to whom that is addressed believes that what he is doing is sound and correct, or he calls people to falsehood, then we should argue (debate) with him in a way that is best, which means debating with him in ways that are based on rational arguments and religious texts, which includes quoting evidence that he regards as sound and valid, for that is more likely to lead to a positive response. The debate should not lead to dispute or trading of insults, for that would defeat the purpose and serve no interest; rather the aim of the debate is to guide people to the truth, not merely to prove the other side wrong, and so on. End quote from Tafseer as-Sa‘di (p. 452).

- The advice should be given privately, not out loud in front of people, unless doing so serves a clear interest that outweighs any negative consequences.
Ibn Rajab (may Allah have mercy on him) said: When the early generations wanted to advise someone, they would exhort him in private, to the extent that one of them said: Whoever exhorts his brother one-to-one, that is sincere advice (naseehah), whoever exhorts him in front of people is shaming him. Al-Fudayl said: The believer conceals his brother’s faults and gives him advice in private, whereas the evildoer exposes his faults and shames him. End quote from Jaami‘ al-‘Uloom wa’l-Hikam (1/236).

Ibn Hazm (may Allah have mercy on him) said: If you give advice, then gave advice in private, not in public, and by hinting, not by speaking bluntly, unless the person to whom advice is given will not understand hints, in which case there is no option but to speak bluntly.… If you go beyond these guidelines, then you are wronging him and are not being sincere in your advice. End quote from al-Akhlaaq wa’s-Siyar (p. 45).

However, if there is a scenario where giving advice openly clearly serves the greater interest, then there is nothing wrong with giving advice openly, such as correcting one who made a mistake in matters of belief (‘aqeedah) in front of people, lest people be deceived by what he said and follow him in his mistake. Another example is denouncing someone who tells people that ribaa (usury) ispermissible, or spreads bid‘ah (innovation) and immorality among people. In such cases giving advice in public is prescribed, and may even be obligatory, because of the greater interest that is served thereby, and so as to ward off harm that is likely to occur.

Ibn Rajab (may Allah have mercy on him) said: If the aim is no more than highlighting the truth of the matter, so that people will not be deceived by the wrong notions uttered by that person, then undoubtedly he (the one who seeks to give advice) will be rewarded for his intention, and on the basis of his intention he will be regarded as being sincere towards Allah, His Messenger, the leaders of the Muslims and their common folk. End quote from al-Farq bayna an-Naseehah wa’t-Ta‘yeer (p. 7).

- The one who seeks to give sincere advice should choose the best words and phrases, deal gently with the person who he is advising, and speak kindly to him.

- The one who seeks to give advice should bear with patience any harm that may result because of his advice.

- He should respect confidentiality and conceal the faults of his fellow Muslim, and not speak ill of him to others. The giver of sincere advice is gentle and compassionate, loves good and seeks to conceal people’s faults.

- He should verify the facts before offering advice, and not act on the basis of assumption or conjecture, so that he will not be accusing his brother of something that he did not do.

- He should choose the appropriate time to give advice.
Ibn Mas‘ood (may Allah be pleased with him) said: People’s energy fluctuates; sometimes they are focused and receptive, and sometimes they lack energy and are not receptive. So approach people when they are energetic and receptive, and let them be when they are lacking energy and focus. Narrated by Ibn al-Mubaarak in az-Zuhd (1331).

- [b]He should practice what he preaches, [/b]doing what he enjoins people to do and refraining from that which he forbids them to do. Allah, may He be exalted, said, rebuking the Children of Israel for the contradiction between their words and deeds (interpretation of the meaning):

“Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?”

[al-Baqarah 2:44].

There is a stern warning to the one who tells people to do what is right when he does not do it himself, and forbids them to do what is wrong when he does it himself.


And Allah knows best.

https://islamqa.info/en/225160

I don't agree with rules 4 & 5 because I think the type of relationship you have with your inlaws define that. I don't see anything wrong in accepting/seeking financial aid from inlaws when needed. Generally speaking, these rules go both ways for women to manage their in-laws as well.

Transcription of Assim Al Hakeem video on Bitcoin

Question
brother LeBron says I'd like to know the details how Bitcoin tends to be Haram according to a point of view despite the fact that cryptocurrency might probably be accepted as a legal tender and a medium of exchange

Answer
The issue of Bitcoin is a recent one which means that it is not found or discussed by scholars in the past and unfortunately with such new events evolving some of them are to some crystal clear and some to others may require the collaboration of scholars economists and people involved in such issues to deliberate and to come up with a conclusion. Basically speaking Bitcoin is something that is recent and new and there are a lot of serious concerns when it comes to dealing with it whether it is from the origin where it came from, whether from the aspect of sustainability and security, it is known that it was found dead in 2007 2008 by someone that is unknown and they say that his name is Satoshi Nakamoto and this person later on who was supposed to be Japanese the person with that name denied having anything to do with it then another person came from Australia Canada claiming to be the one who founded it.

But generally speaking no one knows where originally it came from not only that when it started I think it was like point 1 cent of a dollar so one Bitcoin was equal to point one cent something that is negligible in a couple of years it jumped to $35 as of today if I'm not mistaken one Bitcoin that was point 1 cent now is equivalent $11,000 Plus. This is ridiculous. What is this? This is not something that is physical you can touch. It's not a coin. it's not a banknote it's not a deed it's not a certificate it is something that is virtual it all is dependent on the peer-to-peer the blockchain and the logarithms that govern it which is known to only a handful of people who control it and who are anonymous and no one knows who they are. You cannot complain about it you cannot pretend that there is justice or injustice there is no one to talk to so it is as if you are throwing your money in a vacuum not knowing whether it will increase or decrease but most people don't care because all what they're looking for is quick profit and gain.

You remember the pyramid schemes and the networking schemes that have been in the past and still ongoing today selling you a commodity that costs in the market a single euro they sell it to you for 200 euros claiming that there is only 5000 pieces in the world of it and then after you pay that huge amount of money you qualify to market it to others and youwill get a percentage whenever someone enlists in the same Ponzi scheme. It is all bogus it is all a hoax and they consume people's money through that. Man by nature likes quick profit if someone with a long beard comes to me and says he'll give me money and I invest it foryou and I'll give you a revenue that is beyond imagination and you will sustain a happy life. I will trust him not because of his beard but because of the gain and the quick profit that I may make out of it.

Bitcoin is something like this and there are I think a lot of similar virtual currencies. they are virtual, you cannot touch them and if areum and and in so many 60 may have some may that make them up to a hundred and they are on the rise and it's not logical the fluctuation of the price.
Now is it (Bitcoin) a currency or a commodity?
This is something we still have to look into because it is not a currency it's not backed by people. it'snot backed by government. it's not backed by central banks or normal banks so you cannot say it's a currency because no one deals with it except a handful of people. Country wise only I think Germany, Japan maybe Austria allow it because there is benefit to them from it taxations monitoring etc. And the biggest loophole in it (Bitcoin) is that the price goes way up and it can also come way down so it's like a bubble waiting to be inflated and this what will happen soon. Now we all know that there is only a limit for the bitcoins that is 21 million of it andonce they reach the 20 of a million, what will happen?
Also we also know that it remains anonymous when you deal with it so it's only a code that you're given. no one can trace it which means that it's an open gate for money laundering, drug launder drug money, Haram money. you can just put it there and no one can trace you and this is subhanAllah probably why all hackers when they do cyber crimes and they demand a ransom, the ransom has to be paid in Bitcoin. The the pirate of the Caribbeans, the Disney movie that was hacked, they demanded ransom for it. In Bitcoin also, any cyber attack any virus attack threat can threaten your wealth and can take this currency, so-called currency down to the ground so there is a lot of ambiguity.

if I have dollars and you have euros we would like to exchange, this is permissible in Islam with one condition and that is that it has to be hand to hand. It has to be physical. I cannot say ok I accept this transaction, I'll give you the money after half an hour. This is Haram the transaction is void it has to be simultaneous give and take. In virtual currencies you don't have this; the transfer is not simultaneous and you don't have anything physical to hold on to, so this kind of ambiguity makes Bitcoin Haram in my opinion and Muslims should not get involved in such dubious transactions simply to make a quick buck, to make a quick profit. This is not an Islamic concept and one of the reasons of a lot of transactions being prohibited in Islam is the concept of rural ambiguity that there might be some sort of deceit or ambiguity in knowing the end result of this transaction. Allah Azzaujal knows best.

Depends. If it was a fair game and I lost, I often try to find out the reason why so I reflect and learn from it. You know, use the experience to grow. However, I have had situations where I was not given an opportunity, rather the opportunity was given based on favoritism and not merit. Honestly, it made me feel really low like I wasn't good enough but I healed and learnt that I don't always have to seek opportunities from others, I can create my own. In situations where I can't create my own opportunities, I can attract those who will either provide me with the opportunity or create one with me. Basically, rejection is part of life and one can use it as a means of improvement.

Hmmmm from one bad news to another.

Advice on Financial independence

For sisters only
HERE

^^
Following

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There is no day on which the people get up but two angels come down and one of them says, ‘O Allaah, give in compensation to the one who spends (in charity),’ and the other says, ‘O Allaah, destroy the one who withholds.’”

Narrated by al-Bukhaari, 1374; Muslim, 1010.

Allaah says (interpretation of the meaning):

“O you who believe! Spend of that with which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the Zaalimoon (wrongdoers)”
[al-Baqarah 2:254]

“The likeness of those who spend their wealth in the way of Allaah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allaah gives manifold increase to whom He wills. And Allaah is All-Sufficient for His creatures’ needs, All-Knower.

262. Those who spend their wealth in the Cause of Allaah, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. On them shall be no fear, nor shall they grieve”

[al-Baqarah 2:261-262]

Really excited about the Samsung Galaxy S10! The S9 seems awesome based on the reviews, so I am hoping that the s10 is going to be even better.

Thinking of Galaxy S10 this time around is too early and as many of us are willing to see more of Galaxy work,more rumor has also surface online about some spec on Galaxy S10,i think this is going too fast.Previously on logs,we already mentioned some leaked parts of this Galaxy S10 but the fact is that we are yet to see features of this device to be highlight by the company yet folks keep making the anticipating device to become more real by showing leaked parts like photos on internet.

The Galaxy 10 can be subjected to be one of those device that's current having new features just like iPhone X Plus which has been announced to come with three lens but looking around there's new leaked upgrade from Sung to the S10.Galaxy S10 is coming with three lens camera just like i mentioned with that of iPhone.

More of Samsung Galaxy S10 Leaked Online

Bring Galaxy S9 in between the Galaxy S10,the G S10 is in separate inches unlike the Galaxy S9 but the S10 and S10 plus is also in the same inches which is 5.8 inches and 6.3.Galaxy S9 and S9 plus always goes with 5.8 inches and 6.2 respectively.Talking about those flagship device from different company that has leap out three lens of a thing,Galaxy S10 can be counted as one of the because iPhone has already claimed the lens now Samsung is been leaked to join them.

We should know that revealing more of the Galaxy S9 is likely to be the Galaxy S10 because the G S10 features is extracted by the Galaxy S9 which already act the predecessor.The phone should give us plenty of clues about what to expect from the Galaxy S10, though at the moment we're not expecting Samsung to include an in-display fingerprint sensor on the Note.

From OP's link

@Davechuks360
- Tell yourself every day that you are a confident person. Our mind a powerful tool, the words we whisper to ourselves have a tremendous impact on our self-image. You are confident. Don't listen to the voice in your head that says you aren't. When you speak positive words to yourself, you start to believe it and that impacts your self-image which automatically impacts your behavior.

- Practice speaking in front of a mirror especially for presentations. Record yourself if possible and watch your own videos. Most times you don't speak as bad as you think you do.

-Plan your encounters. Practice your conversations, presentations, etc. How are you going to say it? What words will you use

-Join social activities. This allows you to push yourself beyond your comfort zone

-Go back to point 1. You are confident. Believe it and if you don't, fake it till you do.

- Just do it. What's the worst that could happen? What could happen to you that hasn't already happened to someone before?
Most people don't really care if you fall off the stage or stammer. Sure they might laugh at the time of the incidence but who cares after that? Most people don't.

This was a beautiful reminder for me. I want to summarize but it's very short I think it's really worth the watch.

The main highlight- you are incapable of multiplying three numbers by three numbers but you want to suggest to Allah what to do. You can't even control your own heartbeat and you want to criticize Allah and how HE runs his affairs.

-Talks about atheism and how it's easy to mess with people's mind. This made me reflect deeply because I realize how true it is. It is so easy, if you are an eloquent speaker, to get people to believe in whatever you say.


https://www.youtube.com/watch?v=Pd7IWZch81c

Salaam Alaykum

Just a reminder of visitation etiquettes as we are in the season of visiting.

- It's polite to inform whoever you are intending to visit that you will be coming so they can either prepare for you or let you know that they aren't available (my opinion).

-Please knock and seek permission before entering people's home

“O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them; that is better for you, in order that you may remember”
[an-Noor 24:27]

-Do remember that people have the right to not allow you into their homes, hence, don't be upset if permission isn't given to you to enter their homes.
The Prophet (blessings and peace of Allah be upon him) said: “If one of you seeks permission to enter three times but is not given permission, let him go back.” Narrated by al-Bukhaari (6245).

More on https://islamqa.info/en/235658

The Prophet (peace and blessings of Allaah be upon him) said: “The first thing for which people will be brought to account on the Day of Resurrection will be their salaah (prayer). Our Lord, may He be glorified and exalted, will say to His angels – although He knows best – ‘Look at the salaah of My slave, whether it is complete or incomplete.’ If it is perfect, it will be recorded as perfect, and if something is lacking, He will say, ‘Look and see whether My slave did any voluntary (naafil) prayers.’ If he did some voluntary prayers, [Allaah] will say, Complete the obligatory actions of My slave from his voluntary actions.’ Then all his actions will be dealt with in a similar manner.” (Narrated by Abu Dawood).

Can't think of anything right now but I want to raise my kids to be assertive. I want to raise my kids to have a mind of their own, speak their minds, stand up for themselves, and understand that respect isn't by age.

Alennsar:
same to you sister how is your side? please send my meat through instagram o���

Eid was good alhamdullilah. How was your Eid?

Meat haff finish since Eid ema binu