Olu317's Posts
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Obalufon:Don't mind the Bantu macof. It is obvious, he is not a Yoruba man with known ancestry but looking for cheap popularity. Even at it, a Yoruba descendant who is maternally linked bloodline are welcome to Yoruba fold any day anytime although the one who intend selling our identity with Bantus need be dealt with intellectually and corrected. In all the gloey of the Bantu language, it is even not closely related to Yoruba language ,talkless of Semitic languge of Ancient Hebrew. As far as I am concerned, he is not worth the stress. |
absoluteSuccess:No wonder, he flips from one angle to another without having anything fundamentally relevant to address on the issue that,he always counter well established fact at researchers have within their fold that there were large group of people who were immigrants. As far as I am, he is a an assimilated Yoruba man. He is probably an Igodomigodo lineage,whose ancestors came to learn Yoruba through service as a votary . This is what he uses as a defense line as if he is even an initiate. And it is obvious he is a liar because, he has never even mentioned anything on ifaodu corpus. I guess it is high time one needs neglect this guy because he is the real fraud! |
macof:Burns, Sussan Blier, Conton, Akinjogbin, Akinkiitan, Sabiru Biobaku, Lucas, Aderibigbe, Folorunsho, Al Ilori, Beier etc are authors that agreed, there were some people who subdued the local to form a bond through their expanded civilization. Interestingly, it is obvious you're not well read a d being online has exposed your weakness,with the pride of claims that you introduced me to Sussan Blier ? I just can't imagine this your inconstancies. Obviously, you forget things easily but let me remind you of your shock om Yoruba language, when you intended to disprove the fact that Odudua and group came with tbeir culture and language. As ignorant as you're, some of the above mentioned authors, writers specified this same information. Apparently, when one is without defense, he/she look at irrelevant statement to hide behind. But , you have no where to run to until, I see scholarly references as you supposedly claimed Susan Blier, and others, will do cross exmaination on the identities of these Yoruba emigrants, which she did! Please, can you teach how written book is arranged according to it contents on ethnography, because you are remotely more professional than some of us ? olodo at his highest order, forming ego!Lastly, so if one say Distant Yoruba branch family meant the people Yoruba subdued were Yoruba historically ? It is certain you didn't understand clearly, what has been stated earlier by some authored books, which I had referenced about wave of migration to the present Yoruba land by different people but submerged with the most powerful group that came with even multiple twin birth,which was never in existence in the part that is named IleIfe by these immigrants Lol. . Perhaps, Osun ,Ado, Ekiti, Igodomigodo, Nupe,Hausa land,Fulani, Oromo, Wollof, Amon, etc, was where Odua came from? If that is your claim, kindly furnish us with only lexical similarities to buttress your point to make the oral account encoded in Ifaodu more juicy. I know f ask you to do justice to Pictographs interpretation, you will run away from this platform, so let mebe lenient with you. ![]() |
macof:How's it irrelevant ? Caught in the act! Lol! I thought you will post something of significance to null the references but you did as usual,with your predictable disappointment because you basically have no understanding of how I came up with evidences to damn your little knowledge.Without any iota of doubt, you are lost intellectually on this platform because nothing tangible to add can be pointed at your direction. Contrary to your pseudo information, I have explained it times without number that written books by renowned scholars accept that Yoruba are emigrants, which is the reason, I posit once more that no language in the world is without an origin. ‘The origin may be from where it is being spoken or near it ' . The language spoken may change from the origin but still, there must be traces or elements of this origin in it that will show emergence of this language from this source. This is what happened in the Arabic diffusion of Arabic, Egyptian Coptic language and Classic Hebrew etc, to Yoruba Language either by borrowing or historical connections historical connection, Burns (1972: p. 120) explains that before the first settlers of Yoruba stock at Ile-Ife led by Oduduwa, there was a black tribe called Negro, which was small in number but these emigrants (The Yoruba) later dominated this tribe with their ‘language and culture'. Furthermore, Folorunso Says, (2009: p. 16) that it is of the opinion that the origin of the Yoruba people remains uncertain, that no definite knowledge has emerged. He explains that the general trend of theories on it are based on Yoruba oral traditions that of a possible origin in the East especially from the Arab according to history on one side. The other side is that they came from Egypt because of similarities of culture, religious observances, works of arts and burial between the Yoruba race and ancient Egypt. This assertion made some scholars concluded that they migrated from the Upper Nile of Egypt. Therefore, I understand you if you're trying to save face by accusing me of deviation, when infact, you're the one who deviated,when you claimed that Yoruba couldn't have come as migrants into this land called ‘Niger Area' but shockingly to your dismay, I have posted 19th century, early 20th century and 21st century writers( Yorubas and non Yorubas) , who agreed that some large foreigners/ migrants, invaded and suppressed some minutes people ,in which the aborigines identity were made to conform, with the new powerful group's identity . Meanwhile, I have loads of information at my disposals which I posted minute out of it to silenced your baseless criticism. The point is migration of people and intermingling is time immemorial. Note: Go get books to educate yourself. |
Obalufon:....Lol.Though authentic information is what we deserve here even if we disagreed on certain principles but for a guy who fails to see serious researchers with written account but still remained blinded by ego need chastisement which is the reason, I am like you who look at every possibilities of who were Yoruba ancestors with a classic Art work,religion, ethnography and their ideograms to understanding who where exactly did these ancestors came from before they arrived in Nigeria and their intermingling aborigines through infusion of the aborigines, in such a way that the identity of the foreigners who arrived seems plausible because they came with a unique civilization. macof is apparently inconsistent with his pseudo archaic information because he seems to love falsified information as been propagated sometimes online, in such manner that people etymologize Yoruba names and history wrongfully. On the issue of Yoruba and the traces with dead Coptic Egyptian language , Theophile Obenga did some research work on it in his book , ‘Ancient Egyptian and Modern Yoruba' : Phonetic Regularity Furthermore, Conton says, ‘The Yoruba of Nigeria are believed by many modern historians to be descended from a people who were living on the banks of the Nile 2,000 years ago, and who were at the time in close contact with the Egyptians and the Jews. Sometime before AD 600, if this belief is correct, this people must have left their fertile lands, for reasons which we can not now discover and have joined in the ceaseless movement of tribes west wards and south-wards across our continent'. Aderibigbe, an indigenous scholar, also accepts that the Yorubas migrated from Egypt. He says: The general trend of these theories, most of them based on Yoruba traditions, is that of a possible origin from the east. Some scholars, impressed by the similarities between Yoruba and ancient Egyptian culture religious observation, works of art, burial and other customs speak of a possible migration of the ancestors of the Yoruba from the upper Nile (as early as 2000BC 1000BC) as a result of some upheavals in ancient Egypt. (AB ADERIBIGBE 1976). Olumide J. Lucas, who believed that the Yoruba, during antiquity, lived in ancient Egypt before migrating to the Atlantic coast. He uses as demonstration the similarity or identity of languages, religious beliefs, customs and names of persons, places and things. In addition, many ancient papyri discovered by archaeologists point at an Egyptian origin. Tariqh Sawandi: Yorubic medicine: The Art of divine herbology; online article. To buttress this view on the Yoruba connection with Egypt herbology. Tariqh Sawandi says,‘The Yoruba history begins with the migration of an east African population across the trans-African route leading from Mid-Nile river area to the Mid-Niger. Ademoyega commented that the Ekiti section of the Yorubas must have migrated to their present area around 638AD when the Muslims took over Egypt and forced some of the Yoruba people to migrate to their present area.According to M. Omoleya, he says, that the Nigerian region was inhabited more than forty thousand years ago, or as far back as 65,000BC. During this period, the Nok culture occupied the region. The Nok culture was visited by the Yoruba people, between 2000BC and 500BC . In fact, the Opa Oranmiyan is an inscription in middle-eastern letters that archeologists have accepted as corresponding in sound to ‘Oranmiyan'. Fatunbi, commenting on the Oranmiyan obelisk writes, ‘There is the image of a trident made iron spikes on the obelisk,' but Williams and their 1998 article do not pay much attention to the nail design on the obelisk, they just write one side of the staff are some faded carving in explicably there are some nails driven into it and it is glaring that there are discrepancies in observations of Dennett and Johnson Oranmiyan obelisk. The total numbers of nails seen on Oranmiyan obelisk by both of them do not tally apart from fact that where Dennett sees ‘horn and Johnson sees ', ‘ancient characters'- Resh Yod. The fact that one sees horn and axe the other sees “ancient characters” does mean that the characters engraved on the Opa Oranmiyan are not hieroglyphs – but Resh and Yod. Also commenting on one of the characteristics of hieroglyph writings Siculus writes: Now it is found that the forms of their take the shape of animals of every kind, the members of the human body, a implements and especially carpenters’ tool their writing does not express the int concept by means of syllables joined to another, but by means of the significance objects which have been copied and figurative meaning which has been improve upon the memory by practice. Hieroglyphs is associated with Egyptians writing while Resh and Yod is associated with Classic Hebrew writing of Semitic origin. Obviously, migration, intermarriages has always been the path yoruba ancestors followed wihile looking for safety, herbs, greener pasture or evading war,which are coded in ifaodu dictates. |
macof:I knew it as usual, you will never learn because you're intellectually shallow minded, which has made me to silence you on this platform with my view and written books to back my information.Unfortunately, you hardly give any references to support you kangaroo approach. Little do your type know, some of us are actually specialist in what we profess on this platform. So, let me teach you more since you are a stiffneck individual. As it is a fundamental part in Human history that it, is filled with adventurism , migration for greener pastures, exploration and conquest which has been ageless as a result of human development. So go read: a.The Idea of Human Prehistory: the Natural Sciences, the Human Sciences, and the Problem of Human Origins in Victorian Britain Matthew R. Goodrum b. Lower egyptian communities and their interactions with southern Levant in the 4th miLLennium Bc c. NEBUCHADNEZZAR'S CONQUEST OF EGYPT, CONFIRMED FROM A CONTEMPORARY HIEROGLYPHIC INSCRIPTION. Secondly, Cognate either true or false in any language in the world does not change its tradition from its birth to its death. Greek language, with its many dialects, through time and space, since the Mycenean idiom, will always remain Greek, and never some other language like Phoenician or Latin. Likewise, Yoruba has been always been Yoruba since the remote past. If Yoruba, Ancient Egyptian pharaonic language,Semitic languages show close sound correspondences in them, then , it means that the these languages are genetically related. Indeed, Phonetic laws and sound correspondences have exceptions, but their help is very crucial in eliminating false etymologies and dubitable reconstructions. For example Greek theos, “god”, and Latin deus, “god”, seem to be very similar, therefore related, and developed from a common predialectal stock( Theophile Obeng). Thirdly,go pick up written biography of these two Yoruba men : a. Rabbi Arnold Josiah Ford: A ‘Moses to His People By Rabbi Sholomo B. Levy b. Biography of Rabbi W.A. Matthew By Rabbi Sholomo Ben Levy, to understand one out of a thousand reasons that made me understudy classic Hebrew, which I find interesting as well as revealing. Fourthly, admixture in humanity has always been immemorial so, it is not new even as it is seen in centuries before now and today's world. Kindly go educate yourself with: a. ‘Ancient and recent admixture layers in Sicily and Southern Italy trace multiple migration routes along the Mediterranean' b. ‘Neolithization of North Africa involved the migration of people from both the Levant c. Genetic evidence for an origin of the Armenians from Bronze Age mixing of multiple populations d. Comparative Analysis of Genetic Ancestry and Admixture in the Colombian Populations of Chocó and Medellín . Perhaps ,from the above information, more value will be added to the little knowledge have, so that people who surf this platform will see your weakness as a lazy scholar ! ![]() |
obasolape: |
Obalufon:Yoruba language is : Classic Hebrew's language+ Arabic's language+ extremely minute Bantu's language. |
macof:Contest anything I posted with references ? |
Empredboy: |
Intrepid01:It is 100% true. |
macof:You're always without sense of fact. Proof yourself with written works to contradict the reality that there people that came together as Yoruba are one stock. Olodo. Abibu Oluiwa came from Ilorin as one of the pioneer of Sakara music originators. Please let this mumuship stop because Ilorin as a Yoruba land isn't different from Ileife. Kindly Google who and who are Ilorin indigenous people and who came to settled down in late 17th century and early 18th century ? Olodo forming intellectual! ![]() |
macof:Defend what I posted . Instead, vulgar statement from you. I caught you with facts. |
Depicting Near East Art work
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Levant
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Levants
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Ancient Levant
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macof:Oh lord have mercy! . So, ‘ Scholarly references' has become off topic ? Lol... I rest my case with you. |
macof:olodo lasan! What exactly do you want me to address again? ....Abeg stop quoting me anymore without scholarly references because you're intellectually dehydrated. People like you are too proud to ever know the simplest thing on earth because of pride. A Yoruba man who place no value on his ancestor, is who you're. Mind you, the reality will catch up with lot like you. Perhaps, you ought begin to get acquainted with the glaring truth. Note For people who will see this in the future to know that you're an inconsistent person and know nothing tangible about Yoruba language's history, will see the screenshot below to adhere to the reality that Yoruba people are of Near East Origin .
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macof:Ever since you seem not to understand things easily but quickly to surf the web for information so as counter me ,which, make me see that you're bound to have problem with your quick approach. .Therefore, I intend to expose your lies because Social scientists have noted that certain parameters help to define individual or group identity. These parameters include religion, nationalism, ethnicity and language. They constitute in part or in whole, some of the processes involved in identity formation (Capozza & Brown 2000; Castells 2004). Studies have, however, shown that the parameters for defining identity are in a sense open-ended and context-based (Olojede 2008: . Adetugbo (1973:182) states that, “The belief that is current among the Yorùbá is that they migrated to their present home from somewhere in the Middle East or Lower Egypt in different waves between the seventh and eleventh centuries A.D.” It is generally an either/or situation (e.g. Johnson’s Egypt/Nubia and Biobaku’s Egypt/beyond theories). Therefore the migration narratives will therefore be considered in the light of the elements of identity formation, in which Talbot (1926) and even Johnson, who after disputing the Mecca theory, argues that the Yorùbá probably emigrated from Upper Egypt to Ilé-Ife. His evidence includes the sculptures known as Ife marbles and the ‘Phoenician’ characters on opá rànmíyàn, an ancient granite obelisk over 18ft high at If (Johnson 1921:6). In addition to this, various other traditions claim that the Yorùbá originated from the east of the Niger (cf. Bowen 1968:266), from the Sudan, parts of Asia (cf. Lucas 1948:15), from across a big river (Beier 1955b:19) or from a far country (Farrow 1926:21). Beier (1955a:26) also attempts to prove that the Nupe country was one of the stages of the Yorùbá migration. Karin Barber also who remarked that, ‘origin is the foundation of identity (1991:136)'. Thus, for the Yorùbá, who speak a common language (with many variants), the traditions of common origin function as a symbol of identity and the two elements common to the traditions of origin and the migration theories above are Ile-Ife and Odùdùwà( funlola olojede) 1. Oduduwa was foreign to Ilé-Ifè ? Answer: a. There was no Ileife before the arrivalof these foreigners because, On historical connection, Burns (1972: p. 120) explains that before the first settlers of Yoruba stock at Ile-Ife led by Oduduwa, there was a black tribe called Negro, which was small in number but these emigrants (The Yoruba) later dominated this tribe with their language and culture. b. It has been stated times without numbers that Oduduwa migration, is the best known in tradition. It arose from the pressure which the incursion of the Arabs into the Sudan exercised upon remnants of the Yoruba and must have taken place towards the end of the 10th century A.D. The people who resisted all-conquering Islam found a great leader in Oduduwa (a leader later deified in tradition) and left their homes in search of a place where they could practise their traditional religion in safety ( THE PATTERN OF YORUBA HISTORY by Sabiru Biobaku. p.64,65). c. Even among present-day scholars of Yoruba religion such as Idowu (p. 23) and Awolalu (p. 27) see the city of Ileife as developing its political and religious primacy as a result of the arrival of a militarily powerful group of foreigners who were part of a distant branch of the Yoruba people. Unfortunately the name of the leader of this group is not known, because in the accounts his identity is subsumed by that of his patron deity, Odudua. At the time of the arrival of this outsider and his party, Ife was occupied by an indigenous people who were under the leadership of a hunter named Ore (Oreluere). Not surprisingly, the original inhabitants of Ife do not appear to have supported this foreigner, ‘Odudua,' in his attempts to gain control of the city. This foreign ruler was, however, by all accounts a strong and politically effective leader. 2. Ife had people already settled and established Answer: a. Yes, (Abimbola p.c., Lawal p.c., Awolalu 1979:26).These Ife area had autochthonous families, many of whom were forced out of the city by members of the new Odudua dynasty.(Art Bulletin by Susan Blier). 3. Oduduwa and his party married into the local population Answer: Yes, they did married local women.In Art Bulletin, Susan Blier says ‘Not surprisingly, the orig- inal inhabitants of Ife do not appear to have supported this foreigner, "Odudua," in his attempts to gain control of the city. This foreign ruler was, however, by all accounts a strong and politically effective leader. One of his most important decisions was to establish a series of marriage alliances with the local populace. Accordingly, both he and his party mar- ried indigenous women "of the land," in order to create a new generation of Ife residents who, in Idowu's words (p. 24), "... . would be at home in both worlds . . . people who were without bitterness towards either of the opposing parties." In the course of these marriages, the new ruler fa- thered a number of children, many of whom eventually set out to found their own dynasties in other Yoruba states. Note: Henceforth, if you support your information with both local and foreign (western) scholarly reference, then don't quote me again because you are intellectually inconsistent. |
macof:Slow indeed! and as usual no better way to posit view but assumption; olodo . I know you will fall for this trap because of the following reasons:1. The Yoruba language does not exist in West Africans lexicons and it has been established that the language of Africa is unguardedly lumped together, which the origin is established by By JOSEPH H. GKEENBERG: THE CLASSIFICATION OF AFRICAN LANGUAGES,and buttress by Al Ilori and I that it is a Semitic language for the reason being that Baalé, Ara, Oba, ba,Aba,Baba, la/lo(law), Mobo,bo,kara,sanra etc dont exist in other than the language of the teacher's language of Semitic origin as English language is in modern day Nigeria which is spoken by Yorubas only. 2. The 11th,12th, Yoruba ancestors sculpture on human's copper heads or terracotta heads, of ram's head work didn't exist in West Africa even up till date. Later works on were basically West Africa 3. Solely bloodline based on kingly and not priests lineage can rule as established by Ooni; Oshin. 4. In fact, it was one the written evidence that the original ancestor name is not know 5. That are are people who don't use facial Marks are new people who took over the place they now called Ileife. 6. That the Opa Oranmiyan written ideograms can't be interpreted but scholars maintained that Yod and resh are identified with the Ivory 7. That there is no proof within the same Yoruba enclave of distance place of origin can be identified with the place of the foreign Yoruba distance family apart from Oyo Ile that he came from. And Oyo ile was founded by who ? 8. That Opa Ogun obelisk also exist as considered as having its origin in near east because the close cognate and all the attributes adduce to the name exist in Near East. ![]() 9.That the name of Hebrew God is the same as God in Yoruba's God 10. That it is established that these same different Group of Yorubas married the local to be part of they to be accepted as part of them 11. That Ora and the Yoruba language of Ifaodu place of origin can't be pinned down because the true place of origin is lost. 12. That even a well known professor ,known as Professor Saburi Biobaku( as a Dr. , then ) , authored a book : PATTERN OF YORUBA HISTORY, affirmed that the origin of Yoruba were claimed to be from Near East . So, Oga,stop this your pathetic woe,because I know Susan Blier before your assumption of introducing her to me or whatever cheap popularity you dim fit to achieve because her interpretation of the excavated heads are not in conformity with What some of those heads meant. |
tpiar:There are many book written on this from even Professor Sabiru Biobaku, when he was a Phd holder. Even, ‘Ileife, The birth place of Yoruba by Sussan Blier. So also, Kings, Crowns, and Rights of Succession: Obalufon Arts at Ife and Other Yoruba Centers Suzanne Preston Blier. Download the pdf to get a glimpse of these knowledge. |
tpiar:I didn't mentioned as regard this herbal group stuff but the man who kept saying some of us are not grounded in Yoruba knowledge or Yoruba Court! Bro, it is a choice to join on your path but to a man who sees himself as having knowledge more than everyone else on this platform,without a even understanding Semitic language,which he bitterly contexts against is calles who ? Help me explain to him that once one has no knowledge as he is and as you too,then no need to make noise on it. Instead, such should study to understand, rather making mockery of self. |
tpiar:I have posted a book written by Susan Blier, who's a Professor in Harvard University. So,there is no reason to disregard the bitter truth. In fact, She is a renowned African historian. Kindly download her books on oral history of Odudua and his group so that you can understand it. If in doubt, look up the features of Oonis and facial feature which is a broad cheek , compressed nose,that was found in Sphinx of Egypt,who happened to be found in Ore groove shrine at Ileife.Besides, history has it that odudua and entourage came as a migrant and ursuper to established a kingly lineage that's built on bloodline. This is tenable in ancient culture found in Near East which a little of it happened in Egypt but never sustained. Perhaps,Kindly share if you have the same culture found in 11th century or Bc , prior to it in Egypt. I hope you will share with us any ethnic group with the same longest serving bloodline lineage as kings or Prince kings on the throne of Ooni or renowned Yoruba kings. Modified! |
macof:Show us your own oriki because many of us here have done so here .... and stop eloping. After all you claimed to know Isese more than all of us, yet I have not seen you in any Yoruba herbal group on NL ![]() |
macof:Yes, they came with their language. Read from: Kings, Crowns, and Rights of Succession: Obalufon Arts at Ife and Other Yoruba Centers Suzanne Preston Blier .... She says, ‘Not surprisingly, the orig- inal inhabitants of Ife do not appear to have supported this foreigner, "Odudua," in his attempts to gain control of the city.20 This foreign ruler was, however, by all accounts a strong and politically effective leader. One of his most important decisions was to establish a series of marriage alliances with the local populace. Accordingly, both he and his party mar- ried indigenous women "of the land," in order to create a new generation of Ife residents who, in Idowu's words (p. 24), "... . would be at home in both worlds . . . people who were without bitterness towards either of the opposing parties." In the course of these marriages, the new ruler fa- thered a number of children, many of whom eventually set out to found their own dynasties in other Yoruba states. On "Odudua's" death, one of his sons, Obalufon I (Og- bogbodirin), succeeded him to the throne. Obalufon I's reign appears to have been beset with problems. Unlike his father, "Odudua," he was a weak ruler'. |
Obalufon:As far as I am concerned, he seems to be one of the fewest absorbed or assimilated descendant of some Yoruba ancestors who were assimilated into Yoruba fold. Perhaps,this is the reason, he has never posted his oriki( panegyric) for once,despite the fact he claims to be an Isese man with boastfulness or he is just a myopic person. I sincerely intend he posts his oriki and see where he is from Ekiti to link him up with other Yorubas. |
Let me quickly add here, to expose further that the real ancestors of yoruba were migrants,which made it compelling for the effort of a panel led by Abidemi Babalola and Olarenwaju Lasis for this great fit on conservation of 14th century Yoruba Artefacts and other related excavations. Thus, a whooping 400,000$ has been granted to these men and the authors: Gerard Chouin, Adisa Ogunfolakan and Geoffroy Saulieu of the topreserve the Yoruba enclave over the discoveries, by some notable and hard working archeologists, and resechers who are bent on knowing the identity of Ancient Yorubas through excavation and preservation of Artefacts found in Ileife and environs. Therefore, the ignorants who ought to ask right question , will not do so on this thread, instead, provision of scholarly proof to counter the research work being done by us that has more glaring information that has baffled the lighter skin Caucasians or Europeans,which made them keep investigating Yoruba history. And facts keep emerging that the owner and teachers language which is Yoruba language's foundational speakers are migrants. |
Yes, the Bible mentioned Yoruba names and words in classic Hebrew. It is only ignornant and the ranting one like you that will naturally throw away glaring facts from the face of the earth. Sometimes, I wonder if someone like you can actually learn anything simply because you're not knowledgeable on it . Instead, for you to ask right question, which can be meaningful to intellectual juxtaposition. No! Negative words are churn out of bitterness. ![]() |
absoluteSuccess:This is quite intriguing but the Edos isn't the same as you posited as Edomite. Interestingly, Ado,Edo,Ido,Medo etc has no link lexicologically, with Igodomigodo because, Yoruba language is quite exclusively different from the history of ancients Igodomigodo. Besides, Yoruba history begun in Oru ,which is known in Semitic history as Or/Oor through the pioneer ancestor known as Ebora(Abora), which is known in Semitic world as Ebram(Abram),through written ideograms. Therefore, it important to know the implication of posting certain information here because of using English historical perspective isn't actually the best for the Hebrews and Yorubas, since we know that certain historical fact has been null through newer information. So, using 12th century invasion of Igodomigodo by Yoruba mercenaries led by Oranmiyan ,doesn't mean, Yoruba are originally related to Igodomigodo,which Urhobo, Ika, Afemai, etc, have their own historical account . In fact, the ancients Yoruba Kings facial and dress code are alien to West Africa, which I have posted on this platform, several times. |
nlPoster:Did I quote you ? Do you know how many Ika as group differs from one group to another ? historical oral account deniable ? Anyway, an ignorant can always be seen with fooly and you have abruptly displayed . If you find offence because people were killed in war times, then go hide in the cave because a preacher of the gospel was beheaded recently by some so called, Jihadists. History has it that Ika as a group differs from one enclave group to another, which also exist as a part of Yoruba ethnic group who speak Yoruba language. Thus, false cognate could exist between the bearers such name .So, you being a young man and unstudied need not quote me since you have no knowledge on this and therefore, stop parading yourself as a good man on an account of over 400 years / 500 years ago, because you arent a moralist of sort .Hence, I mark your moniker and wont reply to you anytime soon. And stop quoting me because you derailed this post |
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Please, can you teach how written book is arranged according to it contents on ethnography, because you are remotely more professional than some of us ?
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. Adetugbo (1973:182) states that, “The belief that is current among the Yorùbá is that they migrated to their present home from somewhere in the Middle East or Lower Egypt in different waves between the seventh and eleventh centuries A.D.” It is generally an either/or situation (e.g. Johnson’s Egypt/Nubia and Biobaku’s Egypt/beyond theories).