PhysicsMHD's Posts
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Obiagu1:You didn't comprehend what he wrote, because that isn't what he said. He said "He should not forget that the South South is also made up of predominantly Igbos." Which is another thing entirely. And for the record, there isn't any reason that Ibibio and Efik should not be combined into a single group (as they were considered to be in the past) but Ikwerre and Ika, (as an example) should be. This is just about grouping convention, which is arbitrary and decided by those doing the grouping. The fact remains however, that his initial statement was bogus. |
Justcash:lol |
Ogun could also be a name. (ex: the pre-coronation name of Oba Ewuare of Benin was Ogun.) Interesting discussion about Oyo and Ibadan above. Learned quite a bit. |
This is the first I'm hearing about girls being under a lot of pressure. I'm genuinely surprised. Usually it's guys complaining. |
lagerwhenindoubt: Bintus2much:Kill yourself. Id[i]i[/i]ot. |
Kilode?!:Interesting. I can see what you're saying. This is a sort of cultural-psychological theory of achievement differences. But something makes me suspect it's still not a valid excuse. IMO, Comparing western Europeans and the Greeks is like comparing Yorubas and Igbos or shall I say; Bantus and their different ethnic mix from South Africa to Guinea. The Culture and language might have some differences but they are still very much related.You're right. And the fact that they were already Romanized (and were thus conformable to Greek culture) at the point at which they started to thrive by exploiting Greek achievements, while those Europeans who were not Romanized (Norwegians for example) did not make contributions until much later, does lend some credence to your theory. Yes, like sex, adding and subtracting are universal skills(hopefully, lol) but culture and beliefs can influence their usage.You may be right here as well. Indian philosophy involves concepts of infinity and nothingness. Greek philosophy only involved concepts of infinity (the philosopher Zeno, for example). In fact, one Greek philosopher-scientist famously stated "Nature abhors a vacuum". The emphasis on concepts of infinity by the Greek philosophers may have influenced their mathematicians (such as Archimedes, who had ideas that foreshadowed calculus) and may explain why Western mathematicians were able to beat other mathematicians in discovering calculus. However, it was the Indians, not the Europeans or other groups, that were the ones to introduce the concept of zero as a legitimate number into mathematics. The Greeks never even conceived of the number zero, despite all their intellectual sophistication. I think this might support that cultural theory of yours applying even to mathematics. On the other hand, Indian mathematicians came close to discovering calculus in almost the same way that European mathematicians did: http://en.wikipedia.org/wiki/Kerala_school_of_astronomy_and_mathematics#Infinite_Series_and_Calculus which suggests that, despite the influence on culture of one's perspective/approach to a science , there are still universal elements/perspectives in that science, regardless of which culture one is operating in. There are also numerous mathematicians or scientists of non-European origin (ethnically/racially) who have grown up in the Western world and made significant contributions to their fields while operating in a foreign culture. The best example (though there are others) is Terence Tao: http://en.wikipedia.org/wiki/Terence_Tao http://www.college.ucla.edu/news/05/terencetaomath.html Tao is an ethnically Chinese mathematician who is 100% culturally Australian (and therefore Western). How would you account for that? The greatest recent Chinese mathematician is 100% removed from his culture and is completely a Westerner. This is the kind of phenomenon that supports SEFAGO's idea of certain cultures being beneficial to the exhibition of (latent) intelligence. If he (Tao) had been raised in the Middle East (some Chinese are Muslim, so I could imagine a few making a pilgrimage and then sticking around, lol) , we might never have heard of him. I don't think he had to be immersed in Chinese culture and think about mathematics in Chinese in order to make great contributions to his field. He just had to be around the right influences. Unfortunately, for that particular field (mathematics) most of the right influences have a European or Asian origin, so if you were an African . . . . Yes no one has the monopoly on creating ideas, but one can acquire the advantage to run competitive or different ideologies out of the marketplace of ideas.Once again, you may be right. If one is to produce uniquely creative ideas, it would almost certainly be harder to do it while starting from the foundation of another group's language or imitating another group's approach. If you have to follow the conventions of another group linguistically, you might even be limiting your thinking to their thinking alone. I see what you're saying. QuoteYeah, I get what you're saying. It's true that scientific education needs to be made conformable to and complementary to, rather than contradictory to, African cultures and languages. But I still think we should be doing better than we are in most fields even while having to follow the conventions/thinking of others. Yes, we need to try harder at adapting and assimilating. I guess we are still evolving.Yeah, we'll see how things turn out. If 40 years from now, things haven't changed and we're still several steps behind, it will all but prove your theory right and we (I) would need to take steps to change our education. |
Maybe he's a future business man and didn't want the foundation of his future fortune to come from exploiting a situation relating to a terrorist that killed thousands. Maybe he wanted to start out in a more "legitimate" way rather than capitalizing on a situation (revenge against Osama Bin Laden) that should be treated more seriously than these t-shirts might suggest. That's the only somewhat defensible reason. The reason he actually gave was complete and utter nonsense. If Hitler had been successfully assassinated, would the celebration over his death that would have ensued have been "evil"? This kid is the dumbest of dumbasses. |
ekt_bear:Returning the money. Total dumbass. |
^^^^^ wtf remove that picture now. . . ([size=4pt]why hasn't this guy been banned yet[/size]) |
ekt_bear:lol |
Rhino.5dm:Gowon said the life of a child raised in Kano was worth less than the life of an American or European child, so Pfizer should pay Kano less money in compensation for the medical trials that resulted in the deaths of Kano children. |
hackney (nairaland) A very avuncular individual. |
tpia@:I definitely agree with this. |
damn |
ekt_bear:wtf kick him out How can he be a legitimate ruler if the people don't want him |
Beaf:Could you elaborate? |
There is no doubt that the Alaafin of Oyo had no authority over the Ooni of Ife and that the Alaafin of Oyo did not have authority over all the Yoruba kings as claimed, but there also seems to be no real evidence that the Ooni of Ife had any authority over the Alaafin of Oyo (see Chapter 7 of Robin Law's book on Oyo) I'm referring instead to a specific contradiction in the paper, not the overall claim. The cross bearer from Benin, if he actually is a messenger, was not a messenger from Ife, but rather a messenger from Benin to Ife that returns to Benin and was not be an ordinary slave, but an official. Furthermore there are multiple pieces of artwork from both Ife and Benin that depict prominent, clearly non-slave individuals with those same cat's whisker marks. Also, if the kingdom to which that cross bearing messenger was sent was northeast of Benin as the Portuguese were told, then I do not see how that messenger's marks would be relevant to a discussion of the Ife/Oyo dispute since that messenger would instead be going to or coming back from the Igala kingdom (Idah or its predecessor), rather than Ife (which is to the west). |
zstranger:@ zstranger, you don't see a glaring contradiction here? I could go into detail about why this is bogus, but for the record, the cat's whiskers mark is obviously not a slave mark. It's unlikely that any king anywhere in Nigeria is descended from a slave. |
The kid's a dumbass |
Kilode?!:I disagree. The Arabs didn't create Greek science, but they definitely improved upon it and appreciated it. The Western Europeans didn't create Greek science or Islamic science, but they improved upon it and appreciated it to the point that we casually assume that they are its founders or that they have some sort of closer relationship than others to ideas and truths that would always exist regardless of whether they (the Western Europeans) ever existed. In mathematics, for example, can somebody who wants to be a mathematician fail to have a deep appreciation and connection to math simply because it's garbed in the language of a different culture? I can't see that happening. The knowledge in that field is too universal. And nobody has a monopoly on creating philosophy or ideology, either. There's nothing stopping significant African (Nigerian, specifically) philosophers/ideologues/social theorists from emerging. The other point against your argument is, why were the Chinese, Japanese, the Ashkenazi Jews, and some other groups able to do so well in these areas, despite the fact that they did not originally have a cultural or emotional connection to the foundations of Western science and education? We just need to adapt to the race and global competition. Like they said, it's like we're being left behind while the world moves past us. |
zstranger:You're right. It's sad. Anyways, while I was looking for Caribbean scientists, I did come across several Nigerians. Like this Fayé Briggs fellow, a Nigerian American who seems to have [url=http://newsroom.intel.com/community/intel_newsroom/bios?n=Faye%20A.%20Briggs&f=Fellows]some original contributions[/url] in his field. Overall you really are right though. I can't explain it. It's like, in science and applications of science, those of us who choose that path just don't try hard enough. I think it has something to do with the title obsessed culture of Nigeria and that title loving mentality that could rub off on youth. If you feel like a big man after you get your graduate degree and feel like you've "made it," are you really going to strive as hard in science or technology to outshine everybody? I think Nigerian culture (s) may in some sense hinder Nigerians from trying to develop a very high level of competitiveness, like Europeans, Asians, Americans, etc. (edited: lots of mistakes) |
https://www.lacma.org/collection/images/african/gallery/africa-plaque-000x360-lg.jpg Nigeria, Benin Kingdom Plaque 17th century Bronze 18 3/4 in. |
An interesting article I came across: The Myth of Black Immigrant Privilege I don't agree with all of it, but it was well-argued. |
@ SEFAGO Here are some Carribeans: 1. http://www.math.buffalo.edu/mad/physics/alexander_stephon.html http://www.haverford.edu/faculty/salexand https://www.haverford.edu/physics-astro/alexander/ http://www.nationalgeographic.com/field/explorers/stephon-alexander.html 2. http://web.mit.edu/provost/sef-directory/profiles/e1000057.html http://web.mit.edu/invent/iow/warde.html 3. http://www.math.buffalo.edu/mad/physics/walker_arthurbc.html 4. http://physics.usc.edu/Faculty/Johnson/ http://www.math.buffalo.edu/mad/PEEPS/johnson_cliffordv.html Those are a few, but I'm pretty sure there are more, except that they don't show that they have Carribean origins. Also, I only posted faculty from a few areas. . .I may have been wrong about the numbers, but they're definitely producing quality. . . |
I have not read that paper by Lani Guinier. I'll look up some names of some Caribbeans, but Lani Guinier is one to start with. |
https://web.prm.ox.ac.uk/rpr/components/com_joomgallery/img_originals/the_farnham_collection_2/rethinking_pitt-rivers_image_20091111_1476497801.jpg 9. Title: Ivory face from Benin (Plate XXI, 'The Pitt-Rivers Museum, Farnham') (Gallery / Category: The Farnham Collection) Description: Ivory face from Benin (Plate XXI, 'The Pitt-Rivers Museum, Farnham: General Handbook' 1929) , Source: Rethinking Pitt-Rivers | Search |
https://web.prm.ox.ac.uk/rpr/components/com_joomgallery/img_originals/the_farnham_collection_2/add_9455vol6_p1989_20100318_2051910508.jpg 8. Title: Benin figure Add.9455vol6_p1989 (Gallery / Category: The Farnham Collection) Source: Rethinking Pitt-Rivers | Search |
https://web.prm.ox.ac.uk/rpr/components/com_joomgallery/img_originals/the_farnham_collection_2/add_9455vol6_p1991_3_20100322_1893882635.jpg 6. Title: Benin vessel Add.9455vol6_p1991 /3 (Gallery / Category: The Farnham Collection) Description: Benin vessel 1975.7.2 / Add.9455vol6_p1991 /3 , Source: Rethinking Pitt-Rivers | Search |
https://web.prm.ox.ac.uk/rpr/components/com_joomgallery/img_originals/the_oxford_collection_1/1975_7_2_20100322_2058205601.jpg 5. Title: Benin vessel 1975.7.2 (Gallery / Category: The Oxford Collection) Description: Add.9455vol6_p1991 /3 Source: Rethinking Pitt-Rivers | Search |
