₦airaland Forum

mustymatic:
OP how close do you follow jesus? A muslim is more chritian than you who follow paul

Amberon:
Op I'm a Christian and pls Allah is not GOD. Allah is a demon. Go and study the etymology of Allah and you'll know he is a demon sent out by Lucifer to deceive.

Every other thing you said was correct. But pls never make such horrendous mistake again. Allah is not God.

Visitor700

Further corruption of the Quran


Missing Verse on the State of Martyrs

Narrated Anas bin Malik:
(The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Apostle to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the Prophet, he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan, 'Usaiya and Bani Libyan. We used to read a verse of the Qur'an revealed in their connection, but later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added Allah's Prophet said Qunut for one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and Bani Libyan. (Anas added Those seventy Ansari men were killed at the well of Mauna. (Sahih Al-Bukhari, Volume 5, Book 59, Number 416)

A verse was deliberately cancel.

Missing Verse On Stoning

Narrated Ibn 'Abbas:
'Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." 'Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him." (Sahih Al-Bukhari, Volume 8, Book 82, Number 816)

This verse is missing in the quran today.

Missing Verse On Suckling

Narrated Aisha:
It had been revealed in the Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (peace_be_upon_him) died and it was before that time (found) in the Qur'an (and recited by the Muslims). (Sahih Muslim, Book 8, Number 3421)

That verse which was once found in the quran is no more there.

Missing Part On "Valley of Riches"

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying: If there were two valleys of gold for the son of Adam, he would long for another one, and his mouth will not be filled but with dust, and Allah returns to him who repents. (Sahih Muslim, Number 2284)

That verse is not in today's quran.

Another Missing Verse

The following hadith from Sahih Muslim mentions a verse that is no longer found in the Quran:
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) invoked curse in the morning (prayer) for thirty days upon those who killed the Companions (of the Holy Prophet) at Bi'r Ma'una. He cursed (the tribes) of Ri'l, Dhakwan, Lihyan, and Usayya, who had disobeyed Allah and His Messenger (may peace be upon him). Anas said: Allah the Exalted and Great revealed (a verse) regarding those who were killed at Bi'r Ma'una, and we recited it, till it was abrogated later on (and the verse was like this): ‘Convey to it [sic] our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Him’. (Book 004, Number 1433)

Aminat508:
I am a Muslim, Alhamdulillah!!

I follow and believe in the religion of Islam.

I am a Muslim, but I am not dangerous.

I am Muslim, but I am not easily offended.

I am a Muslim, most of my friends are not.

And most importantly, I am a Muslim, but I am not a terrorist!

Terrorists are not Muslims.

Terrorism has no religion. The Quran says: “Whoever kills a person, it is as though he has killed all mankind. And whoever saves a life, it is as though he had saved all mankind.” (Quran, 5:32) For me Islam is not just a religion, it is the environment I am brought up in. It forms a part of who I am. Islam influences my upbringing, my behaviour and my thoughts, in other words my whole life. I was born as a Muslim and I will die as a proud Muslim.

Islam is my identity!!

Dyt:
What do you as human promised when you are devoted to your creator?

I am a muslin and I am so ignorant of do many things to the extent of not believing our creator, mine creator said 72 virgins for my Muslim brothers
Like I said
I dunno nothing

I am a Muslim
A proud one
Devoted to my creator
My God
I am a believer who believes here on earth I will be happy and much more happier when I am no more

I am not your regular hijabian
Not your regular Muslim chic you see out there
But I can touch my chest and tell you my heart is pure to me
I represent Islam of peace
Religion of accommodation
A vouch for sincerity and a true virtue of the Islam you never know

Thank you
And a round of applause for me pls

Demmzy15:
Written by MICHAEL O. MADUAGWU, PHD

ABSTRACT

There are two main religions in Nigeria today, Islam and Christianity. Generally, it is assumed that while the North is predominantly Islamic, Southern Nigeria is predominantly Christian, although there are some significant numbers of Christians in some parts of North as there are also significant Muslims among the Yorubas in the then Western Region of Nigeria. On the other hand, it is still generally believed, at least on paper, that Islam is nonexistent in the former Eastern Region of Nigeria. The reality, however, is that Islam is gradually gaining foothold in the latter, including the Igboland. In fact, some Igbo scholars are now concerned that the coming of Islam to Igboland portends “a danger to Igbo interest and survival” (Nnorom 2003). Abubakar Tafawa Balewa was credited with a statement in 1947 to the effect that but for the British the Muslims would have continued their jihad conquest of Southern Nigeria. Today, it would seem that what the North could not achieve through jihad it is now accomplishing by peaceful proselytizing of Islam.

This paper sets out from the premise that the Nigerian Constitution guarantees religious freedom, including its peaceful propagation. It argues that if Islam is peacefully spreading to Eastern Region it would be an interesting development which could lead to more tolerance between Christians and Muslims in Nigeria. The question, however, is whether Islam, especially given its doctrine of sharia, would be able to adapt to the culture of that area. The paper, therefore, addresses the prospects of Islam in Eastern Region of Nigeria vis-à-vis the Igbo culture.

THE EMERGENCE OF ISLAM IN IGBO LAND

For the ordinary Igbo person, Islam is a strange religion in Igboland. The general belief is that if the religion exists there at all, it is only being practiced by the Hausa-Fulani strangers in the Igboland. It would seem that the reality on ground today shows otherwise. Nnorom (2003) paints this picture:

… while Ndigbo are being religiously, ethnically and economically cleansed from the predominantly Islamic states of Nigeria, Igbo Imams, Sheiks, Alahajis (sic), Alhajas and mosques, once few and exotic, are now a common sight in one of the most homogeneous Christian regions in Africa.

In fact there is evidence to show that Islam might have been planted in Igboland by an Igbo Muslim as far back as 1957, even before Nigeria’s Independence (Ottenberg 1971 quoted in Nnorom 2003). According to Ottenberg as recounted by Nnorom (2003), it was one Okpani Egwani of Anohia village of Afikpo in the present day Ebonyi State who had brought Islam to that village. Egwani had been away from his village for several years. The villagers had believed that he was dead and had even performed funeral rites for him. However, as it turned out, Egwani had joined the Nigerian army in 1944. After his discharge he stayed in Lagos and was converted to Islam. He was said to have travelled far and wide, visiting such countries as Egypt, Gabon and the Congo. He joined the Islamic sect of Tijaniyya. When he returned to his village in 1957, he was said to have come in a company of some Muslim strangers from the North who assisted him to establish Islam in his village. Egwani had changed his name to Alhaji Ibrahim.
As would be expected, the initial attempt to establish Islam in Afikpo met with serious resistance. The villagers ridiculed the converts. However, the seed of Islamic religion had been sown in that area.

According to a recent studies (Nnorom 2003; Uchendu 2010) Islam is gaining strong foothold in many parts of Igboland. Nsukka is said to have 14 mosques and therefore “undoubtedly the Islamic capital of AlaIgbo [Igboland]” (Nnorom 2003). Two institutions have been identified as playing major roles in the propagation of Islam in Igboland. There is the educational institution known as Jama-al-Nazral School, said to be originally based in Enugu but has been moved to Ntezi village in outskirts of Afikpo where it has existed for nine years. Nnorom (2003) claims that “No connection has been established between this institution and the remnants of the Anohia Islamic community.”

As at 2003, Jama-al-Nazral School is said to have 500 students selected only from Igbo-speaking States of Nigeria. It awards scholarships to all its students, from kindergarten to high school and offers lessons in secular subjects as well as in Arabic and Islamic studies. The female students dress in traditional Islamic style and are separated from the males. The males also dress in traditional Hausa/Arabic long clothing.
The Jama-al-Nazral School is said to have no sign in front of the property to indicate its name, affiliation or mission. It is claimed that it is being funded by Saudi Arabia. The majority of the teachers are said to be foreign although the School was being headed as at 2003 by one Alhaji Haruna Ajali from Afikpo.

Most of the teachers are said to be nationals of Saudi Arabia, Pakistan and India and are recruited from Kaduna.
One other prominent Islamic educational institution in Igboland is the Al-Haudaa Muslim School in Enugu. This school is said to have been established in 1990 by Igbo Muslims in Enugu and was approved by the former Anambra State Government. As at 2003, it had 150 students, ages 3 – 12. Like Nazral, Al-Haudaa awards scholarships to all its students. However, unlike Nazral most of its teachers are Igbo. It is said that “about 90% of the teachers at the Islamic School in Enugu are Christian” (Nnorom 2003). The teachers are said to be paid higher salary than their counterparts in public schools and are allowed to practice their Christian religion. The school authorities were unwilling to reveal the sources of funding of the school, although one of them claimed that it was being funded by “Moslem authorities” (Nnorom 2003).

The Chief Imam of the school as at 2003 was Igbo while his Deputy was Yoruba.
The story of the propagation of Islam in Igboland would not be complete without mentioning some prominent Igbo Muslim leaders. Most prominent was the late Alhaji Suleiman Onyeama who until his death several years ago was the chairman of the Jama’atul Nasril Islamiyya (Society for the Victory of Islam) of Enugu State. Currently, two of the most well known Igbo Muslims are Alhaji Abdulaziz Ude and Alhaji Yahaya Ndu (Nnorom 2003). The latter from Ezeagu Local Government Area of Enugu State was the Presidential Candidate of the African Renaissance Party (ARP) in 2003. The Chief Imam of the mosque at the University of Nigeria Nsukka (UNN) is Sheik Adamu Abdullahi Idoko from Nsukka. Nsukka is reputed to be the key base of Islamic expansionism in Igboland (Nnorom 2003). Then Alhaji Dauda Oneagocha is the Chief Imam of the Owerri main mosque in Imo State, which is located near the Government House. Although the controversial Senator Arthur Nzeribe has not yet officially converted to Islam, he is said to be one of the benefactors of Imo State Muslim community. He is alleged to have donated N5 million toward the construction of the Owerri Mosque (Nnorom 2003).

In terms of the population of Igbo Muslims, this is rather controversial. An interesting article about the Igbos and Islamic religion has this title: “Islam Does Not Belong to Them” (Anthony 2000). The import of this title could be that the number of Igbo Muslims is so insignificant that it is not worth noting. This may explain why there was no statistics of the population of Igbo Muslims among the listing of the populations of the larger ethnic groups in Nigeria in the current World Christian Database (quoted in Wikipedia 2010; see the Appendix). However, the 25 October 1993 edition of the Nigerian news magazine, Citizen carried a cover story on the “Igbo Muslims” (Akoshile and Ummuna 1993). Alhaji Suleiman Onyeama, then Chairman of Jama’atul Nasril Islamiyya, Enugu State, claimed that there were between 6,000 and 10,000 Muslims in the State at the time. Even if the upper limit of this number was accurate and exclusively Igbo, it would still be insignificant in a population of 3.1 million, as the 1991 Census had put Enugu State.

It would seem that the current Igbo Muslim leaders are not very forthcoming on the statistics of their members. Nnorom (2003), states that the Igbo Muslim leaders were not willing to reveal vital information on their religion, including the size of their membership. Efforts to get the statistics of the current Igbo Muslims by this writer also proved abortive. One Alhaji Suleiman Ogah, the Chairman of Muslim Pilgrims Welfare Board of Ebonyi State, could not provide any statistics on the Muslims in the South-Eastern States nor even of Ebonyi State, only saying that research was still ongoing and would be provided when completed.

However, regardless of the numbers, one thing is certain about Islam in Igboland. It is making inroads there and the number of Igbos embracing Islam is increasing. In fact, sooner than later, Igbo Muslims would no longer have to hide their identities by adopting Hausa or Arabic names or even clothing. This was the case of the first generation of Igbo converts to Islam in Northern Nigeria who had to “Hausanise” themselves (Anthony 2000: 427).

But is this a plausible forecast or should Igbos organize and prevent the peaceful Islamic evangelization in Igboland? What are the prospects for the survival of Islam in Igboland?
Islam in Igboland: To be or Not to Be?

For the generality of the Igbo people, the two major religions in Nigeria, Islam and Christianity have also ethnic identities, Islam being the religion of the Northerners or Hausa-Fulani while Christianity is for the people of Southern Nigeria. Not many Igbos are aware that there are as many Yoruba Muslims, or even more, as there are Yoruba Christians. Again, not many Igbos realize that there are also large populations of other ethnic groups in Northern Nigeria, other than Hausa-Fulani, who are Christians or Muslims, to say nothing of the fact that there are also some Hausa-Fulani who are Christians.

This perception about the religious-cum-ethnic divides in Nigeria was especially pronounced in the 1960s. Thus, Ojukwu (1969) in the famous “Ahiara Declaration” during the Nigeria-Biafra war could assert:

The Biafran struggle is, on another plane, a resistance to the Arab-Muslim expansionism which has menaced and ravaged the African continent for twelve centuries.
Our Biafran ancestors remained immune from the Islamic contagion. From the middle years of the last century Christianity was established in our land. In this way we came to be predominantly Christian people. We came to stand out as a non-Muslim island in a raging Islamic sea.

Throughout the ill-fated Nigerian experiment, the Muslims hoped to infiltrate Biafra by peaceful means and quiet propaganda, but failed. Then the late Ahmadu Bello, the Sarduana of Sokoto, tried by political and economic blackmail … to convert Biafrans settled in Northern Nigeria to Islam. His hope was that these Biafrans of dispersion would then carry Islam to Biafra, and by so doing give the religion political control of the area.
It would seem that the phobia about Islam is still widely felt by many Igbo people, including scholars, as has been passionately presented by Nnorom (2003). Indeed, Nnorom (2003) has used Ojukwu’s statement to buttress his proposition that Igboland is the land of Christianity and should not be allowed Islamic penetration. Of course Ojukwu’s statement is more of propaganda than anything else. He knew more than anybody that the Nigerian-Biafra war was not a war between Northern Muslims versus Igbo Christians. Gowon, the Nigerian Head of State at the time is a Christian as were many of the Nigerian soldiers.

It is true that until recently, Islam was virtually non-existent in Igboland. However, history is not static. Nigeria is no longer as religiously, culturally or even ethnically as compartmentalized as was the case 50 years ago. It should, therefore, not be surprising that Islam is now being openly embraced both by some Igbos living in Northern Nigeria (Anthony 2000) and also some Igbos in Igboland (Nnorom 2003; Uchendu 2010).

The answer to the Shakespearean question above is simply yes. Both the Universal Declaration of Human Rights and the Nigerian Constitution guarantees freedom of religion. As long there is no compulsion, Nigerians are free to belong to any religion; to change their religion and to propagate their religion. Indeed, the Nigerian Constitutions of 1979 and 1999 have provisions encouraging associations, including marriages, across religious and ethnic divides in order to promote national unity and integration.

In recent times, there has been upsurge of ethno-religious conflicts in Northern Nigeria, especially Plateau State. The Plateau State crisis is becoming protracted and difficult to resolve. Perhaps what has exacerbated the crisis in Plateau State could be said to be the fact that the two protagonist groups, the Hausa-Fulani on the one hand and the Beroms and other ethnic groups on the Plateau, on the other hand, predominantly belong to the two religions, Islam and Christianity, respectively. That is why once the crisis erupts, it easily takes religious colouration. Would the crisis in Plateau State have been so intense and protracted if there were no sharp religious divide between the Plateau people and the Hausa-Fulani? Obviously not!

I would argue that if Islam succeeds in Igboland, it would contribute to the polarization of Islam among the major ethnic groups in Nigeria. Then, contrary to the fears being expressed, in some quarters, the polarization of Islamic and Christian religions in Igboland and across Nigeria would lead to more religious tolerance than to religious crisis in the future generations.

With regard to compatibility of Islam with Igbo culture, this is an open question. Those who argue that Igboland is or should be a Christian society may have forgotten that when Christianity first came to Igboland, things fell apart. If Christianity has succeeded in Igboland, it could only be because it has learnt to adapt and assimilate the Igbo culture. The same would apply to Islam or any other religion that wishes to survive in Igboland. The Igbo Muslims would be advised to look up to the Yoruba Muslims if they hope that Islam would survive in Igboland. In fact, the rest of Nigerians would be advised to study and emulate the religious candour of the Yoruba.

Abdullah ibn Sarh al-Amiri embraced islam after the prophet and his followers had migrated to madina so he wasn't among the scribes who wrote down the prophet's dictates in makkah.

This verse was revealed in reference to Musaylimah Al-Kadhdhab not Abdullah Ibn Sa'd Ibn Abi Sarh.

The above is a fabrication. Abdullah ibn Sarh wasn't the scribe who recorded those verses because all the verses in chapter 23 were revealed in makkah. Abdullah ibn Sarh assumed the role of a scribe after he met with the prophet who was then in madina.

size=15]"He converted to Islam before the conquest of Mecca and immigrated to the Prophet (Peace be upon him) [i.e. in Medina]. [b]He used to record the revelation for the Prophet (Peace be upon him) before he apostatized and went back to Mecca..."[/size][/b]
(Ibn al-Athîr, Usûd Ulghâbah fî Ma'rifat Is-Sahâbah, Volume 3, p. 154)

An-Nawawi (may Allah have mercy on him) said: [size=15]"Then on that day ‘Abdullah ibn Sa‘d ibn Abi Sarh became Muslim, and he became a good Muslim; after that he did not do anything to be criticised for. He was one of the wise and noble men of Quraysh."[/size]
(Tahdheeb al-Asma’ wa’l-Lughaat [1/270])

He wasn't killed, he died while observing his prayer.

b]Further corruption of the Quran[/b]


Missing Verse on the State of Martyrs

Narrated Anas bin Malik:
(The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Apostle to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the Prophet, he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan, 'Usaiya and Bani Libyan. We used to read a verse of the Qur'an revealed in their connection, but later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added Allah's Prophet said Qunut for one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and Bani Libyan. (Anas added Those seventy Ansari men were killed at the well of Mauna. (Sahih Al-Bukhari, Volume 5, Book 59, Number 416)

A verse was deliberately cancel.

Missing Verse On Stoning

Narrated Ibn 'Abbas:
'Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." 'Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him." (Sahih Al-Bukhari, Volume 8, Book 82, Number 816)

This verse is missing in the quran today.

Missing Verse On Suckling

Narrated Aisha:
It had been revealed in the Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (peace_be_upon_him) died and it was before that time (found) in the Qur'an (and recited by the Muslims). (Sahih Muslim, Book 8, Number 3421)

That verse which was once found in the quran is no more there.

Missing Part On "Valley of Riches"

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying: If there were two valleys of gold for the son of Adam, he would long for another one, and his mouth will not be filled but with dust, and Allah returns to him who repents. (Sahih Muslim, Number 2284)

That verse is not in today's quran.

The following hadith from Sahih Muslim mentions a verse that is no longer found in the Quran:
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) invoked curse in the morning (prayer) for thirty days upon those who killed the Companions (of the Holy Prophet) at Bi'r Ma'una. He cursed (the tribes) of Ri'l, Dhakwan, Lihyan, and Usayya, who had disobeyed Allah and His Messenger (may peace be upon him). Anas said: Allah the Exalted and Great revealed (a verse) regarding those who were killed at Bi'r Ma'una, and we recited it, till it was abrogated later on (and the verse was like this): ‘Convey to it [sic] our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Him’. (Book 004, Number 1433)

malvisguy212:
they will never succeed in jesus name. The christians in kaduna will never allow it. In fact this is what cause the crisis in 2001.

IkpuMmadu:
Islam is satan gift to the world. ...I am always careful when Muslim are around me

IkpuMmadu:
All u know I'd Islam is bad

truthmans2012:
Further corruption of the Quran


Missing Verse on the State of Martyrs

Narrated Anas bin Malik:
(The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Apostle to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the Prophet, he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan, 'Usaiya and Bani Libyan. We used to read a verse of the Qur'an revealed in their connection, but later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added Allah's Prophet said Qunut for one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and Bani Libyan. (Anas added Those seventy Ansari men were killed at the well of Mauna. (Sahih Al-Bukhari, Volume 5, Book 59, Number 416)

A verse was deliberately cancel.

Missing Verse On Stoning

Narrated Ibn 'Abbas:
'Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." 'Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him." (Sahih Al-Bukhari, Volume 8, Book 82, Number 816)

This verse is missing in the quran today.

Missing Verse On Suckling

Narrated Aisha:
It had been revealed in the Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (peace_be_upon_him) died and it was before that time (found) in the Qur'an (and recited by the Muslims). (Sahih Muslim, Book 8, Number 3421)

That verse which was once found in the quran is no more there.

Missing Part On "Valley of Riches"

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying: If there were two valleys of gold for the son of Adam, he would long for another one, and his mouth will not be filled but with dust, and Allah returns to him who repents. (Sahih Muslim, Number 2284)

That verse is not in today's quran.

The following hadith from Sahih Muslim mentions a verse that is no longer found in the Quran:
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) invoked curse in the morning (prayer) for thirty days upon those who killed the Companions (of the Holy Prophet) at Bi'r Ma'una. He cursed (the tribes) of Ri'l, Dhakwan, Lihyan, and Usayya, who had disobeyed Allah and His Messenger (may peace be upon him). Anas said: Allah the Exalted and Great revealed (a verse) regarding those who were killed at Bi'r Ma'una, and we recited it, till it was abrogated later on (and the verse was like this): ‘Convey to it [sic] our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Him’. (Book 004, Number 1433)

analice107:
don't.i know them?

analice107:
Trash it again for the benefit of those of us who didn't see you trash it before. Thank you.

Rilwayne001:
even fools don't take you serious again

Rilwayne001:
Not so quick. we have to finish one before rushing to another.

Visitor700:
There is no consensus between muslim scholars concerning this.



Because they neglected the rights of their Creator.

[size=15]Narrated by Mu'adh bin Jabal: The Prophet said, "O Mu'adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." The Prophet said, "Not to punish them (if they do so)."
(Sahih Bukhari bk. 97, #3)[/size]



The disbelieving christians, jews and pagans will dwell in hell forever. Muslims with faith even if it weighed the same weight as the smallest ant will only dwell in hell temporarily.

[size=15]The disbelievers among the People of the Book (christians and jews) and the pagans will dwell forever in hell; they are the worst of all creatures.
(Quran 98:6)[/size]

Culled from a lenghty hadith, [size=15]"....Allah will say, ' Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize."
(Sahih Al Bukhari-Volume 009, Book 093)[/size]



According to the scholars who held the first opinion, the heat will not affect righteous muslims.



I can't say but its description is given in the hadith.

[size=15]Narrated by Abu Sa'id Al- Khudri: We, the companions of the Prophet said, "O Allah 's Apostle! What is the bridge?' He said, " It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As -Sa 'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind , fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell. The last person will cross by being dragged over the bridge. "
(Sahih Bukhari - Volume 9 , Book 93 , Number 532)[/size]



[size=17]Extract from Tafsir Ibn Kathir (Quran 33:9) The Campaign of the Confederates (Al-Ahzab)[/size]

[size=15]....The reason why the Confederates came was that a group of the leaders of the Jews of Banu Nadir, whom the Messenger of Allah had expelled from Al-Madinah to Khaybar, including Sallam bin Abu Al-Huqayq, Sallam bin Mishkam and Kinanah bin Ar-Rabi`, went to Makkah where they met with the leaders of Quraysh and incited them to make war against the Prophet . They promised that they would give them help and support, and Quraysh agreed to that. Then they went to the Ghatafan tribe with the same call, and they responded too. The Quraysh came out with their company of men from various tribes and their followers, under the leadership of Abu Sufyan Sakhr bin Harb....[/size]



[b]I didn't come across it. Can you show me the hadith?[/b]

Silsilah:
Your ignorance is factory fitted ooo, I'd have loved to explain a few things to you about the verse but I just discovered I can't help you. You've made it practically impossible to get help. Continue to enjoy your ignorance in bliss

samuelsky70:
only God will save those hill gotten extremists, wicked, non-god fearing people who called themselves Muslim from that religion called Islam. those who know the truth among the even go as far as deceiving others that Jesus will only be coming back as a Muslim.

There are two differences of opinion with respect to (Quran 19:71).

The first opinion is that both muslims and non-muslims will enter hell. The righteous muslims will be saved leaving the polytheists and wrongdoers in hell.

The second opinion is that the righteous and those deserving punishment will cross over a bridge. Only those deserving punishment will fall off the bridge into hellfire.

The pagans and the jews made a pact to exterminate the muslims in medinah.

He never called for the execution of jews.

Annunaki:
Honestly what inspires these people to lie to themselves so much and live in self inflicted delusion really beats my imagination.

Naijaboy007:
all religious book are not truly words of god they are words of men