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gypsey:Yes Paella is similar to Jollof, however it lacks one critical ingredient: Tomato sauce. West Africans eat rice with stew and meat already so the idea of mixing everything together could have been thought of in Africa. |
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oyinkinola:Thanks for the advice, however I graciously decline. Did I mentioned that I support or dislike Tinubu? Go back and reread my comment. Do you know my accomplishments? You don't get it. You are assuming too much. |
oyinkinola:WRONG!!! Umm excuse me? You've assumed too much based on my post. Did I declare my political views? Am I wrong to say that SW is free to make its on choices whether or not to re-elect Buhari? Is that not how democracy works? If Tinubu grabs the PDP ticket, he is still the same person. Why do we do this in Nigeria? Just because politicians switch parties, does that mean their ideologies have changed? Party affiliation is almost irrelevant when there is corruption at all levels. |
Thank you, Mr Tinubu. We've heard loud and clear. You don't speak for nor represent the views of the Southwest. *Correction: Your support for Buhari has remained unshaken. Whether the Southwest still support Buhari or not is not up to you to decide. Abeg, let 2019 come and then we will know the verdict. |
MrMaestro:I agree with some of your points. Here is the thing though, we need to cut the tribal sentiments. There is no reason why Igbo, Yoruba or Hausa should be fighting each other. We need to realize that Nigeria's regionalism is not good as it is. We must stop with the SS, NC, SW, SE... mirage we are currently living in. These are all based on the divide and rule strategy that was created by the British administration which continued post-independence. What this ineffective regionalism does is marginalize and divide people further. Every ethnic group should be grouped with others they share kinship with. Minorities living in the North should be given a region of their own or merge with regions they share affinity with to reduce the current political marginalization. Nigeria also needs proper federation and reconstruction. States in Nigeria need to be given more power to regulate their affairs, enough with the constant federal dependency. States need to regulate their resources better. There is no need for oil rich states like Delta, Akwa Ibom, or Rivers to have people living in poverty or devastated by pollution brought by corporate and politician greed |
Some people think that Yoruba are divided between Christian and Islam. I get it, there are many ethnic groups in Nigeria are predominantly this or that. In Yorubaland, all that matters is that you are Yoruba. |
YonkijiSappo:That's right. They expect a city that was founded and settled centuries ago to be lined with 21st century roofing materials. Brown roofs add a historic character and charm to the city and it's not something to be ashamed of. If you go to any Yoruba town or city, the oldest establishments from the king's palace, traditional textile industries, blacksmiths, craftsmen and the main market, are usually concentrated in the city center which is the oldest part of the city. The further you branch out, the newer things start to get. |
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slurryeye:Don't mind them Brown roof = History Just another note, those cities you mentioned back in the day used terracotta roofing tiles made from baked red clay. In comparison, Ibadan's roofs are of corrugated iron sheets. Yorubas have been city builders for centuries. |
I've seen street vendors near a slaughterhouse in Lagos that were cooking and selling blood cubes in its congealed form. They had a name for it, but I forgot what they called it. ![]() |
[quote author=Funlordmaniac post=54997854][/quote]This is a thread simply promoting Igbo history. You don't have to make it tribalistic. Be respectful. |
Olu317:No need to get overworked with what I said. Maybe the word "sibling" isn't the right word. I'm just noting obvious similarities. OK? |
I love Urhobo and isoko culture/language |
Looks good. With the rate of the population growth in Lagos coupled with its already 20 million inhabitants, effective planning in infrastructure is needed to reduce the horrendous traffic congestion. I suggest that the completion of the 7 light rail lines wrap up fast. I would even suggest an underground metro planning for Lagos in the future due to it's high and fast growing population. Every modes of transport should be explored and utilized. |
Dis na bush meat. I'm playing... |
Even though Yoruba society doesn't care if you are polygamous, the society encourages monogamy. That's why we have the saying "Ile orogun, ile ogun ni." |
Coolitempq:Weren't you the one who said I was "spitting out rage and fury driven by emotional pain and anger." Anyways, I believe that thoughtful discussion and dialogue creates understanding and brings people together, rather than throwing personal attacks. Why are you still insisting on calling the Brazilian slave revolt a Yoruba one, the white during the slavery era never only exclusively shipped one set of people to any country as they usually sort for slaves from many coastline territories and bought slaves from there, while it could be correct to say they were significant Yoruba slaves in Brazil that does not rule out the fact that other ethnicities were there as well and we can't even say the Yoruba population was more than the other ethnicities independently or put together.First of all, I didn't say that Yoruba slaves were the only slaves taken to the Americas. There were many slave revolts and protests that took place in the Americas. However, the Male revolt specifically was organized by Yoruba. You know, this whole conversation came up because you claimed that Yoruba didn't resist external forces. Also, I wasn't the one who called the Brazilian Male revolt a "Yoruba revolt", the Brazilian did themselves. Or are you going to tell me that you know their history better than them. There are written records of it and it is solid fact. Let me break it down to you. "Male" or "imale" is a Yoruba word that is used to describe Yoruba Muslims. Hence, Islam among Yoruba people is commonly referred to as "Esin-Imale." The term stuck with the Yoruba muslims that were taken to Brazil. Yoruba muslims in Brazil were well united and could organize together to plan the revolt which took place on Ramadan. However we all know that the Yorubas are know to maintain and uphold their culture and that is the effect that you see in Brazil today where many of the Yoruba slaves maintained their culture till this very day. We all know the Igbo's were are a dominant ethnic group in Haiti but we see less Igbo influence in Haiti like we see in Jamaica where the Igbo's also had a significant population, this goes to show that the Igbo in Haiti did not hold unto their culture like those in Jamaica, a number of factors could have influenced it but I chose to stay on topic. A lot of Jamaica and Padua words are of Igbo origin.Yes, I don't disagree with you there. In Haiti, Gbe culture became the dominant culture that around 2% of them still practice Vodoo, which is even higher than the percentage of traditional adherents of some African countries. Just like with Yoruba in Brazil, Igbo culture and language became very influential in Jamaica. Jamaican Patois has a lot of words that originated from the Igbo language. You got it mixed up Francisco de Sousa did not go to negotiate peace with Oyo, he actually led a Dahomey army against Oyo which oversaw Oyo fall and under the authority of Dahomey. This is why I have warned against reading from only University of Ibadan Publications or OAU publishers. So please gets your facts right.Why in the world do you think the king of Dahomey would send a foreigner to Oyo? Here is your answer: The king of Dahomey, Ghezo came to power with the help of Fransico de Souza and they became a close ally of each other. At first, De Souza was sent to Oyo by Ghezo, to negotiate peace in order to end the kingdom's tributary status. The peace talks broke down after the Alaafin rejected his offer. De Souza would later led the Dahomey army to confront Oyo. His army was able to secure a victory which ended Dahomey's tributary status. Yes the story of Oduduwa is supposed be a myth but in reality it is not because Oduduwa actually existed as a Benin prince and that is no coincidence, it just goes to show that the history of Yorubas did not add up and the Yorubas added the myth of Oduduwa falling from the sky instead of revealing that he was a Benin prince on a expansionist journey as that will not sell the Yorubas as the progenitors or ancestors of the Benins and others whom say they are descendants of Oduduwa.Yoruba didn't add the myth for validation. The myth is very ancient has been around for centuries before the modern age. It's set on the foundation for Yoruba's society. Many myths from Benin and Ile-Ife have some parallels. Oral accounts can often change, especially over a period of over 1,000 years. I'm not here to discuss the Benin oral accounts concerning Oduduwa. About the Yorubas being descendants of Benin or Dahomey people, there is no wrong in that statement except I inferred that all Yorubas were descendants of Benin and Dahomey people. Now let me explain to you no large group in the world is descended from one ancestry not even the Jews or the Dutch, and that clearly applies to Yoruba Igbo or Hausa, during the reign of Oduduwa in Ife will you say that Oduduwa was not settled in Ife? Didn't his wives bear children didn't his children move to have their own children in yorubaland are those children of Oduduwa not Yorubas today? The same applies to Dahomey people in Oyo so I don't see why you pick offense in that.Many languages in Nigeria, and West Africa at large diverged from a proto-ancestor. No one group came from the other, what you have is cultural diffusion and exchange, nothing more. I respect different entities as separate, but it seems that you would like to jump to the claim that Yoruba people are descendant of Benin and Dahomey people. Maybe I need to make this more clear, TIME IS ESSENCE. Dahomey existed from the 17th century onward, Oyo existed from the 14th century. Benin excited from the 12th century and became an empire in the 15th century. Archaeology suggests that Ife was settled from 4th century BC and became prominent in the 12th century. I am not even going to claim that Yoruba is the ancestor of Benin or Dahomey. I respect each individual entities. There is no need to jump to conclusion. Please about the resentment, please dismiss that as fallacy, I have nothing against any ethnic group in Nigeria, all my post throwing jibes on nairaland is for the nairaland e-warriors and just for fun I am sure that 60% of people that read those my bashing laugh out loud, however these Afonja facts that I am posting are simply the truth and does not in any way mean hate or resentment as a student of history this are simply fact that suggest that they was no Oyo empire and not my own personal wishful thinking as you wish to call itYeah most of the times it's about jokes. It's good to joke around. Some people feel like there is a need to be superior. There is no need for an African to condemn the accomplishments or history of another African. I embrace every ethnic groups in Nigeria and Africa at large. Everyone is equal and have contributed to the continent's rich history and legacy. |
baby124:Excellent! It's good to dismiss these Egyptocentrist view of West African civilizations, because there is no evidence for any link. It's all pseudoscience. People in Nigeria didn't migrate from Egypt. The oldest evidence of human habitation in West Africa comes from Nigeria at Iwo Eleru with remains dating to around 13,000 years old, which shows that humans have been living in the region before the advent of Egypt. Iron age in Nigeria also predates Egypt. Iron age or domestic iron production in Egypt started around 1,000 BC which puts it at the same timeline as Nok. Prior to Nok, there was Lejja in Enugu, which was a center for iron production with furnaces and iron slags dating as far back as 2,000 B.C putting it at contention for the oldest iron age culture in the World. Egyptocentrists often use the language argument and attributing similar words to similar origin. In doing so, they fail to recognize that most West African languages use tones that can alter the meaning of a language completely, which is totally foreign to Egyptian. Second, they don't acknowledge that Egyptian is in a separate language branch ignoring other linguistic attributes like grammar, gender, syntax, phonology etc. Third, if that much of the vocabulary could survive, how come not a single trace of the writing or cultural beliefs exist. That's not how cultural diffusion work. While these Africans with Egyptocentric/Middle-Eastern views look for a foreign identity, European and Asian countries are claiming ownership of their own indigenous heritage and building on their tourism. People need to be proud of their origin, you don't need to become the people from the bible to feel proud. |
Rossikk:That title in itself is shameful to Nigeria. Why do we praise that colonial relic and even have the audacity to claim it as the first multi storey building. We are even proud of it, which ironically shows inferiority complex and plays into the narrative that we weren't civilized precolonial. Funny thing is that, it's not even the first story building in Nigeria. The Gobarau minaret in Katsina is three storey tall and it was built in the late 1300s. |
baby124:Yes that's absolutely right. This is 100% African and Yoruba civilization. We need to stop with the Sheba or Egyptian origin of Yoruba culture. Why give middle-easterners credit for the culture and history we've developed on our own. Most of the magnificent Ife sculptures weren't uncovered until the 20th century. There are many hidden secrets and historical gems in Yorubaland waiting to be uncovered. |
afonjaheadhunt:You think I'm offended by what you posted? No, I'm just amused. I'm even more amused after you claimed that Ijebu are not Yoruba. Yes, it's an obvious fact that Yoruba are not the only one exported to the Americas, that's why I specifically mentioned Brazil, particularly the Bahia region. Till today, Yoruba culture is the dominant African culture in Brazil from cuisine to language to art to religion. Whether you like it or not, the Male revolt in Brazil was carried out by Yoruba people and it's the most significant slave revolt against colonial forces in Brazil's history. Male was the name given to Yoruba people in Brazil at the time and it also has an historic meaning and context in Yoruba. You do know that Male is a Yoruba word right? In regards to Oyo relationship with Dahomey, let me introduce you to Francisco de Souza, a notorious slave trader of the time. He was sent by Dahomey king to negotiate peace with Oyo, after Oyo threatened to attack them if they didn't pay a tribute requested by the Alaafin. See, even a foreigner recognized the relationship between Oyo and Dahomey. Or are you going to claim that De Souza was Yoruba scholar right? Dahomey paid tribute to Oyo for about a century until 1824 when they regained full independence. Due to the socio-political influence of Oyo and Yoruba, the Fon of Dahomey, and many related groups adopted some aspects of Yoruba culture. They partake in the renowned gelede masquerade and ifa. They've even adopted many Yoruba deities into their Vodun religion like ogun. You know the story of Oduduwa is referred as mythology and a legend in history books for a reason, right? Even the ancient Greek had their own mythology and creation story. You lost me when you say that Yorubas are descendant from Benin and Dahomey. Why can't you respect individual sovereignty of each ethnic group. Edo, Fon and Yoruba are from three seperate language branches. You should know by now that Ife settlement and art predates Benin and Dahomey by centuries, it's fact. Archaeology suggests that Ife was settled as far back as 4th century BCE. The oldest human remain in all of West Africa dating back as far back as 13,000 years is found in Yorubaland at a site close to Ife. Every ethnic group has their own uniqueness that should be respected. It's obvious that you share a deep resentment for Yoruba people which is exposed in your bigotry. It is quite amusing to me that you spend so much effort trying to dismiss history to fit your narrative. Strike 2 Keep trying... |
afonjaheadhunt:I guess the Anglo-Ijebu war doesn't count as resisting colonialism by you. Even outside of home soil, Yoruba resisted colonial powers. In Brazilian history books, Yoruba were involved in the Great Bahia revolt and the Male revolt, which today still remains the largest slave revolt in Brazil. If Oyo was under Dahomey as you claimed, why did Oyo conquered Dahomey in 1748 during the Oyo-Dahomey wars. Dahomey was paying tributes to Oyo and would later resort to different war tactics to free itself from Oyo's control. While Oyo's boundary encompasses 4 African countries including modern day Nigeria, Dahomey's boundary did not extend an inch beyond modern day Benin republic. Oyo empire's influence cannot be underestimated. Oyo empire stretches to Benin Republic, Togo and Ghana. Yoruba people founded cities, establishing their political hegemony and encompassing other ethnic groups. Porto-Novo, the second largest city in Benin republic was founded by Yoruba. In Togo, Yoruba founded Atakpame and Kpalime on the Ghanaian border. The Oyo empire encompassed many Gbe-speaking people such as Ewe of Togo and Ghana who claim that they came from Ketu, another Yoruba city. The Ga-Adangme people as far as Accra, Ghana claimed that their origin is Oyo. The ooni, not too long ago made a visit to Ghana, were the Ga-Adangme chiefs pledge and reinforce their ties to Yoruba people. Oyo was an imperial force to be reckoned with. Deal with it. As for Benin, Oyo empire and Benin empire fought a number of wars, but both were unable to subdue each other. And you should know, Oyo empire isn't synonymous with Yoruba. Although it was a major central power, not all Yoruba people were under Oyo, and back then there were numerous Yoruba states that were very powerful. Even the Easternmost Yoruba state, Ogho which literally sits on the door Of Benin was never captured by the Benin even though they tried multiple times. After the mutual cultural exchange that took place between the two over a number of centuries, Ogho people till today were able to hold on and maintain their identity to Ife and not Benin. Even with their proximity to the imperial power of Benin, they were able to maintain their "Yorubaness" unlike many other ethnic groups around the region today who tie their origin to Benin. That right there is another example of resilience of Yoruba culture. ![]() We didn't rewrite our history, NEVER! We've always maintained our origin to Ife, that's the bond that tie all Yoruba together no matter how distinct we've come to be. And lo and behold, this oral tradition is supported by scientists who would later found the oldest cultural artifacts from Ile-Ife. The history of Yoruba is extensive and its echoes are heard all over the world. Keep trying... |
mulattoclaroo:I'm not against the idea of Pan-Africanism, but when you are speaking of Africa, skin colour is not that relevant in determining identity. I understand that in the Western world, everything boils down to skin colour and race due to the historical context. However, our differences and identity comes down to our history, culture, language, and belief systems and not a vain attribute such as skin color. The beauty of Africa is that we have over 2,000 ethno-linguistic groups, which is more than any other continent. Unfortunately, the Europeans didn't understand this and drew boarders that divided people of the same ethnicity, and merge political rivals together completing disregarding the history and the individuality. This is why many wars in Africa are fought on ethnic lines. I believe in a Pan-Africanism that promotes unity, but also the one that supports each other's individual entity. Branding Swahili as the official language of Africa not only ignore this notion, it also plays into the Western generalizing narrative. When they think of Africa, the often have a certain narrative, usually of something that they see on the media. Culturally speaking, many of them think we are wild/unclad, live among wild animals, and we all speak Swahili. We can't say we believe in Pan-Africanism at the same time disregard our individuality (which is what the West has been doing ever since). Swahili is already the lingua franca of some countries in East Africa, which is understandable due to natural factors like trade and history. If we play the race game in Africa and united simply because of a vain attribute such as the skin colour a human being, then we have submitted to the western narrative. We can't have Pan-Africanism unless we recognize our individuality first. So I would like to ask this question, what makes Swahili the "Official African language" compare to Wolof, Igbo, Oromo, Kikuyu, Shona, Tamazight, Yoruba, Hausa, Fulani, Kikongo, Kanuri, Zulu and others? |
KINGwax007:First, Okun ARE Yoruba. They occupy one of the three senatorial districts. It's well known that Igala are the largest group in Kogi by area and population. There are also a lot of Ebira as well. Second,Yoruba are the majority and the Hausa population are one of the smallest minority in Kwara. There are many more Nupe and Bariba in Kwara, even more so than the Fulani. There is no need for this explanation. This is just facts plain and simple. ![]() |
Historically, in Yoruba context, the Oya (Niger) river forms the frontier or Northern boundary hence "Oke oya" or "North of Niger" is usually associated with Northerners. So the boundary of the North is at the Niger river not below. I still don't see why we have this ineffective regionalism that's so misrepresenting. It's bad enough the British, French, and Germans split Yorubaland into three countries. The British don't own Nigeria anymore, we control our affairs. Why do we continue to live in the shadows of colonialism? Why can't we have regions that represent the will of the people in this day and age. ![]() |
Eke40seven:I don't want to derail this discussion, but I need to make a few corrections. "ch" actually exists in many Yoruba dialects, just not in the standard written Yoruba's orthography. I have said it multiple times that standard Yoruba is based on the simplest Yoruba orthography. If you go to Oke Ogun(Onko), Yewa(Egbado) or Ibarapa area, the "ch" and the "ñ" sound exist. "Ishe" in standard yoruba becomes "ñche" in Onko. Even gh, kw, kh, gw exists in a number of Yoruba dialects from Ondo to Kabba to Owo. Money or "owo" in Yoruba becomes "ogho" and ten; "ewa" in Yoruba becomes "egwa" in Owo dialect. However, I still think Igbo's orthography is much more extensive which could make it more difficult to learn. I think of all the Volta-Niger branch, Edo likely has the most extensive orthography. Standard Yoruba is very restrictive in it's rules. Carry on. |
One word- Education (that includes female education and "western education" One way to increase literacy is to stop child marriage that's rampant because it hinders education. 23 states have taken steps to ban child marriage, but somehow 13 Northern states haven't. The rate of child marriage is 76% in the NW alone. Stop making religious or cultural arguments to justify this outdated barbaric practice. Must a 60 year old grandpa marry a 13 year old to get to heaven? Ironically this is why the rate of medical complications like fistula is so high in the region since many children are too young to carry a baby in their womb (I wonder why). Religious and ethnic tolerance are important for security. Groups should respect their host. If it's their ancestral land, respect it don't try to claim it as your own. That's political domination. There should be better protection of the minority groups in the region and better political representation for them. This is why there is so much hostility in the region. That coupled with poverty/government neglect and you get terrorism. This has a ripple effect because it affects the local economy. If you want to promote a secular society that's tolerant of others, use the common law for all citizens. There is a lot of corruption in Nigeria as a whole, but the North is disproportionately more corrupt. More head of states have came from the North, but after all the decades of rule there is barely enough of human development to show for it even with all the oil allocations. |
OmoIgala:Glad to see an Igala person on the thread. I think Igala and Yoruba are just long lost siblings that diverged a long time ago and separated by the Niger river. Sometimes when I hear an Igala person speaks, I can pick up a lot of words, even a whole sentence sometimes. Even words I don't understand sound like it could be familiar. The tonality of Igala is pretty much similar to Yoruba. Here are some lit of similar words English Yoruba Igala Amen ase-ache Arrow ofa ofa Barn (store house) aka aka Battle ogun ogwu Beans ewa egwa Bitterness ikoro rikoko Black dudu edudu Blood eje ebie Bone egungun/egun egwugwu/achiku Box apoti akpati Bird eye ewe Build ko ko Cake akara akara Canoe oko-ojuomi oko-eju omi Clock ago/agogo agogo Rooster akuko aiko Come wa wa Cough iko uko Court ile-ejo unyi-ajo Crocodile oni onye Dance ijo ido Days ojo ojo Dead oku ukwu Divide pi kpe Dog aja abia Drug ogun ogwu Ear eti eti Eye oju eju Count ka kaluka Feather iye iwe Female obirin onobule Fire ina una Fish eja eja Flesh eran-ara oro-ela Flute fere ufele Food ounje ooje Fowl adiye ajuwe Freedom ominira ominolami Go lo lo Goat ewure ewo Gong agogo agogo Grave iboji ofoji Guinea fowl awo awo Herbalist onisegun/ashogun achogwu Hand owo owo Head ori oji He-goat obuko obuko Hide farapamo folakpama/maja Hoe oko ukoche You iwo uwe Hunger ebi ebi Hunting ode ode Husband oko oko I want to eat mofejeun najenwu Kill pa kpa Knife obe obe Lamb aguto aguto Leg ese ere Light ina una Load eru adu Masquerade eegungun/eegun egwu Moon oshupa ochu Mother iya iye Mouth eenu alu Musician akorin akeli Name oruko odu Next tomorrow otunla otona Nose imu imo Ocean okun iteku Palm tree ope(okpe) ekpe Palm tree branches imoope imaekpe Pick ko ko Pitifully lonely oshosho ochocho Police olopa anokpa Prayer adura aduwa Pull fa fa I am ok arami ya olami ya Red pupa ekpikpa Ridges ebe ebe Road opopona ona-okpakpa Rock apata apata Rope oku ikwu Season akoko/igba egba Shade iboji ubojima/olubo Shadow ojiji ojiji Shoulder ejika ojika Ok I didn't realize the similar cultural phenomenon like for dying children. Yoruba Igala abiku abikwu |
InyinyaAgbaOku:Finally someone who understands. The grass is not always greener on the other side. There is racism in Israel. Some hardliners look down on African Jews because they think they are too dark-skinned to be Jewish. African immigrants are treated badly and the mistreatment can be seen everywhere. Not too long, blood banks were throwing away Ethiopian Jew's blood donations because of their stereotypical HIV paranoia of Africans not to mention verbal abuse endure by Africans there. If Israel is trying to reconnect with lost Jews in Africa, then it has to treat African Jews better. While trying to claim the apparent lost Hebrew ancestry, the Igbo identity is there and it hasn't gone anywhere. But can you really blame anyone if they sought greener pasture with the way things are in the country. |
They sold out the more visionary Fayemi for the corrupt loud mouth Fayose. I hope this time, he doesn't distribute expired rice like he did during his election campaign. He's probably like "here mumu, come get your stomach infrastructure." |





, I think the two were connected before Igbira people came here and settled in the middle, because despite being neighbor to Igbira people we share more with Yoruba than them, that is why I say that.