Clefstone's Posts
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tonychristopher: i am married to a kwale woman she se herself as igbo and we never had a communication issue, she is the best gift i ever had and i love her like crazy, i have an oguta friend and he told me that kwale and oguta are related.... i did a research and found out that they speak same dialect so why do you people love scattering igbo.That ur wife(much respect to her) calls herself Igbo doesnt make her igbo. Yes, many Ukwuanis, Abohs included, wud marry Igbo men/women and tell their inlaws tins like we r all one. Its understandable considering tht u hv to look for any common ground to please inlaws nd strenghten marraige bonds. Wht u don't know is the tension nd cold wars tht go on within both families before such marriages nd a typical rebukal wud be words like 'you wnt to marry an Igbo man'! Such recurring theme already suggest tht the Ukwuanis intrinsically do not see themselves as 'true igbos', the stout and middling species(not meant as an insult, just borrowing words from d expeditionist). But on marraige day nd afterwards, for the purpose of peace nd bliss, pple give in, a wise move but doesnt stop that theme, our daughter married an Igbo man! |
How and why does language change? There are many different routes to language change. Changes can take originate in language learning, or through language contact, social differentiation, and natural processes in usage. Language learning: Language is transformed as it is transmitted from one generation to the next. Each individual must re-create a grammar and lexicon based on input received from parents, older siblings and other members of the speech community. The experience of each individual is different, and the process of linguistic replication is imperfect, so that the result is variable across individuals. However, a bias in the learning process -- for instance, towards regularization -- will cause systematic drift, generation by generation. In addition, random differences may spread and become 'fixed', especially in small populations. Language contact: Migration, conquest and trade bring speakers of one language into contact with speakers of another language. Some individuals will become fully bilingual as children, while others learn a second language more or less well as adults. In such contact situations, languages often borrow words, sounds, constructions and so on. Social differentiation. Social groups adopt distinctive norms of dress, adornment, gesture and so forth; language is part of the package. Linguistic distinctiveness can be achieved through vocabulary (slang or jargon), pronunciation (usually via exaggeration of some variants already available in the environment), morphological processes, syntactic constructions, and so on. Natural processes in usage. Rapid or casual speech naturally produces processes such as assimilation, dissimilation, syncope and apocope. Through repetition, particular cases may become conventionalized, and therefore produced even in slower or more careful speech. Word meaning change in a similar way, through conventionalization of processes like metaphor and metonymy. |
[quote author=Abagworo]Language is too strong an element of identity to be erased so suddenly. In some instances traces will remain even after thousands of years. I'm sure that if the Europeans didn't record the names and some wqrds in the language as far back as the 18th century, some people would have claimed the language change was recent. Just like I've stated earlier even amidst refutation from "physicqed", the ancient Benin wasn't exclusively Edo as traces of Igbo, Yoruba and Ijaw once living there exists. Igbos fought in the Benin army while Ijaws ferried Benin people across riverine areas. Pride may cause some distortions but going by the population of Igbos and Ijaws that have Benin history, then we don't need much evidence. The problem is that in the past many of those people did not know themselves as a part of every tribe that shared same language with them and their true origin had been lost in obscurity. They however knew they came from the east.There were problems in ancient Benin that might have resulted in mass exodus of these non-Edo in company of some Edo people back to the east with some stuck halfway between Benin and Igbo area. [/quotehow convenient for u to ASSUME the emmigrants were Igbos. If u agree igbos lived in Benin during the peak of d Benin Empire, thr wud be some of their descendants, like the ?Obasekis u mentioned stil living thr now. If these people dont know a word of Igbo now, how is it difficult for u to understnd how the Abohs lost their ancestral language] |
Odenigbo Aroli: Did I forgot to add that I have heard a guy from Enugu use the word "Arishi" for Alusi. Like I said,you don't have to believe me. Go with what suits you but don't mess with historical facts. Deje.Mess with historical fact? The English expeditionists described the 'true Ibu race' and then the Abohs. Is tht not historical enuf to refute all your claims |
pazienza: On a similar note, i noticed how you skipped other characteristics of aboh,that was given there, your omission of them was intentional,it simply showed that you didnt come into this discussion to learn,but rather,you came with agbontaen spirit.The name of the Obi's idol is arrisi, a god tht is still worshipped (albeit unfortunately) by some Abohs to this day and pronounced 'arishi'. Do u Igbos worship arrisi as a deity? Chukwu is just a general word for God in igbo language which is a major influence for the Aboh language. Concerning names, it is expected tht since d Aboh language became igbo, they wud hv Igbo names. |
pazienza: So, you mean that it took just few decades,for the Akri people to make the aboh people to completely erase their bini language, replace it akri language,and even named themselves using akri language- aboh ji( yam basket) ? Wow!Your statement is supposed to be insulting but i find it amusing. For ur info, I can trace my geneology to the 10th generation before and even beyond, to the man called Esumai, the founder of Aboh. To answer you, sorry to announce to you that it is on record that a peoples language can completely change in 100years in certain circumstances |
pazienza: Now i am convienced that you are of the same stock as agbontaen, you are simply not being sincere. The explorers in that report never visited the igbo east of the niger,and never made comparisions of the physical looks of the igbos at aboh and those across the niger. He was actually comparing the natives of aboh with those of other west africans, let me quote him:an excerpt from d letter, 'The men here, as well as those we have seen of the ''true Ibu race'' were stout and well made, of middling stature'. This statement was made when at Oniah, probably 'Onitcha'. Take note of the use of the phrase 'true Ibu race'. Now, contrast wht d writer had to say about the look of the Abohs once in Aboh: ''natives of Aboh are comparatively tall for west Africans, well made and muscular, but the hands and feet are large, the most prevalent colour is yellowish or brownish- black. For ur info, this description fits the Abohs, even today just as the descriptn of the true Ibus fit the Igbos as we know them today. |
Antivirus92: guy let me give u instances how a group of people can loose their language to another language. Firstly,colonisationOnce the Abohs settled, their language, in ur own word, got 'swallowed up' by d language of the aborigenes. But d Abohs later took over political control of the area. Its much like what Pharoah feared d Isrealites wud do once their populatn in Egypt got too large for comfort, #assuming u r a christian |
pazienza: And by the way,the AKRI people were not easily conquered,which was why esumai had to resort to co existence with them, and his son and successor,Ogwezi, had to result to deceit and cunning behaviour to drive away the AKRI people. Many igbo speaking groups drove away other igbobspeaking groups and claimed their territory in ancient times, for example, the Edda people in ebonyi state, migrating from cross river/akwaibom area, fought and displaced the original settlers of eddaland, and drove them into umunneochi and orumba south areas of abia and anambra states. aboh pushing akiri towards ogbaru area of anambra is no biggie, it was the norm those days. just as edda and the igbo groupsvthey displaced were igbo speaking, so was akri and aboh.my friend, whr u r gettin this wrong is ur seeming assumptn that the said migratn settlement and eventual sack/colonization of the ?Akiri people occured in a week. It must hv been a process that lasted for decades, a reason y Esumai wasn't even d first Obi of Aboh but his son. And pls do not compare the present times wit the 16th century, tht Igbos r scattered all ova nigeria today doesnt mean they were at tht time. Is thr any record of trade b/w d igbos nd binis in d 16th century. Lastly wht makes a political system superior is its ability to foster economic growth, political stability and protect the sovereignty. At the time, i dnt think any igbo clan could rival Aboh, and certainly Benin in tht regard |
Abagworo: Written history is quite a wicked evidence especially when it is detailed and from a neutral writer.Its funny how this very article proves u wrong. At a point on the way to Aboh, the writer describes the people of Ibu tribe as being stout. When at Aboh, d same writer described the Abohs as being tall, yellow with big hands nd feet. There is already a sharp contrast. Its obvious he described people of two different tribes. Also, d write up clearly shows the Abohs were more accustomed to d pple of the Delta than the Igbos |
pazienza: Unlike agbotaen and his side kick sony4all in the delta igbo thread, i have this feeling that clef actually came here to learn more about his identity.I hv been told these stories over nd again nd i hv read various accounts of Aboh history in d past. I must admit i hv learnt some stuff from this discussion especially from Abagworo. My dad told me a very long time ago how on seeing the Lander bros, the Abohs thot they didnt hv toes cos they were wearing stockings. Concerning the name Esumai and his co-migrants, it is expected tht once these people lost their original lingua the names they knew those pple as would be lost too. Wht were Igbo men doin in Benin at tht time? A proof of the migratn of d Esumai band is the political turmoil in the Bini kingdom at d time wc wud account for exodus of pple away from Benin. Since the binis had superior military might and political structure, it is easy to phantom why these pple were able to easily conquer d aborigenes, most like igbos, and establish a kind of political structure that didnt exist in any 'Igbo' clan |
Abagworo: As at then it was used for Aboh and other people that spoke the language of Aboh people who were not Aboh and not under the reign of Eze of Aboh. Three distinct tribes all known as Igbo were recognized by this expedition.I hv now read the whole parts of the expedition related to Aboh. Naturally, as an Aboh man it was interesting and very emotional too. I hv comments on d subject but will address them later. Hv a nyc week |
THE AMAKA: Bev is not gonna look foolish. Who is Bev's shoes wouldn't expect Dillish to nominate her? Let's get real.nominating someone u put up last week and called a friend on the live show yesterday makes u look pretty evil. Forget patriotism nd be real babe |
pinky lips: Dillish nominates bimp cos he is competition and elikem cos he is hoh........so surprised she didn't nominate beverlyshe didnt nominate Bev cos she's a wise gal. Now Bev is goin tto look foolish |
how many HM will be evicted next week? |
Abagworo: If you make a sincere analysis, you'll realize that the Igbo generalization originated from Aboh since the Europeans were yet to enter the Igbo hinterland. There are 3 possible angles to the genesis of the generalization.from ur previous comments, the word 'igbo' is a derivative from the word Aboh(d Aboh, ebo, ibo, igbo tin). If this is true, d Bonny and Brass pple likely cos of their accent called Abohs ebos at the time. Also from ur previous comments, the term Igbo as it is known today was coined in d beginning part of the 20th century and before then was alien to the people of the S/East. It therefore follows that even though both words ebo nd igbo developed from a common origin, the use of d word Igbo nd d meaning it connotes at the present time is different from 1841 and before when it was a mis-pronounced name for the people of Aboh. I hope i've bin able to accurately put my thots into words |
Abagworo: Written history is quite a wicked evidence especially when it is detailed and from a neutral writer.this is d second time u r posting this link. Wht does it prove? An expedition tht was done a million years ago to d coastal areas of d Niger river tht ended up wit d brits making hasty generalizatn is now more important than the natives knowledge of their own history nd identity. Thnx for d link tho i've bin reading it, hv learnt a lot from it nd will comment more on it once i've read it all thru |
Antivirus92: Thank u for answering him well. When people are desperate to fight the truth. He even said that the aborigenes are not igbos but learnt igbo for trading sake from their neighbours. Who are those their neighbours?. Coming to hausa, he forgot that even though that almost the whole of north speak hausa,that apart from the hausas themselves. Others learn and speak hausa as a second language not as a native tongue. Is igbo a second or the native language of the abohs?Hi, you hv to understnd d difference b/w aboriginals nd original aboh settlers as used in my comment. As regard d hausa situation, d difference is tht those northern group tht speak hausa as a second language hv remained in their ancestral territory, a situation different from the Aboh situation whr the people actually migrated to nd settled in a new land far from home, maintainin minimal communicatn wit their parent tribe(thr were no roads at d time nd d Ndokwa area is a rain forest region) hence for the reason of 'lack of need' lost their original language |
Abagworo: You only want to cause unnecessary controversy here. Esumei came from Benin and met some aboriginal Igbos which means his lineage are not aborigines of Aboh but migrated their later and hence have no right to speak for the aborigines. Who are the Ndichie Ukwu and Ndichie Nta? What if the aborigines rise up today and ask Esumei's descendants to go back to Esako where they came from?Sir, i'm afraid ur knowledge of d Aboh pple is limited to wht u read on UK websites plus ur amusing assumptions. I wrote earlier that the aborigenes fled the area before an Aboh kingdom was created. When pple r conquered they usually become slaves or r exiled. Hence the aboriginal pple of the present day Aboh tht r left r at the periphery, decimated, dominated and hv accepted the present status and r loyal to the Obi. From ur comment, i imagine the aboriginal pple of the americas, d red indies, rising up nd chasing the now overwhelming majority settlers away. Ridiculous thought! Lastly, thr is no such term as Indichie whatever in Aboh |
Abagworo: You only want to cause unnecessary controversy here. Esumei came from Benin and met some aboriginal Igbos which means his lineage are not aborigines of Aboh but migrated their later and hence have no right to speak for the aborigines. Who are the Ndichie Ukwu and Ndichie Nta? What if the aborigines rise up today and ask Esumei's descendants to go back to Esako where they came from? |
According to the oral history of the origin of Aboh Kingdom, the people of Aboh originated from the ancient kingdom of Bini. The Benin prince, Esumai and his companions migrated from Bini to wht is the present day Aboh. There they met and conquered d aboriginals, established a new kingdom called Aboh. As for the language, it is likely tht the people around d region were igbo speakers and the original Aboh settlers being a minority gradually adopted d igbo dialect and lost their original language. This wud mainly arise due to the need to communicate in a general language in d area for ease of trade as is observed in the North whr hausa is d 'trade' language. The closeness of the word for king in both bini nd aboh langauges, i.e Oba nd Obi respectively is one of many examples of some words wc sound alike in d 2 languages. |
tuktudicko: The bolded parts contradict themselves dude... ![]() |
to be honest, Melvin is not really intelligent in conversations. He hardly contributes much except laff un-necessarily nd say few words nd then bla bla bla. His over-use of 'bla bla bla' irritates me. He does make up for it wit wisdom nd good sense of morality. Abeg make una no insult me o, just my observatn |
IGBO-SON:don't understand ur reasoning. Where is d hate in wht i said? |
Annabel has an awkward 'grandmama' shape. |
ochongonoko: Dude, owlneal nominated elikem cos of his hatred for WA. You need to watch the way he said. He saidIf he nominated Elikem solely cos of d WA thingy, he wud hv extended same favor to Bev nd Mel. O'neal lives in a world whr he belivs he is d most intelligent person wc on its own is a childish tendency. Elikem always wnt to get into evry argument cos he tinks he'l come up wit d soundest idea(also shows immaturity). The two r more lyk know know but Elikem is more foolish, probably cos of his age wc is not an excuse cos at 24 u ought to b a man. Observe Bimp's attitude, he listens to evryone else's ideas nd gives his own and wheneva thr is a disagreement he respects d fact tht evryone is entitled to his opinion. To me, if thr is 1 person in d house i'd wnt as a buddy, it has to b Bimp. All d patroitism nd regionalism aside, Bimp deserves to win |
ochongonoko: I feel like slapping owlneal, dude is so so bitter and wickedElikem is actually 'childish' |
ella.b:he also screamed 'sulu is goin to win the moni' before he was interrupted by IK |
is it just me or does this O'neal guy actully look lyk Usain Bolt |
is it just me or does this O'neal guy looks lyk Usain Bolt |
this Elikem boy na mumu o. Dey ffw woman wey dey control am for yanch. |
bigfrancis21: I wonder o, my brother. Some people just derive joy in creating Igbo vs not-Igbo threads and the ensuing arguments that follow. And the image they create of such threads on nairaland are usually far from the reality in life.. Mr. Big francis, i hv pondered ova most of these points u hv analysed so many times in d past but they stil do not prove much. On creation of states creating artificial boundaries and causing identity crisis, my grandma who is stil alive today was born way b4 any state or regional boundary was created in Nigeria and yet doesnt beliv she is Igbo. On d contrary, i beliv creation of regional boundary has made some tribes in d east identify as Igbos as a way of strenghtenin nd unifyin the region. Aboh, wit a very rich culture and proud of her past has refusd to abandon her identity in d name of unificatn, wc in itself is not a bad thing. I must admit tht it wud be politically favourable in d present times to unify wit d Igbos but d price to pay wud b a loss of our ancestral identity, too huge a price to pay. Sometin u must consider before any conclusion is, how did these pple live before d colonial times? Concernin language, no need to dwell on this one for too long, culture is not equal to language. The Scots r not Englishmen though they speak English nd r politically united |
