Davidnazee's Posts
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TAO11:Who conquer and colonize who lol. Well it’s okay to push back at reality, u are being patriotic.. even the village u came from was once under the rule of Edo people. Lol @ ubini Kingdom.. do u even understand that the word Ile Ibinu was a Yoruba label for the Edo people due to the constant wars Edo kings waged on Oyo empire and the Yoruba people. Yoruba people called Edo as Ado and not ibinu or ubini. U know nothing. |
TAO11:I wonder how u would feel if we had actually burnt down Ife the way we burnt many Yoruba towns and villages when we were colonizing all of Yorubaland. Abi u want to say we weren’t capable of doing it? |
MetaPhysical:Please post the record, post all of it and not parts. I have the record too.. Ogedengbe fled after he was warned of Benin soldiers marching on him. Maybe if u post all the record foolish TAO11 will see where it was mentioned that Benin Kingdom helped the Ekiti parapo in their war with Ibadan. |
TAO11:I know it hurts knowing Oduduwa the father of Yoruba race is an Arabo.. u guys started out as a conquered race. |
TAO11:You haven’t started debunking yet oo. There’s a lot for u to debunk tonight. Time is 8.44 where u are so no worry we have the whole night. |
gregyboy:Bro I don’t care about that idiot or what she or he thinks. I’m just bored I Dey use am kill the boredom. This argument TAO is bringing up now is not new.. the Yorubas have been trying to paint their obscure history to make it look colourful.. TAO is just a new foolish fish in the pond. |
TAO11:I have the name and author of the publisher but I won’t give it to u, make body Dey pepper u. Unlike you, I’m not citing the works (speculation) of scholars who analyze ur myths to come up with stupid opinions. My articles are from the type of history classified as reality. |
TAO11:The only way my dck can appear tiny is if ur tutu is very wide.. if it is not very wide (I don’t expect it to be tight) then my dck is big lol. |
TAO11:Shut up and read more of real history from your uncle (history as it was on ground) not the speculations from scholars that tried to unravel the myths about Ife. Enjoy reading... No part of Ekiti was spared the agony of imperialist invasions…The rampaging Benin armies sacked Ogotun, Aramoko, some subordinate communities of Ijero, Ado communities such as Are, Afao, Ugbo (now Ilu) Omoba and Agbado and settled a large percentage of the haul of captives therefrom in Ikere, their garrison post. Benin armies constantly waged wars of external aggressions on Ekitiland and other communities in different parts of old Ondo State in their quest for territorial expansion and control, among others. A good reference point is the Ado-Ikere relations that resulted to Benin pillage and attacks on Ado-Ekiti on several occasion. Olomola (1984:2-3) noted that Benin armies invaded parts of Ado kingdom a few times between 1500 and 1815.. Olomola further asserted that the Ewi actually devise a strategy of evacuating his capital city so that the Benin armies would not disturb the Ewi and the rest of his people in their new site. Odo which was, before the Benin invasion a town of considerable size, broke up as the people sought the safety of rocky and forest recesses and Uyin and Igede lost part of their population in their fight against Benin in 1815. The development of the Ado Kingdom was seriously affected by external invasion. These resulted in series of demographic upheavals with settlements constantly moved from one site to another. The most serious of these external invasions were by the "Edo" of Benin. They attacked and destroyed many settlements…in the Ado Kingdom… The Edos were invited by Ogoga, the third time the Edos were so invited to settle the quarrel between Ado and Ikere. The line of action they resolved to adopt was to bring all the villages under the ewi to Ikere, settle them there and in this way Ikere would be equal or even bigger than Ado. Ado would then be afraid of Ikere. The Benin soldiers came and sent words to the Ewi Aroloye… He refused to surrender. He did not in any way show that he was not ready for fight. Every town or village under him except Ijan were prepared to fight… Every town or village under him (Ewi) except Ijan were prepared to fight… The Benin soldiers stormed Igbara-Odo and Ilawe and took them. At this time, Ado town had been vacated. Aroloye took the people to a place called Oke Oko Axis between Ifaki and Iworoko. Most of the gods Ado worshipped on that side: Olua at Eyio, Obanifon at Esure and Are, Ogbese and Orisala at Iworoko. The soldiers pitched their camps near Uyin (Iyin)…Ogbesi Okun, the then Oluyin …was conquered and killed. They proceeded to Igede, Awo and Esure and took them. The inhabitants of Igede then uder Okiribiti were driven in a north-easternly direction to a place called Oke Asha…Edo troops then marched to Iworoko…The soldiers entered Are…The same fate befell Afao. They were all taken to Ikere. The soldiers moved to Igbemo …entered Igbo-Omoba (now Ilu-Omoba)…The soldiers left Aisegba for Agbado and without delay took it and evacuated the people. Agbado was the last place under the Ewi. With the conquest, of Agbado, the soldiers seemed to have finished their job…’ Ewi Idagunmodo (1696-1710), Ewi Okinbaloye Aritawekun (1710-1722), Ewi Amono Ola (1722-1762), Ewi Afunbiowo (1762-1781), Ewi Akulojuorun (1781-1808), Ewi Aroloye (1808-1836) who reigned at Ado but were attacked successively by Benin hordes…‘During the reign of Ewi Aroloye, Ado-Ewi’s kingdom witnessed massive dislocation across the terrain as town dwellers and villagers ran for safety in different directions. Many of the captives from Iworoko, Are, Afao, Ugboomoba (now Ilumoba) and Agbado were taken to Ukere by Benin invaders’."[/b] So my dear TAO11 you can see from the above article how the Edos subjugated you Yorubas.. We owned the Yorubas.. They were our subjects.. Only mistake we made was sparing Ife. We should have burnt it to the ground too.. |
TAO11:So it hurts to see ur foolish account of Ife discredited by a fellow Yoruba lol. I’m bringing more from ur fellow Yorubas. |
TAO11:Shut up and read this article from one of your uncles... An editorial by a renowned Yoruba professor and historian. Vanguard (Lagos) EDITORIAL July 7, 2004 Posted to the web July 7, 2004 The origin of the Benin and Yoruba empires of old have come to the fore and they have been subject of intense debate. No doubt the origins of the two empires are obscure being deeply buried in legend and mythology and it is not easy to say what amount of history or the amount of embellished history they contain. In truth these traditions which on the surface try to account for the origin of these empires are perhaps little more than ideological chatters legitimizing the political systems, traditions, cultures, etc. of the people. This general position not withstanding, it is worthy of note that the Benin through their well renowned Arts and Craft recorded their history and event in addition to the account of the guild of oral recorders. The most contentious of this debate for now, however, is the Benin-Ife historical connection. Many historians and social anthropologists especially the Yoruba historians have been greatly impressed by the tradition that the Yoruba Kingdom fathered the second Benin empire. According to Prof. A.B.Aderibigbe, "obviously there is an attempt in this story to gloss over what in fact was an alien imposition." Along the same line, Prof Michael Growder said that this tradition could be "a convenient legend to disguise what in fact was a conquest by the Oduduwa party". Here however, the following points are worthy of note: First the Ife-Benin connection has been vigorously questioned by Prof. A.F.C. Ryder. He had pointed out that this tradition which seeks to connect Benin with Ife is suspect. He argues that throughout four centuries of contact between Benin and various European nations, in particular Portugal, there was no hint or reference to this relationship between the two empires. The tradition was not mentioned or recorded by any writer until after the British occupation of Benin in 1897. He also pointed out that the city of Ife is believed to be younger than Benin and therefore could not have fathered the second Benin Empire. Second, according to Prof Ryder, by 1485 Benin was an impressive and large city. Judging by the evidence of European visitors, it was perhaps the largest and most impressive city which the Portuguese saw along the west coast of Africa. Recent archaeological evidence would seem to indicate that Ife was built probably not before the first decade of the 16th century while the capital of old Oyo, Yatenga, was built much later. This would seem to show that the complex political system of the Yoruba which the Benin Kingdom is believed to have descended must have originated much later than the Benin Kingdom. Third, much of the evidence which is believed to corroborate the claims made in the traditions comes from enthnohistory, that is, historical speculations based on assumed logical sequence of development in the political system. This is most unreliable. By the 15th Century, the Benin Kingdom had achieved the height of its greatness. It remained the most powerful and the largest Kingdom in the forest region of West Africa until about the end of the first half of the 17 century. During these two centuries of its ascendancy Benin empire stretched as far west as Lagos, Badagry and Whyidah (Dahomey). On the north-west it stretched as far as Ekiti, Akure and Owo. Towards the north, it stretched to Ishan Country and the southern position of Idah. Finally on the east it incorporated at various times various portions of Ika-Ibo and as far as the River Niger. Prof. Biobaku has suggested that the eastern fringe of what is now Yorubaland was in pre-Yoruba days thinly inhabited by the ancestors of the modern Benin people, a people which he called the Efa. And if recent archaeological evidence would seem to indicate that Ife was built not before the first decade of the 16th century thereby making it to be younger than Benin, then the Oranmiyan tradition has been miscon-strued and the Benin version (The Oba of Benin's version,), not Egharervba's version, becomes more tenable. |
TAO11:See this fool. Are u not the one that said old Ife is in idah. or u are quick to loose ur sense? Keep looking for ur origin.. u won’t find anything because even your ancestors don’t know their origin. Yoruba history started with Oduduwa when he arrived from Mecca. |
BabaRamota1980:The only people that claim to branch out of mythical ife are the Yoruba people so be specific, don’t make it seem like other tribes branch out of your mythical Ife. . |
TAO11:So if u agree that old Ife was in Niger Benue confluence and u say it was Yoruba then u mean Yoruba originally came out of Niger Benue area, idah to be precise?? More confusion and contradictions from the Yorubas. You guys are a lost race. But I wish you luck as u try to discover ur roots. U probably came out of Enugu. |
BabaRamota1980:Go in your history.. Oduduwa came from Mecca and conquered u Nupe conquered u Great benin conquered u and beheaded many Yoruba rulers Dahomey conquered u. Fulani conquered u and still enslaving u till tomorrow So who is actually cursed?? |
TAO11:Don’t forget half of Yoruba was enslaved by Benin Kingdom for hundreds of years. My ancestors enslaved and ruled your ancestors. |
TAO11:So u mean his full name is Osin Ora Oduduwa.. Na wa nothing we no go hear from these Yorubas. Well it’s good u guys are trying to figure out ur dim history.. |
OgboAto:If Oduduwa was Osin Ora like u said, when did his name change from Osin Ora to Oduduwa, why is he called Oduduwa and not Osin Ora? Is oduduwa is middle name, surname or title? Why is he known as oduduwa and not Osin Ora? I know u will say his name was Osin Ora Oduduwa Adebola ![]() |
TAO11:Shut up there. He is not a historian, he is just another foolish revisionist like you bringing another confusing account about Ife history pushing Ife further in mythology rather than reality.. |
TAO11:I see you are still looking for transformer to hug lol. Anyways have your resolved the conflicting details between u and your revisionist brother OgboAto? Both of u are confused idiots lol. |
OgboAto:u are the one coming up with your own revisionist account of oduduwa.. why are u upset if I interpret your words in the most reasonable way? Go read ur account of oduduwa again. What is TAO11 knowledgeable in? You are obviously confused. |
OgboAto:I think you have more sense than that idiot Tao.. at least you agree stories about Ife are grounded on myths and lies and don’t add up. |
TAO11:You are a fool oo. U post only what historians said about Benin but ignored what they said about Oyo and Ife. Oyo was in ruins and Ife non existent. Yoruba history and historians say Oduduwa was a foreigner also known as Larmoudu from Mecca. Well u are a revisionist so u can also debunk and argue Yoruba history too. |
TAO11:So if he agreed with you that oduduwa is Yoruba from Ife, do u agree with him that oduduwa was a coup plotter who was murdered and his followers banished and Oranmiyan came back with guns blazing? Lol una no well sha |
TAO11:Oyo was rendered desolate and in ruins, Ife was non existent only in legends, so if u say Benin turned into a village (not true btw) there’s nothing new there.. all Kingdoms decline As for Oduduwa, he is not Yoruba, no Yoruba blood in him.. He is a foreigner from Mecca.. type oduduwa in google and that’s the only result u will get. He is a foreigner if u like enter deep sleep, when u wake up he will still be a foreigner from Mecca. |
TAO11:I know you were shocked when you saw what your foolish brother wrote about oduduwa because that’s the only Yoruba person post u did not comment on. You no get sense sha. So some Yorubas regard oduduwa as a coup plotter lol. |
TAO11:Cry ke lol.. no I feel sorry for u instead. You are trying to understand what makes Benin great instead of u to try understand your very faint history that’s filled with myths and confusion. Mugu go and find out where Oduduwa is from.. |
TAO11:No it is your Oni that u called foolish because he doesn’t even know his true origin.. |
TAO11:Oduduwa is universally regarded to be a foreigner from Mecca get that into your fish brain. I won’t provide evidence so go hug transformer. |
TAO11:So your foolish brother was lying when he said oduduwa was a coup plotter and his followers banished. Okay that leaves us with the Mecca version which says he is a foreigner. I won’t ask u for evidence that support ur claim that he is Ife because there’s none. He is an Arab from Mecca. |
TAO11:Idiot Why do u always ask for evidence when you deny all the evidence around you that oduduwa is a foreigner from Mecca? Or should we accept the new version that says he is a failed coup plotter? |
TAO11:You are a fool. Is Ife east of Benin? Why will Oba of Benin refer to Ooni as Oghene in the 1920s? Ooni as always been called Ooni not Oghene. Try get some sense. |
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