Algerian1:


The original inhabitants of maghreb are berebers , ( check the kingdom of numidia hundred years BC ) . if you find any black civilisation or a black kingdom before berbers or even after in the maghreb just share

0balufonlll:





LOOL.

Here you go, both of you.

Olu317:
As usual, liars will rot in dismay .........

A book was launched many months ago in Efon Alaaye,which acknowledged Efon Alaaye town as being founded by an Ooni called Obalufon Alaayemore. And On this faithful day of the launch,
Ooni Ogunwusi relives Yoruba history, culture at Efon Alaaye's book launch:

The book is a collation of Yoruba oral traditions.And It investigates the claim of the Efon Alaaye Kingdom to ancestral connections with Ile-Ife, the cradle of Yoruba race and civilisation. The 1,420-page book chronicles the exploits and sacrifices of the Obalufon Alayemore who was the third Ooni, who vacated the Ife throne for his brother, Oranyan who returned from Oyo on the death of his (Oranyan’s) brother.
The book was written by Prince Adelegan Adegbola while Prof. Biodun Adediran reviewed it. Founder of Afe Babalola University, Ado-Ekiti (ABUAD) Aare Afe Babalola was chairman of the book launch while former President of the Nigerian Bar Association (NBA), Chief Wole Olanipekun, was the chief launcher....

absoluteSuccess:


You are the only one that understand what this means.

I am from Ado for instance, and we reverence Olofin Adimula Odua as our progenitor, and she has her sanctuary at Ilaje. Meanwhile, the story of Ogunfunminire is a sectional one, using the tradition of Iseri Olofin as the background to retell the Awori history and linking it up with ife as modern Yoruba traditional fad has become. Where is the enclave of Ogunfunminire?

Ado is not from the Awori group that is her subset all because she bore the "Iseri" emblem, more like you don't become your neighbor's son all because he adopted the ancestral family name as his identity, you do checkup to see how old the source of the ogunfunminire tradition was before jumping on it. We don't cite Ogunfunminire at Ado, you can cite him on our behalf.

Meanwhile, if one claim Oranmiyan, you said you could deny him, whats my business with that? I'm I the one denying people a right to their claim? Why do I need to lay claim to your mutually exclusive ancestors when I have mine? Yes we are all Yoruba, no doubts, but 'otun wo osi wo, oun a ba jijo wo gigun nii gun', see things from other perspectives as well. Its not compulsory to always see things from your angle alone.

Don't superimpose Ogunfunminire on other Awori groups like Ado, Ota, Igbesa, Eko and so on who may not even be aware of this name in their tradition. History is beyond the stuff you pick on the internet. I am an Awori prince, I don't need to hang on Oranmiyan, but you can do the denial and still be the one preserving the chord that binds all Yoruba together as one.

Olu317:


You are wicked ooo ! I had thought you will say to him to apologise and chew his pride by acknowledging me with accorded respect but you still kept mute to disgrace him further. DID YOU NOT SEE MY ANCESTORS NAME IN ONE OF THE RULING HOUSES COMPOUND NAME WHEN I POSTED IT?

Anyway, please ask if you still doubt the family page of oriki I posted. Infact, ask about LAADE and LUSI in the Ooni Oranmiyan descendants under the AGBEDEGBEDE HOUSE, WHICH I POSTED EARLIER THAT YOU SAW BEFORE I PULLED IT DOWN . Then ask for the Ooni descendants prince-king with the Oriki; mo se Oko akoko se Oko Ekiti . AFTER ALL, NO ONE CAN USE SUCH PRAISE IF THE OWNER HASN'T BEING ON WAR FRONT WITH A LOT OF CASUALTIES ON THE OPPONENTS SIDE . And I will inform you more on this oriki.




Cheers

Olu317:
? You keep begging me to ignore because he claims to be from ILEIFE? Must I be a brother to a stranger ? Have you not seen my ancestors name among the names of the compound names among the Ooni Ruling family compound? Say, YES if it is true so or NO, if if it's false..
Mind you that boy is FRAUD because I CONFIRM MY LEGITIMACY and he wants to see me repost the document so that he can save it and be using it. A private document is what I posted for public domain consumption, which I won't do again. As an AWO, you must not she'kè ooo. So say the truth. Lies being said and keeping mute is the reason, Yoruba cosmology information have problems. So confirm my statement if I have posted my ancestors Oriki for you to see.

obalufon, you don't need to know anything else on the internet about Laade or who Luusi? Go back to ILEIFE to verify. At least, you are opportune to see my post on Luusi. Therefore Say it to the fraudster to POST HIS ANCESTORS ORIKI because his ancestors is not known in ILEIFE as Oonis descendants. He is obalufon-obatala descendants but want something else for himself. Do you not see his Grandeur Deceit and shallowness in his interpretation of Ooni Ogunwusi's Oriki? Such interpretations is the reason I blame myself because of whom I have been quoting all along! Someone who doesn't have the grip to understand his own ancestors oriki , how would he be able to interpret another person's oriki. Indeed, it is very shocking.

0balufonlll:


Alaye o po inu sha.
I have mentioned Orunto Obalufe, Iranje-Idita & Giesi (Agbedegbede line). Without mentioning oriki, you know who they are and their places in Ife history. Now compare your ancestor to them and you’ll ser your position to mine in the scheme of things. . Even Modakeke people have more claim to Ife tha you do.



Awe, Luusi is not connected to Oranmiyan, stop attaching. You alone has claimed Giesi, claimed Lajodogun & then claimed Lafogido. That inconsistency is only a character of a fraud trying to pit os tent in a place s/he has no connection to, go & sit down. If you woth your salt, enter Ife today & I’ll drive you to Lafogido so you can be properly embarrassed on camera for everyone here to see. I’ll sacrifice my time & resources for you yet you have refused to accept the offer. And by the way, ojo ori o kin se agba.



Awe, go & sit down. Samuel Johnson recorded the Ife-Modakeke conflict you referred to. He mentioned exploits of soldiers from Ekiti, Imesi, Ibadan, Modakeke, Ijebu. He stated the places within Ife where they fought. Not even a line was mentioned about any Ajamaye or your hometown in the conflict. If you are here frothing over your minor feature, what should Ijebu Ode & Imesi that were at the fore front of Ife’s cause do? .

P.S: By the way, I see you now have now accepted that Ajamaye was a 19th century personage & not a primordial entity like you once tried to fradulebtly present. You should thank me for fine-tuning your knowledge about your own history. Na small small I go beat that grit you have in your skull for brains into shape.

I so want to lay just one ohun on you that you’ll battle for the rest of your life but I just can not bring myself to do, think or say negative into another man’s life because of a faceless forum. It would not have taken more than a number of ata ire seeds, a bite of orogbo & obi all chewed together with a little shot of gin with that ‘thang’ in the picture below at hand So sho ara e, don’t create wahala for your innocent family members over Nairaland relevance.

Olu317:


You are always triggered everytime I post. Is Esu not taking a share of what is being sacrificed to him? Is the 1/5 of it a problem? But What ever you had for supper or dinner isn't my cup of tea because you are always inconsistent for not posting your ancestors name ....as I did to mine.

Again, I repeat, post your ancestors oriki,so that you will proof your ancestry. I swear, you disrespected them,right from olofin to Luusi except I had ever used your ancestors before you fi my ancestors tà'yín online. Despite the fact, I am far older than you..

Mind you,I don't need to place a curse on you because Iwapele has always being with us for immemorial , so no matter how you hide your identity , all the orisas you appease shall fight against you unless you apologise online because you have no respect for me through your provocative view on my ancestors, that had fought alongside side their cousins to sustain ILEIFE from being destroyed . Unless you apologise and acknowledge my ancestors online, you will know no joy— Aasé ooo, except I am not oranmiyan descendant through Ooni Lajamisan,this will not affect you.

Even Ajalaiye(-Ajamaiye ) still fought to set ILEIFE free during 1860s-1892/1893 war which was fanned by Ibadan through -Modakeke to destroy ILEIFE .So I have not hidden where One of my ancestors migrated toward. After the civil war, he even migrated to to settle the problem in that town. The town where the crown, Luusi's body was reburied. Go figure it out.


Henceforth, I won't quote you again because you have no regard for people and their ancestry evidence.

0balufonlll:


Don’t mind that man jare, using ‘Crowther’s’ Yoruba instead of taking note of the fact that Yoruba sub-groups speak different dialects with different words.

You are very correct, Edi is that god that causes man to do evil. Your friend Olu wants so much to fit Yoruba into Hebrew culture & will do anything to get it done.

Olodumare o ni jeko rija Esu.

Olu317:
Despite the name tag for the Esu in Yoruba tradition as the medium between God and man. What is evil in Yoruba cosmology ?

Secondly, Do you have radiocarbon data or other information as the proof about Nigeria's ILEIFE location as the home of God's creation?

Cheers

Olu317:
As you can see, I have not lied about my ancestors. And as far as I am concerned, he obalufonIII has offended my ancestors and until he apologize to them before I can think of forgiveness toward him.

Olu317:


Kindly SHARE and let's see what you have as a theory on the following :

Aramean(Iram,Aram)being Oranmiyan


Oduduwa

Obatala

Obalufon

Sango

*Ogun*

Midian being Mondiana

Addud (Haddud) being Oduduwa

*Haddud* son of Ad , being Oduduwa son of Adimula

*Jerusalem* being Ijebu-Isale

*Adimula*


The Yoruba pronunciations were and are near perfect of the original Semitic people of Hebrew origin,even if they don't recognise it. This is the reason, I don't doubt the native information that claimed, Yoruba are the ancestors of the world e'en if there is no accurate information to back this up . But gradually, scientific revolution will support the Oral, and the unknown 8% DNA found in Yorubas .

Certainly ,the foreigners are trying to resuscitate the language from its original form. Although,you must take cognizance of the language intermixing through migration of the Hebrews and other people from their foundational home to new world . And through this, part of their language slowly decline to give way to new found ones in their new home.


Cheers.

Obalufon:
well history should be told without sentiment.. Cameroonian tika that shared meaningful DNA with nigeria ibos due geographical closeness /were invaded by the fula tribe of the north and put into slavery No record of Ibos involvement in transatlantic trade ..

Tushkito:
I have no problem with Yoruba slave descendents in America but don't u ever in ur wasted life write thrash about igbos again because of slavery.

Obalufon

Tushkito:
Igbos were so weak, they would rather kill themselves than become slaves that is why we don't like them, we yorubers accepted our fate to become slaves because that is who we are since time immemorial and now we can proudly beat our chest and say we have more of our people in the US

Obalufon: (lays down on his bed bugged ridden mattress in his old brown roofed, my papa dash me house in his dirty village) I love my tribe so much cause we sold ourselves to our white beautiful masters, but igbos would either die than be slaves and I hate them for that, that is why we yaribas are so loved by our masters

(gets up and screams to the high heavens in joy mixed with inferiority complex and stupidity)
PROUDLY OMOLUABI OOOOOOOOO PROUDLY ODOURDOWA OOOOOOOO

Tushkito:
Igbos were so weak, they would rather kill themselves than become slaves that is why we don't like them, we yorubers accepted our fate to become slaves because that is who we are since time immemorial and now we can proudly beat our chest and say we have more of our people in the US

Obalufon: (lays down on his bed bugged ridden mattress in his old brown roofed, my papa dash me house in his dirty village) I love my tribe so much cause we sold ourselves to our white beautiful masters, but igbos would either die than be slaves and I hate them for that, that is why we yaribas are so loved by our masters

(gets up and screams to the high heavens in joy mixed with inferiority complex and stupidity)
PROUDLY OMOLUABI OOOOOOOOO PROUDLY ODOURDOWA OOOOOOOO