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CAPTIVATOR:I want to ask you. When God told Abram to go sacrifice his son to test his obedience, does it mean God doesn't know all things? When God went to check whether Sodom had done according to the complaint He hears about them, does it mean God didn't know whether the allegation against Sodom was prior to that time? So technically God doesn't know all things? The organization teach that God didn't know that Adam will rebel when he created Adam. Isn't that true? So God technically doesn't know all things according to the organization right? |
gohf:I don't understand the point. Can you explain what this post is about. Are you against the Sunday school lesson? Where does the Sunday school material end and where does your comment start? What position are you taken, for or against the Sunday school material? |
AntiChristian:Three persons, one essence. |
AntiChristian:I have not seen analogy without it's limitations. But I think it's better to say 3 who's and one what. |
achorladey:It is surely a contradiction. |
Aemmyjah:Check my first post on this series. You seem to misunderstand Trinity Doctrine as I did for years. Why does he not know about when the end will come but the father?Human nature. Why did he say he will ask the father to send the holy Spirit? Does God need any permission from anyone?The Father of course has a higher function than the Son. The Father is his head. This doesn't affect the Trinity doctrine if you understand it. As the Head the Father is credited with many things, even the things Jesus did himself. This doesn't change their shared nature and shared glory. Another point is that Jesus was in the flesh. He was doing two things at the same time. Sometimes he responds from his human nature, at another he asserts who he is from his divine nature. For eg, he did say that God made them male and female in the book of Matthew. However, who actually did the creating? It was him. But at other times at John 17:5, he stated he shares glory with God at His side. That would be wrong had he been just a creature. The head of the Woman is the ManYou need to read my first post on this series. You submission shows you don't understand Trinity teaching. A wife subjecting to a wife doesn't change her nature from human to animal. |
Courz:I was blessed by the video. Wow, Randy Kay is someone I also follow on YouTube. This insight into Jesus and the father, how Jesus entered inside the Father will explain why Jesus often say that he is inside the Father and the Father is in him. We have more to learn about this triune nature. |
achorladey:Those your numbered points are true. You just get trapped by all that. The fact is, you may lose your family and friends if you leave. It is a sad reality but this is what I am preparing for before I throw in the towel cos my wife may leave and I will be alone. I don't pray it will be so, but I just need to prepare. This is in fact a control group and you don't expect anything less. I will leave, Jesus didn't say it will be easy to follow him. So I am not surprised. But I just need to prepare before that. It will not be easy for me really. Jesus didn't say it would anyway. |
Youareforgiven:Of course this will be ours in the future, but do we conclude that we will all be worshiped as God is in the future? |
Barristter07:Of course Divine nature is God's nature. Why? Because God is Spirit. That is not the point. The point is the features of God's nature. God is uncreated, He is omniscient, he is immutable, He is a Deity. Although all angels are spirits, they don't have an uncreated body, they are not Deities, nor are they omniscient. Jesus is described as the exact representation of that Being. No other persons can come close to that. It is the same with Jesus taken on a slaves form. That was flesh, but you can't say his flesh amd ours are the same. He is perfect and don't feel all that we feel like illness. So just as bodies are not just the same, so can we not say that God's being a spirit means that all spirits will be the same as Jehovah. No spirit is exact facsimile of Jehovah's nature as Jesus is. We the saints can't be like that. When we use nature, we mean the exact same feature inherent in such a nature. No creature has the same facsimile nature as Jehovah. In fact it is not logical to say that a creature nature will be exact facsimile of an uncreated nature. |
Kingsempires:Reserve your energy for something else. |
Youareforgiven:I would say so. No one can be exact facsimile of Jehovah. Jehovah's nature is uncreated. The Angels have God's spirit, but they have created nature. The only difference between we and Jesus Christ is that we were giving but Jesus was not giving. In truth, He is the giver.I would not think that an uncreated nature can be passed on. Nor will I see how we will be omniscient, immutable and know the heart as God does. |
Kingsempires:It doesn't work that way. This research is mine. I didn't copy it. I've made it my own. However, I am open to change if there is scriptural proof. |
Barristter07:This nature is not the same as Divine Nature that Christ shares with the Father. No. In Heb 1, Christ is said to be the exact facsimile of God's Being - Hypostasis. And we have also seen that Christ is worshipped as God is. Also remember that in the beginning the word WAS, not the Word "is". So Christ has been there before the beginning. John 1:3 says all things were created by Christ. Not even one thing came into being without him. So he is not created and has no beginning and end. Compare 1tim 6. So the Divine Nature we are talking about here is the uncreated Nature of God. Phil 2 says Christ was in God's form before coming to earth. Only God possess this nature, so if Jesus possess it, he is God as such is worshipped. So it is no surprise that we see Jesus occupy what naturally should be Jehovah's and even to be worshipped. You don't dare give that to a mere creature. Check my Part 4 of this series. The divine nature that 2Pet has in mind is that of Christ's glory. Christ was flesh when on earth and later got a glorified. That is what the anointed will get. They won't get what Christ is before his humanity. It's not even possible. See how the Insight comments on it: Insight under Nature: That this is a sharing with Christ in his glory as spirit persons, Peter shows in his first letter: “God . . . gave us a new birth [a·na·gen·neʹsas he·masʹ, “having generated us again”] to a living hope through the resurrection of Jesus Christ from the dead, to an incorruptible and undefiled and unfading inheritance. It is reserved in the heavens for you.” (1Pe 1:3, 4)" |
Janosky:According to my friend? What you quoted, if I am not mistaken is an Excerpt from JW publication which he also quoted. How is that his opinion? |
Kingsempires:If I had not done my own research from the scriptures and if what I believe is what I have been taught by the Watchtower, I would agree that it is hypocritical. However, attending meetings in a church that you do not agree with their theology is not approving their theology nor against the scriptures. More especially if there is another concern you have. Jesus Christ is our exemplar. Although he didn't accept the theology of his time, he was always in the temple and synagogue. He obviously participated in all that was done there. That wasn't hypocritical. After his death, we see Peter, John and even Paul attend meetings of the Jews conducted in the temple and the synagogue. That wasn't hypocritical. The worship of God is no longer attendance in a physical location. It is Spirit and truth. What will be hypocritical and what we can learn from Jesus is, while you attend, if at all needed, you still let them know that you do not agree with them on so and so. That is what Jesus did. They know his position of things, but his attendance doesn't affect his loyalty. I have told them and officially resigned as an elder and a Regular Pioneer because I cannot in a clean conscience teach their doctrine either from the platform or door to door. So the elders know officially that I object to some teachings of JWs. I wanted to disassociate, but my wife almost died of grief. I pulled back, not for the religion, but for her health. So I saw from Jesus example that mere attendance is not the sin. My bible studies does not support the idea that your church marks your salvation. It is your conduct and your heart towards your creator that matters. Most especially your love for God and your love for those around you counts the most and faith in Christ. God is not going to judge church, but individuals. So if you love God stand for the truth even if your religion is against it. That is what God will judge. It doesn't matter if Jonathan was in Saul's house nor join him for war, what matters is that when he makes the wrong decision, Jonathan wont support that. When the time is right for her, I will leave, but don't think that my leaving means that I will not ever attend a JW meeting as if when they pray to God, they pray to idols as JWs view other churches, I won't join them in such a obvious misunderstanding of God's word. I can attend the meeting when I want to but if I leave, I will concentrate more on churches than there. But I don't judge them as if no one there will ever be saved. No, most people there sincerely do not know that there view is wrong. They think is that truth. And don't think that God will be too cold to destroy them if, other things being equal, they miss getting some things right. Of course I am not God anyway, but I won't think so, for a scriptural reason. Eg Job. I still know that JWs don't see other churches that way. Again, I don't follow wrong theology. I advise people stop this church madness. Put your eyes on Christ, not church. Even if God has appointed a pastor, he is not master over your faith. He is God's tool to assist you. That church name.is not faith in Christ. |
ichuka:Interesting perspective. |
achorladey:Yes the organization has long suspected that Jesus was that Jehovah that kept coming as the Nagel of Jehovah in the Old Testament. However I know why I stopped at Josh 5 as evidence. There he appeared as the Commander of Jehovah's Army, and He was worshipped in a way that one cannot deny that this was in fact a worship. The command to remove his sandals changed the setting. This is no longer ordinary bow of respect. Joshua would have known that this is different had his initial bow been that of respect. |
Proving The Deity of Christ with The New world Translation Bible. From this my Trinity reconsidered series, we have seen the meaning of Trinity, seen how Jehovah and Jesus is of the same nature, this thread will deal with the proof that Jesus is worshipped. That is the Deity of Christ. All these will show that Jesus is of the same nature as God and should be honored as God is honored. 1. Jesus is receives worshipful praise: In the last article, we explained 1Tim 6 16 the one alone having immortality, who dwells in unapproachable light, whom no man has seen or can see. To him be honor and eternal might. Amen. At 1Pet 4:11, we see similar praise being given to Jehovah as well. More such praise to Jesus: 2Pet 3 18 No, but go on growing in the undeserved kindness and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. In the last article I also showed that Jesus is being praised as a Creator at Psalm 102:25-27. 2. Jesus Lordship makes him Deity: Jesus Lordship is not ordinary Sarah calling Abraham Lord. It is Lordship as our Master and Deity. See how this is shown in these verses. Paul in discussing foreign Deities listed Jesus as Lord in the discussion at 1cor 8:4-6. "Now concerning the eating of food offered to idols, we know that an idol is nothing in the world and that there is no God but one. 5 For even though there are so-called gods, whether in heaven or on earth, just as there are many “gods” and many “lords,” 6 there is actually to us one God, the Father, from whom all things are and we for him; and there is one Lord, Jesus Christ, through whom all things are and we through him." (NWT) Notice that the discussion is about foreign deities. These deities go by gods or lords. Example is Baal. So Lord here is not just a title to ordinary humans but to deities. It is interesting that in such discussion, Paul added Jesus as our own Lord. This is a clear indication that Jesus is a Deity, who is of the same nature as God. In addition to this in Phil 2, where the Lordship of Jesus is linked to Deity. "so that in the name of Jesus every knee should bend—of those in heaven and those on earth and those under the ground— 11 and every tongue should openly acknowledge that Jesus Christ is Lord to the glory of God the Father." This scripture is a direct quote from Isaiah 45;23, a scripture that can only apply to Jehovah. Here Paul shows that Jesus shares the same privilege as Jehovah. 23 "... To Me (Jehovah) every knee will bend, Every tongue will swear loyalty." At the end the verse says that the glory goes to God the Father. But in light of John 17:5, and even this verse shows that both father and Son shares the glory. They thus must be of the same nature. It would have been wrong for anyone who is not a Deity to get this scripture applied to them. The JW leadership say that this is not a quotation from Isaiah 45. Yet the exact same phrase that occured at Romans 14:11 is said to be from Isaiah 45:23. Obviously the application Paul made to Jesus in Phil 2:10,11 is hard for them to accept. I must say I was also shocked to know that this was from Isaiah 45. In fact, there is even more shocking application made by Paul from the Old Testament. Let's move to Hebrews 1. I did mention that of Heb 1:10 in my previous article, which was so shocking to me. There is more in that Heb 1. This time verse 6. 6 But when he again brings his Firstborn into the inhabited earth, he says: “And let all of God’s angels do obeisance to him.” Wow. All of the angels do obeisance (worship in other translations). The JW leadership translated Proskyneo here as obeisance. This Greek word can mean obeisance, bow, etc, but it can also mean worship. When JW leadership see this word occur for Christ, they always use the word obeisance, now etc instead of worship because they don't count Christ as Deity. However, where this word occurs won't support obeisance. Why? These are Angels. Angels don't bow to their fellow Angels. Angelic bow is worship. We will see an example of this below. But for now, let's digest this Heb 1:6 a little. Where is Paul getting this quote from? The Study pane that appears at Heb 1:6 in JW library App says in part: "Paul here quotes from the Greek Septuagint rendering of De 32:43 or Ps 97:7, or perhaps he combines thoughts from both scriptures. In the Septuagint, De 32:43 reads: “And let all of God’s sons do obeisance to him.” At Ps 97:7, the Septuagint reads: “Do obeisance to him [or “Bow down to him”], all his angels." Ok, here is where it gets interesting. What this Study Pane is not telling you is that when it quotes Deut 32:43 (as it is in Septuagint), that chapter is dedicated to Jehovah, and the NWT translated it as "obeisance to him" . It should rather read "worship him". Because God's angels do not pay obeisance to Jehovah. They worship Jehovah. So when angels proskeneo Jehovah, it must mean worship of Jehovah. The NWT don't want to put it that way because they would be agreeing to the worship of Jesus, so they deny worship even to Jehovah himself from his Angels because they don't agree with the Deity of Christ. This is sad. This clear hatred for Jesus Deity makes me want to investigate this topic myself and I am seeing many areas they twisted their translation to cover the worship of Jesus. Another scripture this verse Paul may be quoting here is Ps 97:7. It reads: 7 Let all those serving any carved image be put to shame, Those who boast about their worthless gods. Bow down to him, all you gods. (NWT) Notice that the context here shows that the "bow down to him", must be worship. Because it negates what false god worshipers do, to what Angels are told to do. Note that the "gods" at the end of the verse are Angels. That being the case, Paul is saying that the person the Angels bow to in that Psalm 97:7 is Jesus. Since there is a contrast between false gods and true God (who Heb 1:6 points to Christ) in that chapter, this obviously proves Christ's deity. So the books of Isaiah 45,23, Psalm 103:25-27; Deut 32:43; Psalms 97:7 that can only apply to Jehovah are applied to Jesus. If this doesn't show that they are of the same essence and are equally worshipped, I wonder what will Because of how strong this argument is, one of the Jehovah's witness publication suggested that perhaps worship is give to Jehovah through Jesus. But Paul didn't say that. He clearly points to Jesus as the one who receives the worship. You will now start to appreciate why I reconsidered this topic. 4. Clear Evidence of Worship to Jesus: As if all that is not enough, we see more evidence that Jesus is worshipped. As Stephen was about to die, see what happened. Acts 7 As they were stoning Stephen, he made this appeal: “Lord Jesus, receive my spirit.” 60 Then, kneeling down, he cried out with a strong voice: “Jehovah, do not charge this sin against them.” And after saying this, he fell asleep in death." Verse 59 is clearly a prayer to Jesus to receive his spirit. Does the bible not tell us that after we die, the spirit returns to God who made it? But now Stephen is showing through his prayer to Jesus that he, Jesus receives the spirit as well. You keep noticing that almost everything attributed to Jehovah is being done by Jesus as well. That Stephen prayed to Jesus is evident that the early Christians viewed Jesus as God. So when Thomas called him " My Lord and My God", he meant it that Jesus was indeed his God. Verse 60, Stephen prayed and said 'Jehovah, do not charge this sin against them'. This is another example where the JW leadership shows hatred for Christ deity. NWT claims that they only import "Jehovah" where there is a quotation from the Hebrew scriptures where the divine name occured. Well, here Stephen is not quoting any Hebrew scriptures. Yet they added "Jehovah" here. Check the JW Interlinear, you will see that what occured here is "Lord", not "Jehovah". The same Lord that occured in verse 59. So Stephen is also here praying to Jesus to forgive his killers. If you want to study Bible, don't use the New World Translation. Does Jesus answer prayer? Listen as Jesus answers you. John 14 13 Also, whatever you ask in my name, I will do this, so that the Father may be glorified in connection with the Son. 14 If you ask anything in my name, I will do it. You see things being credited to Jehovah being done by Jesus as well. A creature cannot do this friends. Jesus is God. But the Father occupies a higher role, but it is just that, a role. Nothing more. Perhaps why God revealed the Son was so that we also know that as we worship Him, He is not the only one receiving the glory. Let's see more evidence. 4. The same worship given to Jehovah is the same given to Jesus. Last but not the least is a worship given to Jesus in heaven. The JW leadership says that Proskyneo for Jesus can't be translated worship. Well, Rev 5 proves that to be false in a clear way. Starting from chapter 5:8, Jesus worship started, we read: "When he took the scroll, the four living creatures and the 24 elders fell down before the Lamb, and each one had a harp and golden bowls that were full of incense. (The incense means the prayers of the holy ones.) 9 And they sing a new song, saying: “You are worthy to take the scroll and open its seals, for you were slaughtered and with your blood you bought people for God out of every tribe and tongue and people and nation, 10 and you made them to be a kingdom and priests to our God, and they are to rule as kings over the earth.” 11 And I saw, and I heard a voice of many angels around the throne and the living creatures and the elders, and the number of them was myriads of myriads and thousands of thousands, 12 and they were saying with a loud voice: “The Lamb who was slaughtered is worthy to receive the power and riches and wisdom and strength and honor and glory and blessing.” 13 And I heard every creature in heaven and on earth and underneath the earth and on the sea, and all the things in them, saying: “To the One sitting on the throne and to the Lamb be the blessing and the honor and the glory and the might forever and ever.” 14 The four living creatures were saying: “Amen!” and the elders fell down and worshipped." Did you notice that every creature in heaven and on earth pertook of this praiseful worship of both Jesus and Jehovah? This shows that Jesus is not a creature. Can you imagine everyone both in heaven and on earth singing this praises and Jesus stood with Jehovah receiving this glory from everyone? Yet someone says that Jesus is just a creature like all of us? Like seriously? Will that not be tantamount to creature worship? And the context even exempted Jesus from being among the every creature here. Then take note of the final verse, the four living creatures worshipped. Friends, that word there is Greek proskyneo. The same worship to God is given to Jesus also. Let me state this finally. JWs believe that Jesus is possess a Divine Nature. But that his divine nature is simply spirit nature and nothing more. Well, the evidence I have has shown that Jesus is not a mere created Angel, but a Deity. His Godship is not a title like angels do have "God" as a title. Jesus is worshipped, and as such, a Deity. These are links to my previous discussion on this topic of Trinity: Part 1 https://www.nairaland.com/8185855/jw-pimo-reconsiders-trinity-doctrine Part 2 https://www.nairaland.com/8192278/part-2-jw-pimo-reconsiders/2#131731691 Part 3 https://www.nairaland.com/8199011/part-3-jw-pimo-reconsiders#131747507 If you want to see more of my writeup about JWs theology, go to my profile and see my series on "Ministry to JWs". I have over 12 articles on their teachings. https://www.nairaland.com/sand2022/topics Tags: Aemmyjah, achorladey, Jozzy4, MaxInDHouse, MightySparrow, NowYouKnow, TemmyT002, johnw47, Boomark, Emusan, Dtruthspeaker |
Emusan:Wonderful piece |
Janosky:If another person ask this question, I promise to provide an answer, but for you, I don't think I understand your level of comprehension or that you deliberately chose to behave the way you do. |
So far, we have discussed the meaning of Trinity in my earlier post, and the last post I made is why Jesus cannot be said to be a creature. The main point of that post was on John 1:3, that apart from him not even one thing was made. That shows that Jesus cannot be reckoned as a creature. Today, we are still exploring why Jesus needs to be seen as of the same nature as the father. Let's start with Genesis. Gen 1:26-27 Then God said: “Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every creeping animal that is moving on the earth.” 27 And God went on to create the man in his image, in God’s image he created him; male and female he created them This scripture is significant to the topic. It is a scriptural fact that we are made in God's image, not the image of a creature. Here God is revealing something, that he is not the only one involved here. There is US. then in verse 27, the bible goes further to say that God went on to create man in HIS image. In verse 26, there is US, then in verse 27, there is God, singular. This is one proof that the one who had the same image as God here must be of the same essence or nature with God. There is no way to run away from that. To further support the point of similar nature, see how Heb 1:3 puts it: 3 He is the reflection of God’s glory and the exact representation of his very being, and he sustains all things by the word of his power. And after he had made a purification for our sins, he sat down at the right hand of the Majesty on high." Notice, the exact representation of his very what? Being. Take note of that word. The Greek word used here for exact representation means a facsimile of something. It means that Christ is of the same Being of God. The word is hypostasis, meaning Substance or Essence. In other words the same Nature as God. When you hear the Trinity recitation of "God from God, very God of Very God", this verse is the key to that phrase. They mean that Christ is of God's Nature. That is why in my previous article, I said that perhaps God split Himself in two, and assign role of Son to the second Facsimile of Himself. Creating us in his image means we are able to manifest His qualities. God cannot connect His uncreated image to someone who is created. If Jesus was a creature, it will be misleading for God to say that man was created in His image, it would rather be God's image and the image of another creature that he made man. God can say that the image is "Our Image" in reference to others, if those ones are of the same Nature as himself. Being of the same nature, we can then use singular and say, we are made in God's image. 2. Jesus is a Universal Sovereign: We know that only God is the universal sovereign. That is also the belief of Jehovah's witnesses. However, scripture shows that Jesus is viewed as the SAME Universal Sovereign as the Father. Let's see Genesis once more. Gen 3: 22 Jehovah God then said: “Here the man has become like one of us in knowing good and bad. Now in order that he may not put his hand out and take fruit also from the tree of life and eat and live forever,—” (NWT) This might not appear to be a great point, but you will see what a point it is when you realize the meaning of knowledge of good and bad as taught by the witnesses. Jehovah's witnesses agrees with the position mentioned in the Jerusalem Bible (1966). In describing what this knowledge of good and bad means, see what the Insight says: "This knowledge is a privilege which God reserves to himself and which man, by sinning, is to lay hands on, 3:5, 22. Hence it does not mean omniscience, which fallen man does not possess; nor is it moral discrimination, for unfallen man already had it and God could not refuse it to a rational being. It is the power of deciding for himself what is good and what is evil and of acting accordingly, a claim to complete moral independence by which man refuses to recognise his status as a created being. The first sin was an attack on God’s sovereignty, a sin of pride." The teaching of JWs is that by eating of that fruit, Adam and Eve were like God to themselves. They are in effect saying that eating of that fruit is right, when the Universal Sovereign has decreed that it is wrong. That is an attack on the universal sovereign's exclusive right to determine what is right and what is wrong. To make it simple, the phrase "knowing good and bad" means setting standard of right and wrong". And only God has that right. Now notice that the same phrase occured at Gen 3:22, but there God is saying that he is not the only one who has the right to get standard of right and wrong. Interesting, right? See what it says: "Here the man has become like one of us in knowing good and bad." This statement shows that Jesus also is a Universal Sovereign just as God is a universal sovereign. But because they are of the same essence, we don't have two universal sovereigns but one. Another reason why Jesus is a universal sovereign. Jesus is the king of Kings. Let's read 1 Tim 6 "to observe the commandment in a spotless and irreprehensible way until the manifestation of our Lord Jesus Christ, 15 which the happy and only Potentate will show in its own appointed times. He is the King of those who rule as kings and Lord of those who rule as lords, 16 the one alone having immortality, who dwells in unapproachable light, whom no man has seen or can see. To him be honor and eternal might. Amen." (NWT) JWs view this verse as referring to Jesus. Jesus Christ at Rev 17:14; 19:16 is called King of Kings and Lord of Lords. This is clearly pointing to the fact that he is a universal sovereign. The Governing Body will say that this is in reference to earthly kings, that Jesus is there king. Of course, but let's inquire, for servants of Jehovah, both in heaven and on earth, who is our king? Do Angels have another King other than Jehovah? So the only king for true worshipers is Jehovah. So to even call Jesus King of kings is to equate Him with the Sovereign of the Universe. But notice another word used of Jesus in 1Tim 6:15, the "Only Potentate" . This word in Greek is dymastes, it stands for Ruler or Sovereign. He is here called the ONLY Potentate/Sovereign. By using the word ONLY, Jesus is identified as the Only Sovereign. Notice again at the end of verse 16, Jesus is worshipped. It says: "To him be honor and eternal might. Amen". This is worshipful praise to Jesus. Let's see another worship to Jesus. 3. Jesus is worshipped. JWs teach that Jesus can be called a God, but that that God is just a title, not that he is worshipped. To prove Jesus Deity, let's start with the Old Testament. Before Jericho was conquered, one unusual soldier appeared. Josh 5:14 reports: "To this he said: “No, but I have come as prince of Jehovah’s army.” With that Joshua fell with his face to the ground and prostrated himself and said to him: “What does my lord have to say to his servant?” 15 The prince of Jehovah’s army replied to Joshua: “Remove your sandals from your feet, because the place where you are standing is holy.” At once Joshua did so." JWs view this person to be Jesus. Notice verse 14, it says Joshua fell with his face to the ground and prostrated. Many translations used "worship" to translate "prostrate". Of course bowing one's face to the ground doesn't always mean worship, but there is a reason to say that here, it is worship, and that NWT was being biased. Why? In verse 15, Jesus, who is the Prince of Jehovah's Army didn't stop him from bowing, he even told him to remove his sandals for where he was standing is a holy place. This means that Joshua's bowing has changed to the level of worship. He is like in the presence of God Himself or the Ark of the covenant. Jesus is worshipped in Isaiah 6:1-3 At John 12: 41, John made a striking statement. We read: 41 Isaiah said these things because he saw his glory, and he spoke about him. JWs agree that this glory refers to what Isaiah saw at Isaiah 6:1-3. We read: "In the year that King Uz·ziʹah died, I saw Jehovah sitting on a lofty and elevated throne, and the skirts of his robe filled the temple. 2 Seraphs were standing above him; each had six wings. Each covered his face with two and covered his feet with two, and each of them would fly about with two. 3 And one called to the other: “Holy, holy, holy is Jehovah of armies. The whole earth is filled with his glory. " JWs do not see this as a proof of Christ deity, because they say that there are more than one persons here whom Isaiah saw their glory. They say that Jesus is equally there alongside Jehovah in the throne. (John 17:5) They prove their point by saying that in verse 8 of this chapter 6, Jehovah said " Who shall I send, Who will go for US". So they reason that the word US there is the same as US we find in Gen 1:26; 3:22 in reference to Jesus. This doesn't match. But friends, even if that were true, it doesn't still remove the fact that Jesus is here worshipped. Notice what was said of this person on the throne. By shouting holy Holy Holy is Jehovah", that is praise assigned to only Jehovah ( Rev 4:8 will convince you). Notice also that this is holiness to the superlative degree. The Insight on the Scriptures (a book produced by JWs) says of this holiness: "Those in the heavens are shown declaring: “Holy, holy, holy is Jehovah of armies,” attributing to him holiness, cleanness in the superlative degree." So if they insist that Jesus was also included in what Isaiah saw on the throne, it shows that Jesus is indeed a Deity just as Jehovah is. Isn't that wonderful?. How can all the Angels sing this praise to Jesus, if he was in fact a creature like them? Isn't that a creature worship? Now you're seeing why I reconsidered this subject of Trinity. But let's look at that Isaiah 6:1-3 without the jWs bias, and we will appreciate that Jesus is in fact that one being seen here by Isaiah. John 12:41 says Isaiah saw his (Jesus) glory, and "spoke about him, not Jehovah, mind you. So who did Isaiah see? Isaiah answers: "I saw Jehovah sitting on a lofty and elevated throne." The final sentence says the whole earth is filled with his glory So John is saying that Isaiah saw his glory and spoke about him. Who Isaiah saw and spoke about is Jesus. in my future article, we will see that scriptures used for God is applied to Jesus. But now Isaiah wrote mentioned only Jehovah, but John says he saw jesus. Some have concluded that this means that they are the same person, but that's not accurate. Isaiah seeing his glory shows that Isaiah saw Jesus, but Isaiah calls him Jehovah. Why? Because they are of the same nature. Remember that Joshua seeing Jesus as he appeared as the Commander of Jehovah's Army. Now at Josh 6:2, that Jesus is referred to as Jehovah. (Compare John 17:12; Exod 23:21). This is another proof that they are of the same essence. We see this also in Psalm 102:25-27, where Paul applied what one would understand as praise to God the Father to Jesus. (Heb 1:10-12) There is no contradiction if we see that they share similar nature. You can switch the the glory you give to each of them and still be correct. At Isaiah Chapter 48:11, Jehovah says He gives his glory to no one else. But at John 17:5, Jesus says he had always shared in His father's glory. Contradiction? No. This can only be the case because they are of the same nature. If you worship God, Jesus also shares in that glory. The same if you worship Jesus. But what further proof do I have that Jesus is in fact worshipped? Next week Thursday, let us now move to the New Testament scriptures proper to prove that Jesus receives worship. So far, we have proved that Jesus is not created, and that viewed from the Old Testament scriptures, he must be of the same nature as God the father, because He has the same image, He is a Universal sovereign and He is worshipped by Joshua and the Angelic Host. These are links to my previous discussion on this topic of Trinity: Part 1 https://www.nairaland.com/8185855/jw-pimo-reconsiders-trinity-doctrine Part 2 https://www.nairaland.com/8192278/part-2-jw-pimo-reconsiders/2#131731691 If you want to see more of my writeup about JWs theology, go to my profile and see my series on "Ministry to JWs". I have over 12 articles on their teachings. https://www.nairaland.com/sand2022/topics Tags: Aemmyjah, achorladey, Jozzy4, MaxInDHouse, MightySparrow, NowYouKnow, TemmyT002, johnw47, Boomark, Emusan |
Jozzy4:I am not saying that you can't have your own opinion. At least you're convinced of that that is why you keep pressing it, but from my view, Fatherhood doesn't connote uncreated. It may to you, but we do have differing views at times. Its all fine and ok. I think I am ok with this fatherhood point for now. But I appreciate your bringing up your view. Don't be offended that I don't see it the same way. |
Jozzy4:That is poor exegesis. Jesus can be called Father. Now why he is called eternal Father is debatable. But he is also mighty God, he didn't become mighty God when he came in earth. He has always been such. The scripture you quoted didn't say that God is a Father because he is uncreated. You assumed that Father of all means that. Someone might also say the same of Isaiah 9:6. Jesus once called his disciples little children. Jesus Christ is uncreated and in fact is worshipped. My next article will talk about worship, and subsequent one will go further to prove he is worshipped but at least we can agree that Jesus being praised as a creator at Heb 1:10 is of itself a worship. I wonder how one will worship a creature. I will rather say that God as the one who beget the Son and not the other way around, can take the title Father to Jesus. Is that the case? The scripture didn't say. But it is clear you cant prove it anywhere from the scriptures that the title Father means uncreated. So let's not wait our time on this. |
There is of course another option that can be explored even if we exclude the issue of creation about Jesus. As to the fact that he is not created, that is not negotiable. The scripture can't be understood underwise. The Son is not said to be created, but Begotten. Man begets man. So God beget Jesus, who is of His nature. Now God doesn't give birth nor get pregnant. And the Sons begetal is from eternity. Prov 8. Many have got different theories about this. However, some early church fathers have theorized that Jesus was generated from the father through an eternal generation. You will have to notice that they will always add the word "eternal" to the generation. Why? Because there is no other way to say it without seeing some aspect of scriptures fight against you. Some say the Father divided himself through His Word (Logos). I don't even understand that concept. My own assumption is that the Father divided himself and called the other Facsimile Son. Perhaps since He initiated the splitting, it explains why He often receives praise most of the times for something done, while the Son shares in it. It may also explain why He took the function of Father and gave the Son to His facsimile. (I will explain the scriptural proof of this Facsimile word choice in my next article) Perhaps that is why He occupies the role of Head and His Son that of submission. Others like Prof Wayne Grudem, and Wares have stated that God has always existed that way with these functions in place from eternity. All these are suppositions, the bible didn't go into such details. What we can be sure is that the Son has been there from eternity past. He was not created. |
Jozzy4:The bible does not provide any direct answer to that question. If we are to assume that it is so because He has no beginning, well, neither is the Son. (John 1:3; Micah 5, Prov . That is why Fatherhood and Sonship of God the Father and Son are functions. We can't go beyond the scriptures.Let's get to your interest, cos I don't understand. Are you of the opinion that why God is called the Father is because he has no beginning? Is that your proof of His uncreated state? If so, which scripture or lexicon are you relying on? |
Janosky:Your reply isn't addressing the part of my post you bold faced. I replied Jozzy4 on the issue of Jesus being a creator. You can read it if you wish. |
Jozzy4:So you're agreeing that a Father can also be a son, and that Father does not necessarily mean uncreated. Your argument also implies that son doesn't mean that such one cannot be a Father. And neither is the word Son. This nullifies your argument with the use of the word "son". Now, why then is God the Father not viewed as created? Not because he is called Father, no. And I don't think you do believe that why God is not created is because he is called Father. That doesn't even make a sense. So why? Because the Bible tells us that He isn't. The scriptures says "from everlasting to everlasting", your are God. That's why we know He was not created. Secondly, He is our Creator. Our Creator obviously cannot be created Himself. Now, Jesus meets all those qualifications. The bible says that Jesus origin is from everlasting Prov 8; Micah 5. The same word used for God as "from everlasting" was the one used for Jesus. So it is not whether he is father or son that makes us know who has origin and who doesn't friend. Secondly, Jesus is definitely a creator. John 1:3 says without him not even one thing was created. If you say he is created, then he created himself. Simple. Another indication that he is a creator is that he was praised in the book of Psalms as our Creator Jehovah, and Paul quoted that same Psalms and applied it to Jesus. See how Jesus was praised for creating. Heb 1 And: “At the beginning, O Lord, you laid the foundations of the earth, and the heavens are the works of your hands. 11 They will perish, but you will remain; and just like a garment, they will all wear out, 12 and you will wrap them up just as a cloak, as a garment, and they will be changed. But you are the same, and your years will never come to an end” (NWT) Meditate on the implication of those bolded areas. Even the Watchtower agrees that this quotation is from Psalms 102:25-27. And check there, you will see that the psalmist there was praising Jehovah and at Heb 1:10, Paul is applying it to Jesus. So Jesus is the one being praise there as creator. If he was just an instrument, you don't dare praise an instrument for what he was used to do. So Jesus is definitely a creator as Jehovah. Sometimes you see Jesus being said to do what in another portion is said to have been done by God. Why? They are of the same nature. I will breeze in on that more in my next article. So wait for it. |
MaxInDHouse:So the point falls apart. That Jesus bear Son is no proof that he MUST have a beginning. I don't want to respond to other parts of your comment because it will derail the point being put forward. Besides John 1:3 is the proof that he was not created. |
Jozzy4:You did say that Son has the idea of beginning. This is the point I am discussing, remember? Let's keep to that. That your position is what is misleading. Father also do apply to people who have beginning just as the word Son. Adam is a Father, Abraham is a Father. Do they not have beginning? Jesus fatherhood is futuristic. For Christ, what he will be called is what he is. Let's not derail. Fatherhood is like a title. There is no place in the bible that proofs that if one bears the title Father, he doesn't have a beginning. That is the point you're bringing up concerning the Son. This is what I am disproving. The bible clearly says that apart from Christ, not even ONE thing was created. John 1:3. The only option available is that Christ created himself if we are to insist on him being created. If that statement is illogical, then Christ was not created. Simple. |
MightySparrow:Nice point there. |

. That is why Fatherhood and Sonship of God the Father and Son are functions. We can't go beyond the scriptures.