Shymm3x's Posts
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I'm the prophet of doom right now. ![]() Nigerians, pray against another civil war and violence. I can see two arrows hitting Nigeria - one from the SE region, while the other is coming from the North via the death squads unleashed from Iraq/Syria, on Europe and beyond. If it doesn't happen this year, it might be next year - so whatever God you lot worship, pray to him/her. I see a nuclear weapon being used this year or 2016. Ohhhh noooo, that's the mushroom smoke synonymous with nuclear weapons going up in the air...God, save humanity. ![]() |
So, CIA a la ISIS has Nigeria on its plan? ![]() The Economist never told a lie - be very scared. They're coming............... ![]() |
Ibebe:I only came on the thread to show Yoruba Londoner that should make you faint. But this one looks like my long lost twin brother and I posted his profile already. Don't let the video fool you, he's hench. And he got a first class degree from Uni. Out!Tobi the big tobz. https://www.youtube.com/watch?v=lYkN2-0N_yo |
9jacrip:Loool. Sad. The funniest thing is that none of them even bothered explaining to sway us, by highlighting (a, b, c, and d) why the recurrent expenditure in each state is that huge and the reasons for the huge debts profile. They just ran over the thread with well-coordinated attacks, saying a lot without saying anything. While heaping all the blame on the civil service. Every sane person knows that the civil service is just a fraction of the recurrent expenditure. What about the rest? Shouldn't these folks who are card carrying members of these backward political parties with no ideology whatsoever be privy to the information? Anyway, they won. We all logged out and gave them a free ride on the thread. It's over now - we want our thread back. https://mashable.com/wp-content/uploads/2013/07/Dr.-Who.gif |
yetseyi:Looool. Another cool story, my Ijebu sis. I'm enjoying ya stories. Do you have more to share? - but this time, you must be the main character. ![]() It seems you have a lot of beautiful friends, or went to school with beautiful chics, hence folks stay running after ya friends. Obviously, you should have stories about folks chasing you, yetty. Bring me in. ![]() |
My type of Yoruba man. Proud of you, brother. ![]() https://gifsec.com/wp-content/uploads/GIF/2014/03/clapping-gif-7.gif?gs=a |
Looool This thread is very entertaining. You lot went from Pro-Nigeria Igbos, to fisticuffs between IPOB goons and Igbotic Nig.ger-areans, to IPOB youths + Igbotic Nig.ger-areans vs Truckpusher the SS militant, to IPOB goons vs Yorubas, to to IPOB youths + Igbotic Nig.ger-areans + Fulani vs Truckpusher the SS militant. ![]() You can't make this shyte up - Nigeria the cesspit in 3D live on NL. House of commotions. ![]() |
The Malê Revolt: The Malê Revolt of the Brazilian Yoruba slaves https://s-media-cache-ak0.pinimg.com/736x/c7/16/dc/c716dccd936885cc9b397370025febdb.jpg The Muslim uprising of 1835 in Bahia illustrates the condition and legacy of resistance among the community of Malês, as African Muslims were known in 19th century Bahia. The majority of the participants were Nago, the local designation for ethnic Yoruba. Many of the "Malês" had been soldiers and captives in the wars between Oyo, Ilorin and other Yoruba city-states in the early part of the 19th Century. Other participants included Hausa and Nupe clerics, along with Jeje or Dahomean soldiers who had converted to Islam or fought in alliance with Muslims While the revolt was scheduled to take place on Sunday, January 25, due to various incidents, it was forced to start before the planned time. On Saturday the 24th, slaves began to hear rumors of an upcoming rebellion. While there are multiple accounts of freed slaves telling their previous masters about the revolts, only one was reported to the proper authorities. A man named Domingos Fortunato overheard rumors and told his wife, Guilhermina Rosa de Souza, of the rebellion. Guilhermina then proceeded to tell her white neighbor, André Pinto da Silveira. Several of Pinto de Silveira's friends were present, including Antônio de Souza Guimarães and Francisco Antônio Malheiros, who took it upon themselves to relay the information to the local authorities. All of these events occurred between the hours of 9:30 and 10:30 PM on Saturday the 24th. The justice of the peace, José Mendes de Costa Coelho, took the necessary precautions; he reinforced the palace guard, alerted the barracks, doubled the night patrol, and ordered boats to watch the bay, all by 11:00 PM. At around 1:00 AM on Sunday, justices of the peace searched the home of Domingos Marinho de Sa. Domingos had reported that there were Africans meeting in his house due to fear for his life. However, sensing Domingos's fear, the justices asked to see for themselves. They went down into his basement and found the ringleaders, discussing last minute details. However, the Africans were able to turn the officers out into the streets. Out on the streets, the fighting saw its first real bloodshed; several people were injured and at least one killed. After securing the area, the rebels split up to go in different directions throughout the city. Most of the groups did very little fighting because they were recruiters, calling slaves to war. However, the largest group traveled up the hill toward Palace Square (Praça Municipal today), and continued to fight. The rebels decided to first attack the city palace of the jail , attempting to free a Muslim leader, Pacifico Licutan. However, the prison guards proved too much for the rebels, who perhaps were looking to supplement their weak supply of arms with the jailers'. Under heavy fire, the slaves withdrew from the prison and retreated to the Largo de Teatro. Reinforcements arrived on the slaves side, and together they attacked a nearby post of soldiers in order to take their weapons. They marched toward the officer's barracks, and put up a good fight, however, the soldiers were able to pull the gate guarding the barracks shut. The slaves had failed. After failing to take several more key positions, the slaves decided to head through the city, toward Cabrito, the designated meeting spot. However, in between Cabrito and Salvador da Bahia was the Brazilian cavalry. And when they met in Água de Meninos, the most decisive battle of the revolt took place. At about 3:00 AM, the rebels reached Água de Meninos. The footsoldiers immediately retreated inside the confines of the barracks while the men on horseback stayed outside. The rebels, who now only numbered about 50–60, did not attempt to attack the barracks. Instead, they sought a way around it. However, they were met with fire from the barracks, followed by a cavalry charge, which proved too powerful for the rebel slaves. After the rebels were completely devastated, more slaves arrived. After assessing the situation, the slaves decided that their only hope would be to attack and take the barracks. However, this desperate attempt proved futile, and the rebels quickly decided to flee. The cavalry mounted one last charge that finished them off. Fearful that the whole state of Bahia would follow the example of Saint-Domingue (Haiti) and rise up and revolt, the authorities quickly sentenced four of the rebels to death, sixteen to prison, eight to forced labour, and forty-five to flogging. The remainder of surviving leaders of the revolt were then deported back to Africa by the authorities; it is believed that some members of the Brazilian community in Lagos, Nigeria, Tabom People of Ghana are descended from this deportation, although descendants of these Afro-Brazilian repatriates are reputed to be widespread throughout West Africa (such as Sylvanus Olympio, the first president of Togo). The term "Aguda" on the other hand refers to the mainstream, predominantly Christian Brazilian returnees to Lagos who brought Roman Catholicism in their wake; which is why that denomination is often referenced in Yoruba as "Ijo Aguda" (The Portuguese Church). Fearing the example might be followed, the Brazilian authorities began to watch the malês very carefully and in subsequent years intensive efforts were made to force conversions to Catholicism and erase the popular memory and affection towards Islam. However, the African Muslim community was not erased overnight, and as late as 1910 it is estimated there were still some 100,000 African Muslims living in Brazil. |
Yoruba religion's contribution to the Haitian revolution The Haitian Revolution was the first incidence of mass emancipation in a colonial society and the only slave revolt that resulted in the formation of a modern state. However,existing canonical works on this revolution have largely concentrated on providing a central symbiotic relationship between the slave revolt and the broader changes in the Atlantic World during the 18th century. It has even been widely assumed that the Haitian Revolution was intellectually inspired by Western cultural values. Indeed, the Yoruba slave, Dutty Boukman, who ignited the revolution has been reduced to a mere footnote in the body of the prevailing Western-biased Haitian hegemonic historiography. This paper argues that the revolution, which was historically rooted in a legendary Yoruba traditionthat abhors injustice, corruption and oppression, represents the very best of Yoruba’s cultural attainment in the Diaspora. The study further ‘resurrects’ the monumental contributions of Dutty Bookman to the outbreak of the revolution and underscores the fact that the Yoruba god of Ogun was the most portent rallying force that drove the revolution. Thus, the paper situates the cultural roots of the Haitian Revolution in its proper historical perspective and challenges one of the prevailing stereotypes about the“meagre” contributions of enslaved Africans to the emancipation of African slaves. The study, therefore, represents a major revision of the current historiography on the emancipation movement, and further highlights the methodological challenges of reconstructing the history of the slave trade in the Diaspora ============================================================= If you want to read more, the PDF paper of the scholarship is on this link: http://www.academia.edu/947729/Historicising_African_Contributions_to_the_Emancipation_Movement_The_Haitian_Revolution_1791-1805 |
quimicababes Take this as well. ![]() This is soca though it did crossover to mainstream. https://www.youtube.com/watch?v=GP3Exc5tCtc |
quimicababes:Loool. I found one soca tune for ya...better whine to this. ![]() I'm still looking for the one I love most at the carnival. Whenever that tune comes on, I just start whining those half-naked carnival chics lool. https://www.youtube.com/watch?v=pusPnlZpRuw |
CSTR2:Lol. OBJ's dad was an Igbo man, I guess that's why he looks like a monkey. As for Tinubu, once you look at his pictures from way back, he looked different. Perhaps, lifestyle contributed to that. However, I can post gazillion of pictures of Igbo folks who look like monkeys, starting from Ojukwu. Don't piss me off and make me start posting pictures. Let the thread die. This is OBJ and his father - not shocking where he got his face from. ![]() https://www.jaguda.com/wp-content/uploads/2010/10/Front_460803865-300x150.jpg |
Lol. It's not Peterkbaba, it's akigbemaru. Thank God he's online. ![]() Akigbemaru, can you please tell us more about ya scholarship on how Igbos are the offspring of the now extinct Idanre monkeys and why they say "amu amu amu" a lot like those monkeys? ![]() |
FreeGlobe:You mean the most bleached Fela-esque yellow fever bandits, no? Just delete the useless thread. You look like a biitch with a fat pu.ssy with this thread. You're a guy for fvck sake. You went from Mr. Globe, a man - to Freeglobe, a tranny, and lost all the screws in ya head in the process. |
FreeGlobe:With how hairy a lot of Igbos are and the shape of the typical Igbotic head - it's very plausible. And don't forget the speech pattern. Amu amu amu is common in the speech pattern of both primate groups. ![]() |
FreeGlobe:I'll take you seriously when ya state govt can afford to buy ya lands back from the gully erosion that has ravaged the red lands where the sun has refused to rise. I reiterate: are Igbos the offspring of Idanre monkeys as posited by Prof. PeterKbaba? |
FreeGlobe:And didn't GEJ fail woefully? Why did the whole nation of wandering support him and are still crying over GEJ? It's politics, who gives a fvck? |
Freeglobe Oh well, I found the guy. PeterKbaba, the guy who knows the history of Igbos. Is it true that Igbos are the offspring of the now extinct Idanre monkeys? Apparently, those monkeys used to say "amu amu amu" and Igbos also use a lot "amu amu amu" in their speeches. ![]() |
FreeGlobe:Monkey, just shut the fvck up. And stop coming to a thread that's got nothing to do with you to steal people's posts and create nuisance everywhere. You're a biitch with a fat pu.ssy for this idi.otic and senseless thread like a whole nation of wandering Igbos aren't guilty of the same thing. Just sod off. |
FreeGlobe:Who gives a shiit? I supported him during the election and I was very active on those fake certificate threads. It's politics and interests must be protected. You Igbos just whine about everything like deranged monkeys. Now I see why you lot never had an intelligible language before Ajayi Crowther. If my memory serves me right - didn't some Yoruba poster back in the day used to allude to the fact that Igbo are offspring of now extinct Idanre monkeys? ![]() Why did Igbos support GEJ despite the fact that he was an excuse for a human being and dumbest mofo ever? |
FreeGlobe:You're an id.iot. And what's wrong in what she posited? Is that the same reason why the whole of Igboland supported GEJ despite the fact that he's dumbest president to ever rule a country? The same reason why you lot supported Iweala despite the fact that she's a m0ron and she destroyed the economy of the country, and all her waivers? Ditto the utterly corrupt Stealer Oduah? You lost ya brain cells when you became a tranny. You're a guy but you act like a biitch with a fat pu.ssy. |
9jacrip:At the end of the day, that was what Aareonakakanfo created the thread for and Mayoroflagos cosigned it. Yoruba is bigger than individuals and/or splinter groups - it's a commonwealth and our collective destiny is the same. We can't let folks hijack or dictate what we should talk about to us. We'll discuss the good, bad, and ugly. The purpose of the thread is to enlighten folks about our potentials, what we're doing right, celebrate our history/culture/heritage/achievers/traditions, and our shortcomings. If we decide to start avoiding our shortcomings cos of what romanis think, or cos some folks think we need to cover them - then the purpose of the thread would be deflated. Yorubas believe in pluralism - so why can't we let folks discuss whatever they want to discuss? Ritchiee wanted to discuss the debts and we all added our critiques. That's basically the reason why I locked into the thread. Personally, I came to NL cos of Yoruba history/culture/traditions and how Yorubas are faring in Nigeria - and maybe Edos to an extent. I don't have time for no partisan politics or personality. These personalities don't even inspire me, and none of them are role models to me. The only Nigerian role models I have are mostly long dead and buried. Awolowo, Julius Ojo-Cole, Ladipo Solanke, Wole Soyinka, Fela Kuti, and Christopher Okigbo. I don't care about these people and they're not infallible to me. So I shall critique them whenever they do something wrong, regardless of whose ox is gored, period. No apologies. |
modath:However, we never even discussed the leaders nor critiqued anyone till the stats profile came up two days ago. And I don't even think anyone would've mentioned it on this thread, if not cos Ritchiee decided to post it here. I saw the thread, though I was mad when I saw it - I just left it there cos I don't rate these. Before then, we went from page 1 to over 190 pages, and most of the folks crying foul contributed zilch to the thread. Even when the thread was moved, they never showed solidarity. So how come they're now finding their voices and throwing hissy fit now? A Yoruba person should never put party interests before the Yoruba cause. What is wrong is wrong, we don't have to sugarcoat it. If folks aren't performing, we have to call them out. At the end of the day, there are a lot of pages on here where we celebrated certain developments in the SW. How come these folks never had a problem with that? We're not robots. |
Aareonakakanfo:The language is normal when people are pissed off. We didn't even abuse anyone too tough. These folks are rap.ing Yoruba people in the arse. Have you ever seen Brits and yanks abuse their leaders? |
Osomalo:Who's even borrowing them money, when they know they don't have the means to pay back these debts? The whole thing looks like a big ponzi scheme. |
laudate:Thanks a lot for that. We also need to know those behind the "private companies" they're running these PPP projects with. There's Odua Investment Group there, how come they're not making any concessions to this company, since it represents Yoruba interest? Please, help us post any information you can lay ya hands on. Sweet. |
Aareonakakanfo:But how can you want the best for ya people when you want to hide everything wrong with ya people? Who will look at that debt profile and not be very worried apart from those benefiting from these politicians? Why should one man have that much power to enslave a whole region of over 30 million people and keep robbing them? It's not right - we need to talk about it. Katsumoto left cos of the madness. |
Aareonakakanfo:Don't mind the political jobbers. When we started the thread, they never contributed anything to it. However, now that they released the damning evidence of how their paymasters have failed Yoruba people - they're crying everywhere. Like seriously, who cares? When the thread was moved twice, how many of them came to show solidarity? Muthaphuck these people. This section is like every other section on this forum. In the politics section, for folks to like you - you have to either be partisan or be a tribal warlord. In the family section, for folks to like you - you have to be a sucker and a fervent supporter of feminism. In the sports section, for folks to like you - you have to be a Chelsea hater. Nairaland for you in 3D. ![]() |
kaybams1:And you think three pages of discussing the obvious on a thread we've pushed to over 200 pages will kill the thread, no? How many posts have you contributed to the thread? We don't need you lot. |
laudate:Lol. They call the god "yemoya" in Condombe, Santeria, Voodun et al. These folks love Osun goddess, Yemoya, Shango, and Ogun. Then they do cite Obatala from time to time. But I think Osun and Yemoya are the most revered in Yoruba diaspora. Imagine. And these are third world countries. Osun states doesn't even need to go to all those tourism outlets - they just need to go to Brazil, Grenada, Cuba, Dominican republic, Puerto Rico, Grenada, Trinidad and Tobago et al to create awareness and keep good relations with these folks. In that region alone, there are over 80 million people interested in Osun goddess cos of how intertwined Yoruba religion is with Catholicism out there. |
@ Aareonakakanfo That's what I told you about getting too many folks involved on this thread cos it'll get too partisan. I know this forum cos I've been here for three years and a lot of folks are too partisan. This is also the reason why Katsumoto stopped posting cos it's difficult to critique the so-called "Yoruba leaders" for their obvious failures. That's why these folks keep taking Yoruba folks as mugs. Once you use the dynamics of the last elections as a yardstick and how close the election was in all SWern states, you'd see that a lot of Yoruba folks out there are tired of APC. But they just don't have a choice cos it's the lesser devil when compared to PDP. |
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