₦airaland Forum

ENDSARS: It is Obvious Yorubas are real divisive element in South




Totally shameful of the analogy coming from these guys that claims be most educated.


One claims they are under psychological attack
Another Aokoya says they are attacking their land and stuffs like that.

So it is non indigenes that shot Lekki protesters

Non indigenes burnt those infrastructures

Non indigenes created agberos in all nooks and crannies of lagos

Non indigenes formed one million boys and awawa youths

Non indigenes invaded obas palace


Non indigenes are the ones collecting all the garage and park charges

Non indigenes are the ones............

The rot in you guys society is too heavy, smelling and even nauseating for someone to think of allying with you guys.

Every stinks.

You guys doesn't deserve to have anything to do with the greater south.

God forbid.

PRESIDENT BUHARI WELCOMES ESTABLISHMENT OF JUDICIAL PANELS OF INQUIRY BY 13 STATES TO DELIVER JUSTICE FOR VICTIMS OF POLICE BRUTALITY


At the last count, no fewer than 13 States have gone ahead to establish the Judicial Panels of Inquiry as resolved by the National Economic Council to address the question of redress and justice for victims of police brutality across the country.
The States that have set up the panels so far are: Lagos, Kaduna, Delta, Ekiti, Ogun, Anambra, Enugu, Imo, Plateau, Edo, Nasarawa, Ondo and Akwa Ibom.
President Muhammadu Buhari welcomes the promptness of these necessary subnational actions, and reaffirms his commitment to supporting the State Governments to ensure that justice is achieved for all victims of police brutality in Nigeria.


Under the Chairmanship of Vice President Yemi Osinbajo, the National Economic Council (NEC) at its meeting on Thursday October 15, 2020 resolved to establish State-level Judicial Panels of Inquiry, to investigate allegations of Police brutality and ensure that all erring personnel are brought to justice.
Prior to that, the President in June 2019 signed a Bill establishing the Police Trust Fund, to mobilize additional funding for the welfare and equipping of the Nigeria Police Force. Accrual of funding into the Fund, as specified in its enabling Act, has commenced.


President Buhari in 2018 approved an increase in Police salaries and the Police personnel budget has seen a rise from 288 billion Naira in the 2018 Budget to 417 billion Naira in the proposed 2021 budget; an increase of 45 per cent.
Only on Tuesday, at the commissioning of the Nigerian Police Pension Fund Limited building, the President also reiterated continuous support for both serving and retired police personnel.
The President has equally approved the rollout and funding of a new Community Policing Initiative, as part of a larger programme of police reform in Nigeria, aimed at rewriting the rules of engagement between the Force and citizens.
President Buhari’s commitment to extensive Police reforms should never be in doubt. The President in September 2020 signed the new Nigeria Police Act, the first comprehensive revision of the Police Act in decades.
As President Buhari declared, the immediate dissolution of the Special Anti-Robbery Squad (SARS), is the first step in a set of reform policies that will deliver a Police system accountable to the Nigerian people. The President has also approved full implementation of the report of the 2018-2019 Presidential Panel on Police Reform.
Indeed the National Human Rights Commission (NHRC) and the Police Service Commission (PSC) have now commenced the implementation of the Report.


The Presidency appeals for understanding and calm across the nation, as the implementation of the reforms gathers pace at Federal and State levels.
The Presidency wishes to reiterate the full commitment of the Buhari Administration to the implementation of lasting Police reforms in Nigeria.


Femi Adesina
Special Adviser to the President
(Media and Publicity)
October 21, 2020

Mission 1 ENDSARS Achieved, Next ENDNIGERIA. We Move.


So far the protest is going in the direction as planned and soon we shall be waving different flags.


GREAT PATRIOTS OF OUR FATHERLANDS.

It is time to put end to all manner of setbacks. You have done well and highly commended.


Never you give in to the enemies or distractions rather PURSUE THEM, HARRASS THEM, DISLODGE THEM, DESTROY THEIR INVADES.


Victory will be ours at the end.


We moveeeeeee

Ex-Niger Delta warlord, Alhaji Asari Dokubo in a fiery 8:57 minutes video on his Facebook page on Sunday, addressed Niger Deltans participating in the nationwide #ENDSARS protest which he described as a waste of time.

He said: “There is nothing to restructure or remodel about Nigeria. Instead of wasting our (Niger Deltans) time in cooperating with the Yorubas and Igbos in ENDSARS or restructuring protests, the only solution as Niger Delta people is to team together with the Ogonis and the Igbos and Efiks and reinvent Biafra because nobody can oppress the Ijaw man in Biafra.
“What we need to do is to seek ye first the political kingdom and every other thing will be added to you because you will control and hold your oil.

“Anything else is not going to work unless we stand up and fight for Biafra. Anybody talking about restructuring, Niger Delta republic or an Ibo Biafra is an enemy of our people because biafra most surely come whether you like it or not.
He also lamented the poor funding of the Niger Delta Development Commission, NDDC compared to the North East Development Commission, NEDC stating that regard less of the debit owed the NDDC by multi-national oil companies for the development of the region, the Federal Government has failed to do anything in ensuring that the debts are paid to the agency.
Asari also cautioned former President Goodluck Jonathan not to fall for calls by emissaries beckoning on him to run for the 2023 presidential election.

Despite being a strong supporter of Dr Goodluck while in and out of office, Asari who expressed displeasure over his consistent visits to President Muhammadu Buhari at the Presidential Villa, used unprintable words on the former president who he lampooned for consistently visiting the Presidential Villa.

He said: “Goodluck Jonathan is now fooling himself running around to Aso Rock thinking that they are going to give him the presidency come 2023.

”They are not going to give you (Jonathan) anything. They will disgrace you and take away that small respect that you have and throw you in the trash can. But we are watching, let them prove us wrong and let us see.”



https://www.vanguardngr.com/2020/10/endsars-protest-is-a-waste-of-time-reinvent-biafra-asari-tells-niger-deltans/


Lalasticlala

Itshekiri are Yorubas and benin kingship is yoruba- Ayo Oritsejafor
Ayodele Joseph Oritsegbubemi Oritsejafor, fondly called Papa Ayo Oritsejafor by many of his numerous admirers is the founding and Senior Pastor of Word of Life Bible Church, located in Warri, Nigeria. He became the national president of the Pentecostal Fellowship of Nigeria (PFN) on the 7TH February 2005, a position he held for five years.. He was elected President of CAN, Christian Association of Nigeria. As a result of this, he became the first Pentecostal leader to hold the two positions simultaneously. He is married to Hellen Oritsejafor and they are blessed with many children in the Lord. In this interview, he speaks about the history of Itsekiri people and other topics:
what would you say is unique about the Itsekiri people of Warri kingdom?
First of all, it is very important to establish the fact that Christianity started in Nigeria in Warri kingdom. It is what the average Itsekiri man or woman knows but they don’t talk about it. One of the reasons they don’t talk about it is a lack of spirituality. The first church that was built in Nigeria was not in Abeokuta, Badagry or anywhere. It was built here in the 16th century. The ruins of it are still here.
The first Christian missionary that came here was the Roman Catholic. In fact, the first contact with a white man was here. The Itsekiri people are the first contact with the white man in Nigeria.
By the way, the second thing that many people in Itsekiri may not elaborate on is that Itsekiri is Yoruba. The Itsekiri language is a dialect of the Yoruba language. Itsekiri people migrated from Yorubaland. Some of them migrated directly from Ife. Some migrated from the riverine areas of Ijebu, and some migrated from Ondo. Some of them especially the ones that migrated from Ife, they migrated with the Ilaje. The Ilaje stopped at a point but the Itsekiri continued and they ended up here in Warri.
Now, a few of them came from Benin Kingdom. The Benin connection came from the palace. The palace connection is still Yoruba at the end of the day because the first Oba of Benin was a son of Oduduwa.
The first Olu of Warri was a first son of the Oba of Benin. That’s the Benin connection. The Itsekiri, when they moved here, they came with their Ife. The upland Yoruba called it Ifa. We are the waterside Yoruba. Our people will call the other Yoruba, Iroke. They called the Oyo people Iroke and other Yoruba Iroke but the Yoruba called them Ara Oke. This history is very important because they are dying away. In those days, the Ife which the mainstream Yoruba will call Ifa was the god of divination. The Ife had told the Itsekiri people that a prince would come and become their king. Therefore, they stayed without a king for a very long time, in fact for many years.
They were waiting for that prince, eventually this prince who was the first son of the Oba of Benin was a grandson of Oduduwa. He was very proud so he had a lot of problems with Benin chiefs. They were going to kill him. His father who was the Oba of Benin, you know he was supposed to be the Oba of Benin after his father, but for his own protection, his father had to get him out of Benin Kingdom. He gave him about 70 chiefs. They smuggled him out, put him in a boat and they performed all kinds of rituals. They put him in a boat then sailed to Warri. When he ended up here, remember our own people were waiting for a prince, they have been waiting for years. When he arrived, they consulted their Ife again and the Ife says, “This is the prince”. So, that was how he became the first Olu of Warri. That was how the first Olu of Warri came about.
In those days, in the palace, in Warri kingdom, they used to speak Yoruba. The palace was 100% Yoruba. Don’t forget the Itsekiri language is a dialect of Yoruba land and therefore a Yoruba language as it is to this day. The Benin are not Yoruba; they are descendants of Oduduwa but the palace is Yoruba.
· History says Benin people came from Yoruba land?
That can’t be disputed. Some people will argue it but I don’t want to get into that, because that is not the point of discussion. We are discussing Itsekiri. However, it was the son of Oduduwa that moved to Benin and became king, according to history. It’s almost like our own history too. I don’t want to get into that side of it.
In fact, before the late Ooni of Ife passed away, some years back, they did this their Ifa and the Ifa lead him to an Itsekiri village, not far from here and gave details of it and they traced it and came to the village, the village is called Omadina. I am partially from there myself. The people already knew that they came from Ife. The people from Ife traced them to the village and got to them and there was a great re-union.
·
I was told that the Oni of Ife has a permanent chamber in the palace?
Yes, because we are the same. Chief Obafemi Awolowo’s last outing was here. Shortly before he died. His last outing was here when the late Olu of Warri was crowned. When he left here, he went home and passed away.
· Yes, I read it in his wife’s autobiography that when he wanted to go on the trip, he complained of being tired. His wife advised him to send people to represent him. He insisted that he must go there himself.
Yes, He came himself and it was the last outing after that, he passed. So, the connection was very strong. The Ooni of Ife came here and the Olu of Warri went there as well. You see the Itsekiiri made a big mistake by not emphasizing their Yorubaness. It’s unintentional though, they have down play their Yorubaness. The reason is because they migrated here and other peoples came and they mixed with them and they have almost forgotten who they are. They almost lost their identity. They are many Itsekiri today who don’t even know they are Yoruba. They have been here so long here, the Itsekiri have unintentionally almost lost their Yorubaness. They lost their identity when you move to a place and you are mixing with other people you start losing your identity. To a large extent in my opinion it as affected them. They needed to highlight that fact and this why I like what you are doing right now. I was very, very impressed years ago when Chief Abraham Adesanya who was the head of Afenifere, he knew all this history and he used to come out strongly in defense of the of the Itsekiiri. I was really very touched by what he would do and say personally, I don’t play with my Yorubaness. I am very proud of it.
· Maybe if you give us a little information about yourself that the public may not know.
My grandmother was originally from Owoh, from my mother side. My grandmother from my father side is partly from Ilaje. My wife is from Ado Ekiti. I was born in Lagos. I was born along Moloney Street. I am a real Isale Eko boy. I did my elementary school at Holy Cross. So to a large extent, I am a Lagosian. I have a church funny enough around Moloney, about 2 blocks from where I was born, where my parents lived, where I was raised. The church didn’t know when they acquired a property there, so when I went to preach in that church and because I was very rascally as a young boy, the very bad boys in that area, once they know that I am around, they will all come to church. They will gather around me. I am like one of their own. I always feel right at home. My people will try to drive them, I will say no, no, no don’t. I was exactly like them. They were certain names they used to call me then. I see myself as a Lagosian. But later I finally moved back home. I went to secondary school not in Warri here. I was so messed up in my ways until I gave my life to Christ. Then I went to study Theology at Baptist seminary at Ogbomosho. I went back to the west. My father even went to school in Ilesa he was an old boy of Ilesa Grammar school. I am Yoruba in every way. My mother also went to school in Abeokuta. Itsekiiri is Yoruba, everything about me is Yoruba. Let us look at the Itsekiiri language when you listen you will know that is Yoruba. If you want to say Good morning, I will say. Iro- Owuro Good afternoon, Ire-Osan Good evening, Ire Ale.
· That is Yoruba o.
Yes that is pure Yoruba. It’s just like any Yoruba dialect, just like Ijebu, Egba, Awori, Ijesha, it’s just different form of Yoruba, just a little deeper than the general Yoruba we all speak in Lagos.But, we all have our own dialect.
· It Is just like my people the Awori – they are the original settlers in Lagos. They came from Ife and migrated to Lagos, some of them went to Ado-Odo, Ota, Sango, they speak the general Yoruba language but they also have Awori dialect which is different from other dialects but still Yoruba language.
Yes, Other Yoruba may not be able to speak it but they will still be able to know and pick it, that this is Yoruba language. For example, my surname is Oritsejafor. In the upland Yoruba, you will say Oritsa alright which you call an idol. In Itsekiri dialect we will say Oritse. Oritse means Oluwa (lord) The Almighty God. He is not referring to an idol. In most Itsekiri name, you will see Oritse. My surname is Oritse-jafor. Now if you follow it very well, oritse-ja-for, je – ka – fo (laughter). Now you are getting it. It’s a Yoruba word. It means the lord allows us to speak. When you first hear it, you won’t know it’s a Yoruba word. God has allowed me to speak, that’s what it simply means. So it’s a Yoruba word. My name is a Yoruba word.
· Why is this so important sir?
Yes, it is very important for the world to know who the Itsekiri are. They are Yoruba. For example, in the whole of the Niger – Delta, we are the only people that has the title the Olu of Warri. “Olu” is a Yoruba title. If you are not a Yoruba king, you can’t answer that kind of title. You will never see another Olu in the whole of the Niger Delta.
· The Portuguese have some connection with the Itsekiri as well, can you throw more light on this sir?
Yes, the Portuguese were so close to the Itsekiri, so close to the extent that the king of Portugal who lived in Lisbon, 15th, 16th century ago was so close to the Olu of Warri. That he asked the Olu to send his son to him. He sent his son to Lisbon and he lived in the king’s palace. You know the white man looked down on the black man in those days, the white man felt every black man was inferior to him, but they didn’t treat the Itsekiri that way. If you read some of the Portuguese writings about the Itsekiri, they will tell you how well cultured they were. You will read some things; you will be shocked. Now when the prince got there, this is where I am going to shock you with this. The first African graduate was an Itsekiri. He was this prince.
· He was a graduate?
Yes, he went to the university while he was in Lisbon. He was to have gone to a seminary to become a Catholic priest but he could not handle that because of women issues. So he had to go to a regular university and he got a degree. When he finished, when he was coming home, the crown that the Olu of Warri uses today was made by the king in Lisbon in the 16th century and he put a cross on it. He made two; one for the king and one for his wife, the Olori. You the upland Yoruba call it Olori, we call them Olori here too.
He gathered the bishops and they prayed for him. They told him to go and evangelize his people. He came home, his Portuguese name was Dondomingo. But his Itsekiri name was Atuwase I, Now Atuwase II just passed. He was the elder brother of the present Olu. He was my very good friend; we were very close. The first Atuwase, his Portuguese name was Dondomingo and we have a Dondomingo school here. It was named after him. The school is there today to immortalize him. The crown the Olu of Warri is wearing now, the Olus have been wearing it since the 16th century.
· It must have been made of Gold?
No, it was made of precious stones and cross. This shows the connection with Christianity. When the prince got back and later became the Olu, he came with a Portuguese wife. He was killed, they didn’t like his Portuguese wife. In the 16th century that’s why I am telling you that Itsekiri had the first contact with the white man in Nigeria. He had children with his white wife. You know time has changed now and they’ve become very dark. For example, that my father’s photograph, you can see he is not dark skinned like me. My mother was very, dark. Itsekiri language also have a very strong connection with Portuguese, For example, the Portuguese called shoes sebatu. That’s what the Itsekiri call it till date. So there are some words that entered the Itsekiri dialect from there but they still kept the language, they did not lose it. In the general Yoruba language, you call rice Iresi, in Itsekiri it is Eroso, which is more Portuguese than Italian. The word Gold in Itsekiri is called Oro which is of Portuguese and Italian origin. They have some Italian connection too but Portuguese mostly. Historically, our people were heavy slave traders. They became middlemen to the white men, selling slaves. At a point the Olu of Warri became too powerful for the white man. In fact, one of the Olu was exiled to Calabar. Chief Nana was exiled to Ghana by the British. He lived in Kumasi. The Ghanaian, the Efik and Cross River had some connections with the Itsekiri because the Olu was exiled there for many years.
· let’s talk about you now. (laughter)
These are the many things that fascinates me. It’s an insight into who we are as a people.
· When did you give your life to Christ?
I gave my life to Christ in 1972, I had an incredible encounter that changed my whole life. I stopped drugs, my family couldn’t believe what had happened to me. In fact, one of my uncles drove from here to Ogbomosho just to see me to be sure. They called me out of the class one day and they said, your uncle is looking for you. He used to be a police commissioner. He looked at me and said “is this you?” He cried and I cried myself. He said “you mean God can do this?” I was studying theology in Ogbomosho as a changed man. He said “you in a seminary? Studying Bible? Studying theology, how on earth?” It was just too much for him. That was a lesson for him that God can change anybody. It taught me something too. Till today I never give up on anybody, I learnt that in my own life.
If God didn’t give up on me and was still able to change a man like me, then I don’t think there is anybody God cannot change. He can change anybody. Sometimes you read the Bible and you don’t think that those things were things that happened. You know until you meet people that it actually happens to. I mean it happened to me. You wouldn’t believe this but some of my friends of those days were shot by firing squad.
You know in those days, you must be very young, in the military times, if you are caught in armed robbery, you are shot by firing squad. The first group that were killed in Warri here were my friends. That should tell you the kind of life I had lived as a youngster. God has a plan for me. I can’t ever explain how I escaped that period. So many times I have ended with Jesus preaching the Bible. And then became the leader of all Christians in Nigeria from that humble beginning. It’s hard to comprehend.
When I was growing up in Lagos, only Carter Bridge was there, we have all kinds of bridge now. There used to be a place close to the whole Kingsway. We had a place we called key side. I lived right there with all kinds of people.
Where you have all those bridges now. There was nothing like that. I am just trying to tell you how lost I was. I was totally lost. That God will take a man from the streets and show forth the glory in him, some times when I think about it, it’s hard for my mind to comprehend but it all happened to me.
· What are some of the experiences you had in CAN and PFN as president of both Organizations that you will like to share with us? And how do you think CAN and PFN can be more effective in the society?
There is a huge problem in Christianity today and it has been there. That problem is disunity. It’s a huge problem. It has been that way for them not just in Nigeria. Why? I just can’t explain. Across and around the world, that is what gave Islam an inroad into so many places. Do you know that Turkey was 100% Christian? It used to be called Constantinople. Today Christians in Turkey are 0.02. It’s now a Muslim nation and that 0.02 percent are under serious persecution. It’s horrible. Do you know that Egypt was a Christian nation for over 1,000 years before Islam got there? In fact, as that time, the Christians scholars, the most important city for studying scripture was Alexander in Egypt. It was the center of Christian study in the world at that time the pharaohs were not Arab. They were African for a thousand years Christianity thrived. What happened? Division, they were fighting each other, jealous of each other, all kind of petty squabbles’ and the Arab moved in.
· When you were CAN president I actually interviewed a man of God who spent half of the interview attacking you. It was obvious that he wished he was in your shoes and was very jealous.
That’s the problem. It was the problem even before then. We go on with disunity. I can’t sit here and condemn all Muslims. There are good people among them. They take advantage of our disunity and they still take advantage of it till today. Christians just refuse to come together. This is why it is so difficult to answer your question, what can be done to make these organizations better and be more effective and be more productive. The most difficult problem is disunity. If the church in Nigeria and all over the world can find unity, the church will become more effective, stronger and much more productive.
You know that hospital come through the church, schools came through the church. All the good things of life came through the church. So what happened? What happened in the church? It Is this, you are working for a way to pull me down and I am working for ways to pull you down. I am looking for your fault and you are looking for my faults. So we have no time to concentrate on doing things that will bring progress.
If we can put aside our differences and come together we can begin to concentrate on how we can improve the society and our lives, we can impact this nation much more. We bring in better things and greater things. One person may be Anglican the other person may be Pentecostal, who cares? The belief in Jesus that is the issue. If they can remember that something brings them together, make them one. When Boko Haram was killing people in the North, they don’t care which denomination you belong to, they will kill you all the same. They only need to know you are Christian that will be enough to kill you.
Jesus said, by this shall all men known that ye are my disciples if ye have love, one for another. If we don’t practice that we are fake disciples. If we are real disciples, we will love each other in spite of denominational differences. There is no perfect human being, there is only one perfect God. He is able to bring two imperfect people together. We all come to him with our imperfections. I will always have faults, you will always have fault, but God doesn’t have any faults. If we can put our eyes on him- and take our eyes from my fault and your faults, This world will become a paradise for all to live in.
https://yemiolakitans..com/2019/12/itsekiri-is-yoruba-papa-ayo-oritsajafor.html?m=1

Itshekiri are Yorubas and benin kingship is yoruba- Ayo Oritsejafor


Ayodele Joseph Oritsegbubemi Oritsejafor, fondly called Papa Ayo Oritsejafor by many of his numerous admirers is the founding and Senior Pastor of Word of Life Bible Church, located in Warri, Nigeria. He became the national president of the Pentecostal Fellowship of Nigeria (PFN) on the 7TH February 2005, a position he held for five years.. He was elected President of CAN, Christian Association of Nigeria. As a result of this, he became the first Pentecostal leader to hold the two positions simultaneously. He is married to Hellen Oritsejafor and they are blessed with many children in the Lord. In this interview, he speaks about the history of Itsekiri people and other topics:

what would you say is unique about the Itsekiri people of Warri kingdom?

First of all, it is very important to establish the fact that Christianity started in Nigeria in Warri kingdom. It is what the average Itsekiri man or woman knows but they don’t talk about it. One of the reasons they don’t talk about it is a lack of spirituality. The first church that was built in Nigeria was not in Abeokuta, Badagry or anywhere. It was built here in the 16th century. The ruins of it are still here.
The first Christian missionary that came here was the Roman Catholic. In fact, the first contact with a white man was here. The Itsekiri people are the first contact with the white man in Nigeria.
By the way, the second thing that many people in Itsekiri may not elaborate on is that Itsekiri is Yoruba. The Itsekiri language is a dialect of the Yoruba language. Itsekiri people migrated from Yorubaland. Some of them migrated directly from Ife. Some migrated from the riverine areas of Ijebu, and some migrated from Ondo. Some of them especially the ones that migrated from Ife, they migrated with the Ilaje. The Ilaje stopped at a point but the Itsekiri continued and they ended up here in Warri.
Now, a few of them came from Benin Kingdom. The Benin connection came from the palace. The palace connection is still Yoruba at the end of the day because the first Oba of Benin was a son of Oduduwa.

The first Olu of Warri was a first son of the Oba of Benin. That’s the Benin connection. The Itsekiri, when they moved here, they came with their Ife. The upland Yoruba called it Ifa. We are the waterside Yoruba. Our people will call the other Yoruba, Iroke. They called the Oyo people Iroke and other Yoruba Iroke but the Yoruba called them Ara Oke. This history is very important because they are dying away. In those days, the Ife which the mainstream Yoruba will call Ifa was the god of divination. The Ife had told the Itsekiri people that a prince would come and become their king. Therefore, they stayed without a king for a very long time, in fact for many years.

They were waiting for that prince, eventually this prince who was the first son of the Oba of Benin was a grandson of Oduduwa. He was very proud so he had a lot of problems with Benin chiefs. They were going to kill him. His father who was the Oba of Benin, you know he was supposed to be the Oba of Benin after his father, but for his own protection, his father had to get him out of Benin Kingdom. He gave him about 70 chiefs. They smuggled him out, put him in a boat and they performed all kinds of rituals. They put him in a boat then sailed to Warri. When he ended up here, remember our own people were waiting for a prince, they have been waiting for years. When he arrived, they consulted their Ife again and the Ife says, “This is the prince”. So, that was how he became the first Olu of Warri. That was how the first Olu of Warri came about.

In those days, in the palace, in Warri kingdom, they used to speak Yoruba. The palace was 100% Yoruba. Don’t forget the Itsekiri language is a dialect of Yoruba land and therefore a Yoruba language as it is to this day. The Benin are not Yoruba; they are descendants of Oduduwa but the palace is Yoruba.

· History says Benin people came from Yoruba land?

That can’t be disputed. Some people will argue it but I don’t want to get into that, because that is not the point of discussion. We are discussing Itsekiri. However, it was the son of Oduduwa that moved to Benin and became king, according to history. It’s almost like our own history too. I don’t want to get into that side of it.

In fact, before the late Ooni of Ife passed away, some years back, they did this their Ifa and the Ifa lead him to an Itsekiri village, not far from here and gave details of it and they traced it and came to the village, the village is called Omadina. I am partially from there myself. The people already knew that they came from Ife. The people from Ife traced them to the village and got to them and there was a great re-union.

·
I was told that the Oni of Ife has a permanent chamber in the palace?


Yes, because we are the same. Chief Obafemi Awolowo’s last outing was here. Shortly before he died. His last outing was here when the late Olu of Warri was crowned. When he left here, he went home and passed away.


· Yes, I read it in his wife’s autobiography that when he wanted to go on the trip, he complained of being tired. His wife advised him to send people to represent him. He insisted that he must go there himself.


Yes, He came himself and it was the last outing after that, he passed. So, the connection was very strong. The Ooni of Ife came here and the Olu of Warri went there as well. You see the Itsekiiri made a big mistake by not emphasizing their Yorubaness. It’s unintentional though, they have down play their Yorubaness. The reason is because they migrated here and other peoples came and they mixed with them and they have almost forgotten who they are. They almost lost their identity. They are many Itsekiri today who don’t even know they are Yoruba. They have been here so long here, the Itsekiri have unintentionally almost lost their Yorubaness. They lost their identity when you move to a place and you are mixing with other people you start losing your identity. To a large extent in my opinion it as affected them. They needed to highlight that fact and this why I like what you are doing right now. I was very, very impressed years ago when Chief Abraham Adesanya who was the head of Afenifere, he knew all this history and he used to come out strongly in defense of the of the Itsekiiri. I was really very touched by what he would do and say personally, I don’t play with my Yorubaness. I am very proud of it.


· Maybe if you give us a little information about yourself that the public may not know.


My grandmother was originally from Owoh, from my mother side. My grandmother from my father side is partly from Ilaje. My wife is from Ado Ekiti. I was born in Lagos. I was born along Moloney Street. I am a real Isale Eko boy. I did my elementary school at Holy Cross. So to a large extent, I am a Lagosian. I have a church funny enough around Moloney, about 2 blocks from where I was born, where my parents lived, where I was raised. The church didn’t know when they acquired a property there, so when I went to preach in that church and because I was very rascally as a young boy, the very bad boys in that area, once they know that I am around, they will all come to church. They will gather around me. I am like one of their own. I always feel right at home. My people will try to drive them, I will say no, no, no don’t. I was exactly like them. They were certain names they used to call me then. I see myself as a Lagosian. But later I finally moved back home. I went to secondary school not in Warri here. I was so messed up in my ways until I gave my life to Christ. Then I went to study Theology at Baptist seminary at Ogbomosho. I went back to the west. My father even went to school in Ilesa he was an old boy of Ilesa Grammar school. I am Yoruba in every way. My mother also went to school in Abeokuta. Itsekiiri is Yoruba, everything about me is Yoruba. Let us look at the Itsekiiri language when you listen you will know that is Yoruba. If you want to say Good morning, I will say. Iro- Owuro Good afternoon, Ire-Osan Good evening, Ire Ale.


· That is Yoruba o.

Yes that is pure Yoruba. It’s just like any Yoruba dialect, just like Ijebu, Egba, Awori, Ijesha, it’s just different form of Yoruba, just a little deeper than the general Yoruba we all speak in Lagos.But, we all have our own dialect.


· It Is just like my people the Awori – they are the original settlers in Lagos. They came from Ife and migrated to Lagos, some of them went to Ado-Odo, Ota, Sango, they speak the general Yoruba language but they also have Awori dialect which is different from other dialects but still Yoruba language.

Yes, Other Yoruba may not be able to speak it but they will still be able to know and pick it, that this is Yoruba language. For example, my surname is Oritsejafor. In the upland Yoruba, you will say Oritsa alright which you call an idol. In Itsekiri dialect we will say Oritse. Oritse means Oluwa (lord) The Almighty God. He is not referring to an idol. In most Itsekiri name, you will see Oritse. My surname is Oritse-jafor. Now if you follow it very well, oritse-ja-for, je – ka – fo (laughter). Now you are getting it. It’s a Yoruba word. It means the lord allows us to speak. When you first hear it, you won’t know it’s a Yoruba word. God has allowed me to speak, that’s what it simply means. So it’s a Yoruba word. My name is a Yoruba word.


· Why is this so important sir?


Yes, it is very important for the world to know who the Itsekiri are. They are Yoruba. For example, in the whole of the Niger – Delta, we are the only people that has the title the Olu of Warri. “Olu” is a Yoruba title. If you are not a Yoruba king, you can’t answer that kind of title. You will never see another Olu in the whole of the Niger Delta.


· The Portuguese have some connection with the Itsekiri as well, can you throw more light on this sir?


Yes, the Portuguese were so close to the Itsekiri, so close to the extent that the king of Portugal who lived in Lisbon, 15th, 16th century ago was so close to the Olu of Warri. That he asked the Olu to send his son to him. He sent his son to Lisbon and he lived in the king’s palace. You know the white man looked down on the black man in those days, the white man felt every black man was inferior to him, but they didn’t treat the Itsekiri that way. If you read some of the Portuguese writings about the Itsekiri, they will tell you how well cultured they were. You will read some things; you will be shocked. Now when the prince got there, this is where I am going to shock you with this. The first African graduate was an Itsekiri. He was this prince.



· He was a graduate?


Yes, he went to the university while he was in Lisbon. He was to have gone to a seminary to become a Catholic priest but he could not handle that because of women issues. So he had to go to a regular university and he got a degree. When he finished, when he was coming home, the crown that the Olu of Warri uses today was made by the king in Lisbon in the 16th century and he put a cross on it. He made two; one for the king and one for his wife, the Olori. You the upland Yoruba call it Olori, we call them Olori here too.

He gathered the bishops and they prayed for him. They told him to go and evangelize his people. He came home, his Portuguese name was Dondomingo. But his Itsekiri name was Atuwase I, Now Atuwase II just passed. He was the elder brother of the present Olu. He was my very good friend; we were very close. The first Atuwase, his Portuguese name was Dondomingo and we have a Dondomingo school here. It was named after him. The school is there today to immortalize him. The crown the Olu of Warri is wearing now, the Olus have been wearing it since the 16th century.


· It must have been made of Gold?

No, it was made of precious stones and cross. This shows the connection with Christianity. When the prince got back and later became the Olu, he came with a Portuguese wife. He was killed, they didn’t like his Portuguese wife. In the 16th century that’s why I am telling you that Itsekiri had the first contact with the white man in Nigeria. He had children with his white wife. You know time has changed now and they’ve become very dark. For example, that my father’s photograph, you can see he is not dark skinned like me. My mother was very, dark. Itsekiri language also have a very strong connection with Portuguese, For example, the Portuguese called shoes sebatu. That’s what the Itsekiri call it till date. So there are some words that entered the Itsekiri dialect from there but they still kept the language, they did not lose it. In the general Yoruba language, you call rice Iresi, in Itsekiri it is Eroso, which is more Portuguese than Italian. The word Gold in Itsekiri is called Oro which is of Portuguese and Italian origin. They have some Italian connection too but Portuguese mostly. Historically, our people were heavy slave traders. They became middlemen to the white men, selling slaves. At a point the Olu of Warri became too powerful for the white man. In fact, one of the Olu was exiled to Calabar. Chief Nana was exiled to Ghana by the British. He lived in Kumasi. The Ghanaian, the Efik and Cross River had some connections with the Itsekiri because the Olu was exiled there for many years.


· let’s talk about you now. (laughter)


These are the many things that fascinates me. It’s an insight into who we are as a people.

· When did you give your life to Christ?

I gave my life to Christ in 1972, I had an incredible encounter that changed my whole life. I stopped drugs, my family couldn’t believe what had happened to me. In fact, one of my uncles drove from here to Ogbomosho just to see me to be sure. They called me out of the class one day and they said, your uncle is looking for you. He used to be a police commissioner. He looked at me and said “is this you?” He cried and I cried myself. He said “you mean God can do this?” I was studying theology in Ogbomosho as a changed man. He said “you in a seminary? Studying Bible? Studying theology, how on earth?” It was just too much for him. That was a lesson for him that God can change anybody. It taught me something too. Till today I never give up on anybody, I learnt that in my own life.
If God didn’t give up on me and was still able to change a man like me, then I don’t think there is anybody God cannot change. He can change anybody. Sometimes you read the Bible and you don’t think that those things were things that happened. You know until you meet people that it actually happens to. I mean it happened to me. You wouldn’t believe this but some of my friends of those days were shot by firing squad.
You know in those days, you must be very young, in the military times, if you are caught in armed robbery, you are shot by firing squad. The first group that were killed in Warri here were my friends. That should tell you the kind of life I had lived as a youngster. God has a plan for me. I can’t ever explain how I escaped that period. So many times I have ended with Jesus preaching the Bible. And then became the leader of all Christians in Nigeria from that humble beginning. It’s hard to comprehend.
When I was growing up in Lagos, only Carter Bridge was there, we have all kinds of bridge now. There used to be a place close to the whole Kingsway. We had a place we called key side. I lived right there with all kinds of people.
Where you have all those bridges now. There was nothing like that. I am just trying to tell you how lost I was. I was totally lost. That God will take a man from the streets and show forth the glory in him, some times when I think about it, it’s hard for my mind to comprehend but it all happened to me.


· What are some of the experiences you had in CAN and PFN as president of both Organizations that you will like to share with us? And how do you think CAN and PFN can be more effective in the society?


There is a huge problem in Christianity today and it has been there. That problem is disunity. It’s a huge problem. It has been that way for them not just in Nigeria. Why? I just can’t explain. Across and around the world, that is what gave Islam an inroad into so many places. Do you know that Turkey was 100% Christian? It used to be called Constantinople. Today Christians in Turkey are 0.02. It’s now a Muslim nation and that 0.02 percent are under serious persecution. It’s horrible. Do you know that Egypt was a Christian nation for over 1,000 years before Islam got there? In fact, as that time, the Christians scholars, the most important city for studying scripture was Alexander in Egypt. It was the center of Christian study in the world at that time the pharaohs were not Arab. They were African for a thousand years Christianity thrived. What happened? Division, they were fighting each other, jealous of each other, all kind of petty squabbles’ and the Arab moved in.


· When you were CAN president I actually interviewed a man of God who spent half of the interview attacking you. It was obvious that he wished he was in your shoes and was very jealous.


That’s the problem. It was the problem even before then. We go on with disunity. I can’t sit here and condemn all Muslims. There are good people among them. They take advantage of our disunity and they still take advantage of it till today. Christians just refuse to come together. This is why it is so difficult to answer your question, what can be done to make these organizations better and be more effective and be more productive. The most difficult problem is disunity. If the church in Nigeria and all over the world can find unity, the church will become more effective, stronger and much more productive.
You know that hospital come through the church, schools came through the church. All the good things of life came through the church. So what happened? What happened in the church? It Is this, you are working for a way to pull me down and I am working for ways to pull you down. I am looking for your fault and you are looking for my faults. So we have no time to concentrate on doing things that will bring progress.
If we can put aside our differences and come together we can begin to concentrate on how we can improve the society and our lives, we can impact this nation much more. We bring in better things and greater things. One person may be Anglican the other person may be Pentecostal, who cares? The belief in Jesus that is the issue. If they can remember that something brings them together, make them one. When Boko Haram was killing people in the North, they don’t care which denomination you belong to, they will kill you all the same. They only need to know you are Christian that will be enough to kill you.
Jesus said, by this shall all men known that ye are my disciples if ye have love, one for another. If we don’t practice that we are fake disciples. If we are real disciples, we will love each other in spite of denominational differences. There is no perfect human being, there is only one perfect God. He is able to bring two imperfect people together. We all come to him with our imperfections. I will always have faults, you will always have fault, but God doesn’t have any faults. If we can put our eyes on him- and take our eyes from my fault and your faults, This world will become a paradise for all to live in.

https://yemiolakitans..com/2019/12/itsekiri-is-yoruba-papa-ayo-oritsajafor.html?m=1

Kurmi LGA road (taraba state)

Minna to Bida road, Niger state.

This is Poly/ihiagwa road, Imo state

Sango ota rolling further

Sango ota, Ogun state
Ijebu-Ode-Ikorodu Road in Ogun State
Sango Ota own is beyond amazing...

Abia state, here we go
Uzuakoli road Abia state

Abraka/Agbor Road, Delta State... Oil city I greet una

Eku to Abraka, Delta state. All hail the road master

Port harcourt road in Aba, Abia state

Lokoja-Okene road leading the home town of the governor

Edo State, Ekpoma Express Way Ujoelen

Famous Lagos Badagry expressway ..

Profiling the dilapidated nature of roads in the 36 states of the federation.

God save us all

1. Otukpo, Benue State Federal Road

Low turnout as the masses boycott ENDSARS protest In Nnewi.

The Organisers have no option than to close down the protest and go home.

No fewer than 1 , 000 residents of Itsekiri communities in Ologbo , Ikpoba- Okha Council Area of Edo State, yesterday , embarked on a peaceful protest , vowing to resist any attempt to subject them to the hegemony of Benin Kingdom .
Ologbo , which is a boundary town between Edo and neigbouring Delta State, had been engulfed in crisis over the ownership of the town , causing unrest between the Bini , Itsekiri and Ijaw in the coastal communities .
The residents comprising youths , men and women , said Ologbo remained an Edo community, adding that the fallacy of the Bini residing in Ologbo and the tussle over the ownership of the community and other Itsekiri and Ijaw settlements was a threat to their peace and tranquility .



Spokesman of the Itsekiri and Ijaw communities of Ologbo , Ikara , Kolokolo, Ajoki, Ajatiton , Ajamogha and Abiala , Greg Luma , said the attempt to take over the heritage bequeathed to them by their fathers would be resisted by the Itsekiri and Ijaw indigenes .
THE Academic Staff Union of Universities ( ASUU ) , Ambrose Alli University (AAU ) branch , yesterday , felicitated with Obaseki over his victory at the polls and his commitment to ensure excellence in the state ’ s education sector .
In a statement issued in Benin City , Chairman and Secretary of ASUU at the university, Monday Igbafen and Aizebioje Coker said Obaseki ’ s re - election affirmed his popularity and acceptance by the Edo people.
ASUU applauded Obaseki ’ s achievements in the education sector , noting , “ As a Union , we are not unaware that the governor appreciates the fact that education is critical to the transformation and development of any society . ”
MEANWHILE , the seven - man Special Visitation Panel set up by Obaseki to look into the affairs of the institution , has commenced work, with a call for memoranda .
The panel, chaired by Prof . I . K. Omoruyi , was inaugurated on Friday, October 9 , 2020 with a charge to submit its report to the state government within six weeks .
Secretary of the committee , Mrs. P. E . Aziegbemhin , called for memoranda from groups and individuals , urging the management , staff members, students , stakeholders of the university, and members of the general public , to submit their memoranda to its secretariat .

https://m.guardian.ng/news/itsekiri-ijaw-in-edo-oppose-alleged-hegemony-of-benin-kingdom/

From SARS to SWAT (SARS WITH ADVANCED TACTICS)

Actress Genevieve Nnaji blasts Gov. Wike

Lalasticlala

Northerners Protests against ENDSARS.

EndSARS protest: FG should shut down social media — Journalist Kemi Olunloyo