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samkoro: May be Oduduwa is as silly as u are ,because no one survives a fall from the sky and remains sane.That survivor must remain insane and give birth to insane people.Amen for you too. Vagabond tribe. Tribe that has been cursed to be hated by the entire world. Better go find deliverance from the evil juju that is pursuing you all over the place. Of course your Biafra soldiers were coming to Lagos to give our children ice cream. Bloody murderers. You want to start killing people everywhere but when you get a taste of your own medicine you begin to cry like monkey. Buffoon. |
noblezone: Not until we hoist the Biafran flag.Not until you hoist flag. That line always cracks me up. Haven't you realised that you people are self-destructive persons who are being restrained for your own good ? I keep asking myself these questions : 1. Why do Igbos always believe that every one else hates them ? is this not some sort of madness ? 2.Why do Igbos keep wandering all over the place and leave your "biafra" where you want to hoist flag undeveloped ? Some evil spirit dey puruse you ? Stop smoking igbo, ok ? |
Awake9ja: mr.poloma you are indeed a fool. why cant yorubas give it a rest?Why don't Ibos like Achebe give it a rest. And does Poloma sound like Yoruba name to you ? |
samkoro: May be you are deaf,dumb and blind.Do I need to say it a million times before you know.Is ur conscience telling you that its you or something?Talk your bush language as much as you like. I don't understand it so I will just disregard. If Yoruba are your enemies what does that make Hausa ? Friend or enemy? Do you know the meaning of paranoia ? I think your forefathers have done something very evil and therefore all of you are born mad, suspicious of everyone and condemned to be wandering imbeciles for the rest of your life amen. Just imagine, you go to war expecting your enemy to feed you. Is that not the height of buffoonery? Ha! Igbo! Na wa for una o. |
samkoro: What kind of a lie is this.Aha! Oro eyin ibo yi ma su mi o. Who are these 'enemies' ? Dem no get name ? You mean Hausa people ? Talk am now . Even on internet where your face is hidden and nobody knows your real name fear still dey catch you to mention Hausa.You dey fear suya knife abi ? Look at the people shouting cowardice.O ma se o. |
advocate666: Ewu. See Yoruba man reasoning. So I should live my life based on the decisions of the children of Achebe and Ojukwu? This is the reason you are backwards and can never understand the igbo man. You think we are yourselves that worship your kings and kabiyesis. We are individualistic republicans. We fought the war not because of Ojukwu nor Achebe but because it was the right thing to do at that time.Ode ni e. Individuaistic republicans indeed ![]() See my post about your failed god Ojukwu here https://www.nairaland.com/1085349/how-gowon-re-integrated-igbos Did you know that the man was an illegitimate child ? Chei, you follow bastard go fight war. I go quench o ! |
How Gowon Re-integrated The Igbos By Haruna Poloma THE ghost of the Biafran rebellion of 1966 - 1970 (note 1966, not 1967) was recently resurrected by Chinua Achebe, when he stirred the hornet’s nest in a war memoir provocatively titled “There Was A Country”. Whether that controversial title is an attempt to ascribe post-mortem “state-status” to the failed dream of a sovereign Biafra, or a present-day denial of the collapse - 42 years ago - of that misadventure by a present-day octogenarian, or simply a continuation of the revisionism by pro-Biafra sympathizers keen on re-writing a version of the war history favourable to their dream, remains open to debate. I happen to belong to a generation that was born around the war period, which places me in my mid-forties today. Now in a country with a life expectancy of 45 years, one should feel lucky to still be alive to witness elders, at least twice one’s age, commenting on events that correspond in occurrence to the time of one’s birth. But that sense of gratitude is violently affronted when the comments of one such elder and a venerated scholar, Chinua Achebe, distort historical facts. His reckless allegation of “genocide” against General Yakubu Gowon, who ruled Nigeria at the war period, is not only a gross fabrication but tantamount to biting the very fingers that fed the Igbos at a difficult and trying moment of brutal conflict, when a less sympathetic and more vengeful character would have acted with severe and drastic ruthlessness. As soon as Achebe’s account went viral on the social media, I became tempted to revisit the entire catalogue of the false assertions in the book that I deemed untrue, and to bring historical evidence to bear in their refutation. But for reasons of time and space, I have chosen simply to enumerate some of the policies implemented by General Gowon, both in the course of the Biafran rebellion and its aftermath in order to facilitate the re-integration and rehabilitation of our Igbo brothers and sisters into a federal Nigeria, rather than pursue a pointless contestation with Achebe. I consider such approach more beneficial to our younger generation for whom the Biafran rebellion is only a distant history, just as the 2nd World War appeared to my own generation. The first thing to note about Gowon’s attitude to the Biafran rebellion was that he refused to view the conflict as a war with a foreign foe. Accordingly he declared a “police action” rather than a war against the secessionists. And this came only after seven different attempts by the OAU at peaceful resolution of the conflict, in addition to the “Aburi” meeting and subsequent fateful declaration of secession by Ojukwu. Moreover, in the course of the armed confrontation itself, General Gowon directed the issuance of a code of conduct for all federal troops, which required the rebel forces to be treated “fairly and decently” as well as the strict observance of the Geneva Convention in the course of operations by federal troops. Specifically, the code of conduct required that under no circumstances should pregnant women be ill-treated or killed. Children must not be molested or killed; they should be protected and cared for. Hospitals, Hospital staff and patients should not be molested. Biafran soldiers who surrender will not be killed, but disarmed and treated as prisoners of war and were entitled in all circumstances to humane treatment and respect for their person and honour. No property, building, etc was to be destroyed maliciously and no looting of any kind was permitted. Women were to be protected against attack on their person and honour, and in particular against rape or indecent assault. Wounded soldiers and civilians were to be protected and given medical care, etc. General Gowon also agreed with his field commanders that no medals will be given to any soldier on the federal side after the war, as the conflict was an internal affair between brothers. Note that no similar code was issued or observed on the side of Biafra. After the cessation of hostilities, General Gowon declared a general amnesty to all Biafran troops, which exonerated them from prosecution for treason and other war crimes and offences (no victor, no vanquished). Many soldiers who fought on the Biafran side were reabsorbed into the federal armed forces after the war. An opportunistic review of the career progression of few of the reabsorbed officers, which remains a matter of public record today, indicated that Navy Lt. O.E. Ukiwe rose through the officer corps of the Nigerian Navy to the rank of a Commodore, with which he retired in 1987. He also served as a member of the highest ruling organ, the Supreme Military Council (1975-1977), Military Governor of Niger State (1977), Military Governor Lagos State (1978), Flag Officer Commanding the Western Naval Command (1984-85), Director Naval Faculty of the Command and Staff College in Jaji (1981-84) and finally Chief of General Staff - de facto - the Vice President of the Federal Republic of Nigeria (1985-87). Navy Lt. Ndubuisi G. Kanu also rose to the rank of a Rear Admiral in the Navy in addition to Military Governorship of Imo and Lagos States between 1977 and 1978, respectively. Air Force Lt. Samson Emeka Omeruah progressed through the Nigerian Air Force to attain the rank of Air Commodore, in addition to holding political appointments that included Military Governor of Anambra State, unprecedented three time appointments as Minister of Sports of the Federal Republic of Nigeria and Chairmanship of the Nigerian Football Association, before his demise in December 2006. Similarly, Lt. Peter Ademokhai rose through the Officer Corps of the Nigerian Army to the rank of a Major General in addition to serving as General Officer Commanding the 1st Mechanised Infantry Division of the Nigerian Army. Army Lt. Sam Momah also rose to the rank of a Brigadier-General in addition to serving as Minister of Science and Technology of the Federal Republic of Nigeria. General Gowon’s compassion, mercy and kindness were not limited to fighting soldiers alone. He undertook the resettlement of displaced persons and rebuilding physical facilities in the east. Ex-Biafran civil servants who were in the public service at the regional level were permitted to report to their new states for reabsorbtion, while those at the federal level were also eligible for reabsorbtion into the federal service if they so desired. Each returning civil servant in the east received salary advance as “mercy pay” along with three weeks leave to enable them settle down after the war. Gowon also appointed for the first time and without precedent two Igbo civilians, Ukpabi Asika and J.O.J. Okezie, to represent the East Central State in the Supreme Military Council, which was the highest policy organ in the country. Gowon also established a National Rehabilitation Commission under Mr. Timothy Omo-Bare and saddled it with the task of collection and distribution of drugs and other humanitarian gifts from foreign governments and international NGOs, a responsibility later transferred to the Federal Ministry of Economic Development and Reconstruction to expedite the flow of relief materials to war affected areas. Moreover, Gowon ensured that Ships carrying relief materials were granted advance clearance at Nigerian ports and accorded duty-free entry by Customs. Foreign relief workers were automatically granted visas at Nigerian Embassies abroad upon clearance with the Director of Relief Operations. As part of the reconstruction and rehabilitation in the war affected areas, Gowon restored telephone link between Lagos and the East Central State within three months after the surrender of Biafra. The Onitsha Bridge which was the major link between the east and the west was reconstructed also within three months of the cessation of hostilities. Within a single year of ending the war, most manufacturing industries were reactivated in the east, and the cement factories in Calabar and Nkalagu were re-commissioned into production. To revamp agricultural production in the war affected areas in the east, Gowon also set up the Agricultural Development Bank (ADB) to support agriculture and provide loans to farmers although many of the loan recipients in the east “diverted them to other areas of business instead of agriculture” (Ojeleye 2010, P.89). The list of other policies by General Gowon specific to enhancing re-integration of the Igbos after the war were legion, and cannot be reasonably addressed in this brief essay. Yet 42 years after the war, revisionists afflicted with the peculiar Nigerian ailment of selective amnesia, are now re-branding the same architect of our modern Nigeria, General Gowon, as a genocidal tyrant. But what did neutral foreign observers have to say on Gowon’s reconciliation efforts? Harold Wilson the British Prime Minister characterized it as “magnanimity in victory”. The Danish Ambassador to Nigeria, Trocis Munk, commented that “where yesterday we saw recriminations, distrust and destructions, we find today reconciliation, compassion and reconstruction”. Woodrow Wyatt stated that “there can be no instance in history, certainly not in this...century, where the victors have moved so quickly to succour the defeated and to heal the wounds of war”. M. J. Dent commented that “it was unequalled for its generosity in the annals of civil conflict and a real contribution in the making of peace”. With the benefit of hindsight, it became evident that the Biafran leadership were the very architects of Biafran destruction, who set out to mislead innocent Igbo men and women into unnecessary rebellion in gratification of their selfish motives of personal aggrandizement. Let me confine my historical evidence to support this claim by quoting the Biafran elites themselves: [b] • “how is it possible for one young man (Ojukwu) - a young and largely inexperienced soldier at that - to impose his will for so long on some fourteen million people among who is to be found one of the highest concentrations of the intelligent and educated elite of black Africa?” – Raph Uwechue; • “those elements of the old government regime who have made negotiations and reconciliation impossible have voluntarily removed themselves from our midst” - Phillip Effiong; • “Emeka (Ojukwu) craved for a heroic act that would make him greater than his father...Emeka was born out of wedlock. Emeka craved for an achievement that would force his admirers to forget his (illegitimate) birth...what turned Emeka into a bedroom Napoleon...was a complex of inadequacy” – Nelson Ottah; • “Ojukwu rejected advice time and again on the need for timely compromise... (and the Biafran masses)...enslaved by an extremely efficient propaganda network and cowed by the iron grips of a ruthless military machine, had neither the facts nor the liberty to form an independent opinion” - Raph Uwechue; • “The failure of Biafra’s leadership to acknowledge the absolute necessity for a compromise, even in the face of overwhelming odds, not only prolonged the war but ensured it ended the way it did...Thus did an insensitive group, clinging to sovereignty at all costs, succeed in taxing to exhaustion the resources of one of Africa’s most gifted races” – Raph Uwechue.[/b] I rest my case. *Poloma is of the School of Post-Graduate Studies, University of Limerick, Ireland. |
advocate666: may Sango thunder blaster your family. Ewu Yoruba. Who needs your love?Guy why are you so bitter ? Your wife run away to yoruba man? Sorry o ! Where are the children of Ojukwu and Achebe on NL? Nowhere to be found. They are all doing well all over the world and using children of inconsequential fathers such as you are and who have nothing to do to continue shouting Biafra like onye ara . Take am easy o.If dem admit you Yaba left now your family no even get money to pay. |
dabrake: why is our presido stealing nigga raw's line nah(in love with an angel)?Nigga Raw stole it from Awolowo , you small pikins |
advocate666: Good. Because we don't want to marry or do business with useless, ugly, Yoruba eating, betraying, cowardly, aboki slaves.So in your (lack of) culture bad soup (ofenmanu) is a great curse. This shows that your brain is in your stomach. Probably made from akpu too. Na chineke god go punish you well well five times a day. Ewu ngwogwo. LoL. I don diss am well well. The man no go fit chop even akamu tonite. He dey joke with me. ![]() |
mko abiola: I served in a remote village in bayesa,a riverine community.D rest na history ? Wetin you do ? Tell me in private |
None of my children knew about Biafra before But thank God they have now read Achebe's book and even god cannot persuade them to marry or do business with an Igbo now. This is what irresponsibke talk by useless old people cause. They just poisons the young people. |
Slizbeat: A fact is always a fact. I hate commenting on an Igbo-yoruba thread cos at the end, there is a tribal bashing.One thing that baffles me is how scared shitless Ibos always are to even mention the Hausa/Fulani on NL and elsewhere. It is like whatever insult and blame that they should put on Hausas they divert it instead to Yorubas . The reason I believe is that Hausa/Fulani settle quarrels quickly, often with their suya knife but Yorubas are more refined and will just take it with a smile and go on with life. Why are most Ibos so cowardly like this ? So sad. For your information(s) Awolowo was subordinate to a Northerner and had no absolute power to take whatever decision.The man's only sin is that he had a nasty habit of saying the wrong things at the right (or wrong) time , and this is because he was a transparent person never with a hidden agenda.He was never a perfect man and neither is any man on earth but I am sure that if roles were reversed and Yoruba's faced the same situation as the Igbo , Awolowo will certainly never abandon his people and flee , or allowed them to starve for the sake of pursuing a lost war; or collect war donations from abroad and use it to enrich self and family.Most Yorubas are like that unfortunately , and that is why Ibos feel confident to live amongst Yorubas but will always feel threatened amongst the Northerners. Funnily though they keep biting the hands that are feeding them. So sad. |
alj harem: Abeg relax jare. Inyamari literal meaning means SouthernerContrary to your belief "nyanmiri" does not mean southerners . It specifically referred to Ibo people. During the war, the constant battle chant of soldiers was "nyamiri yamutu ya kare" , which I think means "kill all Ibos , that's all" |
eduson55: Nigeria exports religion, India exports carsAbsolute trash. You have said nothing new and even failed to add that the Indians don't go lamenting their situation on the Internet; they simply go do something about it, like working hard at some unusual thing instead of riding okada all over the place in the name of unemployment. To add insult to injury you end your litany of woes by quoting Bible - exactly what the crap you have written condemns ; and a typically Nigerian response to practically everything.I am sure you have never been out of Nigeria else you should know that much of your assertions about India exists only in your head.And for your information Nigerians also own strong businesses in other countries.I know you will ask next why not in Nigeria? That is their own business. Everyone has the right to take their business anywhere they wish. It is a free world. |
odumchi: Hey Nairalanders, I decided to create an interesting yet educative contest for you guys. I'm going to post photos and you guys will have to determine which ethnic group is represented in that particular photograph.What is the prize. I will not crack my brain for N100 recharge card. |
pastormustwacc: ^^^sorry, i was going to hell before, but after i saw some things on that road, i changed my mind and realigned myself to the heavenly path with the help of Jesus.Wrong answer. The questio was not for me and you but for people who don't mind going to hell. Do you now understand ? |
When you get to hell, what is the first question you wil ask devil? |
tobechi74: When you get to heaven, what is the first question you wil ask God?If you aim to go ask God questions you aint getting anywhere near heaven. |
Konsult07: 10 BRAIN DAMAGING HABITS:Smoking igbo/gbana Drinking ogogoro/ sepe |
How regularly should you EAT and why ? |
I suffer these symptoms after prolonged illneses. As a matter of fact I am just getting over an episode now. FYI I am a man so I doubt it a female thing |
Mad Cow: IN CAMP, I had the misfortune of being Platoon Leader and MY GAWD!!!!!! See who is talking ![]() |
Yeepa see what they have done to my beautiful post ! SEUN. SEUN. SEUN. MODERATOR. MODERATOR. E don happen O sele ! Una open eye dey look ? These kobo-kobo people go spoil Nairaland o. Mo wi to o . Small time if you abuse them now they will begin to cry like Mbadiwe. Cry cry people. |
Deleted |
It means "MUMU" |
I love this quote by the poet Taban lo Liyong : ".... as dead as the Ibo gods when Biafra fell" I saluted that man's sense of metaphor. |
hugafella: I have read all you guys have said, and it seems like Afghanistan in here. But lets be objective. First of all, the justification for the war is unquestionable. A pogrom of any kind must be resisted.Secondly, I would be better prepared in a war if you spelled it out right from the outset that you were my enemy. But when you suddenly become a turncoat and betray me right in the middle of things, it becomes rather painful. Awo, whether we like to hear it or not did not act like a fine gentleman. He remained on the fence and surprisingly aligned with our enemies to harm us. 2 million children starved to death, those kids were the future generation of engineers, lawyers, soldiers, or professors. They were not fighters. The Ojukwu I know would never have done that to the Yorubas. But the good news is that we have moved on. Afterall, I dare anyone to tell me any tribe that has more faith in the Nigeria project than the ibo man. This is self evident in his willingness to invest in and develop all nooks and crannies of the land. The questions we should be asking is this: who are the true patriots? Is it those who invest in all parts of Nigeria? Or those who would prefer to destroy Nigeria if they cannot rule? Put in another way, we can now see how far Awo's actions have brought us. Are we now more united in Nigeria?is Nigeria moving forward? Have the hausa not squandered our collective resources? Even though they contribute little? But some people seem to be comfortable in the face of injustice, while others confront it head on. The latter group should never be criticized for doing so. Because, it is because of such critics that Nigeria is where it is today. My final point- never be afraid of your past. No matter how ugly, They inform your future decisions. If you don't know where you are coming from, you can't know where you are going.You say all this as if you were there. And of course Achebe can keep this up because Awo and Ojukwu are dead. You speak in a truly duplicitous and unreasonably over- emotional Igbo manner. Anyway as I said before my earliest unfortunate encounter with Ibo people as a child was of them coming to steal our chicken in the night while we slept. That habit hasn't changed much. |
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