Gohf's Posts
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erniok:🤣 "The translators couldn't comprehend what the prophet was saying in that verse and chose to translate what they wanted" Do you agree that in the masoretic text what is written is NAME not nameS so how come the list of names or which of them is the name in your translations? Okay Daniel's prophecy about the son of man and I read, Dan.7.13 -14, "In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. |
plessis:if you can tell us what did Christ mean and why he said this John.10.36 why do you call it blasphemy when the Holy One who was sent into the world by the Father says, 'I am the Son of God'? John.17.3 And this is the way to have eternal life--to know you, the only true God, and Jesus Christ, the one you sent to earth. |
AngelahFlo:lol spiritual truth, truth is true, God never lied, Jesus never lied but men do and they lied to you about some so call spiritual truth that are actually "deep secrets of Satan" What did God reveal to Peter, that Jesus is the Christ son of the living God and not another God or the same God or anything you wish to imply by your spiritually mind |
AngelahFlo:who called who, where you there when he was called? who told you he is a man that is sent by God? Anyway, he taught and teaches what is false, so he is a false teacher. Jesus is not God and there is only one God, the Father of Jesus who is the son of God and son or sons of God never meant God |
WantsandMore:if Jesus knew the Jews really understood what he said why did he then bother explaining the truth to them? They avoid this truth Instead those people to listen to Jesus they choose to listen to the people who wanted to kill him (Luke.11.48 So you testify that you approve of what your forefathers did; they killed the prophets, and you build their tombs.) |
erniok:Why not share said scriptureS By the way, hope you know what the septuagint is Isa 9:6 LXX2012UK For a child is born to us, and a son is given to us, whose government is upon his shoulder: and his name is called the Messenger of great counsel: for I will bring peace upon the princes, and health to him. |
When false teachers like chris oyakinlome tell that because Jesus is the son of God he is God and tells you to be like him, he is telling you be God as well and that's not what Jesus and the apostles taught |
gohf:Will those who receive a different form or type of logos described in this text also be transformed? A simple yes or no if possible No
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ὅσοι δὲ ἔλαβον αὐτόν ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ' ἐκ θεοῦ ἐγεννήθησαν Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ πατρός πλήρης χάριτος καὶ ἀληθείας Grok not only interpreted by stated roles Literal Translation "But as many as received him, he gave to them authority to become children of a deity, to those trusting in his name, who were born not from bloods, nor from the will of flesh, nor from the will of a man, but from a deity. And the Word became flesh and dwelt among us, and we beheld his glory, glory as of an only one from a father, full of grace and truth." Roles in Context Building on the prior text’s roles (ὁ Λόγος, τὸν Θεόν, Ἰωάνης):ὁ Λόγος (the Word): Role: A divine-natured entity that becomes embodied and enables transformation. Details: Grants "authority to become children of a deity" to those who "receive" him and "trust in his name," suggesting influence over human transformation or status. Becomes "flesh" (σὰρξ ἐγένετο), taking on a physical or human form. Dwells "among us" (ἐσκήνωσεν ἐν ἡμῖν), indicating presence among humans. Displays "glory" (δόξαν), likened to that of a "unique one from a father," characterized by "grace and truth." τὸν Θεόν/θεοῦ (the deity/a deity): Role: The divine source or origin, associated with ὁ Λόγος and human transformation. Details:Previously described as distinct from ὁ Λόγος (πρὸς τὸν Θεόν) and the source of John’s mission (παρὰ Θεοῦ). Here, the source from which "children" are born (ἐκ θεοῦ ἐγεννήθησαν), indicating a divine origin for those who receive ὁ Λόγος. New Group: Those Who Received the Word: Role: Humans who accept ὁ Λόγος and gain a new status. Details:Those who "receive" (ἔλαβον) and "trust in his name" (πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ) are given "authority to become children of a deity" (τέκνα θεοῦ). Their "birth" is not from physical means ("bloods," "will of flesh," "will of a man"wink but from a deity (ἐκ θεοῦ), suggesting a transformative process. |
Okay so please from that text can we say that the logos is God or a god or the same with the God? Addressing the Question: Is ὁ Λόγος "God," "a god," or "the same as the God"? Let’s evaluate each possibility based on the Greek text: Is ὁ Λόγος "God" (as a proper noun or specific deity, i.e., τὸν Θεόν)?The phrase ὁ Λόγος ἦν πρὸς τὸν Θεόν ("the Word was with the deity" implies distinction between ὁ Λόγος and τὸν Θεόν. The preposition πρὸς suggests a relational proximity (e.g., being "with" or "alongside" rather than identity. If the author intended to say ὁ Λόγος is τὸν Θεόν (the specific deity), a direct equation like ὁ Λόγος ἦν ὁ Θεός or a different construction would be expected.The clause Θεὸς ἦν ὁ Λόγος does not use the definite article with Θεὸς, suggesting a qualitative description ("divine" rather than identifying ὁ Λόγος as the specific deity (τὸν Θεόν). Thus, ὁ Λόγος is not presented as identical to "God" (i.e., τὸν Θεόν, the deity referenced).Is ὁ Λόγος "a god"? Translating Θεὸς ἦν ὁ Λόγος as "the Word was a god" is grammatically possible, as Θεὸς can mean "a god" or "deity" in Greek, especially in polytheistic or philosophical contexts where multiple divine beings are considered. HOWEVER, the anarthrous Θεὸς in this construction typically emphasizes quality over individuality. Saying "a god" implies a separate divine entity, which could align with the distinction suggested by πρὸς τὸν Θεόν, but it risks implying a lesser or independent deity, which the text does not explicitly support. The context of the passage, with ὁ Λόγος being "with the deity" (τὸν Θεόν) and described as Θεὸς (divine), suggests ὁ Λόγος shares divine qualities rather than being a distinct "god" in the sense of a separate divine being. The philosophical use of Λόγος (e.g., in Stoicism or Platonism) often portrays it as a principle or force, not a standalone deity. |
Conclusion Based on the Greek text’s syntax and vocabulary: Not "God" (as τὸν Θεόν): ὁ Λόγος is not presented as identical to τὸν Θεόν (the specific deity). The use of πρὸς τὸν Θεόν and the qualitative Θεὸς indicate distinction, with ὁ Λόγος being "with" the deity and sharing divine qualities, not being the deity itself. Not clearly "a god": While Θεὸς could be translated as "a god," the anarthrous construction and context suggest a qualitative sense ("divine" rather than portraying ὁ Λόγος as a separate divine entity. The philosophical tone leans toward Λόγος as a principle with divine attributes, not a distinct "god."Not "the same as the God": The text explicitly distinguishes ὁ Λόγος from τὸν Θεόν through πρὸς and the structure, ruling out identity. The author portrays ὁ Λόγος as a distinct entity, existing in the beginning, in close relation to τὸν Θεόν (the deity), and possessing divine qualities (Θεὸς, "divine" .The best translation, as previously provided, is: "In the beginning was the Word, and the Word was with the deity, the Word was divine. This was in the beginning with the deity." This reflects ὁ Λόγος as divine in nature but not identical to τὸν Θεόν. JESUS IS THE SON OF GOD AND NOT GOD THE SON |
Steep:even you, steep especially you, won't understand a simple YES but that's the answer YES |
Janosky:dictionary meaning is to surpass to superceded to rise above or climb beyond limits, is that not the same dictionary meaning everywhere |
Janosky:which one is "by means of" |
Chibuezem:when you share one divine essence to 3 persons it becomes 3 divine essences. God blessed us with intelligence and wisdom for us to be reasoning this absurdly. You said them having God means God is a fourth being but here you are calling God and essence they share ![]() 3. But they are not three separate GodsOga even confusion sounds mysterious 4. How theologians phrase itSHARED, so these three persons divided God up or God divided Himself into 3 persons. Oga they are either 3 God's or each 1/3rd a God so which is it? Did God multiply himself or did He divide Himself So the difference is subtle but important:subtlety is what Satan is good at, even a triangle is described as one shape with three lines and everyone knows that each line is not a shape until the author of confusion gets in 💡 A simpler way:lol and your simpler way self contradicts your original point that God ain't a fourth person or fourth existence yet here you are saying what I have stated, they 3 fully possess God,... yet you wanted to deny that 🤣🤣😂🤣😂 |
Janosky:it isn't factually correct. God isn't transcendental, God is God, he didn't transcend anything or anyone, or from anywhere to become God. She said God transcended I asked her from where did God transcend and she couldn't answer |
Chibuezem:one in 3 persons means 1 out of every 3 persons God in 3 persons means God is in those 3 persons, so God isn't a person but indwells in three persons who I believe you mean Father son and Spirit these three persons have God in them? Right? |
Chibuezem:thank God that's not all that John wrote even though it's some people's favorite quote They are ALL ONE IN TESTIMONY, ALL THREE ARE WITNESSES not gods |
Ken4Christ:Jesus being God in the flesh, I take it you mean he was God in a flesh or are you saying his whole being was God Or are you saying Jesus was the Holy one who had the Father in him, who had God in him. You say he Father is God in the Spirit whereas Jesus said God is spirit or are you saying God is God while in the spirit and Jesus is God while in the flesh. Now is that Spirit that the Father is God in, not the Holy Spirit or a different spirit? |
Steep:even husbands are Lord Afterall Paul also wrote the head of the woman is her husband and the head of the husband is Christ and the head of Christ is God 😊 |
Steep:everyone who read the Bible knows that the word of God is eternal, it existed before the creation of our world and like Grok puts it, it's God's agent and means it creation. Did the word of God come into creation? Yes the word became flesh And it is not OR, but an the word was already present when the world was made. Is it hard for you to understand that God brought forth his word and sent forth his word. Lol soon you will want me to ask Grok how God used the word to create everything and where was God before everything was made. |
Steep:guy I will keep telling you repent, you don't even see your own deceptions. You haven't changed because you haven't genuinely repented This is exactly what you wrote Ask grok to do an unbiased analysis of "In the beginning was the word" using the greek interlinear to determine if the word was created at the beginning or already existed at the beginning. |
Image123:Jesus is anointed king and Lord over all expect God, and all are commanded to worship him. Every knee shall bow and say that Jesus Christ is lord |
Steep:If you read you would have realized Grok already did that. But since it's you steep let me just restate: Ἐν ἀρχῇ (en archē): A prepositional phrase meaning "in the beginning" or "at the start." ἀρχή denotes the origin or initial point of something. Ἐν ἀρχῇ ἦν ὁ Λόγος: This sets the temporal context ("in the beginning" and states that ὁ Λόγος (the Word/Reason) existed at that time. The author is stating that the word existed at the start.Syntactic Structure: The first clause, Ἐν ἀρχῇ ἦν ὁ Λόγος ("In the beginning was the Word" , establishes the temporal existence of the Word |
Steep:according to Grok, which grok? Steep you still read like this? |
TenQ:😂 great point |
DoctorStanley:Moses asked clearly to differentiate Him from other gods, which should be obvious to anyone aware of many gods except they didn't feel the need to do such. Tenq what do you think? |
Steep:you can't tell the difference between activity and appearances. God acting through his son, acting through his spirit is different from appearing as a son or a spirit |
Steep:before asking me this did you read the conversation https://www.nairaland.com/8506184/chat-grok-ai-cofirms-gospel#136586259 https://x.com/i/grok/share/1vuwUxMU9D48QKyY9sP5RHEiU If you haven't go and read it |
Boomark:it won't be a problem if he is a God by God's definition not by human definition because to humans there are many Gods, to pharaoh Moses was a god but not to the people of Israel. Grok pointed something interesting out that the Jews called angels God, elohim and at times referred to them as YHVH but they never believed any of them to be the YHVH or the God but representatives of God. That's why Paul spoke about some in Colossians 2:18 that worshipped angels as God. Like you said even judges and humans have been referred to as God, even Paul and Barnabas. When Grok brought up the time Thomas said to Jesus my God and I asked him about Genesis 18, he did a cross reference of even more verses and said it was a Jewish cultural reference to address a divine being representing God as God or YHVH and none were ever corrected Now for Isaiah 9:6-7, I don't know what Grok would say about this, but before there was AI I had septuagint version and their interpretation of that version is different and I have also pointed out in one of some threads a point no one has refuted that Isaiah was talking about a name not names, and the second point is having el in one's name doesn't make them God. Gabriel is similar to mighty+God or Elijah my God is YHVH, several names have el in them, doesn't make them God. If you say Eli, which means my God, it doesn't mean I or the person referred to is a God. So the calling a name is not the problem as you said to me it is the commandments. You shall have no other God except me. The one true God. No images, don't take things you see in heaven and earth as a God, worship only God as God. So while Jesus is worshipped Lord and anointed king like David was or more than David ever was, he is never worshipped as God, as creator. |
Boomark:they are not the only ones, there's the oneness group as well that believe that the Father and the son are one and the same person Just Google what is oneness gospel? The "Oneness gospel" refers to Oneness Pentecostalism, a theological belief that God is one single, indivisible Spirit who manifests as the Father, Son, and Holy Spirit, rather than three distinct co-equal persons in one God. Followers of this "Jesus Only" doctrine believe that titles like Father, Son, and Holy Spirit are merely descriptive of God's different roles or manifestations in history, and that Jesus Christ is the full embodiment of the one God. This view contrasts with the Trinitarian doctrine of mainstream Christianity. |
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implies distinction between ὁ Λόγος and τὸν Θεόν. The preposition πρὸς suggests a relational proximity (e.g., being "with" or "alongside"