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ὅσοι δὲ ἔλαβον αὐτόν ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ' ἐκ θεοῦ ἐγεννήθησαν Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ πατρός πλήρης χάριτος καὶ ἀληθείας Grok not only interpreted by stated roles Literal Translation "But as many as received him, he gave to them authority to become children of a deity, to those trusting in his name, who were born not from bloods, nor from the will of flesh, nor from the will of a man, but from a deity. And the Word became flesh and dwelt among us, and we beheld his glory, glory as of an only one from a father, full of grace and truth." Roles in Context Building on the prior text’s roles (ὁ Λόγος, τὸν Θεόν, Ἰωάνης):ὁ Λόγος (the Word): Role: A divine-natured entity that becomes embodied and enables transformation. Details: Grants "authority to become children of a deity" to those who "receive" him and "trust in his name," suggesting influence over human transformation or status. Becomes "flesh" (σὰρξ ἐγένετο), taking on a physical or human form. Dwells "among us" (ἐσκήνωσεν ἐν ἡμῖν), indicating presence among humans. Displays "glory" (δόξαν), likened to that of a "unique one from a father," characterized by "grace and truth." τὸν Θεόν/θεοῦ (the deity/a deity): Role: The divine source or origin, associated with ὁ Λόγος and human transformation. Details:Previously described as distinct from ὁ Λόγος (πρὸς τὸν Θεόν) and the source of John’s mission (παρὰ Θεοῦ). Here, the source from which "children" are born (ἐκ θεοῦ ἐγεννήθησαν), indicating a divine origin for those who receive ὁ Λόγος. New Group: Those Who Received the Word: Role: Humans who accept ὁ Λόγος and gain a new status. Details:Those who "receive" (ἔλαβον) and "trust in his name" (πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ) are given "authority to become children of a deity" (τέκνα θεοῦ). Their "birth" is not from physical means ("bloods," "will of flesh," "will of a man"wink but from a deity (ἐκ θεοῦ), suggesting a transformative process. |
Okay so please from that text can we say that the logos is God or a god or the same with the God? Addressing the Question: Is ὁ Λόγος "God," "a god," or "the same as the God"? Let’s evaluate each possibility based on the Greek text: Is ὁ Λόγος "God" (as a proper noun or specific deity, i.e., τὸν Θεόν)?The phrase ὁ Λόγος ἦν πρὸς τὸν Θεόν ("the Word was with the deity" implies distinction between ὁ Λόγος and τὸν Θεόν. The preposition πρὸς suggests a relational proximity (e.g., being "with" or "alongside" rather than identity. If the author intended to say ὁ Λόγος is τὸν Θεόν (the specific deity), a direct equation like ὁ Λόγος ἦν ὁ Θεός or a different construction would be expected.The clause Θεὸς ἦν ὁ Λόγος does not use the definite article with Θεὸς, suggesting a qualitative description ("divine" rather than identifying ὁ Λόγος as the specific deity (τὸν Θεόν). Thus, ὁ Λόγος is not presented as identical to "God" (i.e., τὸν Θεόν, the deity referenced).Is ὁ Λόγος "a god"? Translating Θεὸς ἦν ὁ Λόγος as "the Word was a god" is grammatically possible, as Θεὸς can mean "a god" or "deity" in Greek, especially in polytheistic or philosophical contexts where multiple divine beings are considered. HOWEVER, the anarthrous Θεὸς in this construction typically emphasizes quality over individuality. Saying "a god" implies a separate divine entity, which could align with the distinction suggested by πρὸς τὸν Θεόν, but it risks implying a lesser or independent deity, which the text does not explicitly support. The context of the passage, with ὁ Λόγος being "with the deity" (τὸν Θεόν) and described as Θεὸς (divine), suggests ὁ Λόγος shares divine qualities rather than being a distinct "god" in the sense of a separate divine being. The philosophical use of Λόγος (e.g., in Stoicism or Platonism) often portrays it as a principle or force, not a standalone deity. |
Conclusion Based on the Greek text’s syntax and vocabulary: Not "God" (as τὸν Θεόν): ὁ Λόγος is not presented as identical to τὸν Θεόν (the specific deity). The use of πρὸς τὸν Θεόν and the qualitative Θεὸς indicate distinction, with ὁ Λόγος being "with" the deity and sharing divine qualities, not being the deity itself. Not clearly "a god": While Θεὸς could be translated as "a god," the anarthrous construction and context suggest a qualitative sense ("divine" rather than portraying ὁ Λόγος as a separate divine entity. The philosophical tone leans toward Λόγος as a principle with divine attributes, not a distinct "god."Not "the same as the God": The text explicitly distinguishes ὁ Λόγος from τὸν Θεόν through πρὸς and the structure, ruling out identity. The author portrays ὁ Λόγος as a distinct entity, existing in the beginning, in close relation to τὸν Θεόν (the deity), and possessing divine qualities (Θεὸς, "divine" .The best translation, as previously provided, is: "In the beginning was the Word, and the Word was with the deity, the Word was divine. This was in the beginning with the deity." This reflects ὁ Λόγος as divine in nature but not identical to τὸν Θεόν. JESUS IS THE SON OF GOD AND NOT GOD THE SON |
Steep:even you, steep especially you, won't understand a simple YES but that's the answer YES |
Janosky:dictionary meaning is to surpass to superceded to rise above or climb beyond limits, is that not the same dictionary meaning everywhere |
Janosky:which one is "by means of" |
Chibuezem:when you share one divine essence to 3 persons it becomes 3 divine essences. God blessed us with intelligence and wisdom for us to be reasoning this absurdly. You said them having God means God is a fourth being but here you are calling God and essence they share ![]() 3. But they are not three separate GodsOga even confusion sounds mysterious 4. How theologians phrase itSHARED, so these three persons divided God up or God divided Himself into 3 persons. Oga they are either 3 God's or each 1/3rd a God so which is it? Did God multiply himself or did He divide Himself So the difference is subtle but important:subtlety is what Satan is good at, even a triangle is described as one shape with three lines and everyone knows that each line is not a shape until the author of confusion gets in 💡 A simpler way:lol and your simpler way self contradicts your original point that God ain't a fourth person or fourth existence yet here you are saying what I have stated, they 3 fully possess God,... yet you wanted to deny that 🤣🤣😂🤣😂 |
Janosky:it isn't factually correct. God isn't transcendental, God is God, he didn't transcend anything or anyone, or from anywhere to become God. She said God transcended I asked her from where did God transcend and she couldn't answer |
Chibuezem:one in 3 persons means 1 out of every 3 persons God in 3 persons means God is in those 3 persons, so God isn't a person but indwells in three persons who I believe you mean Father son and Spirit these three persons have God in them? Right? |
Chibuezem:thank God that's not all that John wrote even though it's some people's favorite quote They are ALL ONE IN TESTIMONY, ALL THREE ARE WITNESSES not gods |
Ken4Christ:Jesus being God in the flesh, I take it you mean he was God in a flesh or are you saying his whole being was God Or are you saying Jesus was the Holy one who had the Father in him, who had God in him. You say he Father is God in the Spirit whereas Jesus said God is spirit or are you saying God is God while in the spirit and Jesus is God while in the flesh. Now is that Spirit that the Father is God in, not the Holy Spirit or a different spirit? |
Steep:even husbands are Lord Afterall Paul also wrote the head of the woman is her husband and the head of the husband is Christ and the head of Christ is God 😊 |
Steep:everyone who read the Bible knows that the word of God is eternal, it existed before the creation of our world and like Grok puts it, it's God's agent and means it creation. Did the word of God come into creation? Yes the word became flesh And it is not OR, but an the word was already present when the world was made. Is it hard for you to understand that God brought forth his word and sent forth his word. Lol soon you will want me to ask Grok how God used the word to create everything and where was God before everything was made. |
Steep:guy I will keep telling you repent, you don't even see your own deceptions. You haven't changed because you haven't genuinely repented This is exactly what you wrote Ask grok to do an unbiased analysis of "In the beginning was the word" using the greek interlinear to determine if the word was created at the beginning or already existed at the beginning. |
Image123:Jesus is anointed king and Lord over all expect God, and all are commanded to worship him. Every knee shall bow and say that Jesus Christ is lord |
Steep:If you read you would have realized Grok already did that. But since it's you steep let me just restate: Ἐν ἀρχῇ (en archē): A prepositional phrase meaning "in the beginning" or "at the start." ἀρχή denotes the origin or initial point of something. Ἐν ἀρχῇ ἦν ὁ Λόγος: This sets the temporal context ("in the beginning" and states that ὁ Λόγος (the Word/Reason) existed at that time. The author is stating that the word existed at the start.Syntactic Structure: The first clause, Ἐν ἀρχῇ ἦν ὁ Λόγος ("In the beginning was the Word" , establishes the temporal existence of the Word |
Steep:according to Grok, which grok? Steep you still read like this? |
TenQ:😂 great point |
DoctorStanley:Moses asked clearly to differentiate Him from other gods, which should be obvious to anyone aware of many gods except they didn't feel the need to do such. Tenq what do you think? |
Steep:you can't tell the difference between activity and appearances. God acting through his son, acting through his spirit is different from appearing as a son or a spirit |
Steep:before asking me this did you read the conversation https://www.nairaland.com/8506184/chat-grok-ai-cofirms-gospel#136586259 https://x.com/i/grok/share/1vuwUxMU9D48QKyY9sP5RHEiU If you haven't go and read it |
Boomark:it won't be a problem if he is a God by God's definition not by human definition because to humans there are many Gods, to pharaoh Moses was a god but not to the people of Israel. Grok pointed something interesting out that the Jews called angels God, elohim and at times referred to them as YHVH but they never believed any of them to be the YHVH or the God but representatives of God. That's why Paul spoke about some in Colossians 2:18 that worshipped angels as God. Like you said even judges and humans have been referred to as God, even Paul and Barnabas. When Grok brought up the time Thomas said to Jesus my God and I asked him about Genesis 18, he did a cross reference of even more verses and said it was a Jewish cultural reference to address a divine being representing God as God or YHVH and none were ever corrected Now for Isaiah 9:6-7, I don't know what Grok would say about this, but before there was AI I had septuagint version and their interpretation of that version is different and I have also pointed out in one of some threads a point no one has refuted that Isaiah was talking about a name not names, and the second point is having el in one's name doesn't make them God. Gabriel is similar to mighty+God or Elijah my God is YHVH, several names have el in them, doesn't make them God. If you say Eli, which means my God, it doesn't mean I or the person referred to is a God. So the calling a name is not the problem as you said to me it is the commandments. You shall have no other God except me. The one true God. No images, don't take things you see in heaven and earth as a God, worship only God as God. So while Jesus is worshipped Lord and anointed king like David was or more than David ever was, he is never worshipped as God, as creator. |
Boomark:they are not the only ones, there's the oneness group as well that believe that the Father and the son are one and the same person Just Google what is oneness gospel? The "Oneness gospel" refers to Oneness Pentecostalism, a theological belief that God is one single, indivisible Spirit who manifests as the Father, Son, and Holy Spirit, rather than three distinct co-equal persons in one God. Followers of this "Jesus Only" doctrine believe that titles like Father, Son, and Holy Spirit are merely descriptive of God's different roles or manifestations in history, and that Jesus Christ is the full embodiment of the one God. This view contrasts with the Trinitarian doctrine of mainstream Christianity. |
Grok said something like if you only consider this few verses then Jesus is a diety but based on the whole text, other verses and the tanakh as well, then Jesus is just divine, a divine being from the diety. It's even interesting how it notes the importance of the changes made in a verse, revelation 1:8 how it changes the possibility of who is speaking |
Boomark:because he is an image of his father like Jesus said in John 8:44 |
Boomark:and that's where their deception comes in by twisting it in saying yes of course there is only one God we believe that too, and Jesus and the Holy Spirit are part of that one God. But they will say God the son instead of son of God, God the spirit instead of spirit of God. Problem is, we children of God are also part of God but we don't yet hear God Francis, God Deborah, well some say are already saying we are gods self. Being called a god mean they are fake, because there is only one true God and that's why we tell them they shouldn't call Jesus God it's like saying Jesus is fake seeing as we all seem to agree that there is only one true God. Some of these trinitarians the innocent one don't know the implications of their believe in the Trinity and devil uses that ignorance to destroy them |
Steep:if you type boomark's question in Google, their AI would respond with The Trinity is a core Christian doctrine stating that one God exists as three co-equal, co-eternal, and co-substantial divine persons: the Father, the Son (Jesus Christ), and the Holy Spirit. This concept asserts that God is one in essence but three in person, a mystery of faith rather than a logical equation where 1+1+1=1. The doctrine is rooted in the New Testament's depiction of God's threefold activity as Creator, Incarnate Son, and indwelling Spirit, and was formally articulated in early Christian creeds, notably the Nicene Creed. Do you notice that usually the AI attaches bible references to biblical questions but it doesn't do that for that question what is Trinity, it just links it with it's true origin the nicolatian doctrine that Christ Jesus hates. |
Boomark:lol you had to type the truth to image123 in that picture there 😂😆 |
gohf:Tags: Arian, FxMasterz, jimRohn or Kobojunkie , maynman, Dtruthspeaker, Image123, JessicaRabbit, DeepSight, SIRTee15, TheSourcerer, Busybrain2233, Fourthpredator, bobestman, Lorrayne, HardMirror, Hahn, SlawG, albreezy4eva, Muslim, Dominique, Mrbroke, EnemyofGod2, Wilgrea7, A001, Maynthemayn, achorladey, Jozzy4, MightySparrow, NowYouKnow, TemmyT002, johnw47, Emusan, Gabrielshow24, rottennaija, Janosky, LordReed, DeepSight, tctrills, Dtruthspeaker, Everyday247, Ruke1990, sonmvayina, MeetDx DrJones109, Jesusjnr2022, Jaephoenix, Knownunknown, BBIA HellVictorinho6, SIXFEETUNDER, OkpaNsukkaisBae, Bacteriologist, FRANCISTOWN, Aemmyjah, 1Sharon, TakeNigeriaBack, Botragelad, isan, seun, hopefullandlord, bobestman, Lorrayne, HardMirror, Hahn, SlawG, albreezy4eva, Muslim, Dominique, Mrbroke, EnemyofGod2, kkins25, Wilgrea7, Maynthemayn, Ken4Christ, Steep, Chibuezem. gohf, TenQ, Ohyoudidnt, WeirdAlien, Linaloca7, Explore2xmore, armchairscholar, BIBLESPEAKS, |
Here's the link to the full chat and discuss https://x.com/i/grok/share/1vuwUxMU9D48QKyY9sP5RHEiU I don't know how some of you would view the questions I asked or I phrased them, but Grok's responses were based purely on textual analysis. I asked questions concerning if there were lies or contradictions, from the author of the gospel of John, or God himself. Infact if you are a Muslim, atheist, Jew and the like, you need to read this. For those who read, it's like a short book worth reading and if you want me to ask Grok or point out errors I would gladly welcome it |
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implies distinction between ὁ Λόγος and τὸν Θεόν. The preposition πρὸς suggests a relational proximity (e.g., being "with" or "alongside"
