My quick research also shows that this effort is even ongoing on Nairaland. There is a thread on Education section called
"Learn O'level And Undergrad Mathematics In Yoruba" where various STEM topics taught in some of these Nigeria languages such as Yoruba are being uploaded.
Without doubts, you'd agree with me that many students preparing for STEM subjects at O'level and undergrad really found it challenging. One of the reasons is the way mathematics some of this topics are being taught. Another challenge is the use of complex terms to explain the concept. I still recall my experiences at High School
I think I agree with this FUTA Professor, I think all science subjects we ran away from should be taught and explained in our mother's tongue.
What do you think guys?
A Professor of Mathematics, Sunday Kayode, has made a case for the use of Nigerian languages in the teaching of mathematics as one of the strategies for demystifying the subject and enhancing its study among students at all levels of the country’s education system.
Professor Kayode gave the advice while delivering the 141st Inaugural Lecture of the Federal University of Technology Akure, on Tuesday, December 21, 2021.
He said efforts must be made by handlers of mathematics from primary to tertiary levels of education to remove the induced phobia towards mathematics by making the subject friendly to learners.
He added that teachers must bring the contents of the subject to the level of the learners by majorly using local materials, relating examples to the day-to-day life experiences of teachers and learners.
Professor Kayode said the teaching of mathematics in local languages and dialects should be introduced in the curriculum for the teaching of the subject to pupils at the primary level.
Adipolo This he said should be supported by the production of textbooks in local languages at the developmental stage of the learners.
He said teaching the subject in the local languages and exemplifying its concepts with local materials and everyday examples that learners can relate with would make early learners easily internalize the subject and have little or no phobia for it.
Kayode said to discourage the importation of foreign teaching and laboratory materials, the government should also provide opportunities for local manufacturing of teaching materials and establishment of mathematics laboratories in schools.
He urged governments at the federal, state and local levels, as well as private individuals to make concerted and focused efforts at improving the funding of mathematical projects and research at all levels of mathematics education in Nigeria.
A Professor of Mathematics, Sunday Kayode, has made a case for the use of Nigerian languages in the teaching of mathematics as one of the strategies for demystifying the subject and enhancing its study among students at all levels of the country’s education system.
Professor Kayode gave the advice while delivering the 141st Inaugural Lecture of the Federal University of Technology Akure, on Tuesday, December 21, 2021.
He said efforts must be made by handlers of mathematics from primary to tertiary levels of education to remove the induced phobia towards mathematics by making the subject friendly to learners.
He added that teachers must bring the contents of the subject to the level of the learners by majorly using local materials, relating examples to the day-to-day life experiences of teachers and learners.
Professor Kayode said the teaching of mathematics in local languages and dialects should be introduced in the curriculum for the teaching of the subject to pupils at the primary level.
This he said should be supported by the production of textbooks in local languages at the developmental stage of the learners.
He said teaching the subject in the local languages and exemplifying its concepts with local materials and everyday examples that learners can relate with would make early learners easily internalize the subject and have little or no phobia for it.
Kayode said to discourage the importation of foreign teaching and laboratory materials, the government should also provide opportunities for local manufacturing of teaching materials and establishment of mathematics laboratories in schools.
He urged governments at the federal, state and local levels, as well as private individuals to make concerted and focused efforts at improving the funding of mathematical projects and research at all levels of mathematics education in Nigeria.
Professor Kayode said the popularization of mathematical sciences in Nigeria should be a national project, which he said is an attempt to reach out to wider audiences from all strata of society to provide a mathematical experience rather than a pedantic transfer of knowledge.
According to him, in doing this, a variety of media and strategies need to be adopted, such as films, television programmes, mathematics festivals, creation of a network of discussion groups clubs and societies.
Kayode, a one-time deputy vice-chancellor, Clifford University, Owerrinta, Abia State, said operators of educational institutions in the country should employ only qualified and competent mathematics teachers to teach the subject at all levels of education.
He also made a strong case for the regular training, retraining and remedial programmes for mathematics teachers to enhance their competence and relevance in modern pedagogy and handling of state-of-the-art teaching facilities
However, he noted that to be able to attract and retain qualified, competent and experienced mathematics teachers, there is the need to provide robust and attractive remuneration packages in form of allowances and incentives.
In his capacity as the chairman of the event, the vice-chancellor, Professor Joseph Fuwape, said the lecture was cerebral and lauded its adept delivery.
He described Kayode as an erudite scholar who had demonstrated academic leadership in the university community and had contributed immensely to the development of the body of knowledge in the area of his specialization.
In the first part of this video, I discussed subsets. From the idea of subsets, I explained a power set and how you can conveniently obtain the power set of a set with cardinality 2, and above.
Sets 1 - Introduction, examples, descriptions and types
In this video, I gave a brief description of sets, elements, and the type of sets such as finite, infinite sets, empty sets, and singleton. Also, I explained some of the ways you can describe sets e.g by listing (tabular), words, and set builder notation.
In this video, I explained (in Yoruba) how to calculate the correlation coefficient (r) using hand, excel, and calculator. In the first part of the video, I briefly reviewed the correlation coefficient and some of its types, such as the Pearson correlation coefficient and how to use its formula to obtain the relationship types (positive, negative, and zero) between two numerical variables under consideration. The video is concluded with step-by-step guides to calculating correlation coefficients using hand, excel, and calculator.
In this video, I explained (in Yoruba) how to calculate t-test using hand, excel, and calculator. In the first part of the video, I reviewed different test statistics used for statistical analysis and when to use each. The video is concluded with a step by step guides to calculating t-test using hand, excel, and calculator.
Apart from the natural numbers, integers, rational numbers, irrational numbers, and real numbers, are you aware of complex numbers? Also, have you ever wondered what the square root of a negative number (say square root of -1) would be? Do you know you will get a mathematical error even if you type it on your calculator? Try it! Ha ha . Do you see that? In this series, I explained some topics on complex numbers from scratch.
Chi-square explained in Yoruba: how to calculate using hand, excel and calculator
"In this video, I explained (in Yoruba) how to calculate chi-square using hand, excel, and calculator. In the first part of the video, I reviewed different test statistics used for statistical analysis and when to use each. The video is concluded with a step by step guides to calculating chi-square using hand, excel, and calculator."
Codepain: The father of the bride must agree to her choice of suitor else the nikkah is void and null. It's a different thing if it's the mother of the bride. I suggest you deploy all the persuasion tools in your arsenal. That man must agree or the wedding is not accepted. Sheik Rashduct4luv and Sheik Lukgaf. Did I say the tight thing? And Allah know best
Yes Shayk, her father (waliyy) must give his consent.. consider sending his relatives to him
Abu Abdillah, @Rashduct4luv created a thread on this topic around 2018 and it is still relevant today:
Muslims just don't celebrate. We have a legal way of life in Islam. The basic principle for a Muslim is to follow (the Sunnah) and not introduce innovations. Allah says (interpretation of the meaning):
“Say (O Muhammad صلى الله عليه وسلم to mankind): ‘If you (really) love Allaah, then follow me (i.e. accept Islamic Monotheism, follow the Qur’aan and the Sunnah), Allaah will love you and forgive you your sins. And Allaah is Oft-Forgiving, Most Merciful.’
32. Say (O Muhammad صلى الله عليه وسلم): ‘Obey Allaah and the Messenger (Muhammad صلى الله عليه وسلم).” But if they turn away, then Allaah does not like the disbelievers’”
[Aal ‘Imraan 3:21, 32].
Ibn Katheer (may Allaah have mercy on him) said:
This verse states that everyone who claims to love Allah but is not following the path of Muhammad (blessings and peace of Allah be upon him) is lying in his claim unless he follows the path or religion of Prophet Muhammad (blessings and peace of Allah be upon him) in all his words and deeds, as it is proven in al-Saheeh that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever introduces an action that is not part of this matter of ours will have it rejected.”
Tafseer Ibn Katheer, 2/32
Celebration and supplication is part of worship in Islam. Muslims should find out the days and times when supplications are answered according to the ways of the Prophet (salallahu alayhi wasalam) instead of basing our hope on the crossover of a day to another day which has no proven specialty attached. Beware of charlatan clerics putting up posters for special new year transition Tahajjud prayers! Ask them where the Prophet (salallahu alayhi wasalam) whom we follow with regards to acts of worship did such prayers!
Some Muslims do not even know the Islamic calendar not to talk of the date! It shouldn't be only the 9th month of Islam (called Ramadan) that we have to focus on.
We urge all Muslims to avoid innovations and imitations! Say no to new year prayer/Tahajjud, celebration, greetings and food. We can take life decisions or change our life pattern anytime hence hinging such on the turn of a year has no specialty attached!
We urge all Muslims to train themselves and their families more on Aqeedah and may Allah Grant us understanding!
If the woman dies while her baby is also dead, they will be buried together without attempting to separate them. This is because any attempt to separate them after it is certain that both of them are dead is reproachful, and this is forbidden. A believer must not be reproached whether he/she is alive or dead; it is forbidden. For this reason, they will be buried together.
However, after she is dead, if the baby shows a sign of being alive, and the midwife says if the baby is removed from her and kept in an incubator he/she will survive if Allaah wills, especially if the baby is up to about eight months; if this is declared, then we will ask them to operate her so as to rescue the child. This is the Sharee’ah of Allaah.
As for the belief which states that if a woman dies while pregnant she must not be buried with the baby so that it doesn’t result to ceaseless deaths in her family according to the belief of the disbelievers, we have no concern about that belief. Islaam says they should be buried together because any attempt to separate them is reproachful and Islaam prohibits reproaching a person who is dead.
If the pregnant woman is from the people of the book and her husband is a Muslim since it is permissible to marry them, and the child inside her is a Muslim since her husband is a Muslim (in addition to the fact that every child is born in a state of fitrah), both the mother and the child are dead, how are they to be buried? Shaykh al-Islaam Ibn Taymiyyah (rohimohuLlaahu ta’ala) said that the woman will be buried at a space in between the graveyard of the Muslims and that of the people of the book. Since the mother is a Christian while the child is a Muslim, she will be buried in such a way that she backs the Qiblah, this is because if she backs the Qiblah then automatically the baby will be facing the Qiblah. So that is how they will be buried.
Dr Sharafudeen Gbadebo Raji (Hafidhohu Allah)
[Source: Question and Answer session of the tape tilted, ‘Idile Musulumi’]
No doubt, we have friends, teachers and colleagues among non-Muslims. We engage and collaborate when it comes to worldly affairs. We congratulate them on their success. We have a lot of non-Muslim teachers we respect a lot - we benefitted a lot from them in terms of knowledge and experience. We do not sever our relationship with them.
In essence, Islam enjoys being good to all the creatures of Allah, whether a Muslim or non-Muslims (including the animals).
But when it comes to the issue of religion and beliefs, Muslims are encouraged not to compromise. In Islam (as it is available in other religions/beliefs), there are red lines we shouldn't cross (which are things we are prohibited from doing) and one of them is celebrating any festival (not only non-Muslim festival) not recognized in Islam. This is not limited to non-Muslim festivals but other innovated festivals in Islam, such as Mawlud Nabiyy, Islamic Calendar, etc (you see I have made some threads condemning these too).
Based on the above premise, the below thread gives an account of what Islam says about non-Muslims festivals and why Muslims should not partake in them.
Praise be to Allah.
Greeting the non-Muslims on Christmas and other religious holidays of theirs is haraam, by consensus, as Ibn al-Qayyim, may Allaah have mercy on him, said in Ahkaam Ahl al-Dhimmah: "Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying 'A happy festival to you' or 'May you enjoy your festival,' and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid'ah or kufr exposes himself to the wrath and anger of Allaah."
Congratulating the kuffaar on their religious festivals is haraam to the extent described by Ibn al-Qayyim because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. But the Muslim should not aceept the rituals of kufr or congratulate anyone else for them, because Allaah does not accept any of that at all, as He says (interpretation of the meaning): "If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. . ." [al-Zumar 39:7]
". . . This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion . . ." [al-Maa'idah 5:3]
So congratulating them is forbidden, whether they are one's colleagues at work or otherwise.
If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals, and because they are not festivals which are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (peace and blessings of Allaah be upon him) to the whole of mankind. Allaah says (interpretation of the meaning): "Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers." [Aal 'Imraan 3:85]
It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations.
Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (peace and blessings of Allaah be upon him) said: "Whoever imitates a people is one of them." Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa' al-siraat al-mustaqeem mukhaalifat ashaab al-jaheem: "Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak."
Whoever does anything of this sort is a sinner, whether he does it out of politeness or to be friendly, or because he is too shy to refuse, or for whatever other reason, because this is hypocrisy in Islaam, and because it makes the kuffaar feel proud of their religion.
Allaah is the One Whom we ask to make the Muslims feel proud of their religion, to help them adhere steadfastly to it, and to make them victorious over their enemies, for He is the Strong and Omnipotent.
Majmoo’ah Fataawa wa Rasaa’il al-Shaykh Ibn ‘Uthaymeen, 3/369)
If you are a non-Muslim reading this and you have friends who do not send you wishes during the festival, I hope you will understand this and not think your friends do not care about you. Also, I hope you won't tag those Muslims as extremists and bigot because of this.
Muslims believe in the Prophethood of Isa (Jesus), the son of Maryam. He is neither God nor son of God as claimed by some. It is also part of our creed to believe in his return. This thread details history about the Prophet of Allah, Jesus, his return, and what would happen when he comes.
Brief History of Prophet Jesus Peace be upon him
Due to the fact that the Jews had become deaf and blind to the words of God and deviated from the teachings of Moses and the right path, Allah honoured Jesus Peace be upon him with Prophethood and sent him as a messenger to the children of Israel. Bearing all hardships Prophet Jesus Peace be upon him spent all day and night conveying the message of Allah. Unfortunately, in spite of his tremendous effort the children of Israel did not respond and accept the message. Seeing that the poor and weak were becoming inclined towards him and fearing they would lose their leadership the Jews secretly tried to kill him. However Allah saved Prophet Jesus Peace be upon him from their wicked scheme and gave him greater dignity by raising him alive to the heavens.
Allah says in the Quran, “They did not kill him and nor did they crucify him but the resemblance of him (Jesus Peace be upon him) was put over another man and those who differ there in, are in doubt. They have no certain knowledge. They are following nothing but conjecture for surely they did not kill him but Allah raised him up to him.” (Surah Nisa)
Allah says in the Quran “When Allah says, Jesus; I will take thee to me and I will purify thee of the unbelievers” (Surah A’li-Imran)
These verses clearly prove that the Jews did not kill Prophet Jesus Peace be upon him and that he was raised alive to the heavens. It is due to verses like those mentioned above and many authentic Ahadith we Muslims believe that Prophet Jesus Peace be upon him is alive in heaven at this moment in time. We further believe due to the following verses and authentic Ahadith that Prophet Jesus Peace be upon him will return before Qiyamah and his return is a major sign of Qiyamah. Allah says in the Quran, “And he (son of Mary) shall be a known sign for (the coming of) the hour.” (Surah Zukhruf) Ibne Abbas has said that the meaning of this verse is that Prophet Jesus’s Peace be upon him descent before Qiyamah is a sign of Qiyamah. (Ibne Abbas/ Musnad)
Allah says, “There is not a single section of the people of the book that will certainly believe in Jesus before his death and on the Day of Resurrection he will be a witness against them.” (Surah Nisa) This verse clearly indicates that before the demise of Prophet Jesus Peace be upon him everyone from the people of the book will believe in him. The Jews will disappear as Jews after his demise but at the present the Jews are very much there. The conclusion is clear that the Prophet Jesus Peace be upon him has not died; if so all the Jews would have become believers, which they have not. He will return before Qiyamah and it is then that all the people of the book will believe in him.
Jabir (R.A) reported that the Messenger of Allah said, “A party of my followers will not cease to fight for victory until the Day of Resurrection. He said, then Jesus, son of Mary, will come down. Their Imaam will say, “Come and lead our prayer” He will reply, “Some of you are rulers over others on account of divine honour upon these people.” (Muslim)
Abu Huraira (R.A) reported that the Messenger of Allah Peace and blessings be upon him said, “By the one whose hands my life is in, surely the son of Maryam(Peace upon her) will descend amongst you as a just ruler. He will destroy the cross, kill the swine and abolish the tax.” (Bukhari)
Hadrat Hudaifah-b-Osaid reported: The Holy Prophet Peace and blessings be upon him suddenly came to us while we were talking. He asked, “What are you talking about?” They replied “We were talking about the last hour.” Prophet (s) said, “It will never come until you see ten signs before it,” He then mentioned the Smoke, the Dajjal, the Beast, the Rising of the Sun in its place of setting, the Descent of Jesus son of Mary and Yajuj and Ma’juj. (Muslim)
Prophet Jesus’s Peace be upon him Tasks
Prophet Jesus Peace be upon him will have three main tasks, when he descends on the Earth for the second time: 1) The first and most important will be that he will destroy the Dajjal. 2) Protect the Muslims from the barbarous tribes of Yajuj and Majuj by taking them to Mount Tur and then Praying for their (Yajuj and Majuj’s) destruction. 3) Reign as a Khalifah according to the Quran and Sunnah and elevate Islam.
Prophet Jesus’s Peace be upon him descent and the killing of Dajjal
The Dajjal having failed to enter the holy city of Madinah will proceed to Syria gathering his forces on the way.Imaam Mahdi will have arranged the Muslim army and will be on the verge of leading the Muslims in the morning prayer (Abu Umamah / Ibne-Majah) when Prophet Jesus Peace be upon him will descend to the white Minaret (Nawwas-b-Samaan/Muslim) in the east of Damascus, wearing two garments died with saffron, placing his hands on the wings of two angels.
All those that are present will recognise him, as he will look exactly like the description of the Prophet Peace and blessings be upon him. Resembling the Sahabi Urwa bin Masood (Abu- Huraira/ Muslim) the colour of his skin will be reddish white (Ibne Abbas/ Bukhari), he will be well built and his hair will be soft and reach his ears. When he lowers his head, beads of perspiration will fall from it and when he raises his head, beads like pearls will scatter from it. (Nawwas-b-Samaan/Muslim).
Every Kaafir who smells his sweet breath will die and his breath will reach as far as he can see. On seeing prophet Jesus Peace be upon him. Imaam Mahdi will take a couple of steps backwards so Prophet Jesus Peace be upon him can lead the prayer however Prophet Jesus Peace be upon him will place his hands on the Imaam’s shoulder and will say, ”Go forward and lead the prayer as the Iqamah was made for you” thus Imaam Mahdi will lead the prayer. (Abu Umamah/ Ibne-Majah).
After the prayer Prophet Jesus Peace be upon him will say, ”Open the gate”. The gate will be opened and the Dajjal will be waiting behind it accompanied by an army of 70,000 Jews, each armed with a sword and shield. The Dajjal on seeing Prophet Jesus Peace be upon him among the Muslims will begin to dissolve like salt in water and will begin to flee. Prophet Jesus Peace be upon him will say to him, ”You will remain alive until I strike you with my spear, ”He will catch up with him at the Eastern gate of Ludd (Ludd is a mountain in Syria. Some say that it is a village in Jerusalem, and some say that it is a village in Palestine) and then Prophet Jesus Peace be upon him will kill him with a small spear. The Muslims will thereafter defeat and wipe out Dajjal’s army. The Jews will not be able to hide behind anything on that day. Every time they try to hide behind a stone, a wall, a tree (except a boxthorn tree), or animal. Allah will make these things speak and they will say, ”O servant of Allah there is a Jew hiding behind me, come kill him.”
The Wisdom in the Descension of Prophet Jesus Peace be upon him
The Ulama of the Ahlus – Sunnah have given many different reasons in the returning of Prophet Jesus Peace be upon him to this world or the second time. A few are listed below:
1) The Jews believe that they had killed Prophet Jesus Peace be upon him, Allah will send him before the end of time to prove that they had not killed him and that he is alive. It is he who will kill the Jews and their leader Dajjal. (Fathul – Bari) 2) Some Ulama have said that Prophet Jesus Peace be upon him found many virtues of the followers of Prophet Muhammad Peace and blessings be upon him in the bible and thus he prayed to Allah to make him amongst the Ummah of Prophet Muhammad Peace and blessings be upon him. Allah answered his prayer and he will return for the second time as one of the followers of Prophet Muhammad Peace and blessings be upon him. (Ibne-Khathir) 3) It is the Law of Allah that anything that is created from the Earth has to be buried in the Earth and not the Heavens. Thus he will return to the Earth for the second time, kill the Dajjal, live for a period of time and then he will die a natural death and will be buried with the Prophet Peace and blessings be upon him. (Ashratus-Sa’ah).
Prophet Jesus (as) and the Ya’juj Ma’juj (Gog Magog)
A short period after Prophet Jesus Peace be upon him has killed the Dajjal, the two mighty tribes of Yajuj and Ma’juj will appear, causing murder, pillage and devastation wherever they go. The emergence of Ya’juj and Ma’juj is also another major sign of Qiyamah. Through the invocation of Prophet Jesus Peace be upon him they will be destroyed. (Nawwas-b-Samaan-Muslim).
Prophet Jesus Peace be upon him as a Ruler
The Prophet Peace and blessings be upon him said, “By him whose hands my life is in, surely the son of Maryam will come down amongst you as a just ruler. He will break the cross, kill the pigs, and abolish the tax. Wealth will be in such abundance that none will care about it and a single prostration in a Prayer will be better than the world and all that is in it.” (Abu Huraira/Bukhari, Muslim) The above hadith clearly indicates that when Prophet Jesus Peace be upon him returns to the world for the second time he will not reign as a Prophet no, will he bring a new Shariah or Deen, as Islam is the last religion, the Quran is the last book to be revealed and our Prophet Muhammad Peace and blessings be upon him is the last Prophet. There is no Prophet to come after him and the Quran has made this fact very clear.
Allah says in the Qur’an, “Muhammad (Peace and blessings be upon him) is not the father of any of you but is the Messenger of Allah and the last of the Prophets (Surah-Al-Ahzaab)
When Prophet Jesus Peace be upon him returns for the second time he will reign as a Khalifah and not a Prophet, follow the Qur’an and Sunnah and rule according to it. He will break the cross the Christians worship (indicating that he will bring Christianity to an end), elevate and spread Islam through out the world. He will also kill the pig which the Christians consider Halaal to eat (and use) and abolish the Jizya (tax). In Prophet Jesus Peace be upon him reign they will not pay this tax because he will not accept anything but Islam for the non believers and they will all believe in him. The Qur’an says, “There is not a single section of the people of the book (Jews and Christians) but will believe in him and on the Day of Resurrection he will be a witness against them.” (Surah-An-Nisa)
Secondly there will be an abundance in wealth, so much so that it will flow like water and there will not remain anybody who could be given this money, thus this tax will be abolished.
Blessings at the time of Prophet Jesus Peace be upon him
All types of spiritual and worldly blessings will descend on Earth in his time. Wealth will flow like water, everyone will be independent and have surplus wealth and property to the extent that nobody will be in the need of Zakat and Sadaqa thus receiving of Zakat and Sadaqa will be discarded. All hearts will be free from misery, envy, malice, and jealousy. Each harmful animal will be made harmless. Camels will graze with the lions and the cheetahs with cattle. A little girl will chase a lion and make it run away from her like children chasing a puppy and this lion will not harm her. Venom will be taken out from all venomous animals, a little boy will put his hand in a snake’s mouth, but it will not harm him. The Jackal will live with the sheep and protect them as if it were a sheep dog. Peace, harmony and tranquillity will prevail in the world.
People will be in complete agreement, wars will cease, the earth will be filled with peace like a silver basin and it will sprout with vegetation like at the time of Prophet Adam Peace be upon him. The fertility of the land will increase to the extent that if a seed is planted in a rock, it will sprout. 700 mudd of wheat will sprout without ploughing the land. The earth will produce so much fruit that a large group of people will sit to eat a bunch of grapes or a pomegranate and they will be satisfied and use it’s peel as an umbrella. There will also be blessing in milk. The milk of a single she camel will be sufficient to satisfy the hunger of a large group of people. A cow will produce what is sufficient for a tribe of people, and a sheep will produce milk, which is sufficient for a family of people. Horses will be cheap as they will be never ridden in war and bulls will be expensive, as they will be needed to plough the land. Life will be very pleasant and enjoyable after his descension and the Muslims will live in comfort in his reign as a Khalifh. (Nawwas-b-Sarnaan-Muslim/Abu Umamah-Ibne Majah)
Marriage
Many Ahadith specify that after his descension he will get married and have children and remain on the earth for a period of 19 years after his marriage. (Al-Fitan Nuaim bin Hammad).
Death
Prophet Jesus Peace be upon him after his return to the Earth for a second time will live for a period of time (some scholars have mentioned 40 years in the light of a hadith which can be found in Abu Daud) and thereafter will die a natural death. The Muslims will perform his Janaza (funeral prayers) and according to the hadith narrated by Abdullah bin Amr in Mishkat he will be buried next to the Holy Prophet Peace and blessings be upon him.
Without doubts, many people are possessed with black magic and this has turned some disbelievers. Both the Quran and hadith make reference to witchcraft and the evil eye as well as to supernatural beings known in Arabic as jinn. What are the signs of black magic and satanic possession and how to protect yourself? This thread explains
Praise be to Allah.
Signs of jinn or Satanic possession
People who have had experience with such situations have related that the following are among the signs of a person who is possessed by jinn (or Satan):
Strong repulsion when hearing the Quran or Athan (call for prayers). Episodes of losing consciousness and/or epileptic attacks, especially when Quran is recited for the possessed person. Frequent nightmares during sleep. Tendency to avoid people accompanied by out-of-the-norm behavior. The jinni who possess him might speak when the Quran is recited for the possessed person. Madness, as stated in the Quran (interpretation of the meaning): "Those who devour usury will not stand except as stands one whom Satan by his touch hath driven to [epileptic] madness" (2:275)
[b]Signs of black magic [/b]As for a person struck by magic he might experience the following:
Dislike of ones’ spouse, as indicated in the Quran by the following verse (interpretation of the meaning): "And from these (angels) people learn that by which they cause separation between a man and his wife..." (Al-Baqarah, 2:102) Different attitude in the house from that which is outside the house. For example, a person will feel that he is missing his family when is outside the house but when he goes home, love changes quickly to extreme hatred.
Inability to have sexual intercourse with ones spouse. Frequent miscarriage for pregnant women. Sudden change in behavior without obvious reason. Complete loss of appetite for food. Thinking or imagining one has done something when in reality one has not. Sudden obedience and/or love for a particular person. It should be noted that if a person experiences some of the above symptoms this does not necessarily mean that he is either possessed by a jinni or struck by black magic. It might be due to physiological or psychological reasons.
How to protect yourself from black magic and Satanic possession
As for curing this condition the following steps are recommended:
Putting ones trust in Allah with a sincere belief that He is the only cure for everything.
Reading Quran and known supplications expressing seeking refuge, the most important and effective of which is sura 113 and 114, Al-Falaq and Al-Nas, which were used to cure the Prophet himself. Surah 112, Al-Ikhlas, is recommended along with them, as well as the opening chapter of the Quran, Al-Fatihah. To cure black magic, some have successfully used seven lote-tree leaves. The leaves should be crushed, then mixed with water (enough for taking a bath). The following verses from the Quran are then recited: verse Al-Kursi (2:255), surah Al-Kafirun (109), surah 112, 113, 114; the verses which mention magic, which are: in surah Al-Baqarah (2:102), Al-A’raf (7:117-119), Yunus (10:79-82), and Taha (20:65-69). The possessed person drinks some of the water, and the rest is used to give him a bath.
Removing the elements of magic as was done by the Prophet when he was struck by black magic by a Jewish man called Lubaid ibn Al-’Asim.
Eating seven Aliya Al-Barniy dates (among the dates of Al-Madinah) first thing in the morning; if not possible, any dates will suffice, by the will of Allah.
Cupping --removing excess blood.
Offering supplications.
And we ask Allah to cure your brother and ease your hardship and his, as He is the One who cures and there is no one else who can cure.
Dr. Faadhil: I do not know why the questioner asked this question, but perhaps he thinks that a man addressing his wife as "Ummu" means that he has called her his mum; and whoever addresses his wife as his mum has made a big mistake because it resembles divorce. And since it is not permitted for a husband to address his wife as "my mum", this person may think that addressing one's wife as "Ummu" is the same as addressing her as "my mum".
On a closer look, it doesn't mean the husband refers to his wife as his mum, but rather - as with the majority of the people that address their wives as "Ummu" - he only shortens the name; for example, if she is "Ummu Abdillah" and he doesn't wish to call that in full, he says "Ummu" while intending it as "Ummu Abdillah".
A husband addressing his wife as "my mum" is one of the assumed means of divorce, but it is not divorce. However, as Muslims, we are to stay away from doubtful issues as much as possible.
That said, it is not dignifying enough for husbands to address their wives with names that don't depict love; some of such names are Ummu, Abu and so on. The prophet (may the peace and blessing of Allah be upon him) didn't address any of his wives as "Ummu" although he used to say Ummu so and so.
We can address our wives by their names, like calling the person bearing Aaishah as "Aaish".
So, there is no problem in addressing one's wife as "Ummu", but it is dignifying enough as it may not foster love. Wives can also address their husbands by their names ones in a while, but it shouldn't be in public; just between them. When in public, they can address their husbands with the names that people address them with or their nicknames or simple "my husband".
We don't appreciate this in Yoruba land, which is not supposed to be like that. Some husbands address their wives as "the mother of my children" which is wrong because the term is used for slave.
As for the question, two things should be noted. The first is that a husband addressing his wife "Ummu" doesn't mean his wife has become haram for him. The second is that couples should address each other with names that will foster and strengthen love between them. May Allah guide us to the right path.
Extracted by Adwas From Early Morning Questions And Answers On Thursday (25/11/21)
athaboi: Beautiful...how about warning to those who take life to defend Allah! That someone could be killed simply because he used a paper with the image drawing or photograph of prophet Muhammad (peace be upon him) What could be more bully or disastrous than that?
Are you asking about ruling on blasphemy on our noble Prophet or being an apostate? There are many threads created on that already. Please refer to them.
That they should have been put on when one was in a state of tahaarah (purity, i.e., when one has wudoo’). The evidence for that is what the Prophet (peace and blessings of Allaah be upon him) said to al-Mugheerah ibn Shu’bah: “Don’t worry, because I put them on when I was clean.”
The second condition:
That the khufoof (leather slippers which cover the ankle) or socks should be taahir (pure). If they are naajis (impure) then it is not permissible to wipe over them. The daleel for that is that the Messenger of Allaah (peace and blessings of Allaah be upon him) led his companions in prayer one day wearing shoes, which he took off whilst he was praying. He said that Jibreel had told him that there was something dirty on them. This was narrated by Ahmad from the hadeeth of Abu Sa’eed al-Khudri (may Allaah be pleased with him) in his Musnad. This indicates that it is not permissible to pray wearing anything that is naajis, because if the naajis thing is wiped over, the person will be contaminated by that najaasah (impurity), so he cannot be considered to be taahir (pure).
The third condition:
They may be wiped over when one is purifying oneself from minor impurity (i.e., doing wudoo’ after passing wind, urine or stools), not when one is in a state of janaabah (major impurity following sexual activity) or when ghusl is required. The evidence for that is the hadeeth of Safwaan ibn ‘Assaal (may Allaah be pleased with him) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) commanded us, when we were travelling, not to remove our khufoof for three days and three nights, except in the case of janaabah. But we could keep them on and wipe over them in the case of stools, urine and sleeping.” This was narrated by Ahmad from the hadeeth of Safwaan ibn ‘Assaal (may Allaah be pleased with him) in his Musnad. So the condition is that wiping the socks may be done when purifying oneself (doing wudoo’) from minor impurity, and it is not permissible in the case of major impurity, because of the hadeeth which we have mentioned here.
The fourth condition:
That the wiping may be done within the time specified by sharee’ah, which is one day and one night in the case of one who is not travelling, and three days and three nights in the case of one who is travelling. This is because of the hadeeth of ‘Ali ibn Abi Taalib (may Allaah be pleased with him) who said: “The Prophet (peace and blessings of Allaah be upon him) stated one day and one night for the one who is not travelling, and three days and three nights for the one who is travelling, i.e., for wiping over the khufoof.” This was narrated by Muslim. This period starts from the first time one wipes over the socks when doing wudoo’ after some minor impurity, and it ends twenty-four later for the one who is not travelling, and seventy-two hours later for the one who is travelling. So if we assume that a person purifies himself for Fajr prayer on Tuesday and remains taahir (pure, i.e., keeps his wudoo’) until ‘Isha prayer on Tuesday evening, then he sleeps and wakes up to pray Fajr on Wednesday, and he wipes his socks at five o’clock zawaali time , then the period begins from 5 a.m. on Wednesday and lasts until 5 a.m. on Thursday. If we assume that he wiped his socks before 5 a.m then he can pray Fajr on Thursday with this wiping and pray as much as he wants as long as he remains taahir, because according to the most correct scholarly opinion, wudoo’ is not broken when the time period for wiping over the socks expires. That is because the Messenger of Allaah (peace and blessings of Allaah be upon him) did not set a time limit for tahaarah, rather he set a time limit for wiping over the socks. Once that time limit expires, one cannot wipe over the socks again, but if a person remains in a state of tahaarah then his tahaarah is still valid, because this is what is implied by the shar’i evidence, and whatever is proven by shar’i evidence cannot be invalidated unless there is further shar’i evidence to that effect. There is no evidence to suggest that wudoo’ is broken when the time limit for wiping over the socks expires, because what the basic principle is that he remains as he is (i.e., taahir) until it becomes apparent that this is no longer the case.
These are the conditions which apply to wiping over the khufoof. There are other conditions which were mentioned by some of the scholars, but some of these are subject to further debate.
Recently, the story of Sylvester Omoroni, an alleged bullied student of Dowen surfaced on the internet. Many people who linked this to bullying gave several accounts of bullying in Nigeria. What does Islam say concerning it? This thread provides an answer
Praise be to Allah.
What is meant by bullying is repeated physical and verbal aggression, which the bully – boy or girl – usually does to others of the same age or younger. The bully relies on his physical strength or his friends or “gang.” In addition to that, he takes advantage of the weakness of his victim, or the victim’s being on his own.
This phenomenon, unfortunately, is becoming widespread in schools and neighbourhoods, and it usually causes grave physical and psychological harm to the victim. Sometimes the negative impact of that may push the victim to suicide, if no one is alerted to his situation and daily suffering.
In order to solve this social problem, after seeking the help of Allah, may He be exalted, it requires the participation of all those connected to the situation, in particular:
The family of the bully:
The family that is affected by this phenomenon should get in touch with the family of the bully and remind them of Allah, may He be exalted, and what He has enjoined on them of taking care of disciplining their children and keeping them away from bad manners and bad behaviour.
Allah, may He be exalted, says (interpretation of the meaning):
“O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded.”
[at-Tahreem 66:6].
Shaykh Muhammad al-Ameen ash-Shinqeeti (may Allah have mercy on him) said:
The man must enjoin his family – his wife, his children and so on – to do what is right and forbid them to do what is wrong, because Allah, may He be exalted, says (interpretation of the meaning), “O you who have believed, protect yourselves and your families from a Fire…” And the Prophet (blessings and peace of Allah be upon him) said: “Each of you is in a position of trust and is responsible for what he is entrusted with…”
End quote from Adwa’ al-Bayaan (2/209).
They should warn them [the bully’s family] of Allah’s punishment in the hereafter, because of their failing to advise their children and restrain them from wrongdoing, for this is neglect and approval of aggression, which is negligence in raising children.
It was narrated from al-Hasan that ‘Ubaydullah ibn Ziyaad visited Ma‘qil ibn Yasaar during the sickness of which he died. Ma‘qil said to him: I am going to tell you of a hadith that I heard from the Messenger of Allah (blessings and peace of Allah be upon him). I heard the Prophet (blessings and peace of Allah be upon him) say: “There is no person whom Allah puts in charge of others, and he is insincere towards them, but he will not even smell the fragrance of Paradise.” Narrated by al-Bukhaari (7150) and Muslim (142).
They should also beware of bad consequences if they do not put an end to the aggression and transgression of their children, for the requital matches the deed, as is indicated by the Islamic texts and by people’s experience.
What all fathers and mothers must do is strengthen the religious deterrent in their children and raise them with sound creed and good characteristics such as tolerance, respect, good manners, love of others, and keenness to help them and be cooperative, and so on.
The family of the victim:
The child’s parents should pay attention to his situation and not neglect him or leave him without any care on the grounds that he should learn to solve his own problems and not be dependent on others.
It was narrated from ‘Abdullah ibn ‘Umar (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Each of you is in a position of trust and is responsible for what he is entrusted with. The ruler of the people is in a position of trust and is responsible for them. A man is in a position of trust over the members of his household and is responsible for them. A woman is in a position of trust over her husband’s house and children and is responsible for them. The slave is in a position of trust over his master’s wealth and is responsible for it. Each of you is in a position of trust and each of you is responsible for what he is entrusted with.” Narrated by al-Bukhaari (2554) and Muslim (1829).
In particular, in many cases the victim of bullying does not express himself and is introverted, so he hardly tells anyone of what is on his mind. Parents should have a relationship with him that goes beyond the limits of parenthood to friendship, so that the child will be able to express himself to them and will have the courage to speak of his thoughts and his problems. The parents should also visit their son’s school from time to time to find out how he is doing. It is also important to choose good friends for him and allow him to invite them over to the house from time to time, so that they can do some leisure activities or hobbies or homework together. This will make the child more outgoing and will also help him to become close friends with the others, which will protect him from the aggression of the bullies.
Parents should also train their children in self defence, which increases physical and psychological strength, increases self-esteem and will keep the bullies away from them. At the same time, parents should also remind children that the aim of the sports is not to be violent and aggressive towards others; rather the aim is to improve physical health and strength, in addition to developing the ability to defend oneself if necessary.
It is also important to communicate with the imams and khateebs of mosques, and with satellite channels, to remind them to discuss this issue and warn against aggression towards people in word and deed, and to note that the one who does that is deserving of punishment in the hereafter as well as punishment in this world, and so on.
Parents and guardians of other children in the same school or neighbourhood:
It is good to communicate with them and alert them to the seriousness of this problem, and advise them to work together in raising children to support the one who is mistreated and try to restrain the aggressor, and not to remain content to be mere bystanders, watching what is going on, for that is an attitude which is forbidden by Islam.
It was narrated that Anas (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Help your brother whether he is a wrongdoer or is wronged.” A man said: “O Messenger of Allah, I can help him if he is wronged but what if he is the wrongdoer, how can I help him?” He said: “Stop him or prevent him from doing wrong. That is how you help him.” Narrated by al-Bukhaari (6952).
It was narrated that al-Bara’ ibn ‘Aazib (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) enjoined seven things upon us and he forbade seven things to us. [He commanded us] to visit the sick, to attend funerals, to say Yarhamuk Allah (may Allah have mercy on you) to one who sneezes, to return the greeting of salaam, to help the one who has been wronged, to accept invitations, and to go along with a vow made by another. Narrated by al-Bukhaari (2445) and Muslim (2066).
It is also good to contact the school administration to discuss with them ideas and solutions to eliminate this problem or reduce its impact.
When Allah Ta'ala commanded Prophet Moosa and Haroon to go to Fir'aun, He instructed them with the following; “Speak to him (Fir'aun) in a gentle (soft) manner, perhaps he will accept or he will fear (Allah).” (Surah Taha)
The companion of the Prophet, Abdullah bin Mughaffal narrates that Nabi (Sallallahu Alaihi Wasallam) said, “Verily Allah is gentle (kind) and loves gentleness. He gives (rewards) for being gentle (in actions) what He does not give when being harsh.” (Abu Dawood)
Our mother, Ayesha narrates, “I was on a camel that was stubborn.” Nabi (Sallallahu Alaihi Wasallam) said, “Be gentle. Gentleness is not added to something except it beautifies it and it is not removed from something except that it spoils it.” (Muslim)
Jareer bin Abdillah (R) narrates that Nabi (Sallallahu Alaihi Wasallam) said, “Whoever is deprived of gentleness (kindness) is deprived of goodness.” (Muslim)
Gentleness is the opposite of harshness. A harsh, rude and arrogant attitude is contrary to the Sunnah. From the Quranic advice, we learn how, despite the haughtiness and arrogance of Fir'aun who proclaimed himself to be the
Supreme Almighty, the command was to adopt a gentle approach with him. There is a greater chance of a person accepting and taking heed of the message if it is conveyed with gentleness and wisdom.
Therefore, be gentle with others and invite towards good with wisdom and kind words.
Following the viral video of the woman killed by a toilet snake in Abuja last week, calls for extra precautionary measures to reed our surroundings of rodents surfaced recently. Physical precautions are good of course, except that we are still vulnerable if we do not take spiritual precautions as well.
If you are a Muslim, you must believe in the jinn and that they live in toilets however clean and sophisticated the apartment. It is authentically credited to the Prophet also that they appear as snakes in homes.
All snakes in the bush must be killed, but the scholars are divergent on which snakes to spare in our homes with a warning to leave rather than killing them on impulse at first sight; however, they unanimously agree on the efficacy of the zikr taught by the Messenger againnst their evil. Before entering your toilet therefore, always say: اللهم إني أعوذ بك من الخبث والخبائث ( O Allah, I seek refuge with you against (all) male and female jinns.)
You may forget to weed your surroundings or take other precautions, but when a zikr becomes a part of your life, you would say it even unconsciously as you step into a toilet.
How fortunate it is to be a Muslim and upon the Sunnah.
12rev: .....Ambiguous transactions are forbidden because they are a kind of gambling which may lead to consuming people’s wealth unlawfully. But if that is countered by a greater harm, that makes it permissible so as to ward off the greater of two evils by putting up with the lesser. And Allah knows best.
...i have only #1000 and my rent is due in 2weeks, if i dont pay up my pregnant wife and little children would be ejected to the streets so should i take a gamble with my last #1000?
If you are reading this, then I assume you are a member of an insurance company paying premiums either forcefully or willingly. But as a Muslim, have you ever wondered whether it is permissible in Islam? In this thread, I present an excerpt from IslamQA rulings on health insurance and all kind of insurance.
Praise be to Allah.
Commercial insurance of all types is haraam, whether it is life insurance, health insurance or insurance of one’s property. But it is permissible to deal with it in two cases:
1.When a person is forced to do so, such as if he is forced to take out insurance on his car or a company forces its employees to take out health insurance. In that case the sin is on the one who forces people to do that.
2.When a person is compelled to take out health insurance or he is in great need of it because he is not able to cover the cost of treatment from his pocket without having insurance. This is a need which makes it permissible to deal with health insurance according to a number of scholars, because the reason for the prohibition on this insurance is the ambiguity and the element of gambling, not riba. When it is like that, it is permissible in the case of need.
The nature of the ambiguity is that the individual pays money but does not know whether his benefiting from medical services will be equal to that or more or less.
Some types of insurance are based on both ambiguity and riba, such as life insurance, where the individual pays instalments and does not know how many they will be, in return for a known sum of money that is more than he paid.
Among those who are of the view that health insurance is permissible in the case of need are: Dr. ‘Ali Muhiy al-Deen al-Qurrah Daaghi, Dr. ‘Abd al-Rahmaan ibn Saalih al-Atran, Dr. Yoosuf al-Shubayli and Dr. Khaalid al-Du‘ayji.
Among the statements of the scholars that what is forbidden because of ambiguity is permissible in cases of need are the words of Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him):
The same applies to ambiguous transactions, which are a kind of gambling, but some types may be permissible in the case of need and where it serves a clear interest.
End quote from Majmoo‘ al-Fataawa, 14/471
And he (may Allah have mercy on him) said:
Ambiguous transactions are forbidden because they are a kind of gambling which may lead to consuming people’s wealth unlawfully. But if that is countered by a greater harm, that makes it permissible so as to ward off the greater of two evils by putting up with the lesser. And Allah knows best.
End quote from Majmoo‘ al-Fataawa, 29/483
He also said: The evils caused by ambiguous transactions are less than those caused by riba, therefore a concession is granted when there is a need, if the prohibition on ambiguous transactions may cause greater harm than the transaction itself. Examples include sales of property, even if you do not know what is inside the walls or foundations, and sales of pregnant or suckling animals, even if you do not know the size of the embryo or the amount of milk, and even though it is forbidden to sell what is in the uterus on its own or the milk on its own (separate from the animal), according to most scholars. Another example is selling crops after it is clear that they are going to be good (although there cannot be absolute certainty), which is permissible according to the Sunnah. The Prophet (blessings and peace of Allah be upon him) allowed the buyer of date palms that had been pollinated to stipulate that they should bear fruit, so he bought crops before there was any sign that they would be good, but that was on the basis of buying the origin (i.e., the trees). Thus it becomes clear that in cases of mild ambiguity (when the ambiguity pertains to that which is secondary to the original item) it is permitted to do what is not permitted in other cases.
“And never say of anything, ‘I will definitely do this tomorrow,’ without adding, ‘if Allah so wills!’” (al-Kahf: 23-24)
For our Fiqh courses at the Uni., we study the famous explanation to Zaad al-Mustaqni' (Hanbali Fiqh) known as ar-Rawdh al-Murbi' authored by Sh. Mansūr al-Buhūtī (1051h) رحمه الله. Under the chapter of utensils, al-Buhūtī stated that he will expound on a particular issue later on in the book under the chapter of الصيد. Unfortunately, when you goto said chapter, you’re unable to find that commentary.
Our Shaykh جزاه الله خيرا earlier this semester pointed out that because al-Buhūtī did not say “in shā Allah”, Allah did not will for it to happen. He added that this shows the importance of saying “in shā Allah” whenever we wish to accomplish something in the future. Allah tells us,
“And never say of anything, ‘I will definitely do this tomorrow,’ without adding, ‘if Allah so wills!’” (al-Kahf: 23-24)
Under these verses, Muffassirun mentioned that the Prophet صلى الله عليه وسلم was asked about ar-Ruh, the young men, and Dhul Qarnayn. The Prophet never spoke based on his desires & always waited for revelation before providing an answer. He told the questioners that he will reply to them the next day, hoping he would receive revelation about those events by then…but he did not say “in shā Allah”.
Consequently, Allah stopped revelation for 15 days while the questioners were still waiting for a reply. This affected the beloved Prophet صلى الله عليه وسلم as his challengers thought this was sufficient proof to discredit his message. Surah al-Kahf was then revealed providing more than adequate responses for their inquiries. In the Surah, Allah also included the verses mentioned above so as to teach and remind the Prophet صلى الله عليه وسلم the importance of saying “in shā Allah” when intending to achieve or execute any affair in the future. Allah also tells us,
“But you cannot will ˹to do so˺, except by the Will of Allah, the Lord of all worlds.” (Takwir: 29)
Subhanallah, from this we can see the importance of these few words. Just 3 words could determine whether you will accomplish your goals/intents or not. Also, when a person recognizes nothing can occur unless Allah wills, it will have a tremendous impact on their Iman & also aid in constantly remembering Him.
Funny story
A few weeks ago during his classes on Sunan Ibn Maajah, Sh. Waseeullah Abbas حفظه الله related to us a story between a man & his companion. The man told his companion that he was heading to the market to buy something & his companions replied saying, "in shā Allah”. The man was baffled as to why he would make such a statement since what he wanted to do was something fairly “simple” and easily accomplished. To him, there was no need for such a statement. As he departed to the market, he lost his money & thus unable to obtain what he set out for. So when he returned to his companion he began saying "in shā Allah” after every other word.
41lady: Please don't be ignorant of what you are saying. Can you proof or show where it is written in quran and Allah said women should wear hijab.
If you can show us here with reference, I will transfer 1million naira to your account.
I challenge any imam or sheikh to show us the ayah and surah from the quran. The jews and arab pagans who were leaving in middle east desert and because of dust, the women do cover their head, the false prophet decided to impose on women because he and his companion could not resist the shape of women ass.
The Kano State Police Command has concluded its Quran recitation competition organized by its officers.
The Chief of the Takai Police Station, DPO Mahi Ahmad Ali, came first in the 60 week class, receiving a new refrigerator and other prizes.
The competition, which began on Wednesday, includes troops and fighters competing at the 60, 40, 5 and 2 levels.
Then there is ASP Salihu Ismail, who is a hero in the 40 Izu class.
Kano State Governor Aliyu Harazumi, who represented the Emir of Kano at the event, presented a special gift to Kano State Police Commissioner Samaila Dikko as it was under his leadership for the first time.
Education › Re: Sunday Kayode: Maths Should Be Taught In Nigerian Languages by Lukgaf(op): 5:25am On Jan 01, 2022*. Modified: 12:11pm On Jan 01, 2022
Cuttie! Cuttest! Handsome! Pretty! Baby boo!
What could be more bully or disastrous than that?