If you having problem installing or loading "tidyverse" package, it might be the case that your R is outdated. If it brings there is no package called "reprex", try installing "reprex" package using install.packages("reprex", dependencies = TRUE) . If the problem persists, then like I advised, you need to update your R.
Andresrcs suggested this on a thread on R community
"Since you are using an old R version you are forced to compile packages from source (precompiled binaries are only available for the latest R versions), and for compiling R packages on Windows you need to have RTools installed in your system (not in R), you can download a suitable installer for your R version from here https://cran.r-project.org/bin/windows/Rtools/history.html
Or, you could update R to the latest version to get access to precompiled binaries that are easier to install."
R programming in Yoruba 6 - Data visualization with ggplot | plots | graphs
Following the previous videos on data manipulation, you are going to learn how to use ggplot to create beautiful graphics and visualize your data in this video.
R programming in Yoruba 5 - Data types in R | Data structure| Changing data from one type to another
This video explains the main data types in R, such as character (nominal), ordinal (factor), integer, numeric, complex, logical, date and time, etc. Also, you are going to learn how to check the structure of data and convert data from one type to another.
R programming in Yoruba 4 - how to access R datasets | tidyverse | data manipulation | t-test
"In this video, you will learn how to access existing datasets in R and use tidyverse functions such as select, filter, mutate, group_by, summarise etc, to manipulate these data and the related ones. The video is concluded with how to perform a simple t-test analysis in R."
This series (R programming in Yoruba) presents a more robust tool that is easy, friendly, and free to use. You are going to learn R programming and how to use it to analyze your data including statistical analysis in Yoruba.
To give you a taste of R, in this video, I demonstrated how you can calculate the measure of central tendency, do a correlation test on two numerical variables and simply plot the data within the blink of an eye.
R programming in Yoruba 2 - How to install R and R studio | R studio environment
In this video, I explained how you can download and install R and R studio on your computer. Also, I walked you through some environments on R studio as well as how to create a new project. I explained how I imported "test" data we used in the introductory video.
R programming in Yoruba 3 - How to install R packages and extract data components | pipe operator In this video, you are going to learn how to extra data components, install R packages such as tidyverse. Also, you are going to know how to use a "pipe operator" and some functions to manipulate your data e.g select. filter, arrange, etc.
We know it is permissible for a Muslim man to marry a non-Muslim woman if she is Christian or Jewish, while it is not permissible for him to marry a non-Muslim woman who follows any religion other than these two.
But can a Muslim woman marry a Christian or Jewish man? This thread clears this.
It is not permissible for a Muslim woman to marry a non-Muslim man from any other religion, whether from among the Jews or Christians, or any other kafir religion. It is not permissible for her to marry a Jew, a Christian , a Magian, a communist, an idol-worshipper, etc.
Evidence for the prohibition of marrying a non-Muslim man The evidence for that is the verse in which Allah says (interpretation of the meaning):
“And give not (your daughters) in marriage to Al-Mushrikun till they believe (in Allah Alone) and verily, a believing slave is better than a (free) Mushrik (idolater), even though he pleases you. Those (Al-Mushrikun) invite you to the Fire, but Allah invites (you) to Paradise and forgiveness by His Leave, and makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to mankind that they may remember.” [al-Baqarah 2:221]
Imam al-Tabari said:
“What is said concerning the interpretation of the words “And give not (your daughters) in marriage to Al-Mushrikun till they believe (in Allah Alone) and verily, a believing slave is better than a (free) Mushrik (idolater), even though he pleases you” is that what Allah meant by that is that Allah has forbidden the believing women from marrying a mushrik, no matter what kind of shirk he believes in. So, O believers, do not give your daughters in marriage to them, for that is forbidden to you. For you to give them in marriage to a believing slave who believes in Allah and His Messenger and that which he brought from Allah is better for you than to give them in marriage to a free mushrik even if he is of noble descent and honourable origins, even if you like his descent and background…
It was narrated that Qatadah and al-Zuhri said, concerning the phrase “And give not (your daughters) in marriage to Al-Mushrikun”, It is not permissible for you to give them in marriage to a Jew or a Christian or a mushrik who is not a follower of your religion.” (Tafsir al-Qurtubi, 2/379)
On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace be upon him) said: ثَلاَثُ دَعَوَاتٍ مُسْتَجَابَاتٍ: دَعْوَةُ الْمَظْلُومِ، وَدَعْوَةُ الْمُسَافِرِ، وَدَعْوَةُ الْوَالِدِ عَلَى وَلَدِهِ “Three supplications are answered: supplication of the oppressed, the supplication of the traveler and the supplication of the parent for his child.”
Shaykh Zayd al-Madkhali رحمه الله comments on this narration in his explanation of al-Adab al-Mufrad by Imaam Bukhari on page 48-49 Vol 2. He said
This hadith mentions three (types of individuals) whose supplications are answered due to the high status (of their circumstances) in the legislation of Islam:
The first is the supplication of the one who was oppressed in regards to his blood, honor and/or wealth. When this type of person supplicates against his oppressor – with a truthful tongue, present heart and mind – Allah responds to his request even if he was a wicked doer (faasiq) or disbeliever (kaafir). This supplication is raised above the clouds and there is nothing that prevents it from reaching Allah. In fact, Allah allows the supplication to ascend due to Him being All-Aware (al-Khabeer) All-Seeing (al-Baseer) over His servants.
It has been attributed to the Prophet (peace be upon him) that he advised Mu’aadh (ibn Jabal) before he left to Yemen: “…and beware the supplication of the oppressed, for surely there is no barrier between it and Allah.” [Bukhari, Muslim; on the authority of Ibn ‘Abbaas] If this is the affair of the supplication of the oppressed, as you know O Muslim, then it is upon you to have mercy upon yourself and everyone besides yourself from falling into oppression. Beware of subjecting yourself to the punishments of Allah in this life and the next (due to oppression).
The second supplication that is answered is of the traveler – the one who is exhausted in his travels…His supplication is answered whether he supplicates good for himself or for others, or if he supplicates for any type of harm against the one who oppressed him. Indeed, his supplication is answered. Therefore, what is necessary is to aid the traveler – even if it by making a righteous supplication for him that would expand his breast and relax his soul. Perhaps supplication for him could aid him in his travels and allow him to perform righteous deeds and attain rewards.
The third supplication that is answered is the parents for their child – son or daughter; even if the parents supplicates for good or bad. And this is (sufficient) reason for the child to be obedient towards the parents, just as Allah commanded in His statements:
وَٱخۡفِضۡ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحۡمَةِ وَقُل رَّبِّ ٱرۡحَمۡهُمَا كَمَا رَبَّيَانِى صَغِيرً۬ا “And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was young.'” [Israa: 24] وَوَصَّيۡنَا ٱلۡإِنسَـٰنَ بِوَٲلِدَيۡهِ إِحۡسَـٰنًاۖ حَمَلَتۡهُ أُمُّهُ ۥ كُرۡهً۬ا وَوَضَعَتۡهُ كُرۡهً۬اۖ وَحَمۡلُهُ ۥ وَفِصَـٰلُهُ ۥ ثَلَـٰثُونَ شَہۡرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُ ۥ وَبَلَغَ أَرۡبَعِينَ سَنَةً۬ قَالَ رَبِّ أَوۡزِعۡنِىٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِىٓ أَنۡعَمۡتَ عَلَىَّ وَعَلَىٰ وَٲلِدَىَّ وَأَنۡ أَعۡمَلَ صَـٰلِحً۬ا تَرۡضَٮٰهُ وَأَصۡلِحۡ لِى فِى ذُرِّيَّتِىٓۖ “And We have enjoined on man to be dutiful and kind to his parents. His mother bears him with hardship And she brings him forth with hardship, and the bearing of him, and the weaning of him is thirty months, till when he attains full strength and reaches forty years, he says: ‘My Lord! Grant me the power and ability that I may be grateful for Your Favour which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my off-spring good…'” [Ahqaaf: 15] The Messenger (peace be upon him) commanded obedience to the parents in more than one narration. Like the narration attributed to Abu Hurayrah (may Allah be pleased with him) in which he said:
“A man came to the Messenger of Allah (peace be upon him) and he said, ‘O Messenger of Allah, which of the people are the most deserving of my companionship?’
He said, ‘Your mother.’ Then the man said, ‘Then who?’ The Messenger replied ‘Then your mother.’ Then the man asked ‘Then who?’ The Messenger replied ‘Then your mother.’ Then the man asked, ‘Then who?’ and the Messenger replied, ‘Then your father.'” [Bukhari, Muslim] If this is the affair of supplication of the parents for their children – as we know from the statements of Allah and His Messenger (peace be upon him) – then it is required to be soft in our speech to them, fulfil their needs when they are present, be truthful with them, maintain ties with them to the best of our ability without being deficient, supplicate for both of them while they are alive and after death, and other good deeds which fall under being dutiful towards them – in speech and action and hope to be rewarded by Allah.
Statistics analyses made easy series (explained in Yoruba). ☘️
Are you a researcher (undergrad and postgrad students) and you want to learn how to analyse your data in an easy and interesting way? Then, this series is for you:
There are currently three videos in this series (you can check later for updates). Here, I explained what different test statistics mean and when to use each in your research. Also I covered how you can calculate some of them using hand ✍�, excel and calculator �.
✅ SSCE Mathematics from zero to Guru (for O'level students preparing for WAEC, NECO and JAMB), available in both English and Yoruba.
✅ Calculus in 5 minutes (understand basic calculus in short videos - covering variables, functions, basic differentiation and integration), available in both English and Yoruba.
✅ Complex numbers the easy way (covered basic topics in complex numbers), available both in English and Yoruba.
✅ Special requests videos (special made videos explaining some aspects of mathematics requested by people - you can also request for a video � (if I know it and available, I'll make you one, � of charge).
Others series including statistical analyses in Yoruba, calculus in 5 minutes (both in English and Yoruba), complex numbers the easy way (both in English and Yoruba) and special requests (available only in English): https://www.youtube.com/channel/UCSXNWNp1nEM4o2AbOgONZlQ/videos
Is smoking haram in Islam? There is no doubt that smoking is one of the worst poisons that many people are very keen to consume, not caring about the diseases that it causes, which lead to death in many cases. The World Health Organisation stated, in its 2008 report, that smoking tobacco kills 5.4 million people every year, i.e., approximately 14,000 people every day. Unless urgent measures are taken, tobacco will kill ten million people annually by the year 2020.
In the answers to questions no. 7432 and 10922 , we have explained that it is haram to cultivate, deal in and consume this evil plant.
Is shisha haram? The tobacco – as well as jirak (something similar to tobacco) and mu‘assal (mild, flavoured tobacco) – which are smoked in the shisha are no different from regular cigarette tobacco that is rolled up in papers; in fact it contains bad ingredients that are not found in cigarettes. It says on the website of the Bahrain Anti-Smoking Society:
Components of shisha These components are no different from the components of cigarette tobacco and its smoke, as it contains no less than four thousand toxic substances, the most significant of which are: nicotine, carbon monoxide, tar, heavy metals, radioactive substances, carcinogens, agricultural chemicals, insecticides and many other toxic substances.
Some tobacco companies claim that all or most of the tar is removed from shisha tobacco. A number of flavouring substances, the components of which are not known, are also added to shisha tobacco, the extent of the harmful effects of which we do not know. What is said about smoking by means of the shisha or argileh with tobacco or jirak or mu‘assal being free of danger is not true at all. A four-year study in the Kingdom of Saudi Arabia has proven that mu‘assal is in fact pure tobacco with a large amount of dyes, colours and flavourings that have been mixed without any attention to health regulations, and it proved that it causes various kinds of disease and cancer.
Jirak contains 15% tobacco, mixed with honey, fruits and chemical additives that are cooked and fermented.”
Is argileh or shisha different from smoking? Some naive people think that consuming this plant by means of the argileh or shisha is permissible (halal), because the smoke passes through the water of the argileh pipe. But this is far from correct. Experts say:
1. One session of smoking the argileh is equivalent to smoking at least ten cigarettes.
2. Partial burning of the mu‘assal increases the toxic substances in the argileh.
3. Use of the argileh by a number of people increases the transmission of contagious diseases between them.
4. Water does not filter out the toxic carcinogenic substances contained in argileh tobacco.
On the website of the Bahrain Anti-Smoking Society it says:
“Many people believe that smoking shisha is less serious than smoking cigarettes, because of the prevalent belief that when the smoke passes through the water in the shisha pipe, it removes harmful substances from the smoke and thus reduces the harm that results from smoking shisha. The error of this notion has been proven by means of analysing the smoke that comes out of the mouth of the shisha smoker, which has been shown to contain the same harmful and carcinogenic substances that are present in cigarette smoke.
Side effects of smoking shisha Studies have also proven that smoking shisha:
1. Causes addiction
2. Reduces lung function and causes emphysema and chronic bronchitis, which limits the person’s ability to engage in any physical exertion.
3. It leads to cancer of the lung, mouth, oesophagus and stomach.
4. It leads to a high concentration of carbon monoxide in the blood.
5. It leads to a decrease in fertility in both males and females.
6. It contributes to an increase in the spread of pulmonary tuberculosis in shisha users.
7. In women who smoke shisha during pregnancy, it leads to lower birth weight in the foetus; it also exposes the foetus to respiratory disease in the future or to sudden crib death after birth.
8. Offensive odours are spread when exhaling and on one’s clothing. And it has other effects such as making the voice hoarse, causing reddening in the eyes, and leading to the appearance of wrinkles in the skin and face, especially at an early age.
9. This is in addition to the fact that smoking shisha is regarded as one of the primary contaminants of air in homes and near coffee shops where there are a large number of smokers.”
Hence the prohibition of using tobacco by means of the argileh or shisha is definite.
Shaykh Muhammad ibn Ibraheem (may Allah have mercy on him) was asked about the difference between smoking a regular, rolled-up cigarette and smoking jirak in the shisha and so on.
The Shaykh (may Allah have mercy on him) responded by stating that smoking is haram, then he said:
Once this is proven, it makes no difference whether it is smoked in a regular cigarette or by some other means, such as this foul shisha, and whether the tobacco is smoked in a pure form or mixed with other things like the jirak. It is still an evil mix. Names do not change facts; if something haram is mixed with something else, it is still haram. In the hadith it says: “At the end of time there will be people who drink alcohol and call it by some other name.” Narrated by Ahmad; classed as sahih by al-Albani in al-Sahihah, 414.” (Fatawa al-Shaykh Muhammad ibn Ibrahim (12/90)
The scholars of the Standing Committee said:
Shisha, argileh and smoking are all evil actions and are haram, because of the harm they cause to one’s body and wealth. Allah, may He be exalted, said, describing our Prophet Muhammad (blessings and peace of Allah be upon him): “he allows them as lawful At-Tayyibat (i.e. all good and lawful as regards things, deeds, beliefs, persons and foods), and prohibits them as unlawful Al-Khabaith (i.e. all evil and unlawful as regards things, deeds, beliefs, persons and foods)” [al-A‘raf 7:157].
It is proven that the Prophet (blessings and peace of Allah be upon him) said: “There should be neither harm nor reciprocating harm.” So it is not permissible to use these things or to sell them or to distribute them. (Shaykh ‘Abd al-‘Aziz ibn ‘Abd-Allah Al al-Shaykh; Shaykh ‘Abd-Allah ibn Ghadyan; Shaykh Salih al-Fawzan; Shaykh Bakr Abu Zayd from Fatawa al-Lajnah al-Daimah, 26/351)
Is shisha haram without tobacco? With regard to your question about using shisha without any tobacco and using only rosewater instead, this is something that we do not know of and we cannot imagine that it exists. What is the combustible substance? What are you going to inhale? The ruling on a thing is to be based on the way it is understood, so we hope that you will explain this matter.
"I have an important question to which I would like to know the answer. I have researched a great deal on the Internet but have not found any answer. After death, when the angel of death takes my soul, then gives it to the angels to shroud me with a shroud from Paradise, will I be aware of that? Will I be aware of the angels and see them when they take me up to heaven, and the angels open the heaven for me, and they say: “Who is this good soul?” and they say: “This is so-and-so”? Will I be aware of all that and see it? Will I hear the voice of Allah when I am taken up to the seventh heaven and He says: “Take him down to the earth”? What will happen to me? Or where will I go when I am brought down to the earth? Will I see my body when it is being washed, or when they are taking me to the grave?"
Praise be to Allah.
Firstly:
These matters are matters of the unseen which the Muslim must accept, but not ask about how they happen, for no one knows how the life of al-barzakh is, or its true nature, except Allah.
The soul is something created, like any other created thing, but knowledge of its true nature is something that belongs only to Allah, may He be glorified and exalted, and He has kept the knowledge of that to Himself, as is stated in the hadith that was narrated from ‘Abdullah ibn Mas‘ood (may Allah be pleased with him), who said: Whilst I was with the Prophet (peace and blessings of Allah be upon him) on a farm, and he was leaning on a palm branch stripped of its leaves, the Jews passed by, and some of them said to others, Ask him about the soul. Some of them said, What urges you to ask him about it? Others of them said, Don’t ask him in case he says something you dislike. But they said, Ask him, so they asked him about the soul. The Prophet (peace and blessings of Allah be upon him) kept quiet and did not respond to them, and I realised that he was receiving revelation, so I stayed where I was. When the revelation of the verse was complete, he said (interpretation of the meaning): And they ask you, [O Muhammad], about the soul. Say, “The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little”} [al-Isra 17:85]. Narrated by al-Bukhaari.
Allah, may He be exalted, has mentioned the soul in His Book, and the Prophet (blessings and peace of Allah be upon him) has mentioned it in his Sunnah, ascribing several characteristics to it, including the following: it is taken (in death); it may be chained and shrouded; it comes and goes; it ascends and descends; it is drawn out as a hair is drawn out of dough… What is required of us is to affirm these attributes that are mentioned in the Qur’an and Sunnah, and to know that the soul is not like the body.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked:
A person’s death means that his soul departs from his body. When he is buried in the grave, is the soul returned to his body, or where does it go? If the soul is returned to the body in the grave, how does that happen?
He replied:
It is proven from the Messenger of Allah (blessings and peace of Allah be upon him) that when a person dies, his soul returns to him in his grave, and he is questioned about his Lord, his religion and his Prophet. Allah rewards those who believe with the word that stands firm in the life of this world and in the hereafter, so the believer says: My Lord is Allah, my religion is Islam and my Prophet is Muhammad. As for the disbeliever or hypocrite, when he is asked, he says: Oh, oh, I do not know; I heard the people saying something so I said it.
This return of the soul to the body in the grave is not like when a person’s soul is in his body in this world, because it is the life of al-barzakh (the interval between death and the resurrection), and we do not know how it is, because we have not been told about the nature of this life.
Regarding all matters of the unseen that we have not been told about, we are required to refrain from speculating about them, because Allah, may He be exalted, says (interpretation of the meaning): { And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned} [al-Isra’ 17:36]. End quote from Fataawa Noor ‘ala ad-Darb, al-‘Uthaymeen (4/2).
Secondly:
The deceased person does not see his body as he is being washed or carried to the grave, because the soul has departed from it, and will not return to it until he is in his grave, when he is questioned by the angels.
Regarding the fate of the soul, when the soul of the believer comes down from heaven, it is returned to the body in which it was, then the person is questioned in the grave, and Allah makes him steadfast with the word that stands firm and expands his grave for him as far as the eye can see.
As for the soul of a disbeliever, the angels give him tidings of hellfire and divine wrath, then they take it up, disgraced, humiliated and afraid, and the gates of heaven are not opened for it. Then it returns to its body, and the person is punished in his grave and it is constricted for him, and the intense heat of the Fire comes to him.
This is mentioned in detail in the lengthy hadith of al-Bara’ ibn ‘Aazib, which we have quoted in the answer to question no. 8829 .
But the return of the soul to the body at the time of questioning is a specific type of return; it will not be like it was in this world, as has been noted above. Rather it will be a return that is appropriate to al-barzakh; so his life, his questioning and his answers will be appropriate to al-barzakh and will not be as they were in this world. Allah knows best about how they are and their characteristics.
Shaykh Ibn ‘Uthaymeen said:
Regarding matters of the hereafter of which Allah has told us, we are required to say: We believe and affirm, and we should not speculate, because the matter is beyond our comprehension. This is the principle regarding matters of the unseen, whether they have to do with Allah, may He be glorified and exalted, or His creation.
Matters of the unseen cannot be subject to the question “Why?” at all or the question “How?”, because the matter is beyond our comprehension. Hence, when they asked the Messenger (blessings and peace of Allah be upon him) about the soul, what did Allah say to them? He said: {And they ask you, [O Muhammad], about the soul. Say, “The soul is of the affair of my Lord}, a matter that you cannot comprehend, {And mankind have not been given of knowledge except a little”} [al-Isra 17:85]. Subhaan Allah! In other words, have you learned all matters of knowledge except knowledge of the soul? Most of the matters of knowledge have passed you by and you have not been given of knowledge except a little. This is strange, that you ask such questions. Your soul, that is inside your body and without which you are nothing, you do not even know what it is! We do not know anything of the soul except what is mentioned in the religious texts of the Qur’an and Sunnah. Apart from that, we do not know anything.
End quote from Liqaa’aat al-Baab al-Maftooh (no. 169).
There are people who belief that if a young child dies, he will reincarnate. Is this correct?
Dr Sharof: This (belief) is not from Islaam. Anyone who dies will never reincarnate. There is no young child or an adult who will reincarnate. Anyone who dies and is buried will never leave his grave till the Day of Qiyaamah. That is why the Prophet said, ‘I am the first person whose grave will be opened on the Day of Qiyaamah’. There is no one who would leave his grave before the Prophet. (In other to proof its impossibility, Shaykh said), if you see anyone who dies and reincarnates, apprehend him and bring him to the people.
What happens is that if a person dies it is easy for Shaytoon (devil) to copy the person’s image. So Shaytoon takes his image to a place where he may meet someone who knows him. He would speak exactly as this dead person speaks and resemble him. This is because Allaah gives the Shayateen (devils) the power to design their images anyhow they like….This is from the Kufr beliefs with the Yorubas.
Also, from the Kufr beliefs of the Yorubas is their belief in another life after this one (that is, they belief that there is another life after this one before the real afterlife). This belief is from the creed of the Hindus. Their belief is that anyone who dies will reincarnate as a fresh embodiment. According to them, a person may die and reincarnate as a lizard. This is the same with the Yorubas. That is why some of them utter statements like, ‘If I reincarnate in this world as a human….’ They got that creed from the Hindus. There is no such thing as reincarnation. Anyone who dies is dead forever. It is either the person goes to paradise or hell; no one will leave his grave except on the day of Qiyaamah.
[SOURCE: Dr Sharafudeen Gbadebo Raji “Question and Answer session during the explanation of Ma’aarijul Qabuul at Ibadan”] Transcribed by Aboo Aaishah Al Odeomeey
Muslim women cover their hair because Allah has commanded them to do so, and it is not permissible for them to go against what He says and disobey His command. Allah has only commanded them to do this because there is great wisdom in it.
Part of that wisdom is that it protects a woman’s honour from the “human wolves” who are looking for easy prey to attack and devour, and a morsel cannot be eaten unless it is prepared and ready – which is what we see in those woman who make a display of themselves, who by their appearance are calling those wolves to come and take whatever they want!
Confirmation of this is to be found in the words of Allah (interpretation of the meaning):
“… That will be better, that they should be known (as free respectable women) so as not to be annoyed…” [al-Ahzab 33:59].
If a woman covers herself , then immoral and corrupt men will know that this is not part of their prey, thus Allah will protect them and take care of them.
Allah and His Messenger (peace and blessings of Allah be upon him) have issued a stern warning to women who make a display of themselves. An example of this is:
Abu Hurayrah said: The Messenger of Allah (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell whom I have not seen: a people with whips like the tails of cattle, with which they beat the people, and women who are clothed but naked, walking with an enticing gait and with their heads looking like the humps of camels, leaning to one side. They will not enter Paradise and will not even smell its fragrance, although its fragrance can be detected from such and such a distance.” (Narrated by Muslim, 2128).
A woman [or a man] should not try to comprehend Islamic rulings with her reason – which is unable to encompass the wisdom of Shari’ah. She should know that whatever Allah has enjoined upon her contains nothing but goodness and happiness for her, her family and society as a whole.
It is known that a woman’s uncovering her hair makes her more attractive to men, which could lead to them forming hopes about her and committing immoral actions.
Islam wants society to be clean, with no provocation of desires, outrage or uncovering of women’s charms – which include their hair – which can lead to others being tempted by her and which opens the door to evil and its people.
We need to point out again that Islam means submitting to Allah. The believer follows the command of Allah even if he does not know the wisdom behind it or he does not find anything to convince his reason for it, because his obedience of his Lord and his submission to His command take priority over all other things, and worship is based on obedience and submission.
We ask Allah to show us the truth and help us to follow it, and to show us falsehood and help us to avoid it.
derecho: I watched a little about chi-square...I didn't know when I started laughing o.He tried but there's need to break everything down...Talking about "relationship" and "excel" etc makes it look like a mere interpretation and not teaching.
Nice job
Yes it is not about changing the content completely but explaining the concepts in the local language
The language used to teach maths is not the problem, but understanding, remembering, and knowing how to implementing its endless laws. If you understand the laws of maths (of course, every topic has its rules), you won't find the subject difficult. Using local languages won't simply it.
Explaining using local languages with take lesser time to understand, remember and knowing how to implement its endless law, baba
HellVictorinho3: It can't work because of the diversity in terms of language.
You say let everyone do it in his language........ how many classes will you have considering the population??
Can all exams happen without the use of a language barrier breaking language like English?
Can the knowledge of the subject even be applied in the absence of a language barrier breaking language like English??
Every state in Nigeria requires a language barrier breaking language like English!
English could still be maintained as the official language while STEM topics are explained in the local languages without changing the "term". Do you see what I mean sir? To get the concept well explained is the key
OmegaAutos: Permit me to disagree with you a little. Why we are not excelling technologically isnt a problem of being taught in English rather the system itself. We run examination system where we are only judged by what we can remember/cram. School system to be changed to that which makes learners think, reflect and profer solutions to societal problems. I used to have a friend/class mate back then in FUTA, he was rock bottom of the class in terms of grades but we all know this guy is a genius, eventually the system frustrated him he went to India to study and came back doing wonderful things, too loaded to be employed by any company, he owns a company that install ricemill and so many other heavy industrial solutions, wrote several computer programs for FG and Ondo state. Untill we change this, nothing is gonna change. Even the kids you are suggesting should be taught in their mother tongues now find it easier to speak English more than their native language and that will bring more confusion. Lets clamour for a change of system
I partially agree with you sir. If we can explain the concept in our mother's tongue, then we are going to excel "excellently". Many students from rural areas are disadvantaged when it comes to understanding English. Many fails not because they do not understand the concept but because they do not know how to express themselves. Take, for example, sir, assuming you ask a kid (especially) those from the rural areas "what the uses of cutlass are"?, many of them might find it difficult to answer the question. But ask them in their mother's tongue, you will get a non-exhaustive list.
danietohbadt: So, what happens when a Yoruba man who learnt Mathematics in Yoruba gets a job in Anambra? Then aside that, what happens when it comes to writing unified examinations like JAMB? What happens when a Yoruba boy leaves his home to write post utme in a federal university in the North?
You leave the term in English and just use the mother's tongue to explain. Shikena!
In this video, I explained some terms used in sets such as the cardinality of a set, universal set, union and intersection, complement of a set, disjoint sets, the difference of sets, etc. Also, I gave a detailed explanation of some of the properties of union and intersection such as De morgan's theorem.
In this video, I explained some terms used in sets such as the cardinality of a set, universal set, union and intersection, complement of a set, disjoint sets, the difference of sets, etc. Also, I gave a detailed explanation of some of the properties of union and intersection such as De morgan's theorem.
Hisbah21: do you know there are alot of people from North for instance that can hardly speak hausa. i once met a girl in kaduna,she was born and raised there.
Ehn ehn..my thought is every northerners can speak basic Hausa. If that should be the case, then those who can't speak Hausa should use the language they understand to explain. Thanks
Hisbah21: i dont agree,we have so many tribes to even start that. alot of confusion will happen. There are states with morethan 59 ethnic groups..
Well I think each region can choose their major languages e.g Northern can choose Hausa, South West Yoruba and South East, Igbo. Those concepts can just be explained in these languages without changing the English terms. You see what I mean Sir?
Topic: Sets 1 - Introduction, examples, descriptions and types (English)
Language: English
In this video, a brief description of sets, elements, and the type of sets such as finite, infinite sets, empty sets, and singleton.is given. Also, I explained some of the ways you can describe sets e.g by listing (tabular), words, and set builder notation.
Romance › Re: Masturbation Is Killing Me Slowly by Lukgaf(m): 11:41am On Jan 27, 2022
