Olu317's Posts
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lefulefu: ......Typical Yoruba man! |
Again, studies have compared Haitian– Trinidad Yorubas and Cuban Yorubas and there is information that affirmed that Haitian–Trinidad Yorubas language didn't undergo transformation as Cuban's did . One among the studies was carried out by Maureen Warner Lewis, on Trinidad Yoruba. This showed that Yoruba language retention was found in Trinidad as compared with Cuban's ,simply because of same Yoruba clan within Trinidad. In her book ,‘Trinidad Yoruba': From Mother tongue to memory (1997) and Yoruba songs of Trinidad(1994).And this confirmed that this conglomerate dialects transformation of Anago came into being because of borrowed words which were fused with each clans localize termilonogy ,that were brought from different Yoruba land into the Anago's general community in Cuba which support yoruba language as a contnuum one . Infact , each of these clan still retain thsir ancestry link. So, if you Yorubas in diaspora sees the need to connect back to their motherland,and continue to learn the language, why would someone isnt yoruba and not vast in Yoruba history discredit this ? It is a pity Lastly, there was no Lukumi clan among Haitian Yorubas that had existed late 16th –17th century before emergence of Cuba's Yoruba's slaves population. This also testify Lukumi didn't exist until 18th century. Cheers ![]() |
hiawathia81:If truly you want to learn Yoruba, you need a teacher and you must start from the basic, which is the Yoruba alphabet. Secondly, you need to have some Yorubas, who speaks the language around you to speak the language with. And if not, get some copy of Yoruba's Home Video to hear and learn. Cheers |
bigfrancis21:The dude indeed! Obviously, your opinion isnt the same as the reality on ground and does not have impact. I have provided exact meaning of Lukumi.It seem I should do the breakdown in a layman's perspective. The ‘LUKUMI' stand differently from your assumed opinion. Below are what Lukumi stand for in Cuba: 1. Lukumi as a dialect of some yoruba group within Yoruba community in cuba, when the subgroup were identified at their arrival by each Yoruba clans. Little do you know ,there are Ijesa,Ketu, Egbado,Olukumi etc amongst these people. ![]() 2. Part of Lukumi Babalawo sacred words are used as ritual language. 3. Lukumi as linked to OLukumi in Nigeria. Lastly, Anago community has a pattern based on LIBRETAS knowledge . IT IS A BLATANT LIE TO assume the language is about RITUAL ONLY,which is UNTRUE. I have mentioned outstanding authors from Cuba and elsewhere ,which is contrary to your believe that the authors are Africans from Africa.Do you know the author that did the Lukumi-Anago in comparison with yoruba of West Africa?.If you don't understand this ,then am sorry I can go beyond here. Note : Dont dabble deeply into what you aren't equipped with the needed information. It will always backfire! Cheers |
Makapedia:OP, an advice for you. Kindly edit the place of Anthony Joshua's birth because, he was born in Watford, Hertfordshire,U.K Kudos! |
Konquest:Awesome! |
macof:You better change your perspective as regard Lukumi and not be like Bigfrancis that doesnt know that there is a big difference between ritual lukumi Language and Lukumi as a dialect within Anago community. First,it was Lydia Cabrera that used the word ‘Anago', publicly (1970) in her publication to describe Yoruba descendants in Cuba. And other researchers followed suit. At first,Lukumi was a word used to describe some dialectical Yoruba settlement at first in cuba, which is different from other yorubas settlement in Cuba. This only testify to the fact that Olukumi people were part of the slaves sold into slavery. All Yorubas taken as slaves had a dialectical identity, which still exist today. Even in Cuba at present, As more Yorubas from Nigeria to Ghana have been settling down over there which is due to language and culture,which is the reason I informed that Bigfrancis inferred on opinion and not as it is in Cuba. Note: I hope you will do your finding and learn more about Yorubas in Cuba. Meaning of Lukumi is attached below.
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bigfrancis21:Oh I see! But the people I mentioned are set of people whose work can't be matched by many authors . These people are references in Educational sector as it relate to Yorubas in Cuba. Cheers! |
bigfrancis21:You still dont get it ? Call it whatever name you like . Anago is the Tribe and actual language being spoken amongst the Community of the Yorubas and Lukumi is also a dialect amongst the speaker of it while the ritual language that is being used for their Yoruba IFA tradition but you chose the part that you think is compatibles with you but failed to see who and what you termed as lost Language ,which is waning out but you are absolutely wrong. |
macof:I do understand perfectly well. There are about four ideologies that is associated to Lucumi. First, as a friendly form to identify same dialectical people in Cuba,which is termed as friend. Secondly, as a dialect in Cuba.Thirdly, as a ritual language within Anago - Yoruba community in Cuba before being accepted by few amongst other tribes in Cuba,such as Bantu-Congo and Efik people of Nigeria and the rest of non Yorubas outside Cuba and the world. Lastly, as it is related to some slaves exported to Cuba whose ancestry is linked to Lukumi in Igbodumila. |
bigfrancis21:Again,you are wrong because you don't know much nor did you took serious time to read more about Cubas history as regard Yorubas. First, read written account of Lydia Cabrera who wrote Anagó VocabularioLucumi:El Yoruba que se habla en Cuba(Anago Vocabulary: Yoruba that is spoken in Cuba)which is catalogued over 6900 words with contextual usage and extended definition. How can you not know about this bro? Secondly, There are also libretas. Libretas is a booklets which is unpublished but handwritten that contains ritual advice, secrets, terminologies and genealogy of a casa-tempo. It is usually handed down in Anago community from godfather to godchild. Have you no knowledge that there are proper documentation of households of Anago in Cuba? Thirdly,Studies carried out to know Africa slaves were done by Fernando oritz(1906,1916),Ronald Lacahtañere(1939),Pedro Deschamps Chapeaux(1970),Rafael Lopez Valdez(1986)Jesus Guanche(2009) and others showed that Lucumi speakers between sixteenth century to nineteenth century, 38.81% were Yorubas brought to Cuba.Dont you know these? Fourthly,Anago is a conglomerate of about six Yoruba clans in Cuba community. David Olmstead (1953) created the Anago phonemes Infact, Lucumi/Olukumi is used as a dialectical ritual language ,which is different from Lucumi / Olukumi as clan. Anago is what Yorubas are really called in Cuba. Have you no knowledge of this? Research carried out by Lydia Cabrera is the largest amount of Anago text which produce definitive dictionary of the language. Even in the twentieth century, the language of the Anago was and still being used which has solidified the ritual language of the Lucumi.The fluent speaker of Anago may not be able to use the Anago Language in normal conversation but can be able to participate fully during Lucumi ritual, using Anago in normal conversation.And the major discovery of Lucumi/Olukumi pinpointed the role of the Lukumi slaves captured who were IFA priest sons captured and transported as slaves who had knowledge were the lead rebellion men in Cuba |
GeniusHawlah:Uwc.Have a wonderful day. |
darfay:Yes, he is of the opinion that the language is waning out ,which I disagree. In fact, in places like Americas, the language refuses to give in to over 400 million Spanish and over 200 million Portuguese speakers in Brazil. The propensity of the language surviving in west Africa is very high because, many of these Yorubas in secluded environment still find themselves coming back to the mainstream of Yoruba land. An ethnic group who believe in the supremacy of their language over others, irrespective of the contesting language with it, is Yoruba. In Bénin , the largest group in that enclave is Fongbe ,yet the Yoruba language is second franca lingua after French. This is how important the Language is adored and spoken. In Togo, we have Seti , Jama and Igberiko who are predominantly Ife(Togo) . Other Ife ( Togo ) villages include Alabata , Okutaya , Efujaye, Oko Asade , Asoko Ayepada and Yanmosile .There is Ife Benin , Tsabe , Ajase and Idaatsa who are Yoruba group over there who are hell bent in identifying with Yoruba of ILE IFE etc because oral transmission of their émigration to their present abode is held firmly in their hearts. In Ghana, Yoruba descendants, from Tamale, Wa, Lawra and Nandom,Kumasi, Sekondi, Koforidua, Ashiaman, Cape Coast, Tamale still, acknowledged their ancestry from Yoruba land . I doubt if non Yoruba understand the manners at which Yoruba love their language and attachment to their oral history. I really doubt. |
GeniusHawlah:The story was true because, it was reported on tabloids. Bode Thomas was an arrogant man that disobey so easily because of exposure to Western Education and his brilliancy. He was the one that disrespected the Alaafin at the meeting, when he expected the King to stand up to salute him,when he entered the place of the meeting because he was positioned as the chairman of . It was said that,out of anger, the Alaafin said, “SHEY EMI ON GBO MO BAUN? EMI NI ONGBO BI AJA MO BAUN{ IS IT ME YOU ARE BARKING AT LIKE THAT? IS IT ME YOU ARE BARKING LIKE A DOG AT LIKE THAT? KEEP BARKING. ” . Alaafin said this in the presence of everyone present, Alaafin invoked curse on him to bark like a dog. And he barked and continued until he died. This scenario was like a joke and It happened on 22nd November 1953 and after the encounter with Alaafin, he barked till he died in less day 24 hours after the curse was placed on him, which happened on 23 November 1953. The other two colleagues of his R.F. F Kayode, died in 1995 and Fredrick Rotimi Williams died 2005. The potency of invoking incantation is real as its efficacy is real as well. |
PreyeIjo:Oh I see! Ijaw boy with dehydrated medulla Oblongata, ride on . Shameless and uneducated Ogogoro drinker,ride on. It is obvious, you are not in the right frame of mind that ought not to be on NL. People like you need leave NL because you stink with your opinion because of your emptiness neednt be on socal media platform such as NL.This platform need people with fact and not egocentrism chidlike personlity like you. I look forward to the days when more people with outstanding and profitable information are found on NL. You lack exposure and Ignorance has eaten deep into the part of your brain. |
PreyeIjo:Were you expecting Oba of Lagos to prostrate? Iduian or is it Igodomogodoian? Why are you desperate to understand Yoruba tradition ? What concern a local Oba Bini Edo that doesnt reign beyond some local government of Edo state as his own and being contested by Ogiamien and Ijaws. Oba Bini who can never be called by Africans diaspora in Americas to visit them or recognise his stool. Oh yes, Britain will recognise Oba of Bini as seventh fiddle after Ooni ,Owu, Ila Orangun, Popo, Ketu, Alaafin . Honestly, Envy will dehydrate your brain.Bloody landlocked entity! Sorry is your case... |
Konquest:There is no standard information as regard the first people who created the eternal knot for whatever purpose it was meant . Although within the context of archeology, ethnography, and art, the Solomon knot which attracted worldwide attention, originated and inspired by early people during the period of Wool Processing; Spinning and Weaving.( Ref.;Snodgrass M.E, 2014:World clothing and Fashion Encyclopedia of History, Culture and Social Influence. Pg. 650) As ancient as the symbol, It appeared upon Roman mosaics from as early as the 4th century AD, which was adopted as a Christian symbol, appearing on a number of early fonts and stonework – such as the superb example located at Sculthorpe church. Although not as common as many of the other ritual protections marks. It does appear in a numbers of widely spread churches and associated to Islamic religion, suggesting that its meaning and symbolism was widely understood. There is also a legend that identified , Solomon, the biblical king of Israel ,sage, architect and MAGICIAN who had with him a ring with an engrave design of the knot which was a powerful ring with the engraved design. And the ring was given to King Solomon by God through Archangel Michael to subdue demons, wherever he encountered any. King Solomon was the only royal being associated with Knot according to history. Furthermore,Solomon’s Knot appears on tombstones and mausoleums in Jewish graveyards and catacombs in many nations. In this context, Solomon’s Knot is currently interpreted to symbolize eternity. In Africa, Solomon’s knot is found on glass beadwork, textiles, and carvings of the Yoruba people. When the knot appears in this culture, it often denotes royal status; as it is featured on crowns, tunics, and other ceremonial objects. |
bigfrancis21:It seems you didnt get the drift.I only reaffirm the tentative period of emigration from Ondo axis as 9th–11th century,which date may not be too accurate despite,information from the horse's mouth. This is the point. However, the information as regard emigration to Igbodumila had a reason and the major reason of in drove emigration was PERSECUTION from the host community. And the host community had an Ogiso lineage on the throne. There are two period that such wars took place before the Oba Bini gained total control of Idu–Igodomigodo. These period were Oranmiyan period around late 11th century and 13–14th century of Oba Ewedo .This information showed practically the period of Ewedo against Ogiamien lineage ruling Idu because, during Oranmiyan, Yoruba couldn't had left Idu in droves because he didn't conquer the whole Igodomigodo before he left. And the period of persecution range from 13th–14th century,when Ogiamen Ode lost a bittered well fought war against Ewedo. Anything outside this is false. |
bigfrancis21:You are absolute wrong bro. Even before 1840s, Olukumi were already in Cuba and other part of the Americas. From, where did they capture this people? I need your explanation on this since you clsim 1800. I had thought, you would had agreed to my assertion because the people through their prince ,who spoke in behalf of Ugbodu kingdom's King in my last post did mentioned their actual migration between 9th-11th century,outside Yoruba enclave . And the man still affirm to the fact that a reigning Ogiso king was the reason they left Idu in drove. I had expected you to do research from such account if you understand the period these event took place. On language's survival, you are still wrong because, some of the reasons language could survive are; 1. homogeneous settlement of the speakers 2. The ability for the speakers of the language to search and identify with speakers of the language. 3. The same religious practice of the speakers which aid the survival of the language. 4. Affiliation to ILE IFE. 5. The monarchy system of the Yorubas. |
Explorers:I am sure scientists had explanation for this, despite no scientific research has created human life nor proven a headless living being to survive at all for that lon. This is another eye opener for those who think God dont exist. Though, it happened over half a century ago,this amazing story will linger on for hundreds of years or more to come. |
macof:Of course, there are loopholes in the account ,which can be as a result of oral historical transfer from one generation to another. The 9th century, I can't really agree to it but obviously, It was an Ogiso king that was reigning ,they claimed. This could be during Oranmiyan escapade, which was the reason I pinned the calculation to be over 500 years . The probability of the escapade of Oranmiyan might even be connected to emigration because the account did mentioned chaotic situation and it is only chaotic situation that can make people live where they went to trade and live. As at when Oranmiyan was fighting to gain control of the heartland of Igodomigodo which he didn't for obvious reason, which I concluded as IFA dictate. Ogiamie lineage who rightfully was the Ogiso descendants lineage was reigning in Edo–Igodomogodo and did ruled for centuries because during the reign of Oranmiyan at Usama, he could not enter into the core area but was only able to win some part . And these accounted for two Kings in Usama–Igodomogodo , the first one being a yoruba prince from ILE IFE with Oba title and an indigenous breed with Ogiso title . There is no iota of doubt that Olukumi had the knowledge of an Ogiso ruler , who was desperate to use his son of detested wife as sacrifice, according to their oral account(the reason for using human as sacrifice is for spiritual power acquisition ). The implication of the Lukumi's account is that a desperate Ogiamien was in charge of Igodomogodo, when they flee in drove because of fear of being used as sacrifice . And during the period of war, the enemies within are used as scapegoats and sacrifices. Furthermore, it was Oba Ewedo that crushed through from Usama through to Igodomogodo,which was the Heart of Idu Kingdom and by so doing disposed the Ogiamien Ode ( which brought forth the traditional rite of lending land to ILE IFE's Son–Known as Oba Bini and Ogiso –Ogiamien dynasty as the landowner and the Oba a tenant on the land in their custody). This shows that the migration were in different waves; slightly pre Oranmiyan–Post Oranmiyan and during the reign of Ogiamien Ode around 12th-13th century. The last in drove emigration was during Oba Ewedo which is the one that best suit their account. |
macof:Frankly inferring, I do not intend to change your opinion as regard Olukumi but the Prince of the town spoke in behalf of the community and I hope you can read the excerpt on http://emotanafricana.com ; A Yoruba Enclave in the Heart of Aniocha in Delta State – Nigerian Tribune by Banji Aluko. I quote a piece from it, “ Prince Adebowale Ochei, who later arrived the scene, volunteered to speak on behalf of the king, H.R.M. Ayo Isinyemeze, the Oloza (Obi) of Ugbodu. According to him, history gave it that the Ugbodu Oluku mi speaking people migrated from Owo/Akure axis in the present Ondo State between 9th and 11th century AD to settle down in Benin during the reign of King Ogiso of Benin." This showed that Ugbodumila–Olukumi identify themselves differently from their host community,which was Igodomigo and for fear of death ,they eloped the community. From the interview granted by the prince, it showed Oranmiyan hadn't gone to Edo. Considering the year of emigration to Edo around 11th century. So, the emigration was in phases because Ewohimi was a place dear to their heart because they remembered emigration through their to Ugbodumila. And the 500 years can't be contested but if you use King list ,you will miss the point. After all, Ginuwa met others before he began to reign over Itsekiri. This is the point perspective I chose and information based on interview with the settlement at Ugbodu through Prince Adebowale. |
macof:“A Yoruba Enclave in the Heart of Aniocha in Delta State " , – Nigerian Tribune/Banji Aluko. You can read it up the experience the interviewer had with the Prince Adebowale Ochei who spoke in behalf of The King, Ayo Isinyemezethe via emotanafricana.com. I quote “According to him, history gave it that the Ugbodu Oluku mi speaking people migrated from Owo/Akure axis in the present Ondo State between 9th and 11th century AD to settle down in Benin during the reign of King Ogiso of Benin." This simply imply the Yoruba people had settled down briefly before Oranmiyan moved in towards Edo and they were different people because Ogiso has no meaning in Yoruba etymology. And they moved out in phases because of an Ogiso neglected wife had a son and after consultation with their oracle ,the child was to be a sacrificed to the Ogiso gods but the child was not killed, fowl was killed instead. The point here is that ugbodumila existed because of threat to their lives when they cohabited with their host community ,which was Igodomigodo kingdom around 11th century. This were the first set of settlers that left Edo to Ewohimi before their emigration . If you feel there aren't older than 500 years in Ugbodumila, I have no reason to change your opinion but the People ,through their spokesman mentioned this. |
Konquest:PMB is the last man on earth who will ever want to ‘engrave his name in the sands of time', considering his incapability to take charge of his mindset or government. During his First tenure as the commander in- chief of the Arm Forces of Nigeria in 1983,he played second fiddle to Tunde Idiagbon.The palace coup against him was absolutely bloodless. This showed the hatred the whole Arm Forces had for him. Even the ARMY he belonged, didn't even rebelled the Babangida— Abacha– Vasta squad that overthrew Idiagbon and not PMB in 1985. The man is a drowning Pharaoh who has eyes to see but cannot see the handwriting on the wall. |
macof:Bigfancis is your man to inquire from as regard how Ibos gave land to Olukumi. And you seem to forget that before the king list exists, people had small settlement and organisation thus begun through which a royal or noble lineage who might be on emigration could stumble on such settlement of his kinsmen and eventual settling down. Again ,700AD – 2000AD is 300 years. Beside this, there are incoherent as regard date specification and some duke/king could have had a tenure that last more than half a century . From the period of migration through this reign of different kings in Bini. These people had settled down in that region more than 500 years. Do the probability analysis of it. |
bigfrancis21:If you doubt, the years of emigration from Ondo Égi–Akure—Owo axis, to Bini, was during which King? since you have more information at your disposal. I am sure you know . The migration to that region is within the years I have mentioned. I belonged to the group of Yorubas that is careful before asserting any opinion or information, I am sure, you know, if you doubt, Check my previous posts and verify my opinions or information, if it's not coherent. Like I had mentioned earlier in my previous post , the years of existence of Olukumi in that region is over 500 years. And you are absolutely wrong to have claimed Ibos gave them land in that community ,when in actual fact people look for greener pasture and avoidance of trouble and where seem best of a location through the dictates of IFA .You truly underestimated the religion of Yoruba ? IFA direction was a determinant factor for emigration. Ibos were never an organised group of people under a king. The Parliamentarian systems was what was tenable in the ibo villages not until recent past. Isnt it intriguing for Obi of Ontisha to have also claimed Odua displaced Ibos(Igbò) at ILE IFE? Funny set of people are you guys. I can't in a lifetime imagine, you of all people, could claim and infer Ibos gave Olukumi land to stay? This what I referred to ; Nairaland egocentrism of your kind and you still proof me right, when I had almost thought I goofed. |
Mrop:Seun Kuti is the boy. |
BabaRamota1980:Very true about Lagos.The palm oil business boom was one among many agricultural produce Yoruba were heavily involved in its cultivation that drew the attention of Dahomey,King Geezo. And this led to the transaction of palm Oil produce between him etc and Yoruba people on this business. In fact, Nigeria jettisoned Southwest geometric growth if all had been allowed to developed independently, which in the first will help differentiate standardization from substandard we see around today. It is saddening and mind burgling seeing all sort of substandard palm oil produced that has dominated the Lagos market. All thanks to those wicked people outside Yoruba enclaves. These are some of the reasons embargo are placed on exportation of agricultural produce which are craven for by Yoruba– Nigerian– Africans in abroad as well as diaspora Yorubas and not forgetting the Caucasians whose curiosity drives them to trying some African delicacies, especially some of them that had visited Africa continent at one time or the other. Yorubas are known for exemplary fit which would have made even Yoruba nation be the first African Ethnicity to explore outer space because our adventurous nature . |
bjayx:Is this not a kind of provocative statement? Is marital problems only identifiable with Yoruba couples? If you have nothing concrete to infer; read and bypass it. |
Konquest:I have read a lot about even their significant impact in Cuba ,where they were rebellious against the white oppressions . These people were among the subset clan of Yoruba that made IFA worship and orisas such as ogun,sango, Obatala knowledge became known in their new found territory. And I find it hysterical when few people of Ibo ethnic group on NL try so much to forcefully coerce a group that refused to throw away their language that has survived over 500 years in an area that's outside their homogeneous relatives environment . Education and Yoruba language being taught is needed in this distant environ so that the Yoruba language will continually survive. This is the needed awereness that must continue to sensitize Yorubas, wherever location they find themselves, never to forget their Original homeland before emigration. |
Konquest: |
davidnazee:Just imagine such statement as Great Bini? What is great in Bini than salt, art work learned from Ile Ife and palm oil dealing with portuguese? Great Bini indeed!Bini which has no meaning in Edo language but a name created by a Yoruba Prince of Ile Ife Origin. Isnt it the right time you people decide to change the Edo name back to Igodomigodo ?Yoruba lead, you Follow. Accept the real the truth. |
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......Typical Yoruba man!
Lmao. Ok