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Literature › Re: Kasala Vegence by Olu317(m): 8:11pm On Mar 09, 2018
rhektor:
The mark ( àmì ohùn) on your Ajé (god of wealth) does not mean Àjẹ́ (witch) please check it again sir
Thanks for your interest on Yoruba tradition. The guy was referring to witch–Ajé and not Ajè(Wealth or god of wealth or what I call , spirit of wealth)
I hope you understand my perspective Sir.
I pray that Eledumare,who is the God of my ancestors will continue to endow you with more understanding...
Culture › Re: Study Shows Igbos & Yoruba Are 99.9% Genetically Similar by Olu317(m): 8:51am On Mar 09, 2018
MitrikDenholm:
“They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect.”

chapter 2 verse 219.

[[[(5/90) O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.]]]

What other Muslims do is none of my business. I follow Islam and not Muslims. That's the difference between you and I, I have my priorities and identity straight and I am proud of it. You on the other hand....

Keep reaching. I am not gbagyi, but if I were, I'd be damn proud. They were part of the great kwararafa kingdom that have troubled even the mightiest of kingdoms. Great people known for their unrivaled hardwork. I hope you're learning from some of these lessons I'm throwing in.
I am not interested in your lineage. It only baffled me when you involved in a matter which isnt your business. And if you took such as a business of yours, then proof me wrong about Yoruba genome. Else, keep off. I dont care about your lineage because you are a well bruised man and I understand.
And who is making my tribe look bad? If you have nothing to do,relax yourself and learn from others. By so doing,you will acquire wisdom glow.

You can also learn from Gallego Llorente of Cambridge University, who studied the DNA of Mota, an Ethopian man who lived around 4,500 years ago with his group. They found that Mota carried an unexpectedly high proportion of DNA from European populations, including DNA that had originally come from Neanderthals over 30,000 years earlier (Neanderthals went extinct around 35,000 years ago. Perhaps, you will have acquired more knowledge on NEANDERTHAL.

Note: Don't drag me up into religious angle because it wont work.
Then,kindly refer a known Researchers that denounced Yoruba as not be having Neanderthal trait
Culture › Re: Study Shows Igbos & Yoruba Are 99.9% Genetically Similar by Olu317(m): 8:28am On Mar 09, 2018
MitrikDenholm:
Lol. cheesy

I'm not here to start a tribal war little small fry. But if I were, I wouldn't be afraid to defend my ETHNiC group against anyone or any ethnicity in the world, let alone you.

And BTW, as a Muslim, drinking is haram so no thank you.

FYI, the only Bantus in Nigeria are tivs. Please stop making yourself and your people look bad.
Tivs are in Adamawa etc grin grin? I have mentioned it severally, you aren't studious. And it is obvious, you are a young person who need to study to at least get to leverage because , such as you are always criticising without remdey.
Imagine, ‘as a muslim ,drinking is haram’, So everyone on earth drink alcohol? In fact, in Saudi Arabia,Kuwait, Turkey,U.A.E,Iran ,Lebanon,etc ,do have indeginous muslim people that drink but they do it in their private homes. Have you not seen advertisements of wine on cable network or satellite,if you haven't been to (all) places?
Are you even sure you are a Muslim? This is because, a real Muslim in Nigeria, with well advance Knowledge on history knows that some people were migrants to Nigeria,while the first settlers were Bantu–Nok set of people.This is the oldest civilization on Nigeria soil,no matter how archaic it was.
Honestly, you are clown.Obviously, you are Gbagyi man.. grin grin

O lord God,have mercy on this guy following me all around. Do you want to be my tutee? grin cheesy
Culture › Re: Study Shows Igbos & Yoruba Are 99.9% Genetically Similar by Olu317(m): 8:26am On Mar 09, 2018
MitrikDenholm:
Lol. cheesy

I'm not here to start a tribal war little small fry. But if I were, I wouldn't be afraid to defend my ETHNiC group against anyone or any ethnicity in the world, let alone you.

And BTW, as a Muslim, drinking is haram so no thank you.

FYI, the only Bantus in Nigeria are tivs. Please stop making yourself and your people look bad.
Tivs are in Adamawa etc grin grin? I have mentioned it severally, you aren't studious. And it is obvious, you are a young person who need to study to at least get to leverage because , such as you are always criticising without remdey.
Imagine, ‘as a muslim ,drinking is haram’, So everyone on earth drink alcohol? In fact, in Saudi Arabia,Kuwait, Turkey,U.A.E,Iran ,Lebanon,etc ,do have indeginous muslim people that drink but they do it in their private homes. Have you not seen advertisements of wine on cable network or satellite,if you haven't been to (all) places.
Are you even sure you are a Muslim? This is because, a real Muslim in Nigeria, with well advance Knowledge on history knows that some people were migrants to Nigeria,while the first settlers were Bantu–Nok set of people.This is the oldest civilization on Nigeria soil,no matter how archaic it was.
Honestly, you are clown.Obviously, you are Gbagyi man.. grin grin

O lord God,have mercy on this guy following me all around. Do you want to be my tutee?
Culture › Re: The Great Benin Empire by Olu317(m): 7:30am On Mar 09, 2018
baralatie:
where did you get your own genealogy that Oranmiyan's is not Oduduwa child
Where did you see it that I inferred that Oranmiyan wasnt Odua descendant? This NL is indeed a place,where all sort of information creep up . Go back and check the response properly, Mr . grin
And if you want to infer on my ancestor, come on Yoruba thread. I am above this Edo info on Pseudo Bini's tiny kingdom.

NOte: He who is beneath is beneath.Bini is beneath ILE IFE . In fact ,you will have to descend down to go to Bini from ILE IFE.
Culture › Re: Study Shows Igbos & Yoruba Are 99.9% Genetically Similar by Olu317(m): 7:24am On Mar 09, 2018
MitrikDenholm:
Lol. No need to get "bittered about" this man. cheesy

cheesy sorry I misquoted your blunder, wasnt a correction. I dont really waste my time reading most of what you type cause I know the consistent end product, rubbish.

What I meant is you are free to go about clownin, ,g as you please. Like you said, it's none of my business.
Still laughing at your ignorance hysterically Bantu—Nok descendant. You think, to Change the Cap B=b is the problem? You have rocked the wrong boat and I will make mockery of your pseudo knowledge and not your typo error but your poor English Language written ability. You are truthfully confuse and you must consult to get help.
My ancestor, Oduduwa is eternally a legend, who was yours Bantu–Nok ?
It is obvious, the reason for this your pseudo knowledge is your absenteeism from école. Mr. Village Professor without border, get help and stop this egocentrism.

Perhaps, you will save yourself from this disgrace if you deactivate this account to open another.

Cheeeeers---Laugh wan kill me, Oooh God!
Culture › Re: Study Shows Igbos & Yoruba Are 99.9% Genetically Similar by Olu317(m): 6:51am On Mar 09, 2018
MitrikDenholm:
Lol. "Bittered up". Okay yoruba Arab. cheesy
. You can't even construct simple written form of English language ,talk less of having knowledge on human history. And you are here creating an impression. Ooh gosh! Go ask a sound English teacher to help you do correction on your( “Bittered up". ) . Laugh wan kill me because of this “professor without border."
If I am Yoruba Arab, what business of yours is it? I don't know why you are using TRAMADOL AND PANADOL on my ancestral history? In fact, Hebrew-Canaanite is more like it.
Bantu— NOK descendant, I am sure with your identity crisis on NL,there is need for you to belt up for proper tutoring . You seem to think ,typing out elementary English will cover up your punctuation flaws and inability to research? If you want to criticise, give out alternative or at least proof me wrong with all my references or you keep off from quoting me and quote your contemporary. It is obvious you have known knowledge that nature through Eledumare give more spiritual and physical gift on some than other people whom are referred as extraordinary beings. You have eyes and cant see it. Before, I continue, reset your malfunctioning punctuation syndrome. Thereafter quote others and not I anymore.
Culture › Re: Study Shows Igbos & Yoruba Are 99.9% Genetically Similar by Olu317(m): 12:36am On Mar 09, 2018
MitrikDenholm:
SMH.
I am 99.9% sure, you will delete this moniker of yours because this is a new one. I know another moniker of yours.
Go study and stop feeling bittered about my posts because my posts aren't personal opinion but majority of the researches had been carried out by thousand + one western world scientists. Go and check out Keloids and research carried out on it in Yoruba land. This also has been documented. So keep off if you don't have any tangible information to share with the public.
Culture › Re: The Great Benin Empire by Olu317(m): 12:17am On Mar 09, 2018
baralatie:
you have come o!
Oranmiyan's is not oduduwa's son?
please help me out here?

I am not going out my statement!Oduduwa spiritual leader who displaced obatala who was his rival in ife is the son of ogiso Owodo.
Have you ever wonder how easy it was for Oduduwa to push obatala to one corner and become the first oba and spiritual head
Oranmiyan was not Odudua direct descendant but he was his ancestor.
Culture › Re: Study Shows Igbos & Yoruba Are 99.9% Genetically Similar by Olu317(m): 11:37pm On Mar 08, 2018
MitrikDenholm:
LOL So it's more plausible to believe that yorubas are from the middle East than to believe people who live in neighboring regions and speak sub family of the same language family are related. People who apart from linguistic similarities also share genetic similarities? Even as far as engaging in copy and paste of studies which you do not understand. Shame. SMH

Sure humans in terms of general DNA architecture maybe 99 percent similar but in terms of our different genetic make up, it's very plausible for certain ethnicities to be more closely related than others.

This is a more worthy cause for you to investigate because unlike your silly adventures to link Yorubas with the middle East, there are actually multiple studies that were dedicated to this and have found significant evidence to support this.
All you have typed are what ? How does your assumption become Evidence or is this your unfounded piece not a personal opinion? Stop misinforming the seekers of knowledge without concrete point. Where did you even see Middle east on any of this piece ? Your delusion is grandeur without intellectual cure. People who are scientists that are 100% well read than you and done tremendous researches, identified Yoruba SNPs, and related diseases.

Go and study and stop applying logic because it won't werrrk.....Kikikikiki— See monitoring spirit! But you have failed.
Literature › Re: Kasala Vegence by Olu317(m): 10:56pm On Mar 08, 2018
zubike01:
Thanks for your response, on Oló-dú-ma- ré [Olo-run, Elédumare] meaning; Owner of the universe, supreme god. I am not concerned about the gender because nobody can perceive him. If you say Olodumare's gender is female and I say it is male we are both right because nobody knows the correct answer. This is fiction not a spiritual guide, so i decided to go by the male gender.

In regards to your argument about Yoruba's not celebrating Aje. The different types of Aje would be addressed as the story progresses, however Aje is just a spiritual energy which can be used for good or bad. Note that i didn't say they were celebrated, I only spoke about how Olodumare gave women the power of Aje to empower them. If you make someone a police man, is it not to serve and protect? But if the person ends up using his power for bad that's his choice.

Like you rightly said Oludomere doesn't interfere with the affairs of men i didn't dispute this fact. I stated it clearly that he didn't want to interfere with mans learning process but he puts certain things in place to assist them, I only listed them out.

Thanks for your criticism, use Omi TuTu to wash your head and recite your Oriki four times. Your Ori is good...Ashe
Ashé.
Literature › Re: Kasala Vegence by Olu317(m): 9:20am On Mar 08, 2018
zubike01:
Please Note: This story is a rough draft of the THIRD NOVEL in the KASALA series. Enjoy it while you can because I will have to take it down a week after completion.

Urban Dictionary: Vengence
https://www.urbandictionary.com/define.php?term=Vengence
verb. Justifiable force against one group violently discriminating against another group. A form of retaliation. An answering action to an act of aggretion. Not to be confused with revenge or an act of vengeance. Vengence is specifically an act of violence in response to an act of violence.

Summary
After Ogunshola Ignores Nike's plea to help face an old enemy his life goes to shit. He finally joins forces with Nike but the enemy is powerful, dangerous and deceitful.

Kasala Vengence would bring you into the dark world of ancient mysteries and show you the power of a trickster god. Read if you dare, read at your own peril but
-----------------------------------------------------------------------------------------------------------------------------------------------------------

Olodumare is god almighty; it was he who created all things. Initially he had created humans to live with him in Orun, his heavenly abode, but was disappointed that they lacked experience. Thus he casted them down to earth to gain it. To aid their quest, he provided them with Orisha , lesser gods, to which he gave several aspects of himself to help protect and guide them. He also created Ajogun, malevolent spirits, whose roles are to present them with challenges and obstacles to overcome in order to help them learn, grow and gain experience.

Although Orisha’s are protectors and guards, they have human desires which could also be destructive if not well managed. So to create balance, Olodumare created Eshu, the god of the crossroads as both an Orisha and an Ajogun. It is Eshu that permits both bad and good to happen, he also guards against consequences. He is the god of choice, chance and luck but Eshu is cunny and full of tricks and temptations.

Olodumare decided he wouldn’t interface with the learning process of man, so she gave them Babalawo’s; priest with the power of divination to enable them know his will. He also gave women the power of AJe, witchcrafts that they could empower themselves. As benevolent mothers Aje’s protect their children and help create a balance to prevent the forces of good or evil from overcoming one another.
***
Left Right! Left Right! The commander echoed.
Nike marched slowly dragging her feet. The atmosphere was humid and the thumps of their boots erupted dust from the ground. Sweat dripped down her face and soaked her inner garments. Her eye brows were slanted upwards and her lips folded in a frown. She wasn’t in the mood for military drills.

“Nike, raise your feet up and swing your arms to shoulder level!” The commander spat out.
“I am not feeling strong today Sir!” Nike spat back in an arrogant manner.
If it was the Nike of old she would have insulted him and dammed the consequence, but ever since a curse was placed on her by her grandmother, she made conscious effort to be polite. After learning how to control her curse, she joined the military to use her power for good, which also taught her discipline and order.

The commander was angry, normally he would order her to give him fifty push ups but he was calm. He was aware of Nike’s ability and the damage she could do if provoked.

“If you are tired go and rest in my office.”
“Thank you Sir.”
Somehow she got enough strength to march on to the commander’s office. As she opened the door, she was struck by the cool air from the air condition, she threw herself on the couch to get ready for a nap. She noticed her boots had left trails of dust on the cement floor, it didn’t bother her.

The office was spacious, there was a rough brown desk that looked old and tarnished, it seemed like the commander had a pile of paper work to get to, due to the clusters of files on top. Trophies were mounted on the orange wall alongside a deer head with horns, as she rested her head, she felt relaxed.

Nike had gotten comfortable, she closed her eyes in hope to get some sleep, and the door creaked opened.
“Why did you sound so rude to me?” The commander requested in a soft tone trying hard to get an honest answer.
“I am very sorry, I am actually weak to be honest Sir.” Nike replied trying her best to sound as polite as possible.
“Since you came back from that mission in Oyo state, you’ve been different. I know you neutralized the threat but you didn’t give me details, was it that traumatic?”
“No Sir…” Nike gasped and continued “it was just very tasking and I feel it took a toll on my physical body.”
The commander took a good look at Nike, her once pretty face had been a mask of sadness since she returned, her body once voluptuous had reduced drastically by the day and it troubled him.
“Hope you have been eating well because you are losing weight.”
Nike tried to force a smile.
“Please Sir any news on Oju, the culprit I told you was instrumental in causing that catastrophe?”
“To be honest, I have pulled all my resources, I have even contacted people in the DSS but unfortunately there is no trace of him, it is as if he never existed.”

Nike was highly disappointed by his response but wasn’t surprise. Oju was a very powerful witch doctor and she was certain he had used a cloaking spell to hide himself from law enforcement. Oju was the cause of Nike’s pain, he was responsible for killing Tunde and she would stop at nothing to make him pay.

Nike loved Tunde in ways that were frightening, he wasn’t her ideal man but it was his wistfulness and his appetite for risk that attracted her to him beside the fact that he had been by her side and had assisted her in trying to break the curse. She felt she had helped him grow and losing him after everything was a wound so deep it didn’t heal easy.

“I think I need some time off.” Nike pleaded

The commander thought about it Nike was useless to him if she wasn’t at her best. She was his secret weapon. He remembered the first time she displayed her power when they were misinformed into an ambush by terrorists. She had unleashed her curse, Iku the spirit of death, and he witnessed the most disturbing form of mystical power. Series of gruesome accidents killed most of the terrorists, while the rest turned on themselves. Since then, he would send her first into attack to destabilize the enemy while the rest of the squad would simply waltz through and pick up the scraps.

“Please go, take as much time as you need, I have you covered.” He smiled
“Thank you Sir.” She said
A black uber taxi came to pick her and dropped her in a hotel.
The luxurious life Nike lead reminded her of Tunde and her sorrows deepened. She didn’t have to work or be in the army. Tunde had given her a share from an artefact he had stolen from a Lodge guarded by Ogunshola.

“Ogunshola!”
She thought out loud. He promised to call her but he never did, she remembered a kiss they shared when they were both drunk on godly lust, a side effect of gods who were lovers possessing their bodies. This brought a smile to her face.

Nike picked up her phone, scrolled through it, looked up his number and placed her finger on the dial button, when suddenly she hesitated.
They had started off as enemies but they had grown closer after circumstances had brought them together. Initially she thought he was a mindless brute because of the savagery and brutality he had exhibited while trying to recover the artifice Tunde had stolen. He was the guardian of the Lodge a secret society charged with protecting sacred artefacts of the Oshogbo kingdom and the Yoruba tribe. He could help because he knew spiritual things, he could advise her or at least take her to someone who could but she had tried his number repeatedly for several month but it never went through. She even dropped several text messages after which she gave up on his assistance a long time ago.
She twisted and turned in her bed and got up and walked to the fridge then grabbed a bottle of water. She emptied the cold liquid in her mouth and stood still.

“I wear a shirt of fire, she wears a shirt of blood and you that of rags. But all animals are of the same sort which kill and eat other animals. ARO META, The three legged stand that holds a cooking pot on top of fire, I accept to be the missing leg”.
She had heard this words from the mouths of both witches, so she waited for some sort of sign but nothing happened. She got angry.
“What sort of elder witches invite someone to join their coven and don’t tell the person how to contact them?” She hissed and slammed her fist on the drawer beside her bed.

She accepted her faith, Oju was long gone and the witches who would have helped her probably replaced her for taking too long to join their coven. She decided she would use this period to rest and overcome her grief.
***

Spiritual objects are symbols given mystical power at their creation. They represent a magical idea, entity, or relationship. The dialectal of the spirit being is not literal, but emblematic. Idols are the strongest of symbols as they are the embodiment of the divine. To the unknowing they are simple inanimate manmade objects but to the arcane they are brought to life by belief.

Ogunshola stood luggage in hand, he felt the cold metal feel of his necklace on his chest. At first glance it looked like a crucifix but on a closer look one would notice it was a silver double edged axe shaped pendant. The pendant was beautiful, it had one white bead between two red beads at the tip of the base, it also had stones embedded on each blade of the axe and arranged in the same colour order with the beads. He had bought it from a voodoo shop in America. When he indicated interest, the sales girl, a young Cuban lady began to tell him the numerous spiritual benefits.

Ogunshola, understood the significance of spiritual symbol, after all, he had served for several years as a guard to the Lodge due to his father’s delay to initiate him. His heart was delighted that he had been restored to the position of sponsor, he didn’t need to be actively involved in the protection of spiritual items, and all he had to do was donate money.

He had wondered if the sales a girl would believe him if he told her he once was possessed by Shango, the African god of thunder while on a protection details to prevent the original axe which the pendant was fashioned after from falling into the wrong hands. Definitely not he thought, and even if she did she would ask a lot of questions, which he was duty bound by secrecy not to answer. He smiled at this.
“What are you smiling at” Adeshola teased

“Nothing my dear just memories” Ogunshola said
Adeshola smiled and they continued walking together exiting the airport.
Ogunshola’s hand had found its way to his chest and was holding on to his pendant through his shirt. Silently he whispered melodiously as he nodded his head in veneration.

“Jakuta, hurler of stones, Oranfe, the store house of fire, Arira, the spirit of lightning, Oba Koso, The king that did not hang.”
“For Ifa’s sake, why are you are so obsessed with this pendant? Shango’s child!”
They giggled together.
“Those of us who were born deep into the Ifa religion thing are not obsessed like you.”


“Ogunshola” A matured voiced called out. “Akanni.” He paused. “My first and only male child, Jagunjagun ode Orun, the great warrior of the skies”
Adeshola rolled her eyes but quickly flashed a fake smile. She didn’t understand how to draw the line. This is a man who says she is too local because she adhered so much to tradition but here he was calling his son by his Oriki. Oriki’s are traditional spiritual praise names given to children by their parent to draw out innate virtues consistence with their family history and to describe the nature of their birth.

Ogunshola turned sideways to see his dad and his driver. He rushed towards him and gave him a hug.
“Welcome my son.”
“Thanks dad.” Ogunshola replied stretching forth his hand to shake his father.
“Good evening Sir” Adeshola on instinct had knelt down to greet her father-in-law.
Ogunshola’s father looked around trying to see if anyone was looking at them.
“Get up will you.” He replied then turned towards Ogunshola and shook his head.
Ogunshola pulled Adeshola and hugged her in a desperate attempt to console her. The driver carried their luggages and put it into the car. They got in and he zoomed off, it was a quiet trip.
The car stopped in front of a white painted duplex.
“So here you go.” Ogunshola’s dad handed him over the keys.
“Wow, this is the best after wedding present ever!”
Ogunshola’s dad hugged Adeshola “Our beautiful wife, please be rest assured that we love you.”
Adeshola smiled in response.
“Settle down and get some rest because tomorrow you start working for me.”

They went in and settled down and just before they went to sleep, Ogunshola swapped the UK sim card in his phone with his Nigerian sim and multiple text messages came in, but one caught his eye, it was from Nike.
PLEASE I CAN’T FIND TUNDE, I AM AFRAID OJU HAS DONE SOMETHING BAD TO HIM.
He gave it a quick glance and saw several others with similar contents but he ignored it, he wasn’t going to get involved with the spiritual anymore. Nike should face her own problems, after all he wasn’t duty bound to help her.


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Excellent piece you have on here . But the preamble on Eledumare isnt correct. First, Eledumare do interfere in the affairs of men.Secondly, Eledumare is a male personified if you have such understanding because ,deep calleth to deep. According to the concept of God's creation ,non among the set of group in Yoruba Odu IFA creation was woman but all were men,which invariably make him a spiritual man.However, some people have argued that Eledumare has no gender.So therefore, at best ,leave the gender of Eledumare Open to avoid dicredit of your book. Again, Yoruba don't celebrate Ajé as you have painted it,especially in West Africa,except you differentiate the evil ones from the good one,then you will be accurately on point. And lastly ,Yoruba tradition dont and will never recognise son to first stretch forth his hand to handshake his father( a taboo).


Note; an advice though because the ball is in your court



Cheers
1 Like
Culture › Re: Study Shows Igbos & Yoruba Are 99.9% Genetically Similar by Olu317(m): 7:54am On Mar 08, 2018
ivandragon:
yawns...


when you conduct your own research & publish it, let me know...


peace brother...
No need to Yawn because all of us are here to share our knowledge and learn.....The point here is that there is no need with the screaming headline which isnt necessary because all human are related via same stock . It is important to inform you that the internet in which you saw the information you posted is still available if you can search for human genome sequences order and its admixture as well as the migration outta Africa for your perusal. It is just for you to modify your info. It is as simple as ABC. Perhaps, you can consult a Genomicist either online or in person .
The human history via scientists evolution theory inferred that evolution theory of humans origins, known as the Out of Africa theory, identify modern humans first emerged in Africa 150,000-200,000 or more years ago . All non-Africans are descended from at least one group of humans who migrated out of Africa into western Asia 50,000-70,000 or more years ago.

And The Yoruba ethnic group of Nigeria has been sampled in previous genetic studies. The Yorubas were part of the international HapMap studies that led to the sequencing of the Human Genome and to create a map of human genome sequence variations . Samples from the Yoruba ethnic group were also included to collectively identify 3 million common DNA variants, primarily SNPs . SNP data and their linkage disequilibrium patterns provide basic information for genome-wide association studies in African or admixed populations.


What are single nucleotide polymorphisms (SNPs)?
Single nucleotide polymorphisms, frequently called SNPs (pronounced “snips”), are the most common type of genetic variation among people. Each SNP represents a difference in a single DNA building block, called a nucleotide. For example, a SNP may replace the nucleotide cytosine (C) with the nucleotide thymine (T) in a certain stretch of DNA.
SNPs occur normally throughout a person’s DNA. They occur once in every 300 nucleotides on average, which means there are roughly 10 million SNPs in the human genome. Most commonly, these variations are found in the DNA between genes. They can act as biological markers, helping scientists locate genes that are associated with disease. When SNPs occur within a gene or in a regulatory region near a gene, they may play a more direct role in disease by affecting the gene’s function.
Most SNPs have no effect on health or development. Some of these genetic differences, however, have proven to be very important in the study of human health. Researchers have found SNPs that may help predict an individual’s response to certain drugs, susceptibility to environmental factors such as toxins, and risk of developing particular diseases. SNPs can also be used to track the inheritance of disease genes within families. The Genomicists are still doing more research to identify if SNPs is associated with complex diseases such as heart disease, diabetes, and cancer.

If Yorubas have same genome with Ibos,why are Ibos not in Yoruba DNA-SNPs ancestral link as well as diseases linked group?
After all, Ibos remain one of the largest ethnic group in Africa.


Cheers
Celebrities › Re: Anita Dhunwantee Edun: Denrele's Indian Mother Celebrates Her Birthday (Photos) by Olu317(m): 8:24pm On Mar 07, 2018
Happy birthday
Culture › Re: Study Shows Igbos & Yoruba Are 99.9% Genetically Similar by Olu317(m): 8:20pm On Mar 07, 2018
ivandragon:
Four of the major coastal tribes of Western Africa: the Yoruba, Igbo, Akan and the Gaa-Adangbe are dissimilar at a glance and evidently geographic neighbours, but very closely related, when examined at the genetic level.
Several studies have been employed over the years, with findings showing genetic similarity between differing regional ethnic groups.




One in particular , conducted by Adebowale Adeyemo, Guanjie Chen, Yuanxiu Chen, the National Human Genome Centre and Howard University, and Charles Rotimi of the University of Ibadan, provided results indicating the genetic similarities between the four major West African ethnic groups.




Their findings further showed surprising genetic variance within groups, but almost none across groups, similar to the closeness of human genetics across races, showing more range within than without.




According to this landmark study, there was a 99.9 percent within-population variance, the between-population variance was less than 0.1 percent. This means that Yorubas, Igbos, Gaa and Akan are 99.9 percent similar, while within each of the groups there are variations/differences between individuals as high as 99 percent i.e. One Igbo may be 99 percent genetically different from another Igbo person, or one Yoruba person to another.
It is important to remember that these groups were not initially split by national borders; prior to the European division of the continent, these ethnic peoples traded, migrated and wedded as the times permitted, allowing apparent regional and national mixtures that remain evident in modern day genetic analyses of some Yoruba and Igbo individuals.




Race and ethnicity are considered to be related concepts. Ethnicity is often assumed to be somewhat more of a cultural identity of a group, often based on shared ancestry, language and cultural tradition, while race is assumed to be strictly a biological classification, based on genetic materials and bone structure.



Ethnicity is often used synonymously with ambiguous terms such as nation or people, depending on which source of
group identity is emphasized to define membership, the following types of (often mutually overlapping) groups are:
Ethno-linguistic, emphasizing shared language, dialect or script — example: Hausa.



Ethno-national, emphasizing a shared polity or sense of national identity — example: Nigerian.




Ethno-racial, emphasizing shared physical appearance based on genetic origins — example: African-American.
Ethno-regional, emphasizing a distinct local sense of belonging stemming from relative geographic isolation — example: South Islanders.



Ethno-religious, emphasizing shared affiliation with a particular religion, denomination or sect — example: Christians.




Also worthy of note is the shared
Volta-Niger root languages , Yoruba and Igbo languages belong to the same family (YEAI branch), showing the common start of the diverse languages spoken by these ethnicities.



Consequently, barring the inclusion of culture, tribal affiliation and nationality, it could be said that the the Yorubas, the Igbos, the Akans and the Gaa-Adangbes are but a people spread over a wide area with different ways of life. Thus, discrediting any claim of a unique Yoruba “race” or a genetically insured Igbo ethnicity often employed by politicians and traditional rulers in rhetorics and propaganda messages.




The reality, however, is the hampered economic strength of a not truly united front, with success delayed continually by the lack of pan-African sentiments on the part of the leadership, and poor economic decisions taken in an imperialist system.This is not to revile the revered skin deep differences in each group’s cultural development, but serves to indicate and rejoice in the underlying sameness of what appears ‘not’ to be.



A body does not fight itself. These kinds of research serve as a balm to the much divided heart of the ethnically-concerned West African, and to the African at large: one root, many branches; united by blood if not spirit.



http://venturesafrica.com/yorubas-are-99-9-genetically-igbo-study/
It is always good to inform the public correctly because this platform will always become a reference point. It is foolhardy to see people trying so much to fuse Yoruba and Ibos on the same genetic ground, when in reality all humans are 99.9 per cent identical and, of that tiny 0.1 per cent difference, 94 per cent of the variation is among individuals from the same populations and only six per cent between individuals from different populations.

Why do you fail to note the similarities in all humans and the difference in all humans?

Cheers
Culture › Re: Itsekiri Names And Their Meaning by Olu317(m): 7:54pm On Mar 07, 2018
onuwaje:
what makes you think i have a perceived anger towards the Yoruba ?


ur just twisting things up bro
I am not a trouble shooter nor egocentric person and I didn't twist as you accused me but because of your Itsekiricentric at the detriment of the situation as it is in reality is the reason you have such thought. But honestly , I mean no harm but being a realist. And truthfully, I will advice you with your tremendous knowledge to channel your energy toward your unification with your relative family in all Yoruba land if you desire such.Perhaps, you might be from one of the legendary Yoruba lineage,which is larger than Itsekiri history. But if you find Itsekiri as too unique beyond Yoruba world ,then,I doff my hat on your different Itsekiri Identity quest without hatred from my likes .

Cheers
Culture › Re: Itsekiri Names And Their Meaning by Olu317(m): 10:51am On Mar 07, 2018
onuwaje:
Reverend Omatsola was one of the first Itsekiri clergymen if not the first
i understand your plight but try and see the Itsekiri people for who they are.

and who are the Itsekiris. they are of Yoruba and Benin Origins
I am not too sure about your point on ‘plight?', Certainly Bini-Edo,Urhobo etc do have cultural influence on Itsekiri. Even at this,the royal blood that is of Bini is even a Yoruba descent(Oranmiyan descendants). What ever your perceived anger toward Yoruba is best known to you. South Africa Afrikaners are Dutch descendants despite their migration to Africa for close to 500 hundred years or more and never shy away from it. But on NL, I see you and perhaps few others championing a cause that does not exist in Real life.

I will advice you to read more from ‘Olomu', an Itsekiri man who is the Owner of the blog known as ‘globalpeacearithmetic'. Perhaps, it will do you more advantage to channel your energy toward enhancing your clan's better alliance via productivity and other business opportunity with other Yoruba enclave which is due to language and historical link.
Culture › Re: Itsekiri Names And Their Meaning by Olu317(m): 7:09pm On Mar 06, 2018
onuwaje:
due to similarities between the Itsekiri and Yoruba Language the first generation lexicons used by the Itsekiris were 100% Yorubas. thanks to Rev. Omatsola of blessed memory who took the pain to help creating the Itsekiri alphabet et al.

Note: the Itsekiri is a Yoruba dialect that evolved into a tribe and by that its normal for a tribe to have its own distinct alphabets et al
thanks
Yeah, thanks to the Rev. Omatsola that wanted a distinct identity for you guys but as you can see,it will naturally collapse as the dialect with only be retained within spoken while the written will take its original root form. The point here is that the speakers of modern day Yoruba are in millions and survival of the Itsekiri written form will really struggle with the migration of your folks(Itsekiri) to other Yoruba town and their settlement in such areas won't allow the desire of yours become a reality. Have you forgotten, other Yorubas get married to Itsekiri too?Anyway, I understand your fears but it can't sustain your desire because among other reason you guys have Intermarriage issue to battle with, migration and IFA PRIESTS in your enclave that are always connected to larger Yoruba worldview and I am sure you know that IFA is a guide on core historical and for spiritual well being of Yorubas, which Itsekiri clan belonged to that school of thought.

Note: In as much as you and thousand others are devoted to schooling hundreds of thousand Itsekiri,then,the possibility is assured but if not,then, expect the inevitable, which is constant change.


Cheers
Culture › Re: Itsekiri Names And Their Meaning by Olu317(m): 6:41pm On Mar 06, 2018
Efewestern:
You don't get it. he is saying they should use standard itsekiri spelling instead of Yoruba spelling. The spelling is what makes the language unique. so 'TS' is itsekiri while 'SH' is standard Yoruba.

Ts (ola) not sh (ola).
Ts(eyi) not Sh(eyi)
Ts(aye) not Sh(aye)
Ts(aninomi) not Sh(aninomi).
I am 100% certain you don't get my drift? Anyway, for you to know,the ‘ts' you so claim isn't a personal problem to me neither for other Yorubas that belong to my school of thought. But do you have the knowledge that Itsekiri are in Lagos as well? And they don't use ‘ts', in their names as the dialect within Lagos enclave has transform to the nearest standard Lagos Yoruba. Mind you,all Yoruba enclave have their dialect which is borne out accent diversion.


Note: if Itsekiri had been under same canopy of other Yorubas,the letters and spelling Will be inline with other Yorubas. It is just like inferring the British Prisoners that are today's Australian. Clearly, their accent is different but belong to the same family. Afrocentrism and their attitude of being unique at the detriment of their Race.


Cheers
Culture › Re: Itsekiri Names And Their Meaning by Olu317(m):
onuwaje:
My fellow itsekiri please let always try and spell our name properly and not the Yoruba form despite the fact that we have similarities in our dialect the spelling are totally different, please let's try and correct ourselves

Tseyi not Sheyi
Tsaye not Shaye
Tsaninomi not Shaninomi
Tsola not Shola
Tsolaye not Sholaye
Tsegbone not Shegbone
Tsemaye not Shemaye
Omatseye not Omasheye
Omatsola not Omashola
Totseoma not Tosheoma
Tetsola not Teshola
Oritsetsegbemi not Oritseshegbemi
Omawumi not Omowumi
Just curious though about your perspective because of your assertion over your assumption that some Itsekiri use Yoruba letters spelling method to write out their names. My question for you is this; If Itsekiri was grouped within Yoruba enclave from the creation of Midwest, wont Itsekiri people use Yoruba spelling method to write out their names?

Note: I am not a believer in coercion,talkless of forceful subjugation of people who don't want to be part of Yoruba ancestors heritage.

Cheers
Culture › Re: What's The Easiest Way To Learn Yoruba? Please! by Olu317(m): 4:14pm On Mar 05, 2018
Y0ruba:
I see Yoruba folks quickly offering suggestions. Our natural inclination to offer kindness first without suspicion is usually our undoing.

Make una see the OP post on Feb 19, 8 daysbefore this thread, which he dubbed:

‘My Regretful Journey To Illorin (kwara)’

Which can be found here: https://www.nairaland.com/4356641/regretful-journey-illorin-kwara



My response to you, it will do you well to get out of Yoruba land, including Ilorin & return to your paradisiacal Uyo where you can speak your language that burns the ears like corns popping in a popcorn machine.

My Yoruba folks, 9jakool & Olu317 abeg, e ma je ka se mistake ti awon ara waju wa se by handing out Yoruba land & language to these strangers whose history started in 1960 who loath us but rely on coming to our lands first to have any economic or academic success.

Yoruba e ronu.
Thanks for the information. Although, you underestimated my personality because, I only responded openly to a ‘presumably', honest seeker ,who intended to explore,outside his natural enclave but I goofed. Naturally,I don't comment on every thread that is interesting but some I passionately pay attention toward. Anyway, I am a very ‘CONSERVATIVE YORUBA' as regard, your fears. In fact, I am a man with high concentration of Melancholy trait before other traits in my blood. And being able to identify one's personal behavioural pattern is the statutory rule of life before positive interaction with fellow mankind.

Thanks

Cheers
Politics › Re: Aregbesola Commissions Worldclass Weighing Scale-: See Pictures by Olu317(m): 9:39pm On Mar 04, 2018
deomellIo:
Has your incompetent ibo governor done any one? ipob shaa... grin
You need be harder on the person devilishly misleading folks on here by impersonating your moniker.


Just an obersavtion.

Cheers
Politics › Re: Aregbesola Commissions Worldclass Weighing Scale-: See Pictures by Olu317(m): 9:38pm On Mar 04, 2018
deomellIo:
Has your incompetent ibo governor done any one? ipob shaa... grin
You need be harder on the person devilishly misleading folks on here by impersonating your moniker.


Just an obersavtion.
Culture › Re: What's The Easiest Way To Learn Yoruba? Please! by Olu317(m): 6:29pm On Mar 02, 2018
grin
Godzlove8:
Hello, please i really want to learn how to speak and understand yoruba. This very thing has been disturbing me alot after i went on a visit to kwara state and i was dumbfounded when i realised i couldn't relate or understand the people there cos all of them were speaking in either yoruba or hausa. I wanna know, is there any online website that renders tutorial on this?
or what's the best way to learn.. I'm currently in uyo now and i got no yoruba friend here.
Learning Yoruba is not difficult if your interest is geared toward it. I will advice you get acquainted through this following method; listen-write-speak-listen. I mean, find a Yoruba video link which can help you understand the necessary accent of Yoruba alphabets and its comparison with English's . Thereafter, formation of two letter words and its English meaning etc. However, if you intend to Skip the learning process, you might only be obliged to knowing salutation/greetings. Better still, find a Yoruba friend who appreciate your desire in learning his or her language. Naturally, learning will jell more with a female Yoruba person because of opposite sex chemistry. I hope you don't wanna learn Yoruba because of a Yoruba girl.



Cheers cool grin
Godzlove8:
Hello, please i really want to learn how to speak and understand yoruba. This very thing has been disturbing me alot after i went on a visit to kwara state and i was dumbfounded when i realised i couldn't relate or understand the people there cos all of them were speaking in either yoruba or hausa. I wanna know, is there any online website that renders tutorial on this?
or what's the best way to learn.. I'm currently in uyo now and i got no yoruba friend here.
Learning Yoruba is not difficult if your interest is geared toward it. I will advice you get acquainted through this following method; listen-write-speak-listen. I mean, find a Yoruba video link which can help you understand the necessary accent of Yoruba alphabets and its comparison with English's . Thereafter, formation of two letter words and its English meaning etc. However, if you intend to Skip the learning process, you might only be obliged to knowing salutation/greetings. Better still, find a Yoruba friend who appreciate your desire in learning his or her language. Naturally, learning will jell more with a female Yoruba person because of opposite sex chemistry. I hope you don't wanna learn Yoruba because of a Yoruba girl.



Cheers
Culture › Re: Photos Of Ooni Of Ife At The Aje Festival by Olu317(m): 5:25am On Feb 26, 2018
Daboomb:
Unfortunately, the Oni of Ife, the paramount Yoruba-King, the "igbakeji-orisa" in Yoruba culture, DOES NOT REQUIRE "a Gee'!
That position requires a sober, mentally-matured and spiritually-matured individual, not this gallivanting, party-freak cry cry

This individual has turned that "Oni-stool" of an Events/Party laughing stock and has brought noting but disgrace to that stool
.


I am sure our fore-fathers must be turning in their grave and wondering what "a Gee" is doing on the throne? shocked shocked shocked

But it all falls into 'pattern" of the general decay and malaise in the present generation.
Like Eedris AbdulKareem will croone... Every scatter-scatter, gboosa-Gboosa....
Reading piece as this sickens me when you as a yoruba man , call Ooni ; ‘A GEE' . Gee is strictly either money (dollar ) or word use to show surprise ,so it didnt fit . And am sure you mean ‘G' ,used on street, which literary mean ,A Gangster. Is Ooni a gangster ? As you had tried to defend the Yoruba tradition when you inferred ,‘dolts call it wizardry?' So also, you need take caution when inferring on Ooni's throne or any Yoruba king . After all, you are expected to be in the personage of Omoluabi—Omo Olu—Iwa—Bi. Lastly, Eedris Abdulkareem is not worth being used to reflect on the situation of a country because he sung .....ria Jagajaga Af..a scatter scatter and some hail him . But today, Eedris Abdulkareem has nosedived and lowly rated. This simply mean in Eedris's case , Practice what you preach. Be wary to be in a hurry to judge people my dear.
Culture › Re: Photos Of Ooni Of Ife At The Aje Festival by Olu317(m): 4:38am On Feb 26, 2018
postiva:
Iku baba yeye
Iku baba yèyè is not Ooni's antonomasia but Alaafin's. Ooniosa/Ooniorisa or Igba Kèji Orisa is more like it . Perhaps, you can give him your own antonomasia if need be. After all, you appreciate his position and personality the same way as many of us do.


Cheers
Culture › Re: Five Legendary Lost Cities That Actually Been Found by Olu317(op): 7:49am On Feb 25, 2018
5. LA CIUDAD BLANCA
Hernan Cortes was so greedy, that when he heard rumors about a city of gold hiding in the jungles of Honduras, he nearly lost it! It was called the White City, or the City of the Monkey God. Thankfully, Cortes never found it, so the legend lived on, until one day a group of archaeologists followed the clues left by one of the crazy locals, and, believe it or not, they actually found the city where the wacko said it would be. Sadly, there was no gold to be found, but they did uncover a pyramid in the middle of a rain forest, built by a long lost civilization that had vanished 1,000 years ago. So that’s something.

Culture › Re: Five Legendary Lost Cities That Actually Been Found by Olu317(op): 7:45am On Feb 25, 2018
4. VINLAND
Do you like Vikings? I do, and looks like there’s a place for one of their lost cities on this list as well! There once was a German cleric named Adam of Bremen who was told by the Danish king Sven Estridsson, about the Vikings that had sailed across the Atlantic Ocean and found a land where everything grew boundlessly. “It is called Vinland, because vines grow there of their own accord.” Vinland was just a Viking myth for hundreds of years. Then sometime in the 1960s, at L’Anse aux Meadows in Newfoundland, Canada, archaeologists found the remains of a Viking settlement made in the 11th century. This was the legendary Vinland all those stories were about.

Culture › Re: Five Legendary Lost Cities That Actually Been Found by Olu317(op): 7:41am On Feb 25, 2018
3. SIGIRIYA
Way way back in 5th century Sri Lanka, King Kassapa thought of the best place to build his royal palace – just put it on top of a 200 meters tall boulder! According to the legends, it was one of the most incredible castles in the world. As of today, UNESCO declared Sigiriya the Eighth Wonder of the world, but for quite some time, it was nothing more than the forgotten ruins of a deposed tyrant.

Culture › Re: Five Legendary Lost Cities That Actually Been Found by Olu317(op): 7:35am On Feb 25, 2018
2. XANADU
Xanadu (or Shangdu) was Kubla Khan’s pleasure dome where he spent those hot summers days. When Marco Polo visited in 1275, here’s what he said: “a very fine marble palace, the rooms of which are all gilt and painted with figures of men and beasts and birds…” Sadly, today not much of that old shine remains. It was a real paradise on Earth… before the Ming army destroyed it in 1369.

Culture › Five Legendary Lost Cities That Actually Been Found by Olu317(op):
1. HELIKE
Could this be the legendary Atlantis? Sure looks like it is, but who said Atlantis was the only sunken city in the Greek mythos? The city of Helike went down under in a single night, and according to Greek myths, Helike was destroyed by the wrath of Poseidon – the god of the sea. Helike was destroyed in 373 BC, and for hundreds of years it remained an old tale… until it was found in the late 1980s. According to the archaeologists, the disaster that destroyed it was a huge earthquake that liquefied the ground, turning the very earth into water. On second thought, that’s exactly what Poseidon would have done.







.





courtesy; brainberries

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