Olu317's Posts
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enilove:Demonic you opined about Eledumare? Perhaps you dont know much about Yoruba concept on the name of God. If Eledumare is demonic ,then, Olorun/Olohun ,Oluwa are also demonic because these names existed before the emergence of Christianity in Yoruba land and were not names given by Christians but by ancient Yorubas. |
CROWNWEALTH019:Let us be honest with ourselves. If you have a name equivalent to English word for God, then ,you have to agree to it that God is Allah. If indigenous names such as Ubangidi ,Eledumare,Chukwu, Dagwi, Osa- Nudazi,etc are the equivalent for english version God,then there isnt any reason for disagreement. Even historically , Allah was derived from AL + ILAH , despite this there is no language God does not understand. The Bible's account of Jesus teaching, thought all to love and not detest irrespective of different beliefs. |
sashash:I listed some books on a thread titled ‘Oduduwa isn't the father of yorubas'. You will see some list of books that can broaden your mindset. Despite,you being a proud Egba man has nothing to do with your ancestors history from inception because Egba was a town that was created/founded around late 1820s— early 1830s . Your ancestors may also be either patrilineal or matrilineal Oduduwa descendants. Specifically on Ooni history, starting from Odua ,not much had been written extensively except the one written by Susan Blair . And the narrator of part of the account lied for unknown reason in the same way Samuel Johnson's account lied that ‘Ooni was Omo Oluwo ni'. Although the little part of the account is worth reading just for reading sake . |
ORIKI OONI OGUNWUSI ORIKI Kabiyesi Ooni Oba Adeyeye Ogunwusi Ojaja Keji Omo Ojaja fidi ote jale Omo Ayi kiti Ogun Omo etiri Ogun Kare o Leyoo aje okun Ooni Ajere aboju jojo Oke leyin Moore O taye so bi igba Omo Laade Omo Ibi ro Omo ajongbodo Omo osun meru ti kun Omo ibi ola ti n wa Omo Ayikiti Ogun tiri Ogun Mo rejana bi oni roko aburo etiri Omo Degbin Mo nlo nre igbode Omo Luusi Omo arugbo-ile igbode abika lorun Omo o fose foso, komo Olominrin feeru fo Omo oke mo ri tikun aya sile. Omo afinju oloja mo ledena meji Omo afinju oloja mo re pole owu. wari oore naa ke e momo Olominrin, Ona na ro mo Ooni ria. Omo Ekun sun-un birade, Omo Odelu kan- bi, Omo opo mefa oo lerunwa Ade temi efeefa ni ere Omo bodere agboobon, Ikoko degbo deru, . Omo ajongbodo Omo Debooye Omo Giesi ijana Mo ba Giesi rejana Mo ba Debooye a repole Omo igun gbebo – mo re igbode Omo igun la gba Omo igun la je Omo igun kogokogo lorule Igun ile rin-in gbebo Akalamagbo ile rin gbo eru titu Bi ‘ha je tan mun tan Han moke ikole gun Mosi ikole Yanrin mi obu lode ibi an ba ti ba’gun a tii se igun loore Omo igun aare mo re ipole Omo igun gbebo igbode nile re O re more bi oni roko Ooro lo to rise de Han magbala sawesu Han merinla funfun sekeji Adimunia Bilia oooo Adimunia Orisa keji Yesi a bimo re kope I’ooni o Adimunia. Biila Egberin ekun Ajalaye elegberin ikere Egberin ekun naa si koni rise dodo Adimunia Erin a fin bi okin Omo erin gangan ile Omo erin gangan ode Omo erin fi mi joye korun mi mo Omo erin fi mi joye ki ndekun bebe ona yiye Abu ajana ogbe Oba Adeyeye seerin oko bi idikun Oloja Omo Ogunwusi Adefisan Yeuke Koo ba ti mun’gun koloree A ore a han Omo Osun meru tikun Omo oye ni moore Maa niso ni gbangba Omo Abodere Omo Agboo ibon Owolomu ero agbada Omo Ayidina Omo Ayilubii Ponpola abeso jingbinni O dabi oruru laofin Oni rakun saye Yesi b’ooni mi wi o Oke an setile gun Mo roke etiri Ojaja mo mi rodi Tigbo tiju a ke riri Ayidina Odi ile lo mi ree ni Abi toko – Ayilcibii Omo Dodo bi ide Omo Ayikiti Oba Etiri Oba ni Moore Omo Giesi Degbin koko o hanro igbode koko o hanro Kan fi wun Ooni seje lori opo Eran lo jagbagba Omo Olominrin Ototo Oniyan lo je tomo Giesi Oni tii goke esinminrin Ko wi eru segi npa un Omo alaran orin Omo erin meji alo Omo Ologbenla a ridi ire gabo A riwo obi salejo Paraka ode igbodo Ologbenla a ya’mo paara koji A yidina bi oke O soko ekiti soko akoko Oni akoko nbimo de lese oke O degbo Igbin O di kaka bi Oni nrogun Me tete mo wi aje okun lo bi o Omo Agbedegbede Oyibo Omo Agbagba orire nso bi eyokunyokun Opoto nso bi ikan were nile mi Omo o soro ko sikisiki bose Omo o soro fese saworo bade Omo o soro jo somunlele rodo Omo o soro gbokunrin niyawo Omo olodun besebese Oji Oniyan lo bese somi ria ni morire agbada Agbagba mi so ipete feye je loja ife Oni gunyan koko ko wi eyin un bu iloni gun Omundunmudun adofun dekuru ti maa se Olori mi ta Alakara mi ta Oporoporo o nso bi eru isu Ari tii ala Ibee ja ibee maa se sabuja re Omo Onile aran ^ Mo mi rele mo mi laa sun Omo Oloju orunO rigbin ninu oko o fi dooro He Omo Akundinrin esa Omo Igun aare lo bi o omo onitaji Oni Giesi bi gbogbo ko bi gbogbo Ke de lade ale lo loyun re Itupa meta ona ilase Ikan nse ni ni rora Ikan gbe itupa mo ni O wi epo to ni Omo Nibaayo Abu iteni mo ba Giesi lo Omo owa too lukin foba Omo igun gee ore Omo igunlade yoko Gresi modi Gresi fire gbe lese Man diro ni Moore Maa rebi agbon re Oni bimo kan ko yeniyan O ya jugba eriwo Omo lo Omo Giesi Omo Debooye Laroka modi Giesi fire gbe lese E si un a soloja ko modi korun. Kare o Oba Adeyeye Enitan Ogunwusi Omo baba ria omo Oba Ropo Ogunwusi Luuyin – Arobaade yeye oro nijesa Man wi ki Lowa gbe’bi Man gbegigun Man wi ki woye gbebi O gbaraba Man Feyinkunie Fanimowu gbebi titi o fi de’bokun Kabiyesi o Ooni Oba Adeyeye Eniitan Ogunwusi Ade a pe lori Bata a pe lese. Ku o eye re o, Babatunde Akande Olewa lowo Olesi merindinlogun Mejo njoko Mejo salarije Kabiyesi o. |
Y0ruba:Ajamaiye wasn't a MERCENARY on ILE IFE soil as it is because If you follow online information only from unreliable source,it will be muddled up . And Fabunmi fought for Ekiti parapo . Furthermore, Fabunmi of Oke Imesi was a warrior but he was not an Ooni prince and Ajamaiye was..... Ajamaiye fought for his father's throne's survival without any benefit but for his ancestors sake. Emure ,Ado Ekiti, Oke Imesi , etc have knowledge and oral account of Ooni's Lafogido warrior son known as Olusi ( Luusi) as IFE did . In fact ,Usi Ekiti is named after Luusi(Olusi) because of his war protégé like Oranmiyan,his ancestor. Am sure you know that Oranmiyan was a mercenary but can you refer to him as a mercenary when he demanded for his father's throne? In the ancient time, Princes of the ruling house of Ooni go forth and back to ILE IFE because every warrior prince always want to proof a point. Oranmiyan descendants who were princes don't live too far from ILE IFE because of spiritual inclination and home calling once need be to resurface back. Èwè Iròkò ni won ma nfi ransè .The question you asked has answer in the Oriki of Ooni Ogunwusi. Once you read through the Oriki, Laade, Luusi ,then your answer is right there.In fact ,why do you think , part of the Oriki(Panegyric) of Ooni do refers as Oko Akoko Oko Ekiti? Who fought in that part and conquered if not Olusi- Laade and descendants. You need to ask those you can seek such information from. Then, on the issue of wealth of who become Ooni, as yard stick with Odu you quoted can't be denied but being spiritually fit is also not neglected. Derin Ologbenla was a warrior that had mystical powers. Do you think the worship of Ogun is a child's play among the descendants of Oranmiyan? Derin was a man that was said to fight with power of invincibility ,when he rescued Ondo town from Edo invaders with connivance with some of her kingdom's citizens. Was he not spiritually fit? If you claim, it was politic for him to have become ooni, then ,where is the ayanmo in Eri concept of an individual? Politic or not ,he who is destined to be an Ooni ,will always emerge. Wealth is secondary in all of these because Ori(Eri) oni ka luku lo mo oun ti o un yan layé. Many of these information are not in Samuel Johnson's account on yoruba history. Kindly get more detailed account on Ooni Lajamusan's descendants Great weekend to you and your family. Cheers . |
Konquest:What is more important is the awareness so that people can start relocating before being caught up in the earthquake mess.This is what's lacking in developing nations. I sincerely hope Nigeria will learn quickly and be well abreast with earthquake challenges |
Konquest:Yes I did but haven't finished reading all. The one that I found funny were the connection to Attah and Ibos etc. Anyway I love all the razzmatazz attached to the Iconic man known as Adimula( Son of God) ![]() Konquest:Yes I did but haven't finished reading all. The one that I found funny were the connection to Attah and Ibos etc. Anyway I love all the razzmatazz attached to the Iconic man known as Adimula( Son of God) Same and bless weekend ahead my brother. |
Konquest:Of course,he was an Ooni at ILE but am not his direct descendant. Although, he is related to all Oranmiyan descendants. There are certain information I won't go too deep on . If you have come across the names being praised in the Oriki Ooni Ogunwusi, is where my ancestors name appeared. I am sure you will see Laade( Erimolade) and Luusi( OLusi). I am a direct descendant of Ajamaiye. These people were Warriors in all ramification . This is the reason I mock some ignorant who thought all Ooni only become spiritually powerful only after assuming the position of their ancestor. Some young people need to know who Oranmiyan , Lajamisan( Lajamusan) Lajadoogun, Lafogido , Ogbooru , Derin Ologbenla etc and their prowess when they ruled . After all, these young ooni revisionists need know that ; won ni bi omodè o bà itan a bà aroba, aroba re baba itan ni |
Speed racer, Big foot and wildboy, Charlie's Angels, Bonic woman,zorro etc....Good old days when one think less of life's problems but anxious to stay glued to one's parents T.V set.... |
Hati13:Oh I see. Thanks . |
Hati13:I don't have such statistic as it regard the percentage of the groups that was postulated by a widely read Islamic Scholar known as Al Ilori , in my fold but I can specifically infer that the kingly lineages within Yoruba Race are 90—95% related to Odua either via patrilineal or matrilineal side. Ijebu axis has a mixture of Yorubas because, some Ijebus like Ijebu Igbo claim to have lived in Nubian(Sudan) axis at one point in time or the other while other Ijebus claim descendants from group of people from ILE IFE. The same can be said about ILORIN axis, which is a multiracial group that became fused through intermarriages. |
@Hati13,what is the meaning of Abiye? |
Konquest:Those days, one could easily Imagine becoming Kung fu figter by imitating, ‘Bruce lee', or turning to Incredible Hulk or being Invincible man.....A whole lot of MARVEL CARTOON PRODUCTION! ![]() Konquest:Those days, one could easily Imagine becoming Kung fu figter by imitating, ‘Bruce lee', or turning to Incredible Hulk or being Invincible man.....A whole lot of MARVEL CARTOON PRODUCTION! |
Konquest:God bless you,my brother. Cheers. |
Y0ruba:There are certainty of replica of names of towns in different parts of Yoruba land in Nigeria. So, the agerige definitely mean something to the bearers of such name. On, Agege, I partly schooled in that environment, played football, went to Danjuma cinema and Pen Cinema to watch film via old movie projector( Yesteryears nostalgia) . This period was when internet was no where TOO CLOSE to even the upper class between late 70s —early 80s. It was during this period, we were told by the older generation, whom were friends' fathers of Awori descendants. I had this knowledge way back . Timbers was high in demand and exported..... |
Obviously, these fake Yorubas who can do nothing but use vulgar words at others when others have more information to knock off their self claim theories without scientific, etymological, oral account to support them . For those interested ,below are some list of books that can help those who want to read and expand beyond these pseudo-scholars who don't have sources for their CLAIMS. Renowned Authors , who have done their best in unraveling Yoruba Identity, culture, etymology etc ,among others. 1.Sixteen Cowries by William Bascom 2. Tales of Yoruba Gods & Heroes by Harold Courlander 3. Milestones and Social Systems in Yoruba History and Culture by I.A. Akinjogbin 4. West African Traditional Religion by Kofi Asaee Opoku 5. Oya: In Praise of the Goddess by Judith Gleason 6. The Cult of Sango by H.L. Ayobunmi Sosi Sangode 7. Olodumare: God in Yoruba Belief by Bolaji E. Idowu 8. Odu Ifa by Maulana Karenga 9. Black Gods: Orisa Studies in the New World by Gary Edwards and John Mason 10. Four New World Yoruba Rituals by John Mason 11. The Handbook of Yoruba Religious Concepts by Baba Ifa Karade 12. The History of the Yorubas by Rev. Samuel Johnson Pastor of Oyo 13. Africa's Ogun by Sandra T. Barnes 14. Olookun: Owner of Rivers & Seas by John Mason 15. Words and Meaning in Yoruba Religion: Linguistic Connections in Yoruba, Ancient Egyptian and Semitic by Modupe Oduyoye 16. The Imprisonment of Obatala by Obatunde Ijimere 17. Ifaism: The Complete Works of Orumula by C. Osmanolbie and C. Osamaro Ible I remain, my humble self....... |
9jakool:first of all, your emotional attachment to egocentrism about an identity with no CLEAR DEFINITION OF WHO YOU ARE is very disappointing . Secondly, I thought you are a scholar but you have proven it wrong because ,according to linguistic analyst , Joseph Greenberg, said four WERE THE CLASSICAL WAYS LANGUAGE SIMILARITIES CAN EXIST. I had thought you will take up from there? You failed. Thirdly, it seem you have forgotten that Olumide Lucas wrote about Yoruba words similar to ancient Egyptians ? May be I should send you a link that knock off your 1% and mine ‘one third' Arabic—semitic spoken to stay. Fourthly, have you forgotten, word like Ajò( Hajj—semitic ) is related to travelling ? etc. Since, it hurt you so much to deliberately quote me and refers to descendants as from Middle East, well, I have nothing against you but to open the eyes of the blind by ENCOURAGING YORUBAS TO STUDY. Again; Ogun(war),Ogun(Name of Ooni ) is similar to Canaanite history......... of a King Og ( associated with war and name of a Canaanite king) Are the names by chance? ‘ The only etymology of ‘Og’ which makes sense of his association with the warriors of the Rephaim is, as Chaim Rabin suggested, something similar to the South Semitic ǵwg, meaning ‘man’ or ‘man of valour’. Thus, ‘Og’ is not a personal name but a title of a Canaanite king. It is similar to other titles of the Ugaritic and Canaanite kings which emphasise their manhood par excellence, and thus their strength and military prowess:' Funny enough, I know the name too much... Me condemn my heritage , how ? So, tracing the ancient PROWESS OF MY ANCESTORS IS COMDENMING MY HERITAGE? YOU HAVE NO KNOWLEDGE OF WHAT YOU INFERRED ON THIS PLATFORM. My names and surname will testify to who I am IF you doubt Google ‘og' and see it for yourself . After all new acquired knowledge gives an added value. Add more value to yourself! Lobatan. |
I will not engage myself in an uninformed juxtaposition. I have seen on this forum ,the level at which people are always unwilling to learn through studying. If, Al Ilori ,who is a known historian, mentioned, people who were major groups of founding founders of Yoruba, why would unknown and faceless. being condemn fact based on historical and etymology? Anyway, it only show the emptiness in critics without any value. For clarity; The archaic people, of ancient Bantu were the ones referred at first as NEGROID. And Nubian were historically outstanding in Dynastic period of Egyptians Pharaoh/Fero. The ancient time had no time to be called black ,Brown, Pale Brown, Light skin, Arabs,Caucasians, etc but by their kingdom's name. Nubians in the ancient time was a place which inhabit different tribes. Today, the speakers of Nubian language can be found in sudan and Egypt. These speakers are about 2000,000 in population. I gave out few words of Yorubas daily routinely use with same or nearest in meaning with Afroasia—Semitic language, Someone want to die over it. Are the words made in heaven or where? If you can criticise and dont have counter information, with reference from known authors, Why quote me? Study, study and study ,so that DNA will be simple to be understood by the knowledge seekers. Least I forget, Yoruba and some other groups were classified as Neanderthal. And not all Africans carry admixture with Eurasian. This is ONE ACCOUNT on analysis on admixture of tribes in Sub Sahara Africa, . There are numerous of them on the Internet. If you are interested in learning , then dedicate your time for it. Try to read and stop being myopic. https://www.ncbi.nlm.nih.gov |
Hati13:According to Joseph Greenberg, he postulated four source in which language similarities could emerge. And they are 1. Chance 2. Symbolism 3. Borrowing 4. Genetic relationship The daily spoken words of Yorubas is one third of arabic—Semitic Origin. Below are some list; Aàrá (Yoruba)—Ar-ra ad (Arabic- Semitic) Thunder Abèrè Ibrah needle Alààyè Al Hayyu The living one Asalé Asal Evening Aanu Hannan/Hannon Mercy/Merciful Baále/Baalè. Ba'al Husband/Lord Dabira Dabbara Dispose Èebu Ayb Abuse Fìtíla Fatilah wick Omugo Hamuqa Stupid/ slowpoke Wakati Waqt. Time ìran Irah look/watchful Ogun Og Associated with war(warrior ) Yorubas are set of people that developed from fusion of different group that became one. According to Al Ilori , these origin is traceable to four groups . Namely; 1. Negroes 2. Nubians 3. Berbers 4. Arabs—Hebrew(Middle Eastern) The man who was the rallying point was Odua(The first “Ooni" ) You can also read; “Ancient Egyptian and modern Yoruba " |
aiir2303:Not all of us are fraudulent. Some of us still have our integrity. Those people that believed in shitty stuff as this shall be caught as this man and disgraced. |
QuietHammer: ![]() QuietHammer: |
rhektor:Yes,you are absolutely correct. In fact ,many original formation of names of Yoruba stock villages , towns etc have been lost to contraction as a result of unwritten documentation. |
Konquest:ILO IRIN — a place where cutlass/sword etc are sharpened. This were basically done by the Oyo empire soldiers in the ancient time . In fact, the exact spot where the stone where the war blades were sharpened was located was turned to a deity in the past but not anymore. OJOTA — isn't about Awori group known as OTTA/ OTA but OJU OTA(bullet spot). |
GuidoVanRossum: |
jara:BC, would have so true because account of Ogun(Og) known as god of war in yoruba account or associated with war which is recorded in the Bible,and archeological account in the middle East testify to his personality as a title of a Canaanite king . In fact Ogun—Og remained near same description of the personality . This seems to show a retentive memory of the the lookalike personality of these man .In part of the struggle between Oba tala and Odua, one thing is always certain, there were account of three destruction that took place before and after Odua( Adimunia) took control . This account also is a look alike an account in Egypt. This is one of the reason I am tempted to agree that the account existed before Christ. Although, the name Odua continued as a title because in an ancient account , the spirit of Odua was always upon his descendants that mount the position known as Ooni. |
Konquest:Thanks for the information. It is noted. Have a blissful night rest. |
Konquest:You are welcome boss. I am familiar with that terrain very well because , I virtually grew up in Ogba and had family members settled down in such place as present day Iju , (Ala)agbado when it was filled with thick forest as you had informed. Agege was an extension of Aworis from Otta Axis, Isheri Olofin etc. |
jara: |
Konquest:xylovoice@gmail.com, let me learn from it. Looking forward to it Cheers |
Konquest:Japanese Elite and politicians have learned their lesson,which is the reason they are always looking for relevance from world's power block. |
jara:As it regard creation, the IFA corpus has three version and two were a bit political while the last version seem to fit well because the last version didn't recognised neither Oba tala nor Odua but Orunméla. My spirit being and my body agreed to this because the man from the East, known as Odua/Adimula/Adimunia was a mortal man that died ,so also did Oba tala.How do the two version corpus gave a different historical account while the third gave all creation and creative power to Eledumare? The three corpus agreed Eledumare (Almighty God) created word uncountable years ago known as Ela in its full form.And these two men were not there. Perhaps ,those who can interpret it better can explain the intricacies. You can check out the IFA corpus and explanation of “The Yoruba Metaphysical concept of Ori" on destee.com ; Revelation by Awo Dino. |
estolaB:Both Ola and Oro are used interchangeably for wealth although Ola can be said to mean ‘rich' but Oro is more deeply enshrined to all form of wealth in term of what Yoruba meant when a child is named the latter. Yoruba name is kind descrpitive and is always valued because it must be associated with reason before names are given to Yorubas. |
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