Ubenedictus's Posts
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Yeah, i think babatunde earned his place, i think he will be a very big miss for Nigeria. In a midfield with a very slow mikel and a defensive onazi, babatunde was the lifeline of attack and creativity. The team will miss him. |
Beautiful striktlymi: Um...I will say you are quite right on that. I don't just accept stuff because someone says so. I don't accept the Teachings of the Church because the Pope or someone else says so. I accept the Teachings of the Church because the Holy spirit dictates whatever the Church Teaches. |
It is allowed. it is not good for man to pepetually maintain d same size of head. striktlymi: My head just grew twice its normal size. |
Syncan: Do not worry much, I rather intended emboldening it. Thank you .u are welcom |
That is weird Sal C: No jokes! The striktlymi I used to know does get easily convinced let alone accepting one's view without questioning. Lolthe striktlymi i know is a son of th church. In my expirience in matters of faith and morals he holds to church teaching. He is only questioning on secular issues. |
Syncan: On the bolded, "thank you".wow! This is d first time am seeing thank you in quotation marks addressed to me, that seems like thank you-ish. I dont know how to repond. |
Sal C: Greetings Striktlymihmm... Really? Abi u dey joke? |
Syncan: Good day Strikt. I guess that sums it up.i think it does. |
Syncan: Yeah, I see how you addressed it.Dear respected brother, I will say at this point, that I've made my stand on the issue known. I'll leave it at that.your stand has been noted. Thank u |
striktlymi: The CHURCH speaks! I follow!!a gud day to u too, the weird story is wen u are punished by the CHURCH for following the CHURCH. |
mba emeka: You haven't said anything new. But I agree with most of your exegesis. Now proceeding further.correction on d bolded, verse 41 didnt say those wu were saved were baptise. It says those wu received his word were baptised, peter earlier said batism was 4 d remission of sins and the reception of d spirit, so those wu received d word were beptised so their sins will b 4given and they will recieve d spirit. In oda word this simply confirms 1 pt, baptism now saves u! Run away frm 20th century novel heresy |
POPE II: Jesus is God , there's no way humans could have led him astray. There's no way his "fame/popularity" on earth could have sent him away from The path of his father."the people surrounding the pope" is a big story for another day, in my personal opinion that may b d reason for pope bens retirement. With d pope it seems the media has added salt and pepper but his manner of speech isn't helping matters. |
Syncan: ^^^Permit me to abstain from this discuss until you address my post above, because you just accused me of telling a lie against you.i have just addressed it. |
Syncan: A little bit of history may suffice here:i think pop puis v can authoritatively tell us how far back the vetus ordo goes, this is wat he says: "Hence, We decided to entrust this work to learned men of our selection. They very carefully collated all their work with the ancient codices in Our Vatican Library and with reliable, preserved or emended codices from elsewhere. Besides this, these men consulted the works of ancient and approved authors concerning the same sacred rites; and thus they have restored the Missal itself to the original form and rite of the holy Fathers." i didnt say it wasnt based on the vetus ordo, i instead said it was a reformation, and i'll now add that its reform didnt develop organically. |
Syncan: My Post: Be attentive to the bolded.the xpression rome has spoken d matter is ended is usually used to buttress dogma, it is final in that context actually means nobody is allowed to disagree, d case is thus irreformable. That isnt what is expected in matters of discipline, in matters of discipline obedience is enuf, and discipline arent irreformable, one can rightly petition for a redress. I never implied that the pope isnt d final court as u seem to put in my mouth. Instead i said d attitude of 'rome has spoken matter ended' isnt excepted in matters of discipline. |
Syncan: hahaha, If na you, e go reach for you? One member of the group said something, I showed you two members giving their own say. Remember you are the accuser here, the onus lies on you to prove your case beyond reasonable doubt. So far, you have not.it is simple, check d circumstance, at dat time, the only person wu could really say was the spokesman 4 d ffi not the guy causing dissent. |
Syncan: Please for the avoidance of doubt, I am not a champion of the novus ordo, my association with FSPP, various literature and personal experience will not let me do that. Yet I stand by the church's decision that the novus ordo in itself is good.However, It is prone to abuse more easily than the one earlier.the above is exactly how i feel, almost like u stole d words from my mouth. |
Again i'm happy about my choice of words Syncan: A little bit of history may suffice here:that is what liturgist call organic development in the liturgy and no serious catholic can deny that. We have seen how the gallician rite influenced the roman and how d additional prayers of mass in the the mass were developed from already existing customs. Would u like to show us which pre exixted prayers and rites influence d latin rite thus giving birth to the novus ordo? |
Kindly calm down u seem to b at me 4 no reason. Syncan: Keep bringing up issues. I said his judgement is final, you said it is not, yet that what is expected is that you "obey". Do not play with words here and do not bring stryk and Italo discussion into this. If discipline is all it is, why are we creating much noise over it? I say again, Let the Pope do his Job.this isnt sweet again, abeg show me where i said the bolded, if u cant find it kindly retract ur lie against me. I just said d pope is d supreme judge and u still wrote the bolded ?? Really?I repeat d pope is the supreme judge in the church bt he is fallible in matters of discipline, in such matters am to obey him not necessaryly agree with him. Infact i put it to u that u do not even accept all papal decrees. Disciplines are very important esp wen they deal with lex orandi. |
Syncan: There was no need for the "clarification" if I never made such claim in the first place.i didnt say u did, i make points wen i make them... From all I have gathered, there was more than what is released to the press, I have asked you if you're privy to the commission's report, so far, I take it that we both are getting our info from here and there. If 80% is bogus, you may give your figure. So far I have seen 80% and I have seen 61%, they are all in the majority.u see that ur reports are now two, i already posted wat d spokeman said about d situation, he clearly said a minority. Dat one no reach. |
Syncan: Did I not say it earlier? It depends on who you're listening to.it does not depend on wu u are listening to, it depends on wen you are listening, by d looks of it u just stumbled upon this topic, geiger made that comment just after d restrictions were made and for d most part simply rephrased the statement of d ffi spokesperson, do you know what happened to the leaders of the community and d desenters. |
Sal C: Lol you no serious, I only saw it while watching the life history of Padre Pio, seems he enjoyed the old mass more, me sef wan experience am live!e b like say padre pio b no like the new mass. Many reports have it that he wasnt favorable to d new council. |
babestell: Is that so!. Me i no go attend any church wey fada back me o!then u never see something oh, all the traditional rites all through the ancient church have their priest facing d tabernacle or d crucifix. Both orthodox, orientals and catholics actually faced the tabernacle/crucifix and the east. The mass is supposed to be the priest leading d people to God. D alter is supposed to have a rail dividing it frm d rest of the churh in d latin rite, d eastern rite has a curtin. Theologically the priest and the people facing the d tabernacle/east signifys christ d head leading the church to the father, the priest excercising and symbolising d unique mediatorship of christ. That significance is now lost in d novus ordo. To cut long story short, face me i face u na new innovation, no ancient church b4 1967 get face me i face u mass, face me i face u appear 4 rubrics in the year 2000. |
try69: The phrase "of water and the Spirit" (Greek, ek hudatos kai pneumatos) is a single linguistical unit. It refers to being "born of water and the Spirit," not "born of water" on the one hand and "born of the Spirit" on the other.abeg post this again and again and again mayb some will read it. |
[quote author=Maria-Goretti]I really dont understand what Uben and Sycan are on about.[/quote]no mind us, i think there may be a problem in pope francis' style, syncan says there is no problem i am simply seeing smoke. In a nuts shell that is the substance of the long gramma thus far. |
[quote author=Maria-Goretti]My head is spinning mehn...... Yhello my people ....[/quote]abeg take am easy oh, no let ur head spin o. |
Where u dey since, u scarce o... chukwudi44: happty new year to peeps on this thread,wish u all best in the new yearhappy new year to u too. |
Sal C: My dear with all this fast forwarding and reversing of latin grammar, those of us who know little or nothing of latin grammar will loose focus.no mind us, mortu proprio na papal declaration. Vetus ordo na the old mass, if u get old prayer book u fit don see picture of priest wey raise up chalice face fine alter. Na da one b vetus ordo. Novus ordo na d mass wey u dey see everyday 4 ur parish. Sumorum pontificum na d declearation wey pope ben make, e say d old mass was neva abrogated and so can be celebreted by any priest without need to ask from permission frm anybody. Na d smal one wey we knw b dat? |
babestell: hehehehehe, I like the way you guys are blowing latin grammar.no mind us oh, we just dey excercise our right to make noise. Weytin happen 4 east? |
This is the measure interveiw giving by the FFI skopesperson, The interview was conducted by the Vatican expert Andrea Tornielli. (q)Why was an Apostolic Visitation of the Institute approved by authorities in the Vatican? (a)Because it was demanded by a minority among the brethren who no longer share the leadership of Founding Father and General Minister and the desire to promote the Vetus Ordo next to the Novus Ordo in the institution, as required by the Motu Proprio Summorum Pontificum and the Instruction Universae Ecclesiae. (q)How important was the question of the old Missal in connection with the apostolic visitation? (a) It had great importance because said group of brothers accused the founding father to have imposed the Vetus Ordo on the entire institution. The accusation is absolutely false, but it was believed, and all our attempts to convince the proper authorities that it is false, were to no avail. Meanwhile, the false assertion by various media and news agencies became more widespread to cause serious damage to the reputation of our founding father and the institute. (q)Websites related to tradition interpreted the message of the provisional administration and the decision to stop the use of the old Missal's permission, as undermining the Motu Proprio of Benedict XVI. Do you share this view? How do you comment on the appropriate decision? (a) Father Lombardi has clarified that the measures do not undermine us regarding the Motu Proprio. However, we are waiting for an authentic interpretation of the liturgical rules of the Holy See that affect us. Indeed, it is not clear, for example, who the "competent authorities" are, of which the above authorizations may be granted: the Commissioner, the Congregation of Religious, the Pontifical Commission Ecclesia Dei, the local bishop, one or the other or all together? We hope that this is a temporary disciplinary action, and that we will, as soon as possible, again allowed to celebrate in the Vetus Ordo, as we have always done, and that without the current restrictions that rob us of that, even though the Motu proprio Summorum Pontificum and the Instruction Universae Ecclesiae have higher universal force. (q) In the corrections to our articles you have always stressed that the use of the old Missal was not exclusive and that all decisions were made in accordance with the provisions of the Motu Proprio. Is it true that the Ecclesia Dei Commission had asked the Franciscans of the Immaculate to exercise prudence in the Apostolic Visitation, regarding the manner in which the use of the old Missal will continue? (a)Yes, and we have acted with utmost restraint and in complete respect of our particular law, which confers the General Chapter "the highest authority in the Institute" (Constitutions, § 81). It was just the most recent General Chapter in 2008, which stipulated that the General Council (i.e. Father Stefano M. Manelli and his five consultants) to create a detailed protocol for the introduction of Vetus Ordo in our communities. This introduction was performed with the letter dated 21 November 2011. The Pontifical Commission Ecclesia Dei was invited in advance as a precaution d to examine the letter, and they realized that it was equivalent to the mens Holy Father Benedict XVI. This official assessment took into account in any way for the further development of our affairs. The thing seems inexplicable to us and it hurts us a lot. We have confidence in our cause the heavenly Advocate, Queen of the Seraphic Order. |
A long article, bt it may give ya an idea of wat happened. (Rome) Following the exposure of Vatican Insider as the mouthpiece of the rebel group in the Order of the Franciscans of the Immaculate, it is aptly trying to limit the damage for the sake of balance. This includes an interview with the only official spokesperson of the Order, Father Procurator General Alessandro Maria Apollonio. Father Apollonio expressly rejects the attempts to reduce the provisional government of the Order by the Congregation of Religious to "internal tensions" that have nothing to do with the traditional Roman Rite. From the interview it appears that there is a small minority in the Order, which is known to be led by Father Alfonso M. Bruno, but that this alone would not have been able to be effective. The input of six brothers in the Order to the Vatican Congregation offered but others obviously can find, against better judgment, a welcome pretext to act against the Order. The interview also reveals a certain weakness of the Pontifical Commission Ecclesia Dei, whose significance seems limited. The Commission had previously approved the procedure of the General Council of the Order with the introduction of Vetus Ordo. However, this official confirmation had no relevance for the Congregation of Religious. Some things the matter of the Franciscans of the Immaculate, are so fundamentally different, the two questions are reminiscent of the final stages of officially frozen unification talks between the Society of St.Pius X., and the Holy See. The Superior General of the SSPX, Bishop Bernard Fellay, spoke in the fall of 2012 that "signals" had come from Rome, which made an agreement seem possible. Indeed, such was already virtually certain at Easter 2012. But then everything changed. The "conflicting signals" were interpreted as a synonym for a power struggle back in Rome back ( see separate report ). Some seem to suggest that the Order of theFranciscans of the Immaculate constitutedan example to be directed against the Old Mass. Still unclear are the exact relationships, such as whether it would deter other orders, also to discover for themselves the traditional form of the Roman Rite, or whether the examples were even targeted against Ecclesia Dei communities. In tradition-bound circles, the scope of the attack quickly organized a protest that has been recognized and grown, which does not seem to have unimpressed Rome. |
Syncan: Please be careful here Uben, are you saying the novus ordo did not stem from the one before it? that it is an entirely new set of prayers and acts fabricated anew by Vatican II?actually dear i'm very happy i chose my words carefully i never said the above, the above didnt come from me. If i'll touch the issue at atall, i'll say sacrosantum concilium was clear enuf, d novus ordo wasnt a codification of the vetus ordo it was a 'reform', under a 'new awareness'. Parts of the vetus ordo totally disappeared and d signs and gesture disappered, prayer were removed and new prayer were formulated, it was a "reform". It was truely a 'new order of mass'. I'll leave it there. |
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?? Really?