Ubenedictus's Posts
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Theknowledge:this is how people like you get others to dislike Igbos |
MaxInDHouse:As I told you the entire chapter are admonitions to people 15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. these are the few first verses of that chapter, he 7 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. 3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. 6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces. they are admonitions to people! and nothing there mentions religious organisations please stop doing violence to scripture just to claim so dominance for your group The cramped road where you can't switch lanes means the one and only organization of Jesus Christ where you must submit to what is being taught so once you leave you're on the broad road (Christendom churches claiming denominations) where every lane is OK to deceitful people! |
gaelllic:i see that when you lose and argument you go for threats instead. I am happy that you are not God and you will not be my judge on the day of judgement. Christ is my judge. i pray you find the time to remove the boulder in you eyes maybe then you will be able to see the speck you think is in your brother's eyes. I have countered every argument you have presented document for document and I have happily shown how the things you condemn have there roots in catholic teaching that were there even before Vatican II. FIRST VATICAN COUNCIL For no one can be in doubt, indeed it was known in every age that the holy and most blessed Peter, prince and head of the apostles, the pillar of faith and the foundation of the catholic church, received the keys of the kingdom from our lord Jesus Christ, the saviour and redeemer of the human race, and that to this day and for ever he lives and presides and exercises judgment in his successors the bishops of the holy Roman see, which he founded and consecrated with his blood [46] . Therefore whoever succeeds to the chair of Peter obtains by the institution of Christ himself, the primacy of Peter over the whole church. So what the truth has ordained stands firm, and blessed Peter perseveres in the rock-like strength he was granted, and does not abandon that guidance of the church which he once received [47] . For this reason it has always been necessary for every church–that is to say the faithful throughout the world–to be in agreement with the Roman church because of its more effective leadership. In consequence of being joined, as members to head, with that see, from which the rights of sacred communion flow to all, they will grow together into the structure of a single body [48] . Therefore, if anyone says that it is not by the institution of Christ the lord himself (that is to say, by divine law) that blessed Peter should have perpetual successors in the primacy over the whole church; or that the Roman pontiff is not the successor of blessed Peter in this primacy: let him be anathema. I will pray for you who have separated yourself from the Roman pontiff |
gaelllic:it is clear you don't know the difference between a discipline and a dogma. which is a shame, because I would assume that someone who has the effrontery to accuse popes of heresy will know the basics of the Catholic faith See who talks about half-baked knowledge.That publication is not dogma but is immediately contradicted what you claimed was a dogma. That should tell you, if you had any knowledge of how the church works that it was a discipline which was cancelling another discipline. in case you can't read this was before Vatican II, so you can't blame Vatican ii for this. A discipline is subject to change and the discipline on ecumenical gatherings set by pius xi was modify in thee reign of pius xii. Anyone who is intelligent in Catholic matters will know that this is a feature of disciplines, they can be modified and changed just as this one was. It was not a dogma (ii.) The simple issuance by the Curia of a document does not confer the infallibility of the reigning Pope upon it. For that to happen the Pope in question would have to approve it in forma specifica (I hope you know what that means) and not just generally. This also applied to theological textbooks, Canon Law compilations etcif you are talking about infallibility then even the earlier encyclicals you have been quoting to support your opinions are not infallible documents. So if you are going to claim something is dogma then you have to provide a papal ex cathedra declaration or the pronouncement of an ecumenical council (iii.) All this notwithstanding, the very document you cite says:On the contrary, it shows that the discipline by Pius XI was modified by Pius XII proving clearly that it was a discipline and that discipline was further modified by Vatican II council. v. The very document you cite puts the word 'union' in quote marks. As well as the word 'ecumenical' ('oecumenica'). Since the writer(s) did not intend to show quotations or dialogue or word-as-a-word identification, those quotation marks were obviously being used as scare quotes.Again you are shifting quotes around. that is not the full story. (Rom. 2:13-16): For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. Pius IX. Singulari Quidem. AD 1856. ‘This hope of salvation is placed in the Catholic Church which, in preserving the true worship, is the solid home of this faith and the temple of God. Outside of the Church, nobody can hope for life or salvation unless he is excused through ignorance beyond his control.' Quanto Conficiamur Moerore Pope BI. Pius IX - 186 There are, of course, those who are struggling with invincible ignorance about our most holy religion. Sincerely observing the natural law and its precepts inscribed by God on all hearts and ready to obey God, they live honest lives and are able to attain eternal life by the efficacious virtue of divine light and grace. Because God knows, searches and clearly understands the minds, hearts, thoughts, and nature of all, his supreme kindness and clemency do not permit anyone at all who is not guilty of deliberate sin to suffer eternal punishments. That is called the doctrine of Invincible ignorance and it works together with the doctrine of "outside the church there is no salvation" as stated by pope Eugene. The catholic church does not anathematize the invincibly ignorant even if he/she is a non-catholic holding contrary views to the church. Don't you get it?i) Again you are wrong, unless you are God who is able to judge the heart and know for a fact who is or isnt invincibly ignorant then you can't make absolute statements. Pius XII is clear that non-catholics who are invincible ignorant receive divine light and grace. they may not share all the sacraments or the fullness of the catholic faith, but they possess divine grace, that is how they are our brothers. by a sharing the the grace of God. ii) Each of the ecclesia communities have its own distinctive features. even within the catholic church eastern catholicism has distinctive features from western catholicism, and even in western catholicism monasticism has distinctive features from the lay state. your comments is factually incorrect. iii) the absoluteness of your statements always betray you. active communion in sacris is prohibited but that doesn't imply that every prayer with non-catholics is thereby prohibited. yet the recitation in common of the Lord's Prayer or of some prayer approved by the Catholic Church, is not forbidden for opening or closing the said meetings. De Motione ‘Oecumenica iv) According to papal documents you are wrong again, you were the one who first quoted the discipline noted by pope pius xi but it seems you didn't read his work the is such a thing as the promotion of union of christian for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it. MORTALIUM ANIMO ENCYCLICAL OF POPE PIUS XI Hoping that the unity (not the population) of the Church continues to increase?the same way i hold that the church is holy even though I know that her members sin. her holiness is found in Christ and his sacraments and graces. So too the church is one even though she is divided by schisms. Her oneness is found in Christ who is able to unite men to himself and his grace, even those whose invincible ignorance prevent them from fully accepting the catholic church. "...Furthermore, the eminence of the Church arises from its unity, as the principle of its constitution - a unity surpassing all else, and having nothing like unto it or equal to it" (S. Clemens Alexandrinus,..."i think people like you fail to understand the vatican ii council that is why you would state that it isn't a catholic council. Vatican ii was very conscious to keep every catholic dogma intact. On the issue of praying with no-Catholics it kept the prohibition on active communio in sacris like all other popes and councils. But it also kept passive prayer in common with non-Catholics which was already allowed before vatican ii by pope pius xii and extended that part. but everything that has to do with dogma and divine law is well preserved in Vatican ii which is why i will laugh at anyone who claims that Vatican ii is not a catholic council. "Canon law" promulgated by Antipopes?YOu do not have authority to judge a pope. the first see is judged by no one. What manner of blathering is this?maybe you can try quoting the full paragraph at least 25.We confess together that sinners are justified by faith in the saving action of God in Christ. By the action of the Holy Spirit in baptism, they are granted the gift of salvation, which lays the basis for the whole Christian life. They place their trust in God's gracious promise by justifying faith, which includes hope in God and love for him. Such a faith is active in love and thus the Christian cannot and should not remain without works. But whatever in the justified precedes or follows the free gift of faith is neither the basis of justification nor merits it. 26.According to Lutheran understanding, God justifies sinners in faith alone (sola fide). In faith they place their trust wholly in their Creator and Redeemer and thus live in communion with him. God himself effects faith as he brings forth such trust by his creative word. Because God's act is a new creation, it affects all dimensions of the person and leads to a life in hope and love. In the doctrine of "justification by faith alone," a distinction but not a separation is made between justification itself and the renewal of one's way of life that necessarily follows from justification and without which faith does not exist. Thereby the basis is indicated from which the renewal of life proceeds, for it comes forth from the love of God imparted to the person in justification. Justification and renewal are joined in Christ, who is present in faith. 27.The Catholic understanding also sees faith as fundamental in justification. For without faith, no justification can take place. Persons are justified through baptism as hearers of the word and believers in it. The justification of sinners is forgiveness of sins and being made righteous by justifying grace, which makes us children of God. In justification the righteous receive from Christ faith, hope, and love and are thereby taken into communion with him.[14] This new personal relation to God is grounded totally on God's graciousness and remains constantly dependent on the salvific and creative working of this gracious God, who remains true to himself, so that one can rely upon him. Thus justifying grace never becomes a human possession to which one could appeal over against God. While Catholic teaching emphasizes the renewal of life by justifying grace, this renewal in faith, hope, and love is always dependent on God's unfathomable grace and contributes nothing to justification about which one could boast before God (Rom 3:27) But as I said, his approval wasn't limited to the role of faith, so let's check out some other heresies in the 'JDLJ':.When Catholics say that persons "cooperate" in preparing for and accepting justification by consenting to God's justifying action, they see such personal consent as itself an effect of grace, not as an action arising from innate human abilities. 21.According to Lutheran teaching, human beings are incapable of cooperating in their salvation, because as sinners they actively oppose God and his saving action. Lutherans do not deny that a person can reject the working of grace. When they emphasize that a person can only receive (mere passive) justification, they mean thereby to exclude any possibility of contributing to one's own justification, but do not deny that believers are fully involved personally in their faith, which is effected by God's Word. Or how about:lol, you think any kind of work, whether under grace or not strictly merits justification? When Lutherans emphasize that the righteousness of Christ is our righteousness, their intention is above all to insist that the sinner is granted righteousness before God in Christ through the declaration of forgiveness and that only in union with Christ is one's life renewed. When they stress that God's grace is forgiving love ("the favor of God"[12]), they do not thereby deny the renewal of the Christian's life. They intend rather to express that justification remains free from human cooperation and is not dependent on the life-renewing effects of grace in human beings. 24.When Catholics emphasize the renewal of the interior person through the reception of grace imparted as a gift to the believer,[13] they wish to insist that God's forgiving grace always brings with it a gift of new life, which in the Holy Spirit becomes effective in active love. They do not thereby deny that God's gift of grace in justification remains independent of human cooperation. -JDLJ and the gratuitousness of justification is also held by the council of Trent. Nothing the precede justification, whether it is works done in grace or not, nothing that precede justification can merit the grace of justification, because justification is totally grace. CHAPTER VIII: HOW THE GRATUITOUS JUSTIFICATION OF THE SINNER BY FAITH IS TO BE UNDERSTOOD But when the Apostle says that man is justified by faith and freely,[44] these words are to be understood in that sense in which the uninterrupted unanimity of the Catholic Church has held and expressed them, namely, that we are therefore said to be justified by faith, because faith is the beginning of human salvation, the foundation and root of all justification, without which it is impossible to please God and to come to the fellowship of His sons; and we are therefore said to be justified gratuitously, because none of those things that precede justification, whether faith or works, merit the grace of justification. For, if by grace, it is not now by works, otherwise, as the Apostle says, grace is no more grace.- Council of Trent. See?here again you have shown you lack of understanding of basic text. this is why I always repeat that half knowledge is the most dangerous |
phemmyfour:nobody is derobing her. |
Osanoghodua1:why would she need to choose a christian song? which law prohibit her from dancing to worldly music? |
PappyScuti:not for catholics. Maybe it is so for protestants, but dancing to worldly music is not a sin, certainly not for a catholic |
MaxInDHouse:the entire context on Matthew 7 refers to individual not just different religions.... that entire chapter is admonition to people not just religions. As much as you may like to apply it to groups and organisations, please to obsure the contextual meaning |
It is a pity you are a sedesvacantist gaelllic:If this is true please show me where those in communion with pope Honorius were excommunicated. In fact show me where Honorius who made heretical statements when alive was deprived of his see while he was alive. when you do that you would have successfully proven that whoever is in communion with a heretic pope ipso facto is a heretic. in fact to even attempt to condemn a living pope of heresy is illicit according to pope Hadrian, the only person who can call Johnpaul a heretic is Benedict xvi, the only person that can call Benedict a heretic is Francis and so on. No catholic and no council according to pope Hadrian is allowed to convict a pope of heresy. “Although we have read of the Roman pontiff having passed judgement on the bishops of all the churches, we have not read of anyone having passed judgement on him. For even though Honorius was anathematized after this death by the easterners, it should be known that he had been accused of heresy, which is the only offence where inferiors have the right to resist the initiatives of their superiors or are free to reject their false opinions, although even in this case no patriarch or other bishop has the right of passing any judgement on him unless the consent of the pontiff of the same first see has authorized it.” (from the Acts of Constantinople IV, ed. Leonardi, 238) Francis' statements are not merely wrong. The are heretical.you still haven't proved that Pope Francis commited a single heresy, you presented two disciplines which had been repealed by pope puis xii and canon law respectively. Then you brought the issue of justification where scholars are in agreement that the council of Trent and Luther are in agreement on the core of that doctrine. He has made such statements much more than once. To suggest otherwise is to lie.thank God your quote has nothing to do with a pope, put i have provided the teaching of Pope Hadrian that a pope cannot be judge for heresy by anyone. now I will present the teaching of a council “God wished the causes of other men to be decided by men; but He has reserved to His own tribunal, without question, the ruler of this see.” Synodus Palmaris, 502. When you become Pope or God then you can sit in judgement over a pope. but so far you have failed to show a single instance where pope Francis said anything that looks close to heresy. - Pope St Celestine[/quote]you still haven't presented a single heresy from Pope Francis, the best you have done is show you misunderstanding of what constituite discipline and what is a dogma |
Again i must reiterate that half knowledge is more dangerous than ignorance. There is a difference between dogma and discipline. Jesus is the saviour of the universe is a dogma, Friday fast is a discipline. One pope can change the discipline of another and a bishop may overturn universal law if the salvation of souls is involved. so i will help you differentiate what is a discipline from what is dogma, then i will show you the document that repealed the disciplines you are alluding to gaelllic:This is a discipline and it was immediately repealed by the pope after puis xi "With regard especially to <mixed assemblies and conferences of Catholics with non-Catholics>, which in recent times have begun to be held in many places to promote "union" in the faith, there is need of quite peculiar vigilance and control on the part of Ordinaries. For if on the one hand these meetings afford the desired opportunity to spread among non-Catholics the knowledge of Catholic doctrine, which is generally not sufficiently known to them, yet on the other hand they easily involve no slight danger of indifferentism for Catholics. In cases where there seems to be some hope of good results, the Ordinary shall see that the thing is properly managed, designating for these meetings priests who are as well qualified as possible to explain and defend Catholic doctrine properly and appropriately." De Motione ‘Oecumenica. Published in the Papacy of Pope Pius XII This shows you that catholic priest, much more a catholic bishop may attend ecumenical meetings with non-Catholics according to the authority of Pope Pius XII, which thereby repealed the discipline of Pius XI. By this we know it is a discipline and one pope may modify the discipline set forth by a previous pope. Moreso this discipline was further discussed by the Vatican II council and the discipline of Puis XII was adopted and allowed catholics under the authority of their bishops to take part in meetings with non-catholics. "4. Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus Christ desires. The Sacred Council exhorts all the Catholic faithful to recognize the signs of the times and to take an active and intelligent part in the work of ecumenism. The term "ecumenical movement" indicates the initiatives and activities planned and undertaken, according to the various needs of the Church and as opportunities offer, to promote Christian unity. These are: first, every effort to avoid expressions, judgments and actions which do not represent the condition of our separated brethren with truth and fairness and so make mutual relations with them more difficult; then, "dialogue" between competent experts from different Churches and Communities. At these meetings, which are organized in a religious spirit, each explains the teaching of his Communion in greater depth and brings out clearly its distinctive features. In such dialogue, everyone gains a truer knowledge and more just appreciation of the teaching and religious life of both Communions. In addition, the way is prepared for cooperation between them in the duties for the common good of humanity which are demanded by every Christian conscience; and, wherever this is allowed, there is prayer in common. Finally, all are led to examine their own faithfulness to Christ's will for the Church and accordingly to undertake with vigor the task of renewal and reform. When such actions are undertaken prudently and patiently by the Catholic faithful, with the attentive guidance of their bishops, they promote justice and truth, concord and collaboration, as well as the spirit of brotherly love and unity. This is the way that, when the obstacles to perfect ecclesiastical communion have been gradually overcome, all Christians will at last, in a common celebration of the Eucharist, be gathered into the one and only Church in that unity which Christ bestowed on His Church from the beginning. We believe that this unity subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time." UNITATIS REDINTEGRATIO catholics may not pray for those who die outside the Church:Who a catholic may or may not pray for is itself a matter of discipline. And canon law tell us that any death can be prayed for even at mass, thus repealing that discipline “A priest is free to apply the Mass for anyone, living or dead” (Canon 901). I didn't say he agreed with Luther on "certain issues".may be you need to do your research but there is a joint agreement between catholics and lutherans that on the core of justification, Luther and the council of trent are in agreement. We are justified by Grace through faith in christ Jesus, in baptism irrespective of our work, we are justified that we may do good works. So yes in the core of luther on justification he was right and was in agreement with the Catholic church, but his polemical nature did not allow him to see that. |
Miracle2020:first of all, Bishop Kukah is a bishop not a priest like Mbaka. In Catholicism a bishop is the fullness of the priesthood, equal in dignity to the pope, that is just to put it in context. Between +Kukah and Mbaka there is a wide difference. secondly, Kukah addresses government policies just like any priest and particularly bishops are allowed to do. He can criticize government and their bad policies, but never will you see kukah commenting on partisan politics from the pulpit, he will never tell you who will win an election, which candidate God is against or go into person attacks and start cursing people like Mbaka has no. CAtholic priests may attack different government policies if they wish to, in fact they can support mr. a if they like when discussing with their friends, but they are not allowed to go into partisan politics and using the pulpit to attack mr. b, curse him or stop him from winning an election. Bishop Kukah is actually doing well attacking evil policies and government failures, Mbaka is attacking person who are candidates of political parties during an election season |
Miracle2020:He has a right to say his mind, the church has a right to say what kinds of things can be preached from it pulpit and the church has a right to enforce discipline when its rules and not obeyed |
nicho450:The way the Catholic church is run, he didn't have a lot of options |
Nedum1979:there is a parish close to that place they don't want to attend mass they want their adoration with Mbaka. if they want to worship there are many catholic churches around that same area. Fr. Mbaka actually runs the place and decides what happens with the offering, it is his ministry not the diocese's there is no sacrilege there. a bishop can close up a parish recognized by canon law, what is a ministry which isn't even recognized by canon law that he isnt justified in closing |
paxonel:As I said earlier make your research. The catholic church has its own eschatology. it is not rapture. Rapture is a uniquely protestant idea, nobody handed it to them, they created the doctrine on their own. |
Shikena:act by doing what exactly? |
megacity:No one asked Mbaka or his followers to leave but +Onaga has the power to do all that he has done and much more |
9jaHustler:Usually it will go both ways, Just as the catholics received a letter saying not to attend adoration ministry, Mbaka probably received a letter telling him to cease all activities |
Amplifiedking:These ones are only making it harder for Mbaka |
paxonel:Atleast make research before you start condemning people and using the Catholic church as the scapegoat of everything you dislike. The Catholic Church does not teach rapture. It is a protestant doctrine |
gaelllic:This is why they say half baked knowledge is worst than ignorance. A man does not become a heretic simply by being in communion with another supposed heretic. POpe Honorius was condemned as a heretic by a council and approved by another pope, yet all who were in communion with him were not ipso facto heretics and consequently excommunicated. In 1054 the latin church excommunicated the patriarch of constantinople but that doesnt automatically mean that the Patriachs of the church of Antioch, Jerusalem and Alexandria who were in communion with him were ipso facto excommunicated. Heresy is an individual thing and its punishment only applies to individuals. secondly heresy is an OBSTINATE denial of revealed truth or dogma. It does not suffice to show that the person made a wrong statement once, you need to prove that he was corrected by the relevant authority and that he persisted obstinately in his errors. this is something you cannot prove in any of the cases you proposed above. As such no penalty has been incurred since we cannot proof an OBTINATE denial. that said, let us examine the cases you brought up to claim POpe Francis is a heretic you claimed he prayed with jews.... That is not a heresy. the is no catholic dogma that say a catholic must never pray with a jew. In fact Jesus christ himself prayed with jews in their synagogue. If pope Francis is a heretic for praying with Jews that means St. peter is a heretic, St paul is a heretic, pope St John Paul ii, Benedict xvi and even Jesus Christ himself is a heretic. Are you serious? Then you say he prayed for dead jews as if there is a dogma preventing catholics from praying for a dead jew. Are you joking man? Lastly you said he agreed with Luther on certain issues. Well if you had bothered to study the council of trent you would have known that the catholic church agreed with luther on many issues, we agreed that the stupid priest who were selling indulgences and abusing the sacraments and sacramentals were totally wrong and the council made sure to outlaw those practices just like luther demanded. so yes there were many issues in with the catholic church agreed with luther, there were also many issues were they disgreed and Pope francis noted both realities. so sorry you cant prove that onaga is a heretic, nor have you proven that Francis is a heretic, and one heretic does not automatically make all in communion with him heretics. learn well before you mislead people with half baked knowledge |
gaelllic:you think you know which is even worst than ignorance. you have proof that +Onaga has rejected the catholic faith? |
gaelllic:dogmatically you become catholic at baptism... you seem not to know the catholic faith |
gaelllic:so in your mind bishop onaga is not catholic. are you dreaming |
decub:actually the even was for fund raising. it was the Baazar for the adoration ministry and Obi and a few other politicians were invited just to set the record straight |
Kobojunkie:Why am I not surprised that you lack understanding yet you are quick to condemn what you don't understand? Jude 1;10 But these people scoff at things they do not understand. Like unthinking animals, they do whatever their instincts tell them, and so they bring about their own destruction. |
chidonez:It is a bit strange and this rarely ever happens. I believe his superior is Valarian Okeke and that is the archbishop Onitcha. but the list for cardinals is a bit interesting because, the cardinal chosen from the United States is just like bishop Okpaleke. he isnt an archbishop, his archbishop was overlook and a suffragan elevated. |
Kobojunkie:Jesus Christ, new covenant, the gospel all happened in the apostolic times. Next time don't scream condemnation when you don't even know what you are condemning |
Kobojunkie:If you don't know please research or ask. stop making a mockery of yourself |
and yet you read a bible that refers to apostolic times. if God no send you apostolic times oya remove the new testament from your bible. dey there make english dey wear you. Kobojunkie: |
Pray4meJC:The only problem you have is guilt and lustful thought. that is all both of those thing together are puting your subconscious in constant sex related strain. Wet dreams is not a sin, it is the way your subconscious is reacting to the fact that you think about sex alot. if you are able to keep guard over your thought, the wet dreams will normalise. next time you have a wet dreaam please dont beat yourself up over it. the guilt you have in your mind is compounding your problem. |
it is not my fault that you do not know the meaning of apostolic times. if you think your ignorance means you are been fooled sorry. Kobojunkie: |



