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budaatum:What are you insinuating, that the Bible is false? |
ehirosplusbiz:There is sufficient evidence to back it.
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The number 666 is a number that is well known and resented by many people, yet very few people know the truth about it's origin, the mystery surrounding it and what it stands for. ORIGIN: It all began after the flood when the World was repopulated by the three sons of Noah, the World had one language and culture, than came Nimrod the grandson of Ham he was a mighty man who made and fought wars he also instituted different religions and traditions that were not in accordance with God's will and one of such religion is the worship of the Sun genesis 10:9. Throughout history, Man have fixated his attention and reverence for the Sun as the source of life and sustainer of the Universe. Nimrod adopted this quest of man and formed it into a religion he married his own mother who became his wife and with her they lead people in opposition to God. The religion grew and they practiced all form of wickedness and deprivation such as sex orgies ,child abuse,human sacrifice including those of babies. When Nimrod died/murdered, his wife (mother) Semiramis became pregnant she told their followers that she was carrying the son of Nimrod who is an incarnate of the father thus she claimed that the son was the dead father who came back to Earth as the Son. She also taught the followers that Nimrod was the Sun god and should be worshipped with the Sun as its object of worship and that she will become the moon after her death and her Son will become the stars. Their followers were taught that this 3 celestial elements were three but 1god. When the people led by Nimrod sort to build the tower of Babel God scattered them and cofounded their language the people left and were dispersed to different parts of the World with the perception and knowledge that the god's were 3 in 1, this gods were known by different names by the different people, in Babylon where this religion started they were known as Nimrod,his wife as Semiramis and their son as Tammuz, in Egypt they were called Osiris,Horus & Isis, in Greece as Zeus,Apollo and Athena, as Brahma,Vishnu,Shiva in India. The Romans called them Jupiter,Mars and Venus. The worship of this three god's in Egyptian religion was symbolized by the 3 stages of the Sun which are the rising of the Sun called Horus,it's setting and full grown Sun called the Ra or Re and dying Sun known as Osiris. When the Israelites settled in the land of Canaan they adopted most of the pagan religions and customs including the scarifice of Children and other rituals from the pagan nations around them and God was displeased with the Children of Israel for this reason God destoryed and scattered them and left there land desolate. Jeremiah 7:17-20,8:2,10:2, Ezekiel 8:14-16. (2 Kings 21:2) King manasseh made graven images, worshipped and served the sun, moon, and stars, erecting altars to them in the temple of God; he made his son to pass through the fires of Moloch; observed times, used enchantments, dealt with familiar spirits and wizards.(2 Kings 21:9) The Babylonians were the first to use triangles to represent their gods, since this gods where 3equal but 1 god then a logical representation of this gods was a triangle with 3 equal parts and sides. Remember mathametically the sum of the angles in a triangle must equal 180°, for 3 equal but 1 god means 180/3=60° Since A=B=C then 60°=60°=60° Thus you have your 666. The Babylonians also used the Sexagesimal (base 60) number system from which comes there 60mins in an hour & sum of angles in a circle as 360° this is becos the Babylonians believed and worshipped 36 gods with Nimrod seen as the Father of the gods this concept is also used in the Babylonians Solar amulet which have numbers from 1to 36 and the number 666 written under it, the numbers are arranged in such a way that each row and column as well as the 2 diagonals add up to 111. This is the truth of the origin and mystery of the number 666 which was revealed to John by God in the book of revelation the Bible calls it the mystery of Babylon. As we have seen and proven the number 666 is central to Satan's identity and government it defines how he wants to be seen and known, it is the seal of Satan and the Bible teaches that this number will be enforced and given to people as a mark of alliganance, without it no one would be able to buy or sell. Revelation 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads. Revelation 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Unfortunately this pagan teaching and doctrine have found it's way into Christaintity through the pagans. What they pagans did was to substitute the names of their 3 in 1 gods with the name of God,Jesus and the holyspirit. Nimrod is seen as God, the wife ISIS or Semiramis is celeberated and worshipped as Mary, while Tammuz there son is seen as Jesus. They believe that the son Tammuz is the same person as Nimrod the father who re-incarnated or was born into the world as the son. Thus the mother ISIS is claimed to be mother of god since she gave birth to Tammuz who is a god. this same teaching can be found in the Catholic Church and in Christaintity under the disguise of trinity doctrine. Satan has cleverly hidden his plans and deception and have lead billions astray. The number 666 can be seen everywhere although not in it's recognizable form of a number but in different subtle ways, in music,movies,games,governments,companies,arts and even in the Church(the cap of the Pope of the Catholic Church) the number 666 and it's symbology is craftly displayed. The Trinity doctrine has as its foundation the number 666 and is on this foundation that other occult false teachings are based. E.g veneration of Mary, re-incarnation, Immaculate conception of Mary, Find attached some images of the number 666 and it's symbology. Conclusion. I believe we now understand the origin and mystery of the number 666 which represents Satan's government and rebellion against his maker and how this number have been craftly brought into Christaintity. Like the Bible instructs us, those who have wisdom and understanding will be able to escape these deceits. Revelation 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six(666). Thank you. Ubenedictus, Yale9, Leis, Horlufemi, Aizenosa, Jidykejay, Kamxin,MuttleyLaff,vaxx,Bruno3000,Hundredfold4lif, Gggg102, UbiPetrus, KENFERDYOORI, budaatum, Syncan, HumbledbYGrace, UjSizzle, pastormustwacc, johnw47
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solite3:Jesus is God by inheritance. Hebrews 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. So you can see that his own godship or nature was inherited from his father, he can not be Co-equal with his father. |
Why Jesus is called God. IS JESUS GOD? – PART 2 Why Did the Father Call His Son God? In Hebrews 1:1-9 we note that the speaker is God the Father and that He is addressing His Son and calling Him “God.” Verse 2 says that Christ was “appointed heir” of all things. An “HEIR” of course is someone who receives an “inheritance” from someone. In this case Christ the Son received an “INHERITANCE” from His Father. But what did He receive? His “NAME,” His authority and His power! In other words, Jesus being the one and only begotten Son of the living God received by virtue of His birth all of the attributes that His Father possessed. Verse 4 says, “Being made so much better than the angels, as he has by “INHERITANCE” obtained a more excellent “NAME” than they. ” Verse 8 says that this more excellent “ NAME” is the name “God,” which was given by the Father to His Son. “Unto the Son He [God] saith, Thy throne, O God, is forever and ever. ” And so this name “He has by “INHERITANCE.” It is not a “NAME” that was bestowed but a “NAME” that was “INHERITED” from His Father. Christ not only inherited His name but other things as well. Name means authority (Mark 11:9, John 5:43), and it also means character and nature (Exodus 33:18-19, Exodus 34:5-6). The name Adam means human for example. When people have children, they not only inherit the name of their parents but they also inherit the nature of the parents, which of course is human nature. In like manner, Jesus inherited the same name as His Father, just as a child inherits the name of the parents, and He also inherits the nature of His Father, which is His divine nature. Christ also inherits His Father's life. “For as the Father has life in himself; so has he given to the Son to have life in himself. ” John 5:26 . If Jesus had always existed alongside the Father as the Trinity doctrine claims, then God could not have given life to His Son as He would have always had life. But Scripture reveals this is impossible. Thus there is only “ONE” true God. Jesus is “NOT” the God, He is the “Son of God.” He carries the “NAME” of God by virtue of His “INHERITANCE.” And because He is the Son of God, He is “EQUAL” with God. Note that Ellen G. White endorsed what this Adventist pioneer wrote below who also explains very clearly. “This name [God] was not given to Christ in consequence of some great achievement, but it is His by right of inheritance. Speaking of the power and greatness of Christ, the writer to the Hebrews says that He is made so much better than the angels, because “He hath by inheritance obtained a more excellent name than they.” Heb. 1:4. A son always rightfully takes the name of the father; and Christ, as “the only begotten Son of God,” has rightfully the same name. A son, also, is, to a greater or less degree, a reproduction of the father; he has, to some extent, the features and personal characteristics of his father; not perfectly, because there is no perfect reproduction among mankind. But there is no imperfection in God, or in any of His works; and so Christ is the “express image” of the Father's person. Heb. 1:3. As the Son of the self-existent God, he has by nature all the attributes of Deity. It is true that there are many sons of God; but Christ is the “only begotten Son of God,” and therefore the Son of God in a sense in which no other being ever was, or ever can be. The angels are sons of God, as was Adam (Job 38:7; Luke 3:38), by creation; Christians are the sons of God by adoption (Rom. 8:14,15); but CHRIST IS THE SON OF GOD BY BIRTH. The writer to the Hebrews further shows that the position of the Son of God is not one to which Christ has been elevated, but that it is one which He has by right. ” — (E.J. Waggoner, CAHR , p. 11-12) |
The explaination for I Am, Solite3,johnw47 Note that the phrase “I am ” in John 8:58 comes from two Greek words “egō” and “eimi .” The Strong's Definitions are: “egō : “I” (only expressed when emphatic): - I, me. ” “eimi: I exist (used only when emphatic): - am, have been, X it is I, was. ” How would you expect Jesus to respond to this comment? “Then said the Jews unto him, You are not yet fifty years old, and have you seen Abraham? ” John 8:57 Not knowing Jesus existed before Abraham, the Pharisees are saying how could you have seen Abraham because you are not yet 50 years old. Since the Greek words for “I am” also mean I exist or existed, what is the obvious translation and response from Christ who existed before Abraham? “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. ” John 8:58 Or “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I existed .” John 8:58 Both are valid translations and the majority of Bible translations agree with the last one in fact with good reason! So “I exist”, “I have been ” and “I was” are other possible translations which have all been used by various Bible translators for John 8:58 as well as elsewhere in the KJV. For example: ego eimi has been translated to “ I was ” in Luke 19:22 “ You knewest that I was (ego eimi) an austere man, ” It is also notable that the phrase ego eimi does not have any special meaning. It simply and most commonly just means “I am.” In the following examples Peter, Paul, Gabriel and Zacharias all said, “I am ” (ego eimi). But none of them were claiming to be God or without beginning. Luke 1:18 “And Zacharias said unto the angel, Whereby shall I know this? for I am (ego eimi) an old man, ” Luke 1:19 “And the angel answering said unto him, I am (ego eimi) Gabriel, ” John 1:27 “He it is, who coming after me is preferred before me, whose shoe's latchet I am (ego eimi) not worthy to unloose. ” Acts 10:21 “Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am (ego eimi) he whom you seek: ” Acts 21:39 “Paul said, I am (ego eimi) a man which am a Jew of Tarsus,” Romans 7:14 “For we know that the law is spiritual: but I am (ego eimi) carnal,” In the following verse the blind man identifies himself by saying, ego eimi (I am). None of the Jews saw this man as declaring himself to be God. John 9:9 “Some said, This is he: others said , He is like him: but he said, I am (ego eimi) he.” Note that as per John 8:58, there is no predicate as the word “he” is added by the translators. Except for John 8:58, here are all the other verses where Jesus used the words ego eimi in the Gospels. Note that not one can be understood as Jesus claiming to be God, only the Son of God. Matthew 24:5, Mark 13:6, Luke 21:8 “I am Christ ”, John 8:24, 28, 13:19, 18:5, 6, 8, “I am he (Jesus) ,” Matthew 20:15 “I am good ,” Matthew 28:20 “I am with you always,” Mark 14:62 “Jesus said I am (the Son of God) ,” Luke 22:27 “I am among you as one who serveth ,” Luke 22:70 “You say that I am (the Son of God) ,” John 6:35, 48, 51 “I am the bread of life,” John 7:34, 12:26, 17:24, 14:3 “Where I am ,” John 8:12 “I am the light of the world ,” John 8:18 “I am the one that bear witness,” John 8:23 “I am from above,” and “I am not of this world ,” John 10:7, 9 “I am the door ,” John 10:11, 14 “I am the good shepherd,” John 11:25 “I am the resurrection,” John 14:6 “I am the way ,” John 15:1, 5 “I am the true vine,” John 17:14, 16 “I am not of the world ,” John 18:37 “Thou sayest that I am a king .” And so the meaning of the phrase ego eimi is governed by context and grammar, not by any special meaning. These words formed a phrase that was in very common use by Jews and Christians and in New Testament Scriptures in the first century. It was not the name of any deity, be it the God of the Bible or any other god. It was never understood by Jews or Christians as declaring one to be God. If it were understood that way, you can be certain that the Jews would have never applied it to themselves as they did so frequently! Christ simply used the present tense of the verb “to be,” and there is actually no proof in these words that he was alluding to the divine name of Exodus 3:14. More on this later. While it is not possible that the Jews would have seen Jesus claiming to be the Almighty God in John 8:58, we can be sure that Jesus meant one of the following things by the phrase “before Abraham came to be, I am (ego eimi). ” 1. “Before Abraham came to be, I have been.” 2. “I have been in existence before Abraham came to be. ” 3. “I existed before Abraham was born. ” (“ I was”; “I existed”; “I have been”) Note also that the words “I am” are present tense but Jesus is speaking of his existence in the past. By using the Greek word “prin” meaning “before”, Jesus places what He states next in the past tense, “before Abraham” came to be existing, and He then relates His own existence “before” Abraham's existence. Some translations treat the present tense verb (transliterated as “eimi”) in John 8:58 as a historical present, while other translators treat it as what some scholars call the progressive past (extending from the past to present). But some scholars say that the historical present is only used in narrative form, and claim that the words of Jesus in John 8:58 are not a narrative form. This however does not change the fact that the present tense verb is still used in a past tense context. Where is there any other scripture in the New Testament wherein modern translators used a present tense verb in a past tense context? It should be apparent that the “triune God” dogma has influenced most (but not all) Trinitarian translators to make an exception with John 8:58. The late A.T. Robertson who is considered to be one of the greatest Greek NT scholars that ever lived wrote the following concerning John 8:24 and 58: “That I am he (hoti ego eimi). Indirect discourse, but with no word in the predicate after the copula eimi. Jesus can mean either “that I am from above” (verse 23), “that I am the one sent from the Father or the Messiah” (7:18,28), “that I am the Light of the World” (8:12), “that I am the Deliverer from the bondage of sin” (8:28,31,36), “that I am” without supplying a predicate in the absolute sense as the Jews (Deuteronomy 32:39) used the language of Jehovah (cf. Isaiah 43:10 where the very words occur hina pisteusete--hoti ego eimi). ” And Jason BeDuhn, Ph.D, historian of religion and culture who is currently Professor of Religious Studies at Northern Arizona University wrote, “ A quick glance at Smyth's Greek Grammar reveals that what we are dealing with in John 8:58 is a well-known Greek idiom. The pertinent entry is in section 1885 on verb tenses, which states, “The present, when accompanied by a definite or indefinite expression of past time, is used to express an action begun in the past and continued in the present. The 'progressive perfect' is often used in translation. Thus, ...I have been long (and am still) wondering.” I think you can see immediately that this entry applies to John 8:58, where the present verb eimi is accompanied by an expression of past time, prin Abraam gensthai. ” — (Truth In Translation Accuracy and Bias in English Translation of the New Testament , Jason BeDuhn, Ch. 10, Tampering With Tenses p.106) Mark 13:6 “For many shall come in my name, saying, I am ( ego eimi) Christ ; and shall deceive many.” Luke 21:8 “And he said, Take heed that you be not deceived: for many shall come in my name, saying, I am ( ego eimi) Christ ; and the time draweth near: go you not therefore after them. ” Matthew 24:5 “For many shall come in my name, saying, I am ( ego eimi) Christ; and shall deceive many. ” |
solite3,johnw47 What does Alpha and Omega mean. Note that every single verse with a reference to the Alpha and Omega without fail follows a reference to the second coming of Christ and the “end” of this world. This is not a coincidence. Christ created this world and brought about its beginning, and He will be there in its end at His second coming and will bring about its destruction. Thus Christ is the Alpha and Omega, the beginning and the end, the first and the last as He states in Revelation 22:13. All three phrases mean the same thing. In Revelation 1:17-18 we find, “I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore. ” Who is the Alpha and Omega (the first and the last) that was dead and is alive for evermore? It is Christ. Revelation 1:7-8 “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. ” Revelation 21:1-6 “ And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. ... 6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” Revelation 22:12-14 “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. 13 I am Alpha and Omega, the beginning and the end, the first and the last. 14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. ” Note also that the last two passages while speaking of the end immediately reveal that those who keep the Commandments get to eat of the tree of life , and that the sorcerers, whoremongers, murderers, idolaters and liars perish. Note how Revelation 21:7 references Revelation 2:7 below, which in turn references Revelation 22:14 in regards to those who get to eat from the tree of life, which are those who keep the Commandments of God. Revelation 2:7 “To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. ” So we find a reference to the end of this world and the second coming of Christ before the words in question while directly after these words are two more things that happen directly after the end. That is too much evidence to be coincidental. And since we are at the end of the Bible and dealing with the end, then that is why these verses only refer to the “end.” So if the “end” is referring to the end of this world than the “beginning” obviously refers to the beginning of this world, which we find in the beginning of the Bible such as Genesis 1:1 and references to the first chapter of Genesis. So everything we have seen so far reveals that these verses are referring to the second coming of Christ and the end of this world where the faithful who kept the Commandments of God get to eat from the tree of life while others perish. Note Clarke's Commentary on Revelation 1:8 and how these words were used and understood by the Jews. Did they see these words to mean that Christ has always existed and is God? This of course would also contradict Proverbs 8 that says Christ was brought forth and so would not be possible anyway. Adam Clarke's Commentary on the Bible. Adam Clarke, LL.D., F.S.A., (1715-1832) “This mode of speech is borrowed from the Jews, who express the whole compass of things by א aleph and ת tau, the first and last letters of the Hebrew alphabet; but as St. John was writing in Greek, he accommodates the whole to the Greek alphabet, of which Α alpha and Ω omega are the first and last letters. With the rabbins מא ועד ת meeleph vead tau, “from aleph to tau,” expressed the whole of a matter, from the beginning to the end. So in Yalcut Rubeni, fol. 17, 4: Adam transgressed the whole law from aleph to tau; i.e., from the beginning to the end. Ibid., fol. 48, 4: Abraham observed the law, from aleph to tau; i.e., he kept it entirely, from beginning to end. Ibid., fol. 128, 3: When the holy blessed God pronounced a blessing on the Israelites, he did it from aleph to tau; i.e., he did it perfectly. ” So as the Jews understood on the meaning of these words, from the beginning and first book of the Bible to the end and last book of the Bible, Jesus encompasses all things. Thus the Jews who actually knew the meaning of these words disagree with the claim made by Trinitarians. The beginning and the end referred to in these passages is the beginning of this created world, while the end is the second coming of Christ and the end of this world, when a New Heaven and Earth are created. Christ brought about the beginning of this world and He also brings about its end. Barnes Commentary on Revelation 22:13 also confirms what Scripture reveals in this respect. Albert Barnes' Notes on the Bible. Albert Barnes (1798-1870) “The idea here is, that he will thus show that he is the first and the last - the beginning and the end. He originated the whole plan of salvation, and he will determine its close; he formed the world, and he will wind up its affairs. ” For Adventists: “Christ says, “I am the true witness. I am Alpha and Omega, the beginning and the end, the first and the last. ” — (E.G. White, 1SAT, 231.3) “even from Genesis to Revelation. Christ is the Alpha, the first link, and the Omega, the last link, of the gospel chain, which is welded in Revelation. ” — (E.G. White, 10MR 171.1) “He is the Author and Finisher of our faith, the Alpha and Omega, the beginning and the end, the first and the last. ” — (E.G. White, 1888 , 783.2) “And so the statement that He is the beginning or head of the creation of God means that in Him creation had its beginning; that, as He Himself says, He is Alpha and Omega, the beginning and the end, the first and the last. Rev. 21:6; 22:13. He is the source whence all things have their origin. ” — (E.J. Waggoner, CAHR , p. 20, 1890) The author of Hebrews illustrates another way that Jesus is the Alpha and Omega. “Looking unto Jesus the author and finisher of our faith. ” Hebrews 12:2 . Barnes Commentary relates this to the Alpha and Omega also. Albert Barnes' Notes on the Bible. Albert Barnes (1798-1870) “The author and finisher of our faith - The word “our” is not in the original here, and obscures the sense. The meaning is, he is the first and the last as an example of faith ... The word “author” - ἀρχηγὸν archēgon - (marg. beginner) - means properly the source, or cause of anything; or one who makes a beginning. ... The phrase “the beginner of faith,” or the leader on of faith, would express the idea. He is at the head of all those who have furnished an example of confidence in God, for he was himself the most illustrious instance of it. ... The word “finisher” - τελειωτὴν teleiōtēn - corresponds in meaning with the word “author.” It means that he is the completer as well as the beginner; the last as well as the first. ... “I am Alpha and Omega, the beginning and the ending, the first and the last.” The word does not mean that he was the “finisher” of faith in the sense that he makes our faith complete or perfects it - whatever may be true about that - but that he occupies this elevated position of being beyond comparison above all others. Alike in the commencement and the close, in the beginning of faith, and in its ending, he stands pre-eminent. ” Considering these verses in Revelation that state the beginning and the end are referring to the creating and beginning of this world, consider now Genesis 1:1, John 1:1-3 and Hebrews 1:10. Genesis 1:1 “ In the beginning God created the heavens and the earth. ” [ The Beginning] Compare with: Revelation 21:1 “I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; ” [The End] John 1:1-3 “ In the beginning was the Word, and the Word was with God, and the Word was God. 2 He [Jesus] was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. ” Hebrews 1:10 “And, You, Lord, in the beginning have laid the foundation of the earth; and the heavens are the works of thine hands: ” So these verses do not reveal Christ to be without beginning but that He pre- existed before all things were created in the beginning of this world. The use of the word beginning in this respect is consistent throughout Scripture. The confusion originates from Revelation 1:8 that even has theologians disagreeing with each other as they have missed something so simple. Please allow me to explain. Note that the three phrases “the Alpha and Omega, the beginning and the end, the first and the last” in Revelation 22:13 all mean the same thing. And so from Revelation 1:17-18 we know that the “first and the last” (Alpha and Omega) is Christ. “I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore. ” For Adventists: Ellen White is also clear, “Christ says, “I am the true witness. I am Alpha and Omega, the beginning and the end, the first and the last. ” — (E.G. White, 1SAT , 231.3) Hence the phrase “I am Alpha and Omega” at the beginning of Revelation 1:8 refers to Christ, but the remainder of this verse refers to the Father. How do we know? To begin with, Revelation 1:4-5 has the following salutation. “Grace and peace to you from him who is, and who was, and who is to come ... and from Jesus Christ .” So this salutation is from the Father (which is, and which was, and which is to come) and His Son (and from Jesus Christ .). So we know that the latter part of Revelation 1:8 which says “saith the Lord, which is, and which was, and which is to come, the Almighty ” is referring to the Father while the phrase “I am the Alpha and the Omega,” is referring to Christ. This is where many get confused as they so easily read this verse incorrectly. They either apply the entire verse to the Lord God almighty or they apply it entirely to Christ. Not that it really makes much difference to the meaning of this verse and what I am explaining, but those who do their research will find that the NIV for once actually has the most accurate rendering of this verse. We find the phrase “the beginning and the ending ” was added in the KJV (which is not incorrect) and the word “God ” was left out which would have made this verse a little clearer but it should still be obvious to any good Bible student. Adam Clarke's Commentary in regards to the phrase “the beginning and the ending ” says “ This clause is wanting [missing] in almost every MS. and version of importance. It appears to have been added first as an explanatory note, and in process of time crept into the text. Griesbach has left it out of the text. ” And in regards to the phrase “saith the Lord,” Robert Jamieson, A. R. Fausset and David Brown Commentary says, “The oldest manuscripts read “the Lord God. ” And Albert Barnes' Notes on the Bible says, “Or, saith God, according to what is now regarded as the correct reading. ” Compare the KJV and the NIV. Revelation 1:8 KJV “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. ” Revelation 1:8 NIV “I am the Alpha and the Omega, says the Lord God, who is, and who was, and who is to come, the Almighty. ” Comparing the following verses also reveals that the “Lord God, who is, and who was, and who is to come, the Almighty ” refers to the Father beyond any doubt. Revelation 1:4-5 “Grace be unto you, and peace, from him which is, and which was, and which is to come [ Father]; … and from Jesus Christ [ Son],” Revelation 4:8 “Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. ” Revelation 11:17 “ We give you thanks, O Lord God Almighty, which are, and were, and are to come;” The expression “which is, ” “ which was,” “which is to come” indicates that the last clause (which is to come) is a substitute for the future tense of the verb and is the same as saying “which will be ” which would have been less misunderstood. Because Some have assumed that this clause refers to the second coming of Christ. But it does not fit the context or the meaning of this phrase. This reference to the Father refers to His eternal nature and is saying that the same One who now continually exists has always existed and will always exist. The Twentieth Century New Testament more accurately reads, “the Lord, the God who is, and who was, and who shall be, ” Revelation 1:8 Now verse 8 can be read one of two ways and most are inclined to read it the wrong way which creates a contradiction of Scripture. This is why people either apply the entire verse to the Lord God almighty or they apply it entirely to Christ. When you read it with the correct understanding there is no contradiction of Scripture anymore. Revelation 1:8 is just one of those verses that lost its clear meaning when it was translated from Greek to English. Please allow me to paraphrase this verse and you should then be able to see how it is supposed to be read and understood. Note that Jesus is actually speaking the entire verse and He is saying, “I am the Alpha and Omega,” and my Father who is the Lord God, which is, and which was, and which is to come, the Almighty declares this. ” With this correct understanding you should now be able to read Revelation 1:8 without seeing any apparent contradiction. |
solite3:Does the Trinity Doctrine Make Sense or is it Nonsense? Since the Trinity doctrine claims Jesus is also the one God, an Adventist author from the 1800's wrote, “To believe that doctrine, when reading the scripture we must believe that God sent Himself into the world, died to reconcile the world to Himself, raised Himself from the dead, ascended to Himself in heaven, pleads before Himself in heaven to reconcile the world to Himself, and is the only mediator between man and Himself… We must believe also that in the garden God prayed to Himself, if it were possible, to let the cup pass from Himself, and a thousand other such absurdities. ” — (J.N. Loughborough) Some of those other absurdities it teaches is that Jesus is the immortal God but died, is the invisible God but was seen, is the omnipotent God but was strengthened by an angel, is the omniscient God but did not know the day of his return, is as great as His Father but His Father is greater than He, is equal with the Father and yet He is the Father, is the Son but the same age as the Father, is the Son who has a Father and the God who has no Father, is the begotten Son and the unbegotten God, is very God and very man, came out from Himself, prayed to Himself, gave power to Himself, thanked Himself, bore witness of Himself, went back to Himself, sits at the right hand of Himself, is His own Father and His own Son, left Heaven and yet was there all the time. There are many things which are hard to understand in the Bible but you can be sure that God never expects us to believe impossibilities. Over and over again you hear it said that the Gospel is so simple a child can understand it. And I agree. But how can that be the case with the teaching of the Trinity? Not only do children not understand it, but our best theologians cannot even explain it. However, the thought that God sent His Son to this earth to die for you and me is easy to comprehend when we believe the simple Bible statement that Jesus is truly the Son of God! Not one of three mysterious beings making up “one God.” How can you possibly believe that Jesus is NOT the begotten Son of the eternal Father and share John 3:16 with others in the hope of inviting them to take part in eternal salvation. Doesn't John 3:16 become a lie the moment you deny He is a Son? A metaphor did not send a metaphor to save us. A Father sent us His Son to save us. John 3:16 “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. ” 2 John 1:3 “Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. ” |
olajigaolamide:You are totally wrong. Jesus cannot be the son of God and still be Co-equal with God. No where in the Bible is the Holy spirit called God or the word or concept of trinity is found. John 14:28 “Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. ” |
solite3:IS JESUS GOD? – PART 1 Does John 1:1 say Jesus is God? John 1:1 says, “(a) In the beginning was the Word, (b) and the Word was with [the] God, (c) and the Word was God. ” That this Divine Word is none other than Jesus Christ is shown by verse 14, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. ” John 1:1a says the Word was in the beginning, but the beginning of what? It has to be the beginning of something. Was it the beginning of this world? Was it the beginning of the creation of the angels? Whichever beginning you place it at, it has to be the beginning of something. Many Trinitarians use this to say that Christ has always been, and had no beginning. But that is not what the verse says. God had no beginning and has always existed! Also the Word “with” has to mean something. The Word was “with” God. They cannot be the same being, or one could not be with the other. As John 1:2 NIV says, “He [Jesus] was with God in the beginning. ” The proper rendering of John 1:1 into English from the original Koine Greek text continues to be a source of vigorous debate among Bible translators, and especially the phrase the Word was God (c). The first verse of John's Gospel says that God's Son Christ Jesus, being referred to as the Word here, was with God in the beginning, (a+b). John 1:1b does not say that the Messiah is God but was with “the” God. It is important to note that the word “the” exists in the Greek text and was left out by translators as they probably thought it read wrong, but it is correct and has purpose. Here is the original Greek text for (1b). και and 2532 CONJ ο the 3588 T-NSM λογος Word 3056 N-NSM ην was 2258 V-IXI-3S προς with 4314 PREP τον the 3588 T-ASM θεον God 2316 N-ASM The phrase “the God” identifies the one true God the Father in this verse and so the word “the” is important. While Jesus is called God in this verse, there is a clear distinction between Him and “the” God whom He was with. The God whom Jesus was with is “the” God the Father. Jesus was not the same God He was with but rather Jesus was God in the sense of being divine just like His Father, as being the Son, He inherits the characteristics of His Father. The Father is God and so His Son is God by nature just as any human by inheritance possesses the very nature and form of humanity. One can better understand John 1:1 by using the same grammatical structure but with different subjects such as Adam and Eve for example. “In the beginning was the woman, and the woman was with [the] human, and the woman was human. ” Adam is “the human ” and the woman is Eve, but Eve is also human by nature but Eve is not “the human ” in identity. They are two separate persons. Look at this again with this perspective in mind. “In the beginning was the Word, and the Word was with the Deity, and the Word was Deity. ” The Word, the Son was with the supreme Deity the Father, and the Word was Deity in nature. But the Son was not “the” Deity, the Son was not “the” Father, yet the Son has the Father's divine nature by inheritance. The Word has the same God quality, the same divine nature and the same God-ness as His Father. Thus Jesus was with God in the beginning, but He is not “the” God the Father but God by inheritance and nature being the Son. He is God because He is the Son of God. It is that simple. “Jesus is the only begotten Son of God. He was begotten, not created. HE IS OF THE SUBSTANCE OF THE FATHER, SO THAT IN HIS VERY NATURE HE IS GOD; and since this is so “it pleased the Father that in him should all fullness dwell.” Col. 1:19 ... While both are of the same nature, the Father is first in point of time. He is also greater in that he had no beginning, while Christ's personality had a beginning. ” — (E.J. Waggoner, ST , April 8, 1889) |
[quote author=johnw47 post=82182183]so confused beelzebubAgent of absolutely no understanding 1timothy certainly is about the Father being King of kings and Lord of lords: 1Ti_6:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; and rev 17 is about The Word(Jesus) being King of Kings and Lord of lords: Rev_17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithf Father and Son being King of kings and Lord of lords = Father and the Word(Jesus) is God: Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. [/quote Trinitarians sometimes claim 1 Timothy 3:16 identifies Jesus as “God” because the KJV translation says “God was manifested in the flesh.” However, modern Bible translations do not read “God” in this verse. Trinitarians make this claim by quoting from the King James Version, despite the fact that Bible scholars agree that the KJV reading is a certain corruption. Despite this, Trinitarians continue to cherry-pick this verse from the KJV. Below is the SDA Bible Commentary based on the incorrect KJV translation of the word “God.” The correct translation is “he or who,” not “God. ” And that “he” is Jesus Christ. “God: Textual evidence favors the reading “he who.” The reference is clearly to Jesus, in and through whom the divine secret has been revealed. ” — (Seventh- day Adventist Bible Commentary) Here is this verse from the KJV. 1 Timothy 3:16 KJV “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. ” And here it is from the NIV. 1 Timothy 3:16 NIV “Beyond all question, the mystery of godliness is great: He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. ” If the word “God” was correct, observe how the rest of the verse would read, which is clearly incorrect. 1 Timothy 3:16 KJV “And without controversy great is the mystery of godliness: God was manifest in the flesh, [God was] justified in the Spirit, [God was] seen of angels, [God was] preached unto the Gentiles, [God was] believed on in the world, [God was] received up into glory. ” Was God received up into glory? No! Jesus Christ was received up into glory. Trinitarians are going to have a hard time making all that fit. Now if the correct translation of “He” is used referring to Christ, we have no problem as we see below. 1 Timothy 3:16 “And without controversy great is the mystery of godliness: [He] was manifest in the flesh, [He was] justified in the Spirit, [He was] seen of angels, [He was] preached unto the Gentiles, [He was] believed on in the world, [He was] received up into glory. ” Note the “New International Reader's Version” for example. 1 Timothy 3:16 NIRV “ There is no doubt that godliness is a great mystery. Jesus appeared in a body. The Holy Spirit proved that he was the Son of God. He was seen by angels. He was preached among the nations. People in the world believed in him. He was taken up to heaven in glory.” The following Bible Commentary from Albert Barnes explains how this error happened. You will notice that he is reluctant to state the obvious as he was in fact a Trinitarian. Albert Barnes' Notes on the Bible, (1798-1870) “God - Probably there is no passage in the New Testament which has excited so much discussion among critics as this, and none in reference to which it is so difficult to determine the true reading. It is the only one, it is believed, in which the microscope has been employed to determine the lines of the letters used in a manuscript; and, after all that has been done to ascertain the exact truth in regard to it, still the question remains undecided. It is not the object of these notes to enter into the examination of questions of this nature. A full investigation may be found in Wetstein. The question which has excited so much controversy is, whether the original Greek word was Θεὸς Theos, “God,” or whether it was ὅςhos, “who,” or ὁho, “which.” The controversy has turned, to a considerable degree, on the reading in the “Codex Alexandrinus;” and a remark or two on the method in which the manuscripts in the New Testament were written, will show the true nature of the controversy. Greek manuscripts were formerly written entirely in capital letters, and without breaks or intervals between the words, and without accents; see a full description of the methods of writing the New Testament, in an article by Prof. Stuart in Dr. Robinson's Biblotheca Sacra, No. 2, pp. 254ff The small, cursive Greek letters which are now used, were not commonly employed in transcribing the New Testament, if at all, until the ninth or tenth centuries. It was a common thing to abridge or contract words in the manuscript. Thus, πρ would be used for πατερpater, “father;” κς for κυριοςkurios, “Lord;” Θς for Θεος Theos, “God,” etc. The words thus contracted were designated by a faint line or dash over them. In this place, therefore, if the original uncials (capitals) were Θ¯C¯, standing for Θεὸς Theos, “God,” and the line in the Θ, and the faint line over it, were obliterated from any cause, it would easily be mistaken for OC - ὅςhos - “who.” To ascertain which of these is the true reading, has been the great question; and it is with reference to this that the microscope has been resorted to in the examination of the Alexandrian manuscript. It is now generally admitted that the faint line “over” the word has been added by some later hand, though not improbably by one who found that the line was nearly obliterated, and who meant merely to restore it. Whether the letter O was originally written with a n't within it, making the reading “God,” it is now said to be impossible to determine, in consequence of the manuscript at this place having become so much worn by frequent examination. The Vulgate and the Syriac read it: “who,” or “which.” The Vulgate is, “Great is the sacrament of piety which was manifested in the flesh.” The Syriac, “Great is the mystery of godliness, that he was manifested in the flesh. ” So it has been admitted by many that this could be a deliberate corruption to push the Trinity doctrine. Albert Barnes admits this and then tries to cover obscure this fact by giving an opinion in favour of what he would like to believe. Thus we find that there are many theologians who actually have a good idea how this corruption happened. Scribal copyists regularly used a contracted form of the Greek word for “God” called a “nomina sacra ” that was used very early in Christian history for sacred names. The Greek word for “God” is theos which is written as “Θεος. ” The abbreviation took the form “Θς” with a faint overscore stroke above the abbreviation, which often become quite faint in the copies. Now the Greek word for “who” is the word “hos ” which is written in Greek as “Oς. ” Notice the similarity between these two words “Θς ” and “Oς ” and also remember they were hand written. With the exception of one pen stroke, the Omicron “O ” and Theta “Θ ” are nearly identical. So it would be very easy to make a mistake copying from one manuscript to another, which would be excusable if this is what happened. But it would also be easy for an overzealous scribe to execute a forgery by changing the manuscript and the handwritten “O ” (Omicron) into a “Θ ” (Theta) with a single stroke of his pen which would completely change the meaning of the verse. It would also be very easy to change the word “ho” to “theos” by adding a stroke and an “ s.” But it would be a lot more difficult to do it the other way around without getting caught as you would have to remove the stroke. There is also evidence that ink may have bled through the other side of the media and made it appear to a copyist to read “Θς ” because the ink bleeding could make it appear to be a line where “Oς ” had been written. Whether or not it was an honest copying mistake or a forgery, it is very likely that the error was produced in this manner. So below are the known facts: 1) Trinitarians are focused on a version of the text which is known to be a scribal error. 2) Modern Trinitarian translations and their translators admit this is a scribal error and do not translate this passage with the known error that seemed to support Trinity doctrine. 3) We know this error occurred by either (1) one additional stroke of a pen changing the Greek word from “who” to “God” or (2) by two additional strokes of a pen changing the Greek word from “which” to God, or (3) by the ink bleeding through the media used. 4) The KJV version of this verse is NOT found anywhere in early Christian writings before the Trinity doctrine was created. 5) No early manuscripts contain this version of the verse. The corrupted version of this text appears only after the Trinity doctrine was developed in the fourth and fifth century. 6) The Greek grammar also indicates this rendering is wrong. Below I have provided 25 translations (and there are many more ) where the translators new it was error and have the correct reading of the manuscript. Most say “He” and some even say “Jesus” and “Christ” outright. 1Timothy 3:16 (ASV) “And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.” (BBE) “ And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory. ” (CEV) “ Here is the great mystery of our religion: Christ came as a human. The Spirit proved that he pleased God, and he was seen by angels. Christ was preached to the nations. People in this world put their faith in him, and he was taken up to glory. ” (CJB) “Great beyond all question is the formerly hidden truth underlying our faith: He was manifested physically and proved righteous spiritually, seen by angels and proclaimed among the nations, trusted throughout the world and raised up in glory to heaven. ” (CENT) “By common confession, great is the mystery of godliness: he was revealed in the flesh, was vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory. ” (ESV) “Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. ” (GNB) “ No one can deny how great is the secret of our religion: He appeared in human form, was shown to be right by the Spirit, and was seen by angels. He was preached among the nations, was believed in throughout the world, and was taken up to heaven. ” (HCSB) “ And most certainly, the mystery of godliness is great: He was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, taken up in glory. ” (LONT) “And, confessedly, great is the secret of godliness; -he who has manifested in the flesh, justified in the Spirit; seen of messengers, proclaimed to the Gentiles, believed on in the world, taken up in glory. ” (MSG) “ This Christian life is a great mystery, far exceeding our understanding, but some things are clear enough: He appeared in a human body, was proved right by the invisible Spirit, was seen by angels. He was proclaimed among all kinds of peoples, believed in all over the world, taken up into heavenly glory.” (MRC) “ And as agreed by common consent great is the mystery of piety: He Who was manifested in the flesh, was justified in the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. ” (NASB) “By common confession, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. ” (NCV) “ Without doubt, the secret of our life of worship is great: He was shown to us in a human body, proved right in spirit, and seen by angels. He was preached to those who are not Jews, believed in by the world, and taken up in glory. ” (NET) “And we all agree, our religion contains amazing revelation: He was revealed in the flesh, vindicated by the Spirit, seen by angels, proclaimed among Gentiles, believed on in the world, taken up in glory. ” (NIRV) “There is no doubt that godliness is a great mystery. Jesus appeared in a body. The Holy Spirit proved that he was the Son of God. He was seen by angels. He was preached among the nations. People in the world believed in him. He was taken up to heaven in glory. ” (NIV) “Beyond all question, the mystery of godliness is great: He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. ” (NLT) “Without question, this is the great mystery of our faith: Christ appeared in the flesh and was shown to be righteous by the Spirit. He was seen by angels and was announced to the nations. He was believed on in the world and was taken up into heaven. ” (NLV) “It is important to know the secret of Godlike living, which is: Christ came to earth as a Man. He was pure in His Spirit. He was seen by angels. The nations heard about Him. Men everywhere put their trust in Him. He was taken up into heaven. ” (NRSV) “Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. ” (RSV) “Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory. ” (RV) “And without controversy great is the mystery of godliness; He who was manifested in the flesh, justified in the spirit, seen of angels, preached among the nations, believed on in the world, received up in glory. ” (TCNT) “ Yes, and confessedly wonderful are the deep truths of our religion; for-- 'He was revealed in our nature, pronounced righteous in spirit, seen by angels, proclaimed among the Gentiles, believed on in the world, taken up into glory.' ” (UPDV) “And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.” (WmsNT) “Undoubtedly the mystery of our religion is a great wonder: "He was made visible in human form; He was vindicated by the Spirit; He was seen by angels; He was proclaimed among the heathen; He was trusted in throughout the world; He was taken up to glory.” (WNT) “And, beyond controversy, great is the mystery of our religion-- that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory. ” Some Trinitarians will stop at nothing to try and prove this soul stealing lie from Satan that was brought into Christendom by the Roman Catholic Church long after the Bible was written. 1 Timothy 3:16 is a perfect example of just how far they will go. |
johnw47:Let me bust your bubble. This Bible verses prove that the disciples did not baptize in the name of the father ,Son and Holy Spirit. On baptism the true fact is that the apostles did not even baptise in the name of God the Father Son and the Holyspirit.Here are Bible verses of anyone who was baptized . Acts 2:38 ; Acts 8:12 ; Acts 8:16 ; Acts 10:48 ; Acts 19:5 ;Acts 22:16 ; Romans 6:3 ; 1 Corinthians1:13 ; Galatians 3:27 . But as you can see, there is not one person following what Christ supposedly instructed them to do. In every verse we find people baptized into the name of our Lord Jesus Christ only. So why the apparent disobedience of the apostles? There is a school of taught that is of the opinion that those words were added by trinitarians and those words were not in the original manuscript. power is given unto me in heaven and in earth. ” Matthew 28:18 . And John wrote “The Father loves the Son, and has given all things into his hand. ” John 3:35 For Adventists: “God is the Father of Christ; Christ is the Son of God. To Christ has been given an exalted position. He has been made equal with the Father. ” — (E.G. White, 8T 268.3) |
Barristter07:This guys reason like three year olds. This is simple logic. If Mr A wants a house built and he hires an engineer to get the house built, now we can say that the house was built by Mr A becos he provide the resources and intiative required to build the house, hence he is the owner as well as the builder. When people see the house and like the work they can enquire and ask for the builder i.e the engineer who got the job done. As you can see from this example both the actual owner of the house and the engineer can both be rightfully called the builder. Same way God and his son can both be called the creator, Jesus was the one that created the World and everything in It, but he could not do that without his father giving him the power,authority ,wisdom and life to do that. When you study the word of God carefully you find out that this trinitarians are just twisting verses to suit their fantasy. |
Janosky:Excellent points Bro, I Concur. |
johnw47:Are you trying to run away from my simple questions? Only a yes or No will do. |
johnw47:btw, i don't believe the Son is the Father, i believe Father and Son is two persons in God, as in john 1:1 read your post and see how there is no one more duh than you. Really? from trinity to two persons in God, what do we call your own doctrine twinity ? |
solite3:How is the concept in the Bible? |
solite3:Lie. God has clear told us that Jesus is his literal Son. Jesus also affirmed that and also told us that his father is greater than him, but you trinitarians want us to ignore all the clear Bible verses that Describes God and his son Jesus, inorder to accept a fraud called trinity doctrine that has it's origin in pagan religion. |
Barristter07:I have given him examples were Paul and some other Apostles used the translated expression of IAM to identify themselves, does this that mean that they were claiming to be God? The word translated as Iam has different meaning which I explained to him with Bible verses to prove but he will not accept it, becos it contradicts their fraud doctrine. |
johnw47:That's why you don't know that the trinity doctrine is a fraud. you can barely understand Bible verses. Paul was the writer of that Bible verse and he was referring to Jesus, that when he 'Jesus' will come that he will show the father who alone has immortality and no eyes has seen him. Of cos people saw Jesus and Jesus also died so that rules Jesus out of the question the only one who has immortality is God the Bible even tells us that God gives his son, Jesus life. John 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 1 Timothy 6:14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 6:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. 1 Timothy 1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. |
solite3:THE “TRINITY” DOCTRINE USED FOR EVIL An Eyewitness Account : Michael Servetus Villanovanus burned at the stake for rejecting “the trinity” doctrine 27th of October 1553 “.Shortly after twelve o’clock, a procession started from the town-hall of Geneva -the chief magistrates of the city, the clergy in their robes, the Lieutenant Criminel and other officers on horseback… and in their midst, with arms bound, in shabby, dirty clothes, walked a man of middle age, whose intellectual face bore the marks of long suffering… Mounting the hill, the field of Champel was reached, and here on sight eminence was the fateful stake, with dangling chains and heaping bundles of gays. At this sight the poor victim prostrated himself on the ground in prayer…. ‘Misericordia, misericordia! Jesu, thou Son of the eternal God, have compassion upon me!’ Bound to the stake by the iron chains, with a chaplet of straw and green twigs covered with sulphur on his head, with long dark face, it is said that he looked like the Christ in whose name he was bound. Around his waist were tied a large bundle of manuscript and a thick octavo printed book. The torch was applied, and as the flames spread to the straw and sulphur and flashed in his eyes, there was a piercing cry that struck terror into the hearts of the bystanders. The gays were green, the burning was slow, and it was long before in a last agony he cried again, ‘Jesu, thou Son of the eternal God, have mercy on me!’ Thus died in his forty-fourth year, Michael Servetus Villanovanus, physician, physiologist, and heretic. …he remained faithful unto death to what he believed was the Truth as revealed in the Bible.” – The execution scene as described by Sir William Osler “To enforce the decisions (about the trinity) of the Council of Nicea, Constantine commanded, with the death penalty for disobedience…….” – A History of Christianity Volume 1 1997 Kenneth Scott Latourette |
solite3:Why can’t theologians explain this doctrine? By no means are theologians’ explanations of the Trinity doctrine clear. Religious writer A.W. Tozer, in his book The Knowledge of the Holy, states that the Trinity is an “incomprehensible mystery” and that attempts to understand it “must remain forever futile.” He admits that churches, “without pretending to understand,” have nevertheless continued to teach this doctrine (1961, pp. 17-18). He then remarkably concludes, “The fact that it cannot be satisfactorily explained, instead of being against it, is in its favor” (p. 23). The New Unger’s Bible Dictionary, in its article on the Trinity, concedes that the Trinitarian concept is humanly incomprehensible: “It is admitted by all who thoughtfully deal with this subject that the Scripture revelation here leads us into the presence of a deep mystery; and that all human attempts at expression are of necessity imperfect” (1988, p. 1308). Cyril Richardson, professor of church history at New York’s Union Theological Seminary, though a dedicated Trinitarian himself, said this in his book The Doctrine of The Trinity: “My conclusion, then, about the doctrine of the Trinity is that it is an artificial construct . . . It produces confusion rather than clarification; and while the problems with which it deals are real ones, the solutions it offers are not illuminating. It has posed for many Christians dark and mysterious statements, which are ultimately meaningless, because it does not sufficiently discriminate in its use of terms” (1958, pp. 148-149). He also admitted, “Much of the defense of the Trinity as a ‘revealed’ doctrine, is really an evasion of the objections that can be brought against it” (p. 16). A Dictionary of Religious Knowledge states regarding the Trinity, “Precisely what that doctrine is, or rather precisely how it is to be explained, Trinitarians are not agreed among themselves” (Lyman Abbott, editor, 1885, “Trinitarians”). Why do even those who believe in the Trinity find it so difficult to explain? The answer is simple yet shocking: It’s because the Bible does not teach it! One cannot prove or explain something from the Bible that is not biblical! The Bible is our only reliable source of divine revelation. And the truth, as we will see, is that the Trinity concept simply is not part of God’s revelation to humankind. But don’t just take our word for it! Let’s see what some standard works of biblical scholarship and other individual scholars say. Surprising admissions that the Trinity isn’t in the Bible! Notice these admissions from a number of reputable sources and authors who, while themselves affirming the Trinity, acknowledge that the word “Trinity” and the doctrine is not found in the Bible. The International Standard Bible Encyclopedia acknowledges that “ ‘trinity’ is a second-century term found nowhere in the Bible, and the Scriptures present no finished trinitarian statement” (1988, Vol. 4, “Trinity,” p. 914). It further states that “church fathers crystallized the doctrine in succeeding centuries”—long after the apostles had passed from the scene. The HarperCollins Bible Dictionary tells us, “The formal doctrine of the Trinity as it was defined by the great church councils of the fourth and fifth centuries is not to be found in the NT [New Testament]” (Paul Achtemeier, editor, 1996, “Trinity”). The HarperCollins Encyclopedia of Catholicism states: “Today, however, scholars generally agree that there is no doctrine of the Trinity as such in either the OT [ Old Testament ] or the NT [ New Testament ] . . . It would go far beyond the intention and thought-forms of the OT to suppose that a late-fourth- century or thirteenth-century Christian doctrine can be found there . . . Likewise, the NT does not contain an explicit doctrine of the Trinity” (Richard McBrien, general editor, 1995, “God,” pp. 564-565). The New Encyclopaedia Britannica, in its article on the Trinity, explains: “Neither the word Trinity nor the explicit doctrine appears in the New Testament . . . The doctrine developed gradually over several centuries and through many controversies . . . It was not until the 4th century that the distinctness of the three and their unity were brought together in a single orthodox doctrine of one essence and three persons” (1985 edition, Micropaedia, Vol. 11, p. 928). The New International Dictionary of New Testament Theology points out that “primitive Christianity did not have an explicit doctrine of the Trinity such as was subsequently elaborated in the creeds of the early church” (Colin Brown, editor, Vol. 2, 1976, “God,” p. 84). Historian and science fiction writer H.G. Wells, in his noted work The Outline of History, points out, “There is no evidence that the apostles of Jesus ever heard of the trinity—at any rate from him” (1920, Vol. 2, p. 499). Martin Luther, the German priest who initiated the Protestant Reformation, conceded, “It is indeed true that the name ‘Trinity’ is nowhere to be found in the Holy Scriptures, but has been conceived and invented by man” (reproduced in The Sermons of Martin Luther, John Lenker, editor, Vol. 3, 1988, p. 406). The Oxford Companion to the Bible states: “Because the Trinity is such an important part of later Christian doctrine, it is striking that the term does not appear in the New Testament. Likewise, the developed concept of three coequal partners in the Godhead found in later creedal formulations cannot be clearly detected within the confines of the canon [i.e., actual Scripture]” (Bruce Metzger and Michael Coogan, editors, 1993, “Trinity,” p. 782). Professor Charles Ryrie, in his respected work Basic Theology, writes: “Many doctrines are accepted by evangelicals as being clearly taught in the Scripture for which there are no proof texts. The doctrine of the Trinity furnishes the best example of this. It is fair to say that the Bible does not clearly teach the doctrine of the Trinity . . . In fact, there is not even one proof text, if by proof text we mean a verse or passage that ‘clearly’ states that there is one God who exists in three persons” (1999, p. 89). Ryrie goes on to state: “The above illustrations prove the fallacy of concluding that if something is not proof texted in the Bible we cannot clearly teach the results . . . If that were so, I could never teach the doctrine of the Trinity” (p. 90). Millard Erickson, research professor of theology at Southwestern Baptist Theological Seminary, writes that the Trinity “is not clearly or explicitly taught anywhere in Scripture, yet it is widely regarded as a central doctrine, indispensable to the Christian faith. In this regard, it goes contrary to what is virtually an axiom of biblical doctrine, namely, that there is a direct correlation between the scriptural clarity of a doctrine and its cruciality to the faith and life of the church. “In view of the difficulty of the subject and the great amount of effort expended to maintain this doctrine, we may well ask ourselves what might justify all this trouble” ( God in Three Persons: A Contemporary Interpretation of the Trinity, 1995,p. 12). Professor Erickson further states that the Trinity teaching “is not present in biblical thought, but arose when biblical thought was pressed into this foreign mold [of Greek concepts]. Thus, the doctrine of the Trinity goes beyond and even distorts what the Bible says about God” (p. 20). Professor Erickson later points out: “It is claimed that the doctrine of the Trinity is a very important, crucial, and even basic doctrine. If that is indeed the case, should it not be somewhere more clearly, directly, and explicitly stated in the Bible? If this is the doctrine that especially constitutes Christianity’s uniqueness . . . how can it be only implied in the biblical revelation? . . . For here is a seemingly crucial matter where the Scriptures do not speak loudly and clearly. “Little direct response can be made to this charge. It is unlikely that any text of Scripture can be shown to teach the doctrine of the Trinity in a clear, direct, and unmistakable fashion” (pp. 108-109). Later in this booklet we will consider various scriptures often used to support the Trinity doctrine. Shirley Guthrie, Jr., professor of theology at Columbia Theological Seminary, writes: “The Bible does not teach the doctrine of the Trinity. Neither the word ‘trinity’ itself nor such language as ‘one-in-three,’ ‘three-in-one,’ one ‘essence’ (or ‘substance’), and three ‘persons,’ is biblical language. The language of the doctrine is the language of the ancient church taken from classical Greek philosophy” ( Christian Doctrine, 1994, pp. 76-77).” |
johnw47:1. Hebrews 1:5 tells us that Jesus was begotten by His Father. Did He beget Himself? 2. In Matthew 22:44 , the Father said Jesus would sit at His right hand until His enemies were made His footstool. Was Jesus to sit at His own right hand? 3. In Matthew 24:36 , when Jesus told His disciples that no one knows the day or hour of His return but the Father only, did He really know but made up an excuse to not tell them? 4. In John 14:28 , Jesus said His Father was greater than He was. Does this mean He was greater than Himself? 5. In John 17:1 , Jesus prayed to His Father. Was He praying to Himself? 6. In Matthew 27:46 , Jesus cried out, “My God, My God, why have you forsaken Me?” Had He forsaken Himself? 7. In John 20:17 , Jesus said He would ascend to the Father after His resurrection. Did He ascend to Himself? These and many other biblical passages demonstrate to a rational Bible reader that the Trinity teaching is not only unbiblical, but also utterly illogical! |
Janosky:I wonder how this trinitarians reason. |
solite3:Is the word "Trinity" found anywhere in the Bible? No, it's not. Is the phrase "God the Father, God the Son and God the Holy Spirit" in the Bible? No. So what does the Bible say? THE FATHER: - 'God the Father' 13 times; 'The most high God' 11 times; 'The Highest' 6 times; 'The only true God' 1 time. JESUS CHRIST: - 'Son of God' 48 times; 'only begotten' 6 times; God's 'Holy Child' 2 times; His 'firstborn' 4 times. HOLY SPIRIT: - 'Spirit of God' 26 times; 'God's Spirit' 9 times; 'Thy Spirit' 4 times; 'Spirit of your Father' 1 time; 'Spirit of Christ' 2 times. TRINITARIAN: - 'God the Holy Spirit' 0 times; 'God the Son' 0 times; 'God in three persons' 0 times; 'trinity' or 'triune God' 0 times. |
johnw47:Answer my question. would Jesus have existed without God? |
Owologbo:Is the word "Trinity" found anywhere in the Bible? No, it's not. Is the phrase "God the Father, God the Son and God the Holy Spirit" in the Bible? No. So what does the Bible say? THE FATHER: - 'God the Father' 13 times; 'The most high God' 11 times; 'The Highest' 6 times; 'The only true God' 1 time. JESUS CHRIST: - 'Son of God' 48 times; 'only begotten' 6 times; God's 'Holy Child' 2 times; His 'firstborn' 4 times. HOLY SPIRIT: - 'Spirit of God' 26 times; 'God's Spirit' 9 times; 'Thy Spirit' 4 times; 'Spirit of your Father' 1 time; 'Spirit of Christ' 2 times. TRINITARIAN: - 'God the Holy Spirit' 0 times; 'God the Son' 0 times; 'God in three persons' 0 times; 'trinity' or 'triune God' 0 times. |
TruthHurts1:All White. at least majority white. |
johnw47:It's obvious you cannot explain the fraud you claim. Let me ask you this question without God will Jesus exist? |
AnanseK:Idiot. |
solite3:Here is one more example to consider that many have overlooked. Revelation1:1 states, “The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: ” This revelation was given to Jesus Christ by God. Why would Christ need His Father to reveal these things to Him if He knew all things? See also Gill's Commentary on John 10:30 in relation to Mark 13:32. This also reveals that Jesus cannot be the one true God the Father as the trinity doctrine claims. Was Jesus Always Immortal? The Trinity doctrine teaches that Jesus Christ is co-equal with His Father in every way. Thus it is claimed that since the Father cannot die, then His Son cannot die either. But the Bible says there is only One person who cannot die and He is God the Father. The Bible says when Jesus appears that He will show, “who is the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. ” 1 Timothy 6:15-16 . This can only be our Heavenly Father for He is the One whom “No man hath seen... at any time. ” John 1:18 . The Father is the one “ who alone has immortality. ” Yet we know that one day we will “put on immortality.” 1 Corinthians 15:53 So when the Bible says the Father “ alone has immortality” it must mean immortality in an absolute and unlimited sense. The Bible reveals that the Father is the only One who cannot die under any circumstances. Jesus was made subject to death and “ died for our sins. ” 1 Corinthians 15:3 . Man can die, “The soul that sinneth, it shall die. ” Ezekiel 18:20 . Angels can die, “everlasting fire,” is “prepared for the devil and his angels. ” Matthew 25:41 . God said to Satan, “I will bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee... and never shalt thou be any more. ” Ezekiel 28:18-19 . So it is true that the Father is the only person who cannot die under any circumstances, which excludes His Son who tasted death for every man ” Hebrews 2:9 . So Christ was not immortal when He was here and the primary reason for Him becoming a human was so that He could die for our sins. The Son of God suffered a real death for our sins. (Isaiah 53:6 and 1 John 2:2 ). |
Explorers:See all the luxurious boats and Hotels destroyed beyond repair. Truly all is Vanity upon Vanity. |
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