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[size=15pt]Ijaw group seeks apology from Urhobo over ministerial slots[/size] On July 5, 2011 · In News By Emma Amaize WARRI – AN Ijaw group, National Council of Ijaw Activists, NACIA, in Delta State, yesterday, demanded an apology from the Urhobo Progressive Union, UPU, an umbrella body of Urhobo people, for allegedly tarnishing the image of the Ijaw nation over the non-appointment of an Urhobo son as a minister by President Goodluck Jonathan. The group in a statement by its national coordinator, Mallam Yusuf Eregbene, and national secretary, Mr. Augustine Ozobo, said: “Insulting the Ijaw nation over ministerial appointment was uncalled for, barbaric and unconstitutional.” NACIA, said it was not against President Jonathan giving a ministerial slot to the Urhobo, but urged UPU to caution Urhobo people to stop their attacks on Ijaw nation on the pages of newspapers to avoid inter-ethnic disharmony between the two ethnic groups. http://www.vanguardngr.com/2011/07/ijaw-group-seeks-apology-from-urhobo-over-ministerial-slots/ |
Prof. Omoruyi, may your days be long. ![]() |
[size=15pt]Let Boko Haram have their own country, says Omoruyi[/size] On July 5, 2011 · In News By SIMON EBEGBULEM BENIN – FORMER Director-General of the Centre for Democratic Studies, CDS, Prof. Omo Omoruyi, has advocated for a referendum that will enable the Boko Haram religious sect have their own country in order to avoid further bloodshed. Querying the call by some Nigerians for the granting of amnesty to members of the sect, Prof. Omoruyi, argued that so far Nigerians were yet to know “exactly” what the sect was agitating for, unlike the former militants in the Niger Delta, who fought marginalisation. He said: “I think there is a lot of confusion about the demands of the militants in the Niger Delta and the Boko Haram of the North. In Niger Delta, we knew what the problems were, who the people were and what they were talking about; being injustice arising from the oil in the area. “They did not hide it. Sometimes, it manifested as resource control, sometimes, derivation. They cried that the oil is dooming in the Niger Delta but the money is booming in the North. “For Boko Haram, is theirs political? Are they saying that they want Afghanistan in Nigeria? The solution I think is lets give them that part of the country for them to live in the stone age. There is nothing you are going to do than allow that to reign there. Let us have a referendum and give them the opportunity to run their state according to the Sharia. I believe so. “We don’t know these people. They have not come out to say who they are. Therefore, when somebody said that they want to dialogue, dialogue with who? When they say give amnesty, amnesty to who? “You can talk with militants you know are fighting for their oil, because you know it belongs to them and it is true. “There is a monogramme I am putting in place now which I will dedicate to Chief Edwin Clark because of what he did for the oil producing areas over the years; what I called the politics of oil. “If oil were found in Kano or Enugu or Ijebu Ode, the Nigerian history would have been different today. If today oil is found in Borno, Nigeria will be divided. “There was a time Gambo Jimeta, the former Inspector-General of Police said that Northerners will go to war over oil. Any attempt to deprive the North of the oil, they will go to war. Why should they go to war? “So rather than grant amnesty to faceless people, let there be a referendum and give them their own country.” http://www.vanguardngr.com/2011/07/let-boko-haram-have-their-own-country-says-omoruyi/ |
Bensonite:70% of whose oil? You must be smoking incense! |
ndi-igbo:Alj Haram, kedu? ![]() |
Kobojunkie:@ bolded, exactly. ![]() Now, what do you propose that Rochas should do? |
Kobojunkie:Prove me wrong. Imo state has a high literacy rate for a reason and its not because they eat quality egusi and akpu. You make arguments from nothing and of nothing. In the famous words of OBJ, "i dey laugh"! |
Kobojunkie:Obviously you know nothing about Imo state. The education is good,meaning it is of quality;however, the conditions of many of the schools are not in good shape. Now with that said, since Rochas is directing this money towards the renovation of these primary and secondary school,refurbishment, what exactly are you complaining about? Where does your argument about quality,i'm assuming you argument is about rochas not appraising the quality of education, come from? |
According to the write up,which I find kind of fishy, it seems like eventually the Ijaws domineering but later became dominated. If anything, it seems like a case of the worker becoming his boss's boss. The inlanders were prevented fromtrading directly with the Brits but later the inlanders became the controlers/administrators of the shores/port/rivers derived its benefits and decide on how to allocate it. I guess this is a great example of the saying, "who knows tommow?". The ijaws should stop crying over something that they once did to others. ![]() |
He must be oblivious to the meaningful amd major rebuilding that the surrounding states governors are investing in. This is such a shame. |
[size=15pt]CBN Parleys Jonathan to Unlock Agric Financing[/size] By Obinna Chima 24 Jun 2011 As part of efforts to drive its Nigerian Incentive-Based Risk Sharing System for Agricultural Lending (NIRSAL) aimed at reviving lending to the Nigerian agricultural sector, the Central Bank of Nigeria (CBN) has concluded plans to organise a two day conference. The meeting which has President Goodluck Jonathan, as the special guest of honour, the apex bank said is veritable platform to engage the President on the NIRSAL concept. The notice of the meeting, obtained on the CBN’s website Thursday, also explained that it will offer an opportunity to discuss and take decisive action on key policy issues on the agric sector. The CBN also reiterated that it will invest an estimated sum of $500 million in the programme. The conference tagged: “NIRSAL: A Financing Mechanism for a Holistic Transformation of the Nigerian Agricultural Landscape,” commences in Abuja on July 5. The CBN restated that NIRSAL is a dynamic, holistic approach that tackles both the agricultural value chain and the agricultural financing value chain. It added: “NIRSAL does two things at once; fixes the agricultural value chain, so that banks can lend with confidence to the sector and, encourages banks to lend to the agricultural value chain by offering strong incentives and technical assistance. NIRSAL unlike other schemes which encouraged banks to lend, without clear strategy to the entire spectrum of the agricultural value chain, emphasises lending to the value chain and to all sizes of producers.” According to the CBN, a breakdown of how the sum of $500 million will be invested on the programme shows that risk-sharing facility will get $300 million. The CBN added, “This component would address banks’ perception of high-risks in the sector by sharing losses on agricultural loans. Insurance facility to get $30 million and the facility’s primary goal is to expand insurance products for agricultural lending from the current coverage to new products. “Technical Assistance facility will get $60 million to equip banks to lend sustainably to agriculture, producers to borrow and use loans more effectively and increase output of better quality agricultural products, Holistic Bank Rating Mechanism to get $10 million while Bank Incentives Mechanism to be allocated $100 million.” http://www.thisdayonline.com/ |
[size=15pt]Bishop to CBN boss: Your job or Islamic banking[/size] From NOAH EBIJE, Kaduna Sunday, June 26, 2011 Chairman, Pentecostal Fellowship of Nigeria (PFN), Kaduna State chapter, Bishop David Bakare, has advised Governor of the Central Bank of Nigeria (CBN), Sanusi Lamido Sanusi, to resign from office before advocating the introduction of Islamic banking in the country. In a statement yesterday in Kaduna, Bishop Bakare said that Sanusi would be better off in the Islamic banking agenda if he (Sanusi) were a religious leader. The fire-spitting cleric therefore, advised the CBN boss to choose between the idea of Islamic banking and his job at the nation’s apex bank, saying that advocating for a religious banking at this time of political crisis in the country could aggravate the tensed situation. According to the statement, “Honestly, if Governor Sanusi Lamido Sanusi had done this advocacy for Islamic banking as a religious leader, it would have made a better sense than as a government official. Therefore, Sanusi should come out and tell the nation whose errand he is running and for who he speaks; is it for himself, Islam, or government of Nigeria? “The PFN, Kaduna State, strongly condemns the Central Bank governor’s Islamic banking agenda at a time like this in Nigeria when we are still battling to douse the tension created by the last ‘political’ crisis with all the evident religious manifestations.“This obviously is an insensitive and reckless act of the highest order coming from such a high ranking officer of the Federal Republic of Nigeria. “No right thinking Nigerian would ordinarily venture into such a sensitive matter at any time in such a nation like Nigeria without an evil motive to create more tension in the nation or worse still to start another religious fighting such as had never been before in this nation.“Somebody, please, help tell Sanusi to let the sleeping dog lie, and not put the nation into another avoidable distraction and dangerous crisis. We call on President Goodluck Jonathan not to wait until trouble begins before acting,” Bishop Bakare said. http://www.sunnewsonline.com/webpages/news/national/2011/june/26/national-26-06-2011-002.html |
[size=15pt]Islamic banking: FG should curtail Sanusi’s excesses – Fawehinmi[/size] By Bosede Olusola-Obasa Saturday, 25 Jun 2011 The executive arm of government and the National Assembly have been called upon to supervise the Governor of the Central Bank of N igeria, Mallam Sanusi Lamido Sanusi, in view of the recent major policies being formulated by him. A legal practitioner, Mr. Mohammed Fawehinmi, made this call in a statement on Friday, stressing that this step should be taken in the interest of the nation’s economy or it “will wreck our economy and destroy our global financial status as a rich nation.” He said, “This man is acting ultra-vires and has arrogated too much power many powers to himself, which are not in line with the proper principles of banking. Sanusi is carrying out these powers without supervision from the executive and legislature.” Emphasising on the issue of the non-interest banking – also called Islamic banking – Fawehinmi said he believed that the action by the CBN governor showed “incredibly bad policy formulation and unnecessary religious sentiment.” Querying the rationale behind it, he wondered if the idea had the power to curb inflation or positively influence vital areas of the economy. He said, “What is the relevance of non-interest banking to Nigeria now? Of what benefit is it to our economy? If the Muslims claim they are entitled to Islamic banking, the Christian lay claim to the fact that they are entitled to Christianic banking and the traditional practitioners want traditionalistic banking or Ifa banking or Okija banking, should the CBN readily agree or grant licences to such banks? I think not. The CBN governor has once again missed the goal post. This issue of Islamic banking in disguise must go through the National Assembly. “I think it shows a lack of cognitive appreciation of the structuring and management of the Nigerian banking system on the part of the CBN governor. I’m forced to state at this juncture of his so-called reforms that he does not appreciate the problems confronting the Nigerian banking industry. “I strongly believe he has no focus on the pattern of viable and profitable investment quotient needed, which is geared towards the enhancement and improvement of our economy through the effective strengthening of the value of our naira.” In a statement made available to SATURDAY PUNCH on Friday, Fawehinmi raised a 15-point query. He called on the Senate President, David Mark, and the Speaker of the House of Representatives, Aminu Tambuwal, to make sure that a bill concerning the non-interest or Islamic banking was brought up on the floor of both chambers and properly scrutinised in the progressive interest of the banking system and the benefit of the entire nation through their representatives there. http://www.punchng.com/Articl.aspx?theartic=Art201106252373921 |
He further charge the HRH, Eze Samuel Ohiri led-state Council of Traditional Rulers to ensure that Igbo language was spoken in all the state ministries, primary and secondary schools in the state.Nice! ![]() |
mama-gee:For you to even ask this question,obviously there's something about this woman that irks you. I mean, you could just "want" it to be disrespectful so that your case and build from there. There's nothing wrong with want she said. |
Okonjo-Iweala Drops Jumbo Salary Request, Makes Demand For Jumbo Ministry^^^very thoughtful and smart idea by Aunty Ngozi if it is true. ![]() |
amaka2011:We both are on the same boat/pretty much we are in the same situation. |
Ileke-IdI:I wouldn't speak just yet if I were you. ![]() |
[size=15pt]Igbo youths caution Boko Haram over RMAFC boss’ safety[/size] On June 23, 2011 · In News BY Peter Okutu ABAKALIKI — IGBO Youth Coalition for Development, IYCD, Wednesday , cautioned the Boko Haram sect over its threat against Chairman of the Revenue Mobilisation and Fiscal Commission, RMAFC, Engineer Elias Mbam. According to the group, “any affront on the interest or personal safety of an Igbo man is an affront on the collective interest of Nd’Igbo.” IYCD, in a statement by the President, Stanley Eze, and Secretary-General, Alozie Ubani, in Enugu, described the threat against efforts of the RMAFC boss to review the salaries and allowances of states and National Assembly members as an attempt to heighten tension. It noted that the sect demonstrated obvious ignorance of the workings of RMAFC, adding that its action had always been that of disdain for democratic processes by ordering the chairman to review legislators’ emoluments downwards or face fatwa. Part of the statement read: “We have read with utmost pain and discomfiture the evil vituperation of the faceless Boko Haram, and wish to state that the threat against the Chairman of Revenue Mobilisation and Fiscal Commission, RMAFC, Engr. Elias Mbam, is the height of infamy. “It is evident from the belligerent posture of the Boko Haram that it is in a hurry to transform from quasi-religious revisionists into a shadow government. “It is, therefore, against this ominous reality that we, the members of the Igbo Youth Coalition for Development, IYCD, wish to remind Boko Haram and its patrons that the threat against the RMAFC Chairman represents a joke taken too far. “IYCD is particularly piqued that Boko Haram, which has wasted the blood of innocent Nigerians, now wants to acquire the toga of champions of people’s rights in a vain attempt to set an agenda for its devilry and criminality.” The group called on the Federal Government and all security agencies to take special note of Boko Haram’s latest antics. It said: “It is our resolve that if Boko Haram insists on extending its madness to the citizens of this country, outside their catchment area, by carrying out its threats on Engr. Mbam, or any Igbo person for that matter, we shall not hesitate to remind them that they do not own Nigeria.” http://www.vanguardngr.com/2011/06/igbo-youths-caution-boko-haram-over-rmafc-boss-safety/ |
EzeUche!:Its a grand scheme by the North to take over all of the controlling positions in the Assembly. They are all in it together. They used religion to get the Speakership position. The SW went along with them without any idea that the north would dump them and uphold their own candidate. GEJ must not fall for this again. If they want to make the senate ungovernable, he should tell them to do their worse. |
Onlytruth:Your definitely on the right track,but, one zone has 7 states already. They would not be happy if all other regions get extra states which will make them equal to 7 although it would be fair. The best thing to do is each zone of 8 states. |
[size=15pt]Oji Ezinihitte Festival[/size] On June 23, 2011 · In The Arts BY OBICHERE IWUAGWU From time immemorial, the worship at the shrine of Chileke Oriukwu has been the singular identity of the common ancestry of the teeming people of Ezinihitte Mbaise who originally camped and resided around Oriukwu. It was their belief that Orieukwu Oboama-na-Umunama was the seat of the creation of the world and the spirit. Before Christianity gained considerable foothold in Ezinihitte, the communities, once a year, gathered at the shrine of Chileke Orieukwu to offer worship to the Creator (Chileke) for their fortunes and harvest of the year and as well render supplications for the future. https://vml1.s3.amazonaws.com/wp-content/uploads/2011/06/festivalpix1.jpg The ceremony was preceded, eight days ealier, by a secret and mysterious race in the night called, Oso Nwannunu which was led by the Priest of the shrine of Amachi of Akpokwu Egbelu in Akpodim to the shrine of Chileke Orieukwu. Nobody ate or drank anything until the special function of itu aka had been performed by the priest of Amachi of Akpodim. During the itu aka, the priest of the shrine of Amachi recounted the events of the year, poured libations and recited incantations. He concluded the itu aka function by touching his throat and lips thus announcing the commencement of feasting, and people regaled themselves on the sacrificial meals and other food brought for the occasion. By this cultural interaction, it was believed that the forefathers maintained their ancient affinities with the living. How the kola nut festival was approved But in the thick of the Christian religious worship, the traditional worship of Chileke Orieukwu has survived only in its lowest ebb. The declining attendance of the votaries of Chileke Orieukwu to the yearly rituals, in the wake of Christain religious proselytism, rendered the annual worship an ineffective socio cultural assembly for all Ezinihitte Communities. For this reason, in August 1953, a home and abroad meeting of Onyeaghala Nwanneya was convened at No.84 Hospital Road, Aba and the deliberation centered on evolving another cultural event that could draw all Ezinihitte Communities together irrespective of religious affiliations.Thus, the kola nut (oji) festival received approval. However, the ceremony would no longer be held at Orieukwu. But since the communities still guard very jealously their age-old cultural links, Ezinihitte people evolved another ritual with the kola nut which is still celebrated today as Oji Festival. Through this act of commensality, the people thus, bring into relief the principle of “Kola nut Communion” through which the kola nut is shown as the greatest symbol of affinity (Ife ’92). Therefore,on 1st January annually, all the Ezinihitte towns/autonomous communities assemble to trace their roots and relieve the spirit of brotherhood as people with a common background. The towns/autonomous communities come together on equal status despite size or population (Udo ‘90). Although the communities attend the celebration on equal footing, certain autonomous communities had protested against their position in the circle of Oji Festival. Their present position, they claim, is not in keeping with their place at the age-long traditional worship of Chileke Orieukwu. This was the Case notably with Akpodim and Udo which withdrew from the Oji celebration until issues appeared tentatively resolved through the grouping the communities by consanguinity. This arrangement affirms the tradition:that kola nut from a host’s house, must first rotate among immediate blood relations before it travels to more distant neighbours. The cultural fiesta sets off with glamour in the afternoon on 31st December with the formal hand-over of Okwa Oji to the host Eze in Council and the officials of the community Development Union at the boundary by the host community of the previous year. Amidst the booming of cannon shots, singing and dancing, the Eze receives the Okwa Oji and goes home with his council comprising; Ndi Eze, Ndi Nze and Chiefs, the officials of the Ezinihitte Development Union (EDA), Ezinihitte Heritage Club, Ezinihitte Social Club, Special guests and others present. The procession moves slowly with reverence and decorum on foot or in cars, depending on the distance, until the Okwa Oji arrives at the Eze’s Palace. Grand feasting of the above sets of at the Eze’s palace. At the palace, Ndi Eze and the official of the EDA sit together to review the programmes and preparations of the next day. The events of 1st January commence about eleven in the morning when crowds of people from the communities and from far and wide flow into the arena. The Ezinihitte communities take their seats in the various booths arranged in order from Oboama-na-Umunama to Onicha. The central booth is occupied by Ndi Eze who as custodians of culture and customs oversee the organization of the festival with the aid of the EDA. A booth is made available to accommodate VIPs and other dignitaries from Ezinihitte, other parts of Mbaise and beyond. Ndi Eze and Chiefs find it more expedient to occupy the booth with their communities. Meanwhile, the concourse is enthralled with various displays of traditional dances. Finally, when all is ready, Ndi Eze, finely dressed in their regalia, come into the arena in a cortege. The ceremony begins with introduction of the Chairman of the occasion by the Master of ceremony and the rendering of prayers. Addresses are presented by the host community and the Ezinihitte Conference of Traditional Rulers. From one corner of the arena, the Cabinet members of the host community, all resplendent in their native attires, have gradually been moving the Okwa Oji with singing and rejoicing, place it in front of the Traditional Rulers. The presentation of the Okwa Oji and the Oji (kola nuts) by Ndi Nze and Chiefs of the host community to Ndi Eze marks the actual commencement of the Oji ritual. The Okwa bears the Oji and Ufra (Nzu) which are the main items for the day’s ritual. The climax of the performance is ichi Oji. This slightly edited version culled from Mbaise News is originally published in the book, Mbaise-A Development Survey http://www.vanguardngr.com/2011/06/oji-ezinihitte-festival/ |
Fulani herdsmen seem to be the only criminals that are above the law. No measures are taken against them,at all. Upon all the murders, land grabs, and property destruction commited by them you would think the government would set up ranches in the north being that there is so much space to accommodate it. |
[size=15pt]Bandits kill two in Ekiti communities[/size]http://www.independentngonline.com/DailyIndependent/Article.aspx?id=36008 |
alj_harem:Idomas migrated from which SE? Lol ![]() |
EzeUche!:Yes my brother it does. ![]() |
alj_harem:Exactly, you can't. Ngwas never had "their own state" so what are you talking about? Lol. |
alj_harem:Sambo? Name 1 Hausa man that has ever been president of nigeria. |
I think its time for those useless middlebelters to start importing ijaws into their land to check the fulanis but the hard part is what to do after the fulanis are finished off,will the ijaws leave or make that piece of middlebelt land their 'ama'? ![]() |
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