Freksy's Posts
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Mr_Anony: Hmm ok, It seems to me that you are now deliberately trying to misunderstand my question but I'll give you the benefit of doubt one more time. . . . .The bolded shows you certainly do not know what a parable is. You are asking about the existence of Jesus' story in his parable because of your literalism. Stories in parables are inherently probable or allegory or fictitious. Sometimes pictures of events and conditions painted in parables contain things that are literally impossible. The emphasis has never been on the literally aspect of those stories, but on their moral lessons. If you insist parables are simply realistic stories - stories or conditions that really exist(ed), then answer the following questions: 1. Is hell literally within speaking distance of heaven so that a real conversation could be carried on between Abraham and Lazarus? 2. If the rich man were in a literal burning lake, how could Abraham send Lazarus to cool his tongue with just a drop of water on the tip of his finger? The Jews, including Jesus, did not believe that evil people will suffer after death while the righteous will be comforted after death in heaven as you claim, otherwise, it would make no sense for the same people to beleive in the resurrection and subsequent judgement? The resurrection of the deads has not yet occurred, the judgment day has not yet come, so is God presenly test-running the furnace of hell with those in it in preparation for the actual judgement? Or, would you say it's simply His hobby to first roast people on fire extrajudicially, thereafter He brings them back for judgement? No injustice and wickedness would surpass that! "Jesus saith unto her , Thy brother shall rise again . Martha saith unto him , I know that he shall rise again in the resurrection at the last day ". - John 11:23-24.....Martha did not Hold the beleive that her brother has risen to heaven, but she knew he was sleeping in death and was unconscious in the grave. Like Job at Job 14:14-15, Martha beleived the deads will wait for God's call in time of resurrection at the last day. Where was Lazarus after his death, in the grave or in heaven for bliss? If he had risen to heaven, why did Jesus and others cry over the dead of the man that was in great ecstasy in heaven? If Lazarus had risen to heaven, wouldn't it have been wicked of Jesus to bring him from the blissful heaven down to a grief-ridden earth? Besides, Lazarus never mentioned any afterlife experience, why? Because he was unconscious, "For the living know that they shall die but the dead know not any thing..." Eccl. 9:5...Yes, the deads are unconscious, they turn to dust from which they came to be. The dogma of hellfire and literalism of Jesus parables have done more harm than Good. It has caused many to amputate their hands and many to relapse to agnostism and atheism. It has made a great number of churchgoers to worship God, not out of their love for Him, but out of fear of torment in an unquenchable fire.......SO SAD! See what Jesus said about those that breed atheism and cause others to amputate their hands: "And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come! It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble". - Luke 17:1-2 (ASV) |
Mr_Anony: Wow, who has been feeding you this stuff?Nobody doubts the bolded. Jesus often used what his audience were familiar with in his sermons. The Pharisees were familiar with Gehenna when he related the parable of the rich man and Lazarus to them. The meaning of the parable had nothing to do with burning of things in fire of Gehenna or grave or hades or hell. For instance, did Jesus want his listeners to believe that there are prodigal sons in heaven, that there will be marriage feasts in heaven, that there are cultivable lands for seed-sowing in heaven, that there are robbers and good samaritans in heaven, that there are ten virgins in heaven? Certainly not! These illustrations/parables, though drawn from familiar situations have different meanings from their literal interpretations. Explaining a parable is much like solving a riddle? First of all you need to consider the settings, the context and seek to understand what the characters and actions represent. Read below the Parable of the sower in Matthew 13:2-8 and its explanation in verses 18-23 to see what I am talking about. [2] And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. [3] And he told them many things in parables, saying: "A sower went out to sow. [4] And as he sowed, some seeds fell along the path, and the birds came and devoured them. [5] Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, [6] but when the sun rose they were scorched; and since they had no root they withered away. [7] Other seeds fell upon thorns, and the thorns grew up and choked them. [8] Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Explanation by Jesus: [18] "Hear then the parable of the sower. [19] When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path. [20] As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; [21] yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. [22] As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful. [23] As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty." What literal resemblance does the characters/actions in verses 2-8 have with what they represent or symbolize in verses 18 - 23? Nothing!!! Would it not sound hilarious for me to ask: If there really isn't any seed-sowing in heaven, why then would Jesus use a LIE to represent a greater truth? ...........Quite similar to your question above! |
Mr_Anony: Yes Jesus was talking to the pharisees but my friend, your explanation of that parable is by far the most convoluted I have ever seen. All you have done is try desperately hard to escape the plain truth.Detailed explanation of the parable. I implore you to take a second look at it. JESUS has been talking to his disciples about the proper use of material riches, explaining that we cannot be slaves to these and at the same time be slaves to God. The Pharisees are also listening, and they begin to deride Jesus because they are money lovers. So he says to them: "Ye are they which justify yourselves before men ; but God knoweth your hearts : for that which is highly esteemed among men is abomination in the sight of God . " Well, read on and see how the tables will soon turne on them. The rich man represents the religious leaders who are favored with spiritual privileges and opportunities, and Lazarus pictures the common people who hunger for spiritual nourishment. They are rich in spiritual privileges and opportunities, and they conduct themselves as the rich man did. Their clothing of royal purple represents their favored position, and the white linen pictures their self-righteousness. This proud rich-man class views the poor, common people with utter contempt, calling them am ha·'a'rets, or people of the earth. The beggar Lazarus thus represents these people to whom the religious leaders deny proper spiritual nourishment and privileges. Hence, like Lazarus covered with ulcers, the common people are looked down upon as spiritually diseased and fit only to associate with dogs. Yet, those of the Lazarus class hunger and thirst for spiritual nourishment and so are at the gate seeking to receive whatever meager morsels of spiritual food may drop from the rich man's table. Jesus now goes on to describe changes in the condition of the rich man and Lazarus. What are these changes, and what do they represent? Jesus continues his story, describing a dramatic change in the men's circumstances. "And it came to pass" Jesus says, "that the beggar died , and was carried by the angels into Abraham’s bosom : the rich man also died , and was buried ; And in hell he lift up his eyes , being in torments , and seeth Abraham afar off , and Lazarus in his bosom." - verses 22 & 23. Since the rich man and Lazarus are not literal persons but symbolize classes of people, logically their deaths are also symbolic. What do their deaths symbolize, or represent? Jesus has just finished pointing to a change in circumstances by saying that 'The law and the prophets were until John : since that time the kingdom of God is preached , and every man presseth into it ' - (verse 16). Hence, it is with the preaching of John and Jesus Christ that both the rich man and Lazarus die to their former circumstances, or condition. Those of the humble, repentant Lazarus class die to their former spiritually deprived condition and come into a position of divine favor. Whereas they had earlier looked to the religious leaders for what little dropped from the spiritual table, now the Scriptural truths imparted by Jesus are filling their needs. They are thus brought into the bosom, or favored position, of the Greater Abraham, Yahweh, their heavenly father. On the other hand, those who make up the rich-man class come under divine disfavor because of persistently refusing to accept the Kingdom message taught by Jesus. They thereby die to their former position of seeming favor. In fact, that is why they are spoken of as being in figurative torment. Listen as the rich man speaks: "And he cried and said , Father Abraham , have mercy on me , and send Lazarus , that he may dip the tip of his finger in water , and cool my tongue ; for I am tormented in this flame". verse 24. God's fiery judgment messages proclaimed by Jesus' disciples are what torment individuals of the rich-man class. They want the disciples to let up on declaring these messages, thus providing them some measure of relief from their torments. "But Abraham said , Son , remember that thou in thy lifetime receivedst thy good things , and likewise Lazarus evil things : but now he is comforted , and thou art tormented . And beside all this, between us and you there is a great gulf fixed : so that they which would pass from hence to you cannot; neither can they pass to us , that would come from thence." - verses 25 & 26. How just and appropriate that such a dramatic reversal take place between the Lazarus class and the rich man class! The change in conditions is accomplished a few months later at Pentecost 33 C.E., when the old Law covenant is replaced by the new covenant. It then becomes unmistakably clear that the disciples are favored by God, not the Pharisees and other religious leaders. The "great chasm" that separates the symbolic rich man from Jesus' disciples therefore represents God's unchangeable, righteous judgment. The rich man next requests, 'I pray thee therefore , father , that thou wouldest send him to my father’s house : For I have five brethren' . Here the rich man thus confesses he has a closer relationship to another father, who is actually Satan the Devil. (see John 8:44) The rich man requests that Lazarus water down God's judgment messages so as not to put his "five brethren", his religious allies, into "this place of torment." - verses 27 & 28. "Abraham saith unto him , 'They have Moses and the prophets ; let them hear them .'" - verse 29. Yes, if the five brethren would escape torment, all they have to do is heed the writings of Moses and the Prophets that identify Jesus as the Messiah and then become his disciples. But the rich man objects: "Nay , father Abraham: but if one went unto them from the dead , they will repent.' But he said to him, 'If they do not listen to Moses and the Prophets, neither will they be persuaded if someone rises from the dead.'" - verses 30 & 31. God will not provide special signs or miracles to convince such. People must read and apply the Scriptures if they would obtain his favor. The context and the wording of the story show clearly that it is a parable and not an actual historical account. Poverty is not being extolled, nor are riches being condemned. Rather, conduct, final rewards, and a reversal in the spiritual status, or condition, of those represented by Lazarus and by the rich man are evidently indicated. The time will soon come for the tables to be turned on people who are rich in worldly goods, political power, and religious control and influence, but neglect the actual doing of the will of God. They will be put down, and those who recognize their spiritual need will be lifted up. Jesus pointed to such a change in his introduction to the parable. Luke 16:16-17 If you feel you have a better explanation to the parable than this, please bring it up that we might learn from you. |
Reyginus: The problem we christains have with bible verses is that we fail to break the constituents words down for proper analysis.Does verse 21 show that each human and animal have a spirit that goes on living as an intelligent personality after it ceases to function in the body? No; the spirit as used in that verse is the active life-force in earthly creatures. Solomon says Man and Animals go to the same place after their death. The question is: Where are the dead humans and where are the dead animals? Remember, many believe that humans go to either hellfire for torment or heaven for bliss after their death. Life is meaniful, my brother. Saly though, many have died without realizing this. Let make the hay while the sun is shinning. I understand Solomon's sermon as much as you do, but he has also passed on some things we should not ignor - where they dead Humans and Animals go to. |
Reyginus: Lol. Before you start comparing man to other animals you must know that they lack freewill and were not made in the image and likeness of God.Truthislight's question is not illogical. It's very pertinent to the subject. Ok, get it directly from Solomon: [19] For the fate of the sons of men and the fate of beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts; for all is vanity. [20] All go to one place; all are from the dust, and all turn to dust again. [21] Who knows whether the spirit of man goes upward and the spirit of the beast goes down to the earth? - Ecclesiastes 3:19-21 RSV Would you say the above is illogical since man was created in God's image? Since you stylishly dodged truthislight's question, can you please answer Solomon's? Verse 21. |
Mr_Anony: Reading Revelations 20, there is one thing we know for sure that will happen to the false prophet, the antichrist and the devil; they will be tormented forever."13 And the sea gave up the dead which were in it ; and death and hell delivered up the dead which were in them : and they were judged every man according to their works . 14 And death and hell were cast into the lake of fire . This is the second death . 15 And whosoever was not found written in the book of life was cast into the lake of fire" . Rev. 20:13-15 KJV My questions: if hell is really a place of torment, why would those in it come back for judgement? On what basis were they sent to hell in the first place? Its usage in verse 13 perfectly fit that of a grave - the place for the deads. Delivering up of people from it is nothing, but resurrection of the deads from it for judgement. |
Mckybarf: i wonder who is missing the point here. According to scripture unless a man accepts Christ and turns from his old ways, he is doomed to be condemned with the devil with unquenchable fire in a place where there is gnashing of teeth and the likes. Physical death is for all men but spiritual death(separation from God) is as a result of adams sin. If a man refuses to accept Christ, he is spiritually dead but his punishment is not until God comes to judge the world and recompense every man according to his deeds.Guy, I don't understand you. In other words, do you mean if Adam did not sin all men would still be subject to physical death but remain alive spiritually? |
Mr_Anony: It is good that we are working towards the same thing. What we are divided on is what it means to "perish" as shown in scripture.It's you that brought up this parable and have failed to explain it. The rich man in the parable stood for the self-important religious leaders who rejected Jesus and later killed him. Lazarus pictured the common people who accepted God's Son. The death of the rich man and of Lazarus represented a change in their condition. This change took place when Jesus fed the neglected Lazarus-like people spiritually, so that they thus came into the favor of the Greater Abraham, Yahweh, the heavenly father. At the same time, the false religious leaders "died" with respect to having God's favor. Being cast off, they suffered torments when Christ's followers exposed their evil works. So you see, the parable does not teach that some dead persons are tormented in a literal fiery hell. Please read from verse 14 and take note of Jesus primary audience. Please go to www.wikipedia.org/wiki/Gehenna befor reading the following. In the Hebrew Scriptures Gehenna is "the valley Hinnom." Remember, Hinnom was the name of the valley just outside the walls of Jerusalem where the Israelites sacrificed their children in the fire. In time, good King Josiah had this valley made unfit to be used for such a horrible practice. "And he defiled Topheth , which is in the valley of the children of Hinnom , that no man might make his son or his daughter to pass through the fire to Molech" - 2 Kings 23:10 KJV During the time Jesus was on earth Gehenna was Jerusalem's garbage dump. Fires were kept burning there by the adding of brimstone (sulfur) to burn up the garbage. Smith's Dictionary of the Bible, Volume 1, explains: "It became the common lay-stall [garbage dump] of the city, where the dead bodies of criminals, and the carcasses of animals, and every other kind of filth was cast." No live creatures, however, were cast there. Knowing about their city's garbage dump, Jerusalem's inhabitants understood what Jesus meant when he told the wicked religious leaders: "Ye serpents , ye generation of vipers , how can ye escape the damnation of hell (Gehenna)?" - Matthew 23:33 KJV Jesus plainly did not mean that those religious leaders would be tormented. Why, when the Israelites were burning their children alive in that valley, God said that to do such a horrible thing had never come up into his heart! "And they have built the high places of Tophet , which is in the valley of the son of Hinnom , to burn their sons and their daughters in the fire ; which I commanded them not, neither came it into my heart ". - Jeremiah 7:31 KJV So it was clear that Jesus was using Gehenna as a fitting symbol of complete and everlasting destruction. KJV uses the word "Hell" Jesus meant that those wicked religious leaders were not worthy of a resurrection. Those listening to Jesus could understand that those going to Gehenna, like so much garbage, would be destroyed forever. Can you explain Jude 7? |
Ihedinobi: I really cannot add much to Lord Reed's, Image123's, Reyginius's and Mr Anony's intro, to mention the few believers I remember here represented. They fully capture my stand on the matter at hand. However, I will point out the following.6 And the LORD was sorry that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, "I will blot out man whom I have created from the face of the ground, man and beast and creeping things and birds of the air, for I am sorry that I have made them." - Gen. 6:6,7 RSV Ihedinobi, why would God feel sorry and be grieved over what He knew will happen? As "a good bible scholar", how would you explain that to the critics of God and Bible? Falsehood is like a stone thrown into a pond, it generates a ripple, the ripple generates another - they keep multiplying and expanding - - - - -> |
Ihedinobi: I really cannot add much to Lord Reed's, Image123's, Reyginius's and Mr Anony's intro, to mention the few believers I remember here represented. They fully capture my stand on the matter at hand. However, I will point out the following.Now tell us, your position regarding death resulting from sin better fits which of the following two statements? 1. "But of the tree of the knowledge of good and evil , thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die". - Gen. 2:17 KJV God later shaded more light on Gen. 2:17 regarding death as follows: "In the sweat of thy face shalt thou eat bread , till thou return unto the ground ; for out of it wast thou taken : for dust thou art, and unto dust shalt thou return". - Gen. 3:19 KJV 2. "And the serpent said unto the woman , Ye shall not surely die" - Gen. 3:4 KJV |
Mr_Anony: Interestingly Fresky, you omitted a large part of Christ talking about a suffering after judgment. What you are proposing sounds like this: Man sins and dies, God resurrects him and says something along the lines of "you have been a very bad boy haven't you? Now go back to sleep"."Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire;" - Rev. 20:14 RSV. Do you agree with Rev. 20:14 that the lake of fire = the second death? If yes, what is your definition of death? Is death not a form of punishment? |
Mr_Anony: This is the reason why I asked everyone to give their introduction so that it will be easy to go back and see exactly what each person's position is instead of merely generalizing based on what you think the person is saying.Who are you trying to kid? If truly you believe that Jesus' parable is figurative why then did you introduce it as follows: "One may argue that the story is figurative but two things are quite certain from this parable"......by Mr Anony. It's another way of saying: though others may claim Jesus' parable is figurative, but as for me, it's 100% literal. Again, if you truly believe it is figurative why then do you frequently quote same to substantiate your teaching on a literally fiery Hell? How would it sound if I claim that knife is not harmful but each time I talk about dangerous weapons I mention it as number one example? Is that not contradictory? I am sure you are trying to avoid the questions that are associated with the literally meaning of the parable. |
obadiah777: http://www.informationnigeria.org/2012/09/bizarre-27-year-old-man-cuts-off-his-own-hands-to-prevent-him-from-stealing.htmlThank you Obadiah for showing us how dangerous and harmful it can be if Jesus' words at Matt. 5:29-30 are taken literally. Mr Anony, please who is responsible for the young man's amputation? |
ijawkid: That man na mumu man wey cut him hand......lol....My bros, no be small thing...o You see what harm this falsehood can cause. I am sure Mr Anony and his fellow Hellers have seen this. |
@Mr Anony What is a parable? If you claim what Jesus said at Luke 16:19-31 and other related scriptures should be taken literally, then answer the following: 1. Is hell literally within speaking distance of heaven so that a real conversation could be carried on between Abraham and Lazarus? 2. If the rich man were in a literal burning lake, how could Abraham send Lazarus to cool his tongue with just a drop of water on the tip of his finger? 3. Have you literally plucked out or cut off any part of your body that can possibly prevent you from entering into the kingdom of God? Who has ever done it, can you tell us?..........Matt. 5:29-30 |
jacobscros: This chapter chronicles the end of days on earth.Can't post it here cos of a poor phone im using.My question is the 144000 from the 12 tribes of israel who are sealed with God's mark, they pass thru the tribulation period but are untouched. Will the rest of us be in heaven by then? Verses 9 to 15 talk about the rest of the world who are uncountable in number and are now in heaven serving God in his temple where angels are but passed through great tribulation .Who are these 12 tribes of Isreal? The Isreal of old or the present? Which? |
Joagbaje: Revelation 7:4And I said to him, “Sir, you know.”So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. -Revelation 7:14 (NKJV) The great multitude envisioned by apostle John are those who will survive(come out of) the great tribulation. They will not be "raptured" before the great tribulation, but will experience and survive it. You cannot come out of something you have not experienced. The truth is many will perish and many will come out of (survive) it. Are you afraid? |
1. Death is the opposite of life. It is a state of non-existent or inactivity. When I was not created, I did not exist. When I die I will exist no more. God said to man: "but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” -Genesis 2:17 (NKJV) "...For dust you are, And to dust you shall return.”-Genesis 3:19 (NKJV) "Then the serpent said to the woman, “You will not surely die. -Genesis 3:4 (NKJV) In view of the above, it is either God or Satan is a liar. Well, Eve was quick to realize Satan is a liar. "...The woman said, “The serpent deceived me, and I ate.” -Genesis 3:13 (NKJV) This seed of untruth about man continuous existence after sin and death was sown far back in the garden of Eden, it is almost as old as man. Since Satan is crafty and unrelenting he has re-packaged and re-presented same. Today we have this untruth in forms such as immortality of the soul of man, reincarnation of man, eternal torment of man in a fiery hell etc. Considering the foregoing, on whose side are you? God's or Satan's? 2. Hell simply means grave. The Hebrew word for it is Sheol, the Greek word for it is Hades. It is not a literal place for torment. It is a place of inactivity. For example, Jesus was raised from the grave or Sheol or Hades or Hell. Compare the following quotations from the King James Versions: "For thou wilt not leave my soul in hell ; neither wilt thou suffer thine Holy One to see corruption" - Psalms 16:10 (KJV) "Because thou wilt not leave my soul in hell , neither wilt thou suffer thine Holy One to see corruption" - Acts 2:27 (KJV) For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption. -Psalms 16:10 (NKJV) "For You will not leave my soul in Hades, Nor will You allow Your Holy One to see corruption. -Acts 2:27 (NKJV) Conclussion: Hell = Sheol = Hades = Grave. 3. Fire is a symbol of annihilation. The lake of fire and sulphur is not a literal place of torment, but a symbol of everlasting death - the second death. Destruction by God is everlasting - no hope of recovery or resurrection. It's like incinerating an object. Whenever the expression "everlasting/eternal torment, punishment, suffering etc is used, it's often symbolic, not literal. Consider the following: "as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire". -Jude 1:7 (NKJV) Geographically and literally speaking, today the biblical cities of Sodom and Comorrah are believed to have been in the vicinity of southeastern Isreal, near the south end of the dead sea. They are industral sites. If we take Jude's description of the destruction of the aforementioned cities literally, then either Jude lied or the incident never happened. The truth is, their death was final. Destruction of the wicked by God is often described symbolically as by fire. It's difference from destruction by others. 4. Will there be any retribution for unrepentant sinners? Yes! Whatever means God will use, the wicked will be killed. I mean death, in the true sense of the word. It will be total annihilation. They will exist no more. "For evildoers shall be cut off;But those who wait on the Lord, They shall inherit the earth. For yet a little while and the wicked shall be no more;Indeed, you will look carefully for his place, But it shall be no more. -Psalms 37:9-10 (NKJV) 5. Is there any hope for the dead? Yes, the hope of resurrection! God made man from dust and from dust faithful ones who died will be resurrected at His appointed time. |
Hmmmm, I missed a lot. Please tick me too for the upcoming discussion and note my preference. WEB - World English Bible Or YLT - young's Literal Translation |
God2man: Our Lord Jesus Christ warned us repeatedly to escape the danger of hell because it is a terrible place to go.Is hell literally within speaking distance of heaven so that a real conversation could be carried on between Abraham and Lazarus? If the rich man were in a literal burning lake, how could Abraham send Lazarus to cool his tongue with just a drop of water on the tip of his finger? .....Luke 16:23-24 Literally speaking, is hell (with fire burning continually) supposed to be a dark place? .....Matthew 8:12 Has anybody desirous of entering into the kingdom of God ever literally cut off his foot or plucked out his eye? Can the worns that we know resist heat?....Mark 9:44,46,48 How would you defend God if one accuses Him of having a double standard? Remember, the sister died as unrepentant sinner, shouldn't she had been an obvious candidate for hell? If God fails to return all unrepentant wrongdoers who have died in their sins as He retuned the sister, would He not be lebelled as partial and unjust? Finally, as it is almost always the case with this kind of story, did the sister not establish a church of her own? |
Rossikk: THERE IS NO SUCH THING AS DEATHThose who have been near death have, in other words, never actually been dead. They experienced something while they were still alive. A person is still alive even seconds before his death. They were near death but not yet dead. what Josiane Antonette experienced was not difference from what some of us experience whenever we have serious malaria. The published near-death experiences are almost always depicted as being positive, although it is known that negative experiences also occur. Many publishers often establish their church afterwards. The reason for doing so is always what has been highligted above in your quoted post. As for me, when you die, you return to dust, for from it you came to be. All the chemical elements that make up man is found in the dust 100%. The amount of information in your brain is more than what you can relate in your present lifespan. This explains why you can dream for just a few seconds, but relate same in minutes or perhaps hours. Whenever the body is at rest momentarily due to sleep, sickness, drugs intake and the likes, it presents an opportunity for the brain to give an infinitesimal release of astronomical amount of what it has in-stored. They are life but not afterlife experiences. |
benodic: @ Freksy:Fallacy! It's a brain work, nothing really leaves the body. Moreover, those who believe in reincarnation say that the very meaning of being reborn is to get a new chance to better our situation. If this is so, why in this day and age do wickedness dominates the world scene more than ever? If only good people are reborn as humans, where did all the wicked people come from? Should not there be fewer and fewer wicked people? Is the purpose of reincarnation not defeated? The truth is: Nobody, good or wicked, is ever reincarnated to begin another life as a human or anything else for that matter. |
Atheist:-D:Thanks for the advice! Its sounds like the one below: "Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going." -Ecclesiastes 9:10 (NKJV) |
Atheist:-D:Guy, I believe you! When I looked up Genesis 3:19 referred to by truthislight i found the same thing. "In the sweat of your face you shall eat breadTill you return to the ground, For out of it you were taken;For dust you are, And to dust you shall return.” -Genesis 3:19 (NKJV) |
benodic: @ FreksyA neurosurgery pioneer, Wilder Penfield, who operated on epileptics who were under local anesthesia, made an interesting discovery. He found that by stimulating different parts of the brain with an electrode, he could cause the patient to have the feeling of being outside his own body, traveling through a tunnel, and meeting dead relatives. He further discovered that children who have had near-death experiences meet, not their dead relatives, but schoolmates or teachers—those who are still alive. This indicates that such experiences have a certain cultural connection. What is experienced is connected with the present life, not with something beyond death. Medical experts have reported that the aforementioned can also occur in connection with "fatigue, fever, epileptic attacks and drug abuse." Also, are you aware that unborn babies of about 5/6 months' gestation can respond to external sound and light? You started inputting things into your brain as early as that. Sir, how sure are you that it's not one of the above experiences that gives you a mental impression of a pre-existent life? |
Emmyk: It was raised in Philosophy class with so many arguements. Is Man's destiny made by himself (his Labour) or by God? Want a broad knowledge in the afore question please.What was your position? |
Atheist:-D:Do you mean we'll all turn to dust at death? |
benodic: when someones dies the real self soul simply drops the physical body just like where someone is changing cloth and moves to the next plane where he faces the Judge of the dead. after judgement depending on how the person spent his/her life while on earth he/she may be required to reincarnate in order to pay back debts incurred in the previous life. some souls are so attached to the earth that after the demise of the physical body they become earth bound and start roaming around the earth as ghost disturbing people. while others who have attained spiritual maturity once they drop the physical body moves straight into the heavenly worlds and does not need to reincarnate. if they come back they do so as spiritual masters in order to help fellow souls find their way back home to God.Sir, has any of your grandparents reincarnated before or told you about his/her previous life? Where were you before this present life? |
pastor prosper :Please what is rapture and where can I find it in the scripture? |
OLAADEGBU: This has already been answered unless you have not been reading my post. Here is it again.The above assertion is baseless and is a huge LIE. The truth is what you have been told by ijawkid. The begetter is not = the begotten. The former is always greater than the latter. Isaac was "the only begotten son" of Abraham. He was not = Abraham, his father. "By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son," -Hebrews 11:17 (NKJV) What Abraham did as describes by Paul at Hebrews 11:17 was a demonstration of what God would do to redeem man. Abraham, the father of Isaac, represented Yahweh, our heavenly father. Isaac, the only begotten son of Abraham, prefigured or represented Jesus, the only begotten son of Yahweh. The only begotten son of Abraham was not = Abraham. Similarly, the only begotten son of Yahweh is not = Yahweh |
OLAADEGBU: Now lets look at the verse you keep quoting without understanding its import:According to1Peter 3:18 quoted bellow, in what form was Jesus put to death and made alive. Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.- New English Translation (NET) Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; - (WEB) for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit, - (BBE) Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; - (ASV) because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit, - (YLT) for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit, - (DARBY) For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: - (KJV) Why does KJV use "in the" when describing Jesus' form of death, but uses "by the" when talking about his resurrection? Well, the reason is obvious.....one of those twists. Can you justify your accusation with the above quotations? |
aletheia: 2. Jesus claimed equality with the Father.Jesus never claimed equality with God, rather, it was the unbelieving Jews who falsely accused him of claiming equality with his father. At John 14:28 he openly declared that his father is greater than him. Of course, everyone would expect the father to be greater than his son. aletheia, your last paragraph has brought to my mind the following scripture: Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ” -John 20:17 (NKJV) Considering your analogy, can we also say that Mary Magdalen is fully God? Or that other disciples are fully God? If no, why? Jesus even added Something very interesting: "my God and your God", hmmmm! |
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