₦airaland Forum

Questioner: Assalaamu ‘alaykum

Dr Sharof: Wa’alaykumu ssalaam

Questioner: Is it wrong to be a Chelsea or an Arsenal fan?

Dr Sharof: It is not good, it is not good; one should rather be from the party of Allaah. (Allaah says), “…Unquestionably, the party of Allaah, they are the successful.” [Soorah al-Mujaadilah (58):22] One should join the party of Allaah and not Arsenal, Chelsea, Man United. What for? What do we need it for? If you join one of these (clubs), your blood pressure may rise unnecessarily. I hope you are also aware. For instance, if you attach the sticker ‘up Chelsea/up blues’ to your car and Allaah makes your club to be beaten 7-0 by Man United, and you have forgotten that the sticker is on your car, so a person drives past you and says “Up Man U, up Man U” and you remember that the sticker on your car is “Up blues”, your blood pressure will rise and then you will place a curse upon the person. Why bother? They are displaying insanity over there while you are imitating them here. Does it concern you? Who cares if they are beaten 100-0? Why bother? Iro lasan! That’s it.

Source: Majmoo'al-Fataawa of Dr Sharof Gbadebo Raaji (may Allaah lengthen his life upon goodness)

Transcribed and compiled by Aboo Aaishah Al Odeomeey

Supplication of the travellers for the residents

The Qur'an advises against excessive suspicion and spying into the faults of others. The verse (Surah Hujurat V.12) prohibits such actions and emphasizes that some suspicion can be sinful. The term "Tahassus" (searching) is also cautioned against, as it can have negative implications when applied to the private lives of others. The Prophet (Sallallahu Alaihi Wasallam) has explicitly discouraged spying and seeking out faults. Instead, a Muslim is encouraged to consider presented evidence but should not actively look for others' faults.

Abu Barzah Al Aslami narrates that the Prophet (Sallallahu Alaihi Wasallam) warned against speaking ill of Muslims behind their backs and searching for their faults. It is said that those who seek out faults of others will have their faults exposed by Allah, even in the privacy of their homes.

The acts of Tajassus (spying) and Tahassus (searching) encompass actions like secretly listening to conversations without permission or eavesdropping at someone's door.

A Muslim should be mindful of their social conduct, as it is an integral part of their character and worship. The emphasis is on cultivating good character and noble qualities, as they hold great significance in the scale of deeds and acts of worship.

Inspired from Darul ihsan

This week, we explore Hadith 17 (past episodes here), narrated by Abu Yaala Shaddad bin Aws, where the Messenger of Allah (peace be upon him) imparts a profound lesson:

"Allah has ordained excellence in every task. Therefore, when you engage in killing, do it with proficiency, and when you perform a slaughter, do it with excellence. Let each one of you sharpen his blade and show compassion to the animal being slaughtered."

In this Hadith, we learn the importance of doing everything with proficiency and excellence. Whether it's a task of great significance or a simple act, we are encouraged to perform it to the best of our abilities. The Prophet's guidance reminds us to be mindful of our actions and to show compassion and respect even in moments that may seem routine.

The Hadith carries several important lessons for us:

1. Pursuit of Excellence: The Prophet emphasizes the value of excellence in all our actions. It serves as a reminder that Islam encourages believers to strive for proficiency and perfection in every task they undertake, no matter how big or small.

2. Ethical Conduct: The Hadith teaches us about ethical behavior and responsibility. It highlights the importance of performing acts such as killing or slaughtering with care and compassion, ensuring that unnecessary suffering is avoided.

3. Mindfulness and Consciousness: [/b]By sharpening our skills and being mindful of our actions, we become more aware of the impact we have on others, including animals. This mindfulness fosters a sense of consciousness and empathy in our daily lives.

4. [b]Humane Treatment of Animals: The Hadith emphasizes the importance of treating animals with kindness and sparing them from unnecessary suffering during the process of slaughter. It promotes the ethical treatment of animals and discourages cruelty.

5. Application beyond Slaughtering: While the Hadith specifically addresses slaughtering, its underlying message extends to all aspects of life. It encourages us to be considerate and skillful in our dealings with everything and everyone around us.

6. [b]Environmental Stewardship: [/b]Taking care of the environment and the world around us is a fundamental Islamic value. By encouraging proficiency and compassion in our actions, the Hadith reminds us of our responsibility as stewards of the Earth.


Overall, this Hadith teaches us to adopt a holistic approach to life, focusing on excellence, ethics, mindfulness, and compassion in all that we do.

Episode 48


https://www.youtube.com/watch?v=qEhknefUUTM

In tonight's episode 48, I continued my explanation from frame 12 (page 360) of Program F13. I discussed how to integrate functions of a linear function of x. Using this concept, I introduced the u-substitution approach to integration. From this approach, I derived two rules of integration. I then concluded the video with integration by partial fractions.

Episode 5

In this video, I demonstrate how to multiply scalar by matrix and matrices together in Yoruba.


https://www.youtube.com/watch?v=kX_Ss7ADVFY

Episode 4

Addition and subtraction


https://www.youtube.com/watch?v=d4GTJ-gAvlc

Episode 47

In last night's episode (episode 47), we began Program F13 (integration). I introduced integration as the reverse process of differentiation and explained how we encounter the constant of integration after integrating a function. Additionally, I differentiated between general and particular solutions.


https://www.youtube.com/watch?v=u8ZPL_Uydf0

This week, we will review the 16th hadith of the forty hadith of An-nawawih. For the past review, see here

On the authority of Abu Hurayrah (may Allah be pleased with him):

“A man said to the Prophet, ‘Give me advice.’ The Prophet, peace be upon him, said, ‘Do not get angry.’ The man asked repeatedly and the Prophet answered each time, ‘Do not get angry.’”

Related by Bukhari & Muslim

This Hadith carries a profound message that resonates through time. The wisdom lies in the simplicity of the advice - controlling one's anger.

It teaches us several valuable lessons:

1. Importance of Seeking Advice: The man in the Hadith approached the Prophet (peace be upon him) seeking guidance. This highlights the importance of seeking advice from knowledgeable and wise individuals, especially when facing challenges or seeking direction in life.

2. Patience and Consistency: Despite the man repeatedly asking for advice, the Prophet (peace be upon him) remained patient and consistent in his response. This reminds us of the importance of patience in imparting wisdom and not getting frustrated when answering the same question repeatedly.

3. Controlling Anger: The central message of the Hadith is the emphasis on controlling anger. The Prophet (peace be upon him) responded with the same advice multiple times, emphasizing the significance of this virtue in Islam. It reminds us that reacting with anger can lead to negative consequences and hinder the path to personal growth and inner peace.

4. Humility of the Prophet: The Prophet's (peace be upon him) humility is evident in this Hadith. Despite his exalted status, he kindly and patiently responded to the man's request for advice, showing that he was approachable and caring towards his companions.

5. Simplicity in Guidance: The concise and straightforward advice, "Do not get angry," reflects the simplicity of Islamic teachings. It emphasizes that Islam offers practical and clear guidance for daily life, making it easy for believers to follow.

6. Universal Applicability:The lesson of controlling anger is relevant to people of all backgrounds, cultures, and times. It highlights the universality of the teachings of Islam and their timeless relevance in addressing human emotions and behaviors.

7. The Power of Self-Control: By advising against anger, the Hadith underscores the importance of self-control and mastering one's emotions. It encourages us to react to challenging situations with composure and to seek peaceful resolutions.

These lessons serve as a reminder for us to embrace patience, humility, and self-awareness in our daily lives, striving to follow the teachings of the Prophet (peace be upon him) and embody the essence of Islam in our conduct and interactions with others.

Today, on the 21st day of July 2023, we are blessed to witness the 3rd day of Muharram, 1445AH. As per the counting of NSCIA, the coming Thursday and Friday mark the auspicious days of Tasu'a and Asuuroh, where fasting holds immense benefits.

Let us first emphasize the significance of fasting on the day of `Ashura' - the 10th of Muharram. It holds great merit in Islam, and our beloved Prophet (peace and blessings be upon him) said, "Fasting the day of `Ashura' (is of great merits), I hope that Allah will accept it as an expiation for (the sins committed in) the previous year" (Muslim). Moreover, following the Sunnah, fasting on the 9th of Muharram is highly recommended. This practice distinguishes us from the Jewish community, as noted by Ibn `Abbas (may Allah be pleased with them both) (At-Tirmidhi).

Our Prophet (peace and blessings be upon him) exemplified the practice of fasting on the day of `Ashura', as he observed the Jews of Madinah fasting on this day to remember Prophet Musa (peace be upon him). He admired their tradition and fasted on this day, encouraging his Companions to do the same. Before the end of his life, he recommended fasting on both the 9th and 10th of Muharram, and thus, it is our Sunnah to observe both days.

In the well-known book Fiqh As-Sunnah, the late Sheikh Sayyed Sabiq highlighted the significance of the month of Muharram, stating that the best fasting after Ramadan is in this blessed month.

Regarding the day of `Ashura', the Prophet (peace and blessings be upon him) made it clear that fasting on this day is not obligatory but rather voluntary. Muslims have the choice to fast or not, with no compulsion. Thus, there are three levels of fasting on `Ashura', as explained by Muslim scholars:

1. Fasting for three days: on the 9th, 10th, and 11th of Muharram (next Thursday, Friday and Saturday for this year).

2. Fasting on the 9th and 10th of Muharram (Thursday and Friday for this year).

3. Fasting solely on the 10th of Muharram (Friday for this year).

Dear brethren, may Allah make it easy for us to fast these blessed days. Let us strive to observe this noble tradition and encourage others to do the same. Together, may we seek Allah's mercy and blessings during this sacred time. 🌙🕌

Kindly remind others to partake in these special fasts and may Allah shower His grace upon all of us.

Al-Muharram is not only the first month of the Islamic calendar, but it is also a month greatly cherished by Allah Himself.

The Sacredness of Al-Muharram

Al-Muharram is one of the four sacred months mentioned in the Quran, along with Rajab, Dhul-Qa'dah, and Dhul-Hijjah. During these sacred months, righteous deeds are greatly rewarded, and sins are magnified. So, let us seize this opportunity to engage in acts of worship and seek forgiveness from our Creator.

Seek Blessings in Al-Muharram

This blessed month is a time to seek Allah's blessings and mercy. Let us increase our prayers, remembrance of Allah, and acts of charity. The rewards for our efforts during this month are multiplied manifold, and it is an excellent chance to draw closer to our Creator.

Remembering Ashura (and Tasha)

Al-Muharram holds a significant day of remembrance, known as Ashura, on the 10th day. It is a day of fasting and reflection, commemorating the historic events that took place in the life of Prophet Musa (Moses) and his followers. On this day, fasting helps purify our souls and brings us closer to the path of righteousness.

Unity and Brotherhood

Al-Muharram is a time to strengthen the bonds of brotherhood and unity within our community. Let us support and care for one another, offering a helping hand to those in need. Together, we can create a spirit of love and compassion that embodies the true essence of Islam.

Embrace the Holiness

As we embark on this blessed month, let us make the most of every moment. Let us remember that Allah's mercy and blessings are abundant during Al-Muharram. May we utilize this time to enrich our souls, strengthen our faith, and seek guidance from the Almighty.

May Allah shower His choicest blessings upon all of us during this sacred month, and may it be a source of tranquility, enlightenment, and spiritual growth for each one of us.

This modern era, vices and distractions abound, even in the tiniest corners of our lives. Thankfully, dedicated scholars are working tirelessly to awaken and revitalize the Ummah.

I am delighted to present a remarkable piece that has been meticulously written and eloquently explained for easy understanding.

_Can you guess what it is?

It's the renowned Scholastic book, *"Bulughul Maraam min Adilatil Ah'kaam," authored by the esteemed Al-Haafidh Ahmad Ibn Hajar Al-'Asqalaaniyy [رحمه الله تعالى]. And now, it has been translated into Yorùbá, our mother tongue, by the eminent scholar Dr Sharafudeen Gbadebo Raaji [حفظه الله ورعاه].

This translation aims to provide a balanced understanding of the pristine Islam.

We are excited to announce the book's Unveiling at the following locations:

📅 Unveiling Dates:
📍Lagos, Jilsatul Baseerah, August 13th, 2023.

📍Ibadan, Hudan Wabushraa, August 20th, 2023.

📍Ogbomoso, Hudan Wabushraa, September 2nd, 2023.

📍Abuja, Hudan Wabushraa, September 3rd, 2023.

Don't miss out on this opportunity to enhance your knowledge!

*Unveiling Price: N5,000/ copy
*Post Unveiling Price: N6,500/ copy

_For more enquiries and send proof of payment contact:_

*07061276961, 07031117241

The more you buy and gift others, the more reward you amass. Spread the word! 🗣️

Jazaakumullahu khayran

Matrix notations


https://www.youtube.com/watch?v=SL2O8LUDCSg

Types



https://www.youtube.com/watch?v=-SwH1JM0vaE

No two words can invoke as much hope and confidence as, “I promise.” As children we are taught that promises are unbreakable pledges which cannot be defaulted on under any circumstances. But, as we grow older, the old adage of, “promises were meant to be broken,” more often justifies the lack of commitment and follow-through placed behind these two words. Sometimes we forget that a promise, is like a pledge or a vow, and that it should be given only if we are absolutely sure that we can fulfill it.

As Muslims, our word should be our bond, and if we make promises, then we should also make sure that we keep them, for Allah says, ”surely every promise shall be questioned about.” (17:39)

How many times have we heard brothers and sisters who have just gotten married talk of the promises they have made to each other? She promises that she will always look her best when he’s at home, that the house will be immaculate at all times and that she will be the model of obedience. He promises that he will help her maintain their home, help her with the children and that he will practically be the poster boy for “Great Husbands Inc.”

If we revisit these very couples six-to-eight months later, we find a much different picture than the one painted only a few short months ago. We often find neither of them living up to the promises that they made, and this is usually the cause of much conflict and tension in many new marriages. Brothers and sisters, we must be careful to guard the promises we make to each other for Allah says, “whoever fulfills his promise and guards (against evil), surely Allah loves those who guard (against evil).” (3:76)

Broken promises in a marital relationship can lead to many problems.


When promises are broken, it breaks down the fragile walls of trust and confidence that must be maintained in order for the relationship to flourish. Sisters, if you promised that the dinner would be ready by the time he got home, then make sure that it is. Brothers, if you promised to cut the grass, then make sure you do that, before you go off to do something else. What may seem like a little thing to you, may be something quite big to someone else. By guarding our promises, we also guard the integrity of our relationships. This in turn fosters a more secure sense of reliability, trust and confidence, and serves to diffuse tensions and conflicts.

Allah says, ”They fulfill vows and fear a day the evil of which shall be spreading far and wide.” (76:7).

Let us fulfill our vows with this fear in mind. Let us not forget that even though we are neglectful, our scribe angels are not. If a brother comes to you in the mosque and asks a favor of you, and you say yes, just because you said Insha’Allah, that does not give you permission to break that verbal agreement. So many of us use Insha’Allah, as a way to get out of implicit or explicit verbal agreements we have made with each other. Many of us use Insha’Allah to say yes, when in our hearts we actually mean no. As Muslims, we are honour-bound to be truthful with each other, and we should always say what we mean, and mean what we say.

To no other group of individuals are broken promises more devastating, than to children. Children are like elephants, they almost never forget. If you promise a child something, they will remember that promise, even though they may not verbalize it to you. When a child knows that you are a person of your word, then it comes to trust and depend on you in a secure way. But, when a child finds out that you are not a person of your word, this can leave numerous hidden scars that can lead to a number of behavioral and disciplinary problems.

By keeping our promises to our children, we are also teaching them the importance of honour and commitment. By keeping our word to them, they will in turn learn to keep promises made to us and to their peers. As parents, we must always remember that the old saying, “do as I say, not as I do,” does not work. Children model themselves after behavior, and they will always do what they see their parents doing. By keeping our promises to our children, we also reinforce in them a sense of importance and belonging, and a knowledge that their feelings count too.

Allah says, ”And whatever alms you give or (whatever) vow you vow, surely Allah knows and the unjust shall have no helper.” (2:270)

So, let us then not be among the unjust. Let us be always mindful of the vows and promises we make to each other, so that through them we can tighten the bonds that hold us together.

Jamiat KZN

In times of hardship and uncertainty, let us remember the powerful promise of Allah. He assures us that those who fear Him and put their trust in Him will find a way out, a relief from distress. Isn't that comforting?

Allah says in Suratul At-talaq:

"...And whoever fears Allāh - He will make for him a way out[[i.e., relief from distress.]]

And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent."

Allah, the Most Merciful, provides for His servants in ways they never expected. When we place our reliance on Him, He becomes our all-sufficient support. He is our ultimate source of strength and provision.

It is good to recognize that Allah's plans and decrees are beyond our comprehension. He has already set a destined course for everything in this world. By placing our trust in Him, we align ourselves with His divine purpose.

So, in moments of doubt and difficulty, let us turn to Allah with complete reliance. He will guide us, ease our burdens, and grant us provisions beyond our imagination.

Remember, Allah is the ultimate fulfiller of His promises. He is with us every step of the way. Trust in Him, and He will surely accomplish His purpose in our lives.

May our hearts find solace in the unwavering reliance on Allah. May He grant us ease, provision, and steadfastness in our journey.

Introduction


https://www.youtube.com/watch?v=wLnG_evYSgE

In this video, I introduced matrices and determinants

The Role of Good Leadership in Building a Strong Society: Lessons from Personal Experiences

By Gafari Lukumon

When it comes to discussing the challenges our country faces, there are often two main arguments: some say the problems arise from bad leaders in positions of authority, while others believe the issues stem from the behavior of the followers. Personally, I tend to align with the first argument. In my opinion, for a society to thrive, we need virtuous and upright leaders who can serve as positive role models, establish and enforce rules, and ensure accountability for those who deviate from the right path. Even our Creator emphasizes the significance of having leaders within our communities, as it facilitates effective decision-making. Throughout history, God has sent Prophets and Warners as leaders to guide people and emphasize the importance of pursuing goodness and refraining from evil.

To illustrate my point further, let me share some concrete examples from my own experiences with two exceptional teachers who hold a special place in my heart. One of them taught me in high school, while the other mentored me during my undergraduate studies. I still consider them as my mentors and hold them in high regard, often referring to them as "father" due to the immense respect I have for them. May God bless all our teachers (Aameen).

We are all familiar with how students can sometimes exhibit unruly behavior in class, disrupting the learning environment and turning everything into a playground. However, a good teacher, akin to a leader, possesses the skill to effectively manage the class and foster an atmosphere of cooperation. Having control over the class is what distinguishes a truly great teacher. Even if someone possesses exceptional knowledge and teaching abilities, without proper class management, they cannot be considered a truly outstanding teacher. It is crucial to recognize the value of acquiring this essential trait through proper teacher training.

Allow me to share specific instances to illustrate my point. In the case of my high school teacher, whenever he noticed students making noise while he dictated notes, he would deliberately lower his voice, and miraculously, everyone would quiet down without needing to be told!

Now, let's consider my experience with the second teacher. In his class, you dared not have your phone turned on or set to anything other than silent mode. If a phone happened to ring, it would be confiscated until the end of the semester or you would have to "bail" it out by providing temporary writing markers. Whenever he asked, "Whose phone is ringing?", you either had to identify the culprit or face the consequences of leaving the class that day. 😂 I, too, fell victim to this rule once, but on that particular day, the teacher pardoned me (may God bless him) after I presented a convincing argument. As students, we always behaved ourselves, knowing the repercussions of having our phones confiscated or being expelled from the class.

In light of these examples, my argument remains steadfast: to build a prosperous nation, a cohesive community, or a harmonious home, we require exceptional leaders who can effectively manage the affairs of the people and guide them towards righteousness.

So, dear friends, which argument resonates with you?

Gafari Lukumon

DT published this today:

https://dailytrust.com/urgent-need-to-decentralise-certificate-authentication/?utm_term=Autofeed&utm_medium=Social&utm_source=Facebook&fbclid=IwAR3E-PGWHQfsaJ3GxAmKUwcGurLI7qSAUstuMcukK7jVnLQcpeSfmYPylM4#Echobox=1688941939

Sorry about your experience.

Do you obey your creator also? If not, you might want to work on that aspect too.

Also, try and seat her down and tell her the consequence of her action.

Prospective UI post-graduate students who are preparing for the UI English Proficiency Test will find some of the materials in the below Google drive folder useful:

https://drive.google.com/drive/folders/1MSgSDZ6ff0L2UaB-M7OY3nBeu-1RC1k8

My colleagues and I prepared some of them in 2016 when we were preparing for the exam.

Good luck.

In this short excerpt from my weekly explanation of the book KA Stroud Engineering Mathematics in Yoruba, I explain (in Yoruba), three important theorems in Calculus - intermediate values, mean values and Rolles theorem.

Very interesting!


https://www.youtube.com/watch?v=A6hOt1Oto7I

Subhanallah. Thanks ustadh

Lalasticlala, please let's discuss this. Some Sudan returnees have been asked to do the same this week to normalize their admissions back to Nigeria. Imagine the stress these guys are going to undertake in the name of stamping their documents.

Imagine someone coming from the South

FOR HOW LONG CAN HUSBAND AND WIFE LIVE SEPARATELY IN ISLAAM?

Questioner: For how long can a man travel leaving his wife behind?

Dr Sharof: It must not be more than four months. It must not be more than four months in as much as you do not want your wife to become wayward. A person who travels to England, neglecting his wife because of his work for four years, what is this? What kind of money do you want that requires you to neglect your wife for four years? For this reason, according to the Sharee’ah, it is permissible for a woman to take the issue to the correctors. Four years will be counted and after that if the husband is yet to arrive, she will do iddah (period of waiting) for four months and ten days; it will be assumed that the husband is dead. She will have to marry another husband, but this does not imply that her husband’s property will be shared. She will be asked to marry so that she will not become wayward. The property of the husband will not be shared until his age is calculated to have reached seventy, eighty, or ninety years. This is because it will be assumed that his colleagues would have been dead at about seventy, eighty or ninety years. The age to be used depends on the view of the corrector.

However, four years is required to make the wife free, but if her husband arrives after her waiting period, according to the Sharee’ah the man is still her legal husband on the basis of the initial marriage contract since it is (now) evident that he is not dead. If she had married a new husband before her initial husband arrives and she is yet to pack in, she still remains the wife of the initial husband. That is it.

A husband should not leave his wife for more than four months except if his wife approves of it. If her husband travels for twenty years and she approves of it, there is no difficultly in as much as she does not engage in illicit affairs. This is so because if one wishfully rejects his/her right, one cannot be censured for it. That is it.

A brother from the congregation: What if she had packed into the house of the new husband?

Dr Sharof: They (the scholars) say if the initial husband desires her, he will have to remarry her with a new contract. That is it.

A brother from the congregation: What if she has become the wife of the new husband?

Dr Sharof: That is what we explained.

The brother: Will the new husband have to divorce her?

Dr Sharof: The new husband will divorce her so that the initial husband marries her with a new contract.

The brother: What if the new husband decides not to divorce her?

Dr Sharof: If he decides not to divorce her, that’s the end. Things have changed.

[SOURCE: Q&A session of the tape, “Idile Musulumi”]

Transcribed by Aboo Aaishah Al Odeomeey

With a free medical insurance integrated, I love this!

So are we now justifying forgery and criminality? I don't understand. I think we should all rise up to condemn the act (not rewarding) irrespective of the region she comes from.

Before you call for my head. Attached is the real score as released by jamb.

HUNTING, HERBAL MEDICINE AND SHIRK IN YORUBA LANDS; ANY CONNECTION?

Questioner: If hunting in the Yoruba lands has to do with worshipping ‘Ogun’, is it permissible to take the concoctions, decoctions, and herbal powders made in the Yoruba lands to combat malaria, nettle-rash (hives), pile, and some other diseases since they also have do with Shirk?

Dr Sharof: We are not the one who said hunting has to do with ‘Ogun’. This is what we have seen with the people. The assertion that these concoctions, decoctions, and herbal powders have to do with Shirk are mere claims that cannot be accepted until when proven otherwise. Produce your proofs if you are indeed truthful. Holding that all these people who deal with herbs and herbal powders engage in acts of Shirk requires a research. These (stuffs) do not have anything to do with shirk except the one who is a Mushrik. What is the evil inherent in knowing about malarial herbs? What is the evil inherent in knowing about malaria herbal powder, nettle-rash herbal powder, nettle-rash herbs, (and so on) even if you’re the Imaam of the Masjid? What is bad about it? There is no problem about that. If you leave the Masjid you can continue selling your malaria herbs and nettle-rash herbs. There is no problem about it. Do not have the thinking that everything the Yorubas do is forbidden. Do you regard them as the people of hell? What sort of rubbish is this? Are the whites who make phensic and panadol Muslims? Is the paracetamol you take made by the Muslims? What is this nonsense? That is it.

However, this does not imply that the one who sells these herbal powders should become an occultist. Do not become an idol worshipper because you are selling herbal powders, claiming that you inherit it from your father. Do not go to people who engage in such rubbish. You should only approach those who are sincere and do not engage in acts of Shirk. There is no harm about this.

[SOURCE: Question and Answer session of the tape titled, "Justice in Islaam"]

Transcribed by Aboo Aaishah Al Odeomeey

Finding distance along small circles


https://www.youtube.com/watch?v=sKmGLzmMXqg

Finding distance along great circles


https://www.youtube.com/watch?v=OHJQWnxWrxA

Since Haj is among the most virtuous deeds in Islam, and not everyone can afford it (especially on a continuous basis) Allah Subhanahu wa Ta’ala has attached the reward of optional Haj to certain other deeds for the benefit of all.

Those without money to travel to Hajj can take consolation from the following narrations which promise of various other deeds yielding Haj rewards:


1. Wudhu at home before proceeding for Salaah with Jamaat.

عن أبي أمامة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال

من خرج من بيته متطهرا إلى صلاة مكتوبة فأجره كأجر الحاج المحرم ومن خرج إلى تسبيح الضحى لا ينصبه إلا إياه فأجره كأجر المعتمر وصلاة على إثر صلاة لا لغو بينهما كتاب في عليين

رواه أبو داود (559)

Sayyiduna Abu Umaamah (radiyallahu’anhu) reports that Rasulullah (sallallahu ‘alaihi wa sallam) said: “One who purifies himself (i.e, makes wudhu) and leaves his home to attend the fardh salaah in congregation receives the reward of a Haji in the state of Ihram,

And if he leaves for the salaatu-Dhuhaa (Chaast) he gets the reward of ‘Umrah…

(Sunan Abi Dawud, hadith:559)

2. Salatul Ishraaq.

عن أنس بن مالك رضي الله عنه قال قال رسول الله صلى الله عليه وسلم

من صلى الغداة في جماعة ثم قعد يذكر الله حتى تطلع الشمس ثم صلى ركعتين كانت له كأجر حجة وعمرة قال قال رسول الله صلى الله عليه وسلم : تامة تامة تامة

رواه الترمذي وقال حديث حسن غريب (586)

Sayyiduna Anas Ibn Maalik (radiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wa sallam) said: “Whoever offers his Fajr salaah in congregation, and then remains seated making the dhikr (remembrance) of Allah until (approximately 15 mins after) sunrise after which he offers two rak’aats of salaah (Ishraaq), will receive the reward of one complete Haj and one complete ‘Umrah”

(Sunan Tirmidhi, hadith:586 with a sound chain)

N.B. Rasulullah (sallallahu ‘alaihi wa sallam) repeated the words: “complete” thrice.

3. Going to the Masjid to acquire Knowledge.

عن أبي أمامة رضي الله عنه عن النبي صلى الله عليه وسلم أنه قال

من غدا إلى المسجد لا يريد إلا أن يتعلم خيرا أو يعلمه، كان له كأجر حاج تاما حجته.

رواه الطبراني في الكبير(7473) بأسناد لابأس به. كذا في الترغيب 1/104، وقال العراقي في تخريج الإحياء(4253): وإسناده جيد. وانظر المستدرك للحاكم 1/91.

Sayyiduna Abu Umaamah (radiyallahu’anhu) reports that Rasulullah (sallallahu ‘alaihi wa sallam) said: “Whoever goes to the Masjid for the purpose of learning or teaching Knowledge, receives the reward of a Haji whose Haj was perfect.

(Tabarani, hadith:7473 with a sound chain. See Targheeb vol.1 pg.104 & Takhreejul Ihyaa, hadith:4253)

4. Umrah in Ramadhan.

عن ابن عباس أَنَّ النبى -صلى الله عليه وسلم- قال لاِمرأة من الأنصار يقال لَهَا أُمُّ سِنَان « ما منعكِ أَنْ تَكُونِى حَجَجْتِ معنا ». قالت ناضحان كانا لأَبى فلاَنٍ – زَوْجِهَا – حج هو وابْنُهُ على أحدهما وكان الآخر يسقى عليه غلامنا. قال « فعمرة فى رمضان تقضى حجة. أو حجة معى ».

رواه مسلم (1256)

Sayyiduna ‘Abdullah Ibn ‘Abbas (radiyallahu’anhuma) has reported that Rasulullah (sallallahu ‘alaihi wa sallam) passed by Ummu sinan while on his way to haj. “Why didn’t you accompany me for Haj?” he enquired. She said: “We only have 2 camels, one my husband has used to be with you in Haj, and the other is needed for transporting water.” Rasulullah (sallallahu ‘alaihi wa sallam) said: “ ‘Umrah in Ramadhan equals the reward of Haj with me”. (Sahih Muslim, hadith:1256)

5. To recite “Subhaanallah” 100 times in the morning and evening.

عن عبد الله بن عمرو رضي الله عنهما قال قال رسول الله صلى الله علي وسلم:

من سبح الله مائة بالغداة ومائة بالعشي كان كمن حج مائة مرة…الخ

رواه الترمذي (3471) وقال: حسن غريب.

Sayyiduna ‘Abdullah ibn ‘Amr (radiyallahu’anhuma) reported That Rasulullah said: “He who recites Subhaanallah 100 times in the morning and another 100 times in the evening is like one who performed Haj 100 times!”

(Sunan Tirmidhi, hadith:3471 with a sound chain)

6. Serving one’s Parents:

عن أنس رضي الله عنه قال أتى رجلٌ رسولَ الله صلى الله عليه وسلم فقال إني أشتهي الجهاد ولا أقدر عليه قال هل بقي مِن والديك أحدٌ قال أمي قال فاَبْلِ الله في برها فإذا فعلت ذلك فأنت حاج ومعتمر ومجاهد.

رواه أبو يعلى(2760) والطبراني في الصغير والأوسط، وإسنادهما جيد. كذا في الترغيب. 3/315، ومختصرالإتحاف للبوصيري (5721)

Sayyiduna Anas (radiyallahu’anhu) reports that a man came to Rasulullah (sallallahu ‘alaihi wa sallam) and said: “I wish to participate in Jihaad, but I cannot afford it” Rasulullah (sallallahu ‘alaihi wa sallam) enquired if any of his parents were alive, to which he said: “Yes! My mother is alive” Rasulullah (sallallahu ‘alaihi wa sallam) said: “Show Allah how you serve her. If you do so (duly) you will be like a: Haaji, a Mu’tamir (one doing ‘Umrah) and a Mujaahid (One striving in Allah’s way).”

(Abu Ya’la, hadith:2760, and Tabarani with good chains.-Targheeb, vol.3, pg. 315 & Mukhtasar Ithaaf, hadith:5721)

Hafidh Ibn Rajab Al-Hambali (rahimahullah) has quoted other deeds that yield the reward of Haj from various Predecessors (i.e, not necessarily from the hadith). All of the following have been extracted from his priceless work: Lataaiful Ma’aarif, pgs.357-359.
7. Attending the Jumu’ah Salaah.

Sa’eed ibnul Musayyab (rahimahullah) said: “Attending the Jumu’ah is better according to me than a nafl (voluntary) Haj.”

Hafidh Ibn ‘Asaakir (rahimahullah) has quoted a similar virtue via Imam Al-Awza’ie (rahimahullah)[1]

8. Attending the Eid Salaah.

Some of the Sahabah y have said: “Attending the Eidul Fitr Salaah equals the reward of ‘Umrah, and the Eidul Adha Salaah equals that of Haj.”

9. Esha Salaah in Congregation.

A reliable Tabi’e, Uqbah ibn ‘Abdil Ghaafir (rahimahullah) said: “Offering the Esha salaah[2] in congregation equals the reward of Haj, and the Fajr in congregation equals ‘Umrah”

10. Fulfilling the need of a fellow Muslim.

Imam Hasan Al-Basri (rahimahullah) said: “Your proceeding to fulfil the need a fellow muslim is better for you than one Haj after another!” (Also quoted By Zabeedi (rahimahullah) in Sharhul Ihyaa, vol.6 pg.292)

The fulfilment of all obligations.
After citing the above, Hafidh Ibn Rajab (rahimahullah) writes:

“The fulfilling of all obligatory deeds is considered better than Nafl (voluntary) Haj and ‘Umrah. This is due to (the Hadith in Sahih Bukhari which states that) the best way of attaining nearness to Allah is via the obligatory acts. However many people find it easy to carry out nafl Haj and ‘Umrah, but feel it difficult to fulfil the other responsibilities (Wajib acts) like repayment of debts and other such duties.

Abstinence from the haraam (forbidden) acts are also more virtuous than Nafl Haj etc.
Some of the Pious predecessors said: “To abstain from an iota of wrong is better than five hundred (Nafl) Haj”

Fudhail ibn ‘Iyadh (rahimahullah.) –the great sage of his age- said: “There is no Haj or Jihad that is more important than protecting one’s tongue” i.e, against sin.

Any act of Good during the first 10 days of Dhul Hijjah.

Hafidh Ibn Rajab (rahimahullah) has rightly pointed out:

“If the hadith has promised that any act of good done in these 10 days supersedes even the reward of Jihad, which is considered better than optional Haj too, that means all good done in these days will also supersede the reward of optional Haj.” (Pg.390)

The purpose here is not to discourage one from the actual Haj. (That is why it is being circulated now, when the Hajis have already begun to depart) Like they say: “There’s nothing like the real thing..”

Allah Ta’ala knows best, and may He grant us all the tawfeeq (ability) to practice on the above, as well as afford us the opportunity to perform the real Haj repeatedly. Ameen.

Source: Jamiat KZN

Exactly!