₦airaland Forum

I recently came across Surah Fussilat, Verse 46 in the Quran and found it to be a meaningful and impactful verse that I wanted to share with you all. The verse reads:

"مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ"

The English translation is: "Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants."

This verse contains several important lessons that I believe are worth reflecting on. Firstly, the verse emphasizes the idea of personal responsibility, stating that each individual is accountable for their own actions and will be judged accordingly. Secondly, the verse encourages us to focus on our own personal development and strive to do good deeds that benefit our own souls. Thirdly, the verse highlights that there are consequences for our actions, with good deeds leading to positive outcomes and evil deeds leading to negative outcomes. Finally, the verse reminds us that Allah is just and will hold everyone accountable for their actions.

In essence, this verse encourages us to take personal responsibility for our actions and strive for self-improvement through good deeds, with the reassurance that justice will ultimately prevail.

I hope you found these reflections insightful, and I would love to hear your thoughts on this verse as well.

Came across this verse yesterday and I find it worthy of sharing.

The verse reads:

"مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ"

The English translation is: "Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants."

#Suratul fusilat vs. 46

*The verse contains several important lessons:*

Personal Responsibility: The verse emphasizes the idea of personal responsibility, stating that whoever does good or evil does so for themselves. This means that individuals are accountable for their own actions and will be judged accordingly.

Self-Improvement: The verse encourages individuals to focus on their own personal development and to strive to do good deeds that benefit their own souls. This reinforces the importance of self-improvement and personal growth.

Consequences of Actions: The verse also highlights the idea that there are consequences for our actions. Good deeds lead to positive outcomes, while evil deeds lead to negative outcomes.

Divine Justice: The verse reminds us that Allah (God) is just and does not treat his servants unfairly. This reinforces the idea that justice will prevail in the end and that everyone will be held accountable for their actions.

Overall, this verse encourages individuals to take personal responsibility for their actions and to strive for self-improvement through good deeds. It also reminds us that our actions have consequences and that justice will ultimately prevail.


Did you gain any insights?
Baarakallah feekum

Noted daddy

Today, I would like to share with you some reflections on the topic of patience in the face of adversity, based on the following verse from Surah Al-Baqarah, verse 216: "And it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know."

As human beings, we are naturally inclined to seek comfort and avoid discomfort. When we encounter difficulties or hardships, we may feel frustrated, angry, or sad. However, Allah reminds us in this verse that sometimes things that we dislike or perceive as negative may actually be good for us in the long run, and vice versa.

One of the ways we can develop patience in the face of adversity is to trust in Allah's wisdom and plan for us. We may not understand why certain things happen, but we can have faith that Allah knows what is best for us and has a purpose for everything that occurs in our lives. We can also take comfort in knowing that our struggles and hardships are a means of purifying our souls, developing our character, and strengthening our faith.

Another way we can cultivate patience is by reframing our perspective and focusing on the positive aspects of our situation. For example, when facing a difficult challenge, we can ask ourselves what we can learn from the experience, how we can grow from it, and how we can use it to help others.

Finally, we can turn to the Quran and the Sunnah for inspiration and guidance on how to cope with adversity. There are numerous stories of prophets, companions, and righteous individuals who faced immense trials and remained patient and steadfast in their faith. By studying their examples and following their footsteps, we can gain the courage and resilience we need to endure the challenges of life.

In conclusion, brothers and sisters, let us remember that the path of faith is not always easy, but it is ultimately rewarding. May Allah grant us the strength and patience to face our challenges with grace and gratitude, and may He guide us to the straight path. Ameen

Insights from Surah Al-ʿAnkabūt: 2-6

"Do people think that they will be left alone because they say: 'We believe,' and will not be tested? And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test). Or do those who do evil think that they will escape Us? Evil is that which they judge! Whoever hopes for the meeting with Allah, then Allah's term is surely coming, and He is the All-Hearer, the All-Knower. And whoever strives, he strives only for himself. Verily, Allah is free of all needs from the 'Alamin (mankind, jinns, and all that exists)."

These verses highlight several important lessons.

The first verse emphasizes that people should not think that they will be left alone after professing their faith in God, without being tested or challenged in their faith. The second verse explains that people who came before us were also tested, and only those who were truthful in their faith were known to God, while the liars were exposed.

The third verse questions those who engage in evil deeds, and think that they can outrun or overcome the righteous. The fourth verse reminds us that anyone who hopes to meet God should be patient, because God's timing is perfect and He is the All-Hearing, All-Knowing. The fifth verse explains that anyone who strives to do good and make positive changes in their life does so for their own benefit, and that God is self-sufficient and does not need anything from His creations.

Overall, these verses emphasize the importance of staying steadfast in faith, being patient in the face of trials, and striving to do good and avoid evil deeds. They also remind us that God is aware of everything we do, and that we will ultimately be judged based on our actions.


Did you read your portion today? Any insights?

Baarakallah feekum!

*Suratul An-nur verse 31

The verse encourages believing women to lower their gaze and guard their private parts, and to not display their beauty except what appears naturally. It also instructs them to cover themselves with their hijab, and not to reveal their adornment except to their husbands, fathers, fathers-in-law, sons, sons-in-law, brothers, nephews, female attendants, or those whom their right hands possess, or male servants who have no sexual desires, or children who are not yet aware of the private aspects of women.

The verse is a reminder to Muslim women of the importance of modesty and chastity in their behavior and attire. It encourages them to dress modestly and to cover their bodies and hair in front of people who are not permitted to see their beauty. It also teaches them to be mindful of their actions and to guard their modesty to earn the pleasure of Allah.

Furthermore, the verse also highlights the importance of repentance and returning to Allah for forgiveness. It urges believers to turn towards Allah collectively and seek His mercy and forgiveness so that they may succeed in this life and the Hereafter.

Did you come across some lessons today? share us!

This week, we will review the fifth hadith of the forty hadith of An-nawawih. For the past review, see here


This hadith is narrated by Abu Hurairah (may Allah be pleased with him) who reported that the Prophet Muhammad (peace be upon him) said: "Whoever introduces something into this religion of ours that is not part of it will have it rejected."

This hadith serves as a warning against innovation (bid'ah) in Islam. It teaches us that anything that is not part of the authentic teachings of Islam, as conveyed through the Quran and the Sunnah (the teachings and practices of the Prophet Muhammad), is considered unacceptable and will not be accepted by Allah (God). It is important for Muslims to adhere to the established practices and principles of Islam and to avoid introducing new ideas or practices that are not supported by authentic sources. This hadith emphasizes the importance of following the true teachings of Islam and not adding or subtracting anything from it.


Lessons from that hadith


- The importance of adhering to the authentic teachings of Islam: The hadith emphasizes that any innovation or addition to Islam that is not supported by authentic sources will be rejected by Allah (God). Therefore, it is important to follow the established teachings and practices of Islam as conveyed through the Quran and the Sunnah of the Prophet Muhammad (peace be upon him).

- The danger of bid'ah: Bid'ah, or innovation, is considered a serious issue in Islam because it can lead to deviation from the true teachings of the religion. The hadith warns against introducing anything into Islam that is not part of it, as it can potentially lead to misguided beliefs and practices.

- The need for knowledge and understanding: In order to avoid introducing anything into Islam that is not part of it, it is important to have a sound understanding of the religion and its teachings. Muslims should seek knowledge from reliable sources and consult with knowledgeable scholars to ensure that their actions and beliefs are in accordance with authentic Islamic teachings.

- The importance of preserving the purity of Islam: Islam has been preserved in its original form for centuries, and it is the responsibility of Muslims to continue this preservation. The hadith reminds us to be cautious and not to introduce anything into Islam that is not part of it, in order to preserve the purity and authenticity of the religion.

Yesterday, I came across some interesting verses in Suratul Israi verses 23-38.

The main points covered are:

Worship only God and be kind to your parents.

Do not disrespect your parents even if they are old, and pray for their mercy.

God knows what is in your hearts, so be righteous and charitable.

Give charity to those in need and do not waste your resources.

Those who waste their resources are like the brothers of Satan.

If you seek mercy from God, speak kindly to those who may have wronged you.

Do not be greedy or wasteful, but trust in God's provision.

Do not kill your children out of fear of poverty, as God will provide for them and you

The importance of not speaking about things without proper knowledge or evidence, as it could lead to spreading misinformation and harm. It also reminds us that we will be held accountable for our words and actions, and thus it is essential to exercise caution and responsibility in what we say and do.

Did you gain any insights today? Share with us.

Baarakallah feekum

وَلَا تَقۡفُ مَا لَیۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُو۟لَـٰۤىِٕكَ كَانَ عَنۡهُ مَسۡـُٔولࣰا

And do not pursue[[i.e., do not assume and do not say.]] that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.

[Surah Al-Isrāʾ: 36]

Above verse from Surah Al-Isrāʾ highlights the importance of not spreading false information and only speaking about what one has knowledge of. Misinformation, whether it is intentional or not, can have serious consequences and can cause harm to individuals and communities.

In today's age of rapid information sharing through social media and other online platforms, it is more important than ever to be cautious about what we share and to verify the accuracy of the information before spreading it. The consequences of spreading misinformation can range from simple misunderstandings to more serious issues such as public panic or even harm to individuals' health and safety.

Therefore, it is important to be responsible and ethical in our communication and to seek knowledge and accurate information before spreading any kind of information. As the verse reminds us, we will be held accountable for what we say and do, including the information we share with others.

There are two verses in Surah Al Maidah that could be used in Nigeria to curb corruption, robbery and banditry etc:

"Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment." [Surah Al-Māʾidah: 33]

"And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers." [Surah Al-Māʾidah: 45]

According to Surah Al-Māʾidah, verse 33, those who wage war against Allah and His messenger and spread corruption on earth deserve severe punishment such as being killed, crucified, having their hands and feet cut off, or being exiled.

Similarly, verse 45 states that those who do not judge by what Allah has revealed are oppressors.

In light of these verses, I propose that corrupt individuals, robbers, killers, and tyrants who cause harm to innocent people and destabilize societies should face strict penalties to deter such crimes. Justice must be served to maintain peace and protect the vulnerable.

What do you think?

As we embark on this holy month of Ramadan, I want to remind you of the importance of not only reading the Quran but also reflecting on its meaning. The Quran is a book of guidance, and by taking the time to understand its message, we can gain a deeper appreciation of its teachings and how they can be applied in our daily lives.

If you are struggling to understand the meaning of the Quran, I encourage you to seek out an English translation of the text. This will enable you to gain a better understanding of the message being conveyed and allow you to reflect on how it applies to your life.

Furthermore, let us all strive to create a community of learners by sharing lessons on the parts of the Quran that we read daily. By doing so, we can support each other in our quest for knowledge and deepen our understanding of this holy text.

May Allah guide us all and bless us with knowledge and understanding of His teachings.

Can we start today on this thread?

Baarakallah feekum.

Seun:
Fellow Nairalanders,

We have noticed the use of ethnic slurs and other derogatory names by a small but persistent group of political actors and trolls.

This practice of derogatory name-calling adds no value to the forum. It's bad for our mental health, our harmony as a community, and the reputation of Nairaland. It's simply toxic. It's absence and the absence of the people who use those slurs will not be missed.

Therefore I have decided to ban the practice entirely. I have instructed dominique, mukina2, Lalasticlala and Mynd44 to ban anyone who uses an ethnic slur or derogatory name on Nairaland. The antispam bot will also contribute to the effort. Please report any case that you see.

- Seun Osewa, Founder of Nairaland

Nice one Ṣeun. We hope you apply this to Islamic section also. The way some elements speak about Islam on our thread is worrisome. Thanks alot

ayinba1:
As salam alaykum warahmatullah wabarakatuhu, thank you for this lecture. I was trying to share with my family but I am unable to find the rest of it. Waiting patiently- Jazakallah khayran

Wa alekum Salam waramotulah wabarakatuh. In Sha Allah sir

RULING ON SWALLOWING PHLEGM WHILE FASTING

Questioner: Assalaamu ‘alaykum

Dr Sharof: Wa’alaykumu ssalaam

Questioner: If mucus or phlegm goes down one’s throat during Ramadaan, is the fast invalidated?

Dr Sharof: Catarrh is not the only condition that requires that mucus be released. Mucus is from the secretions wherein waste products from the foods we eat are excreted. So, if one is fasting and mucus gets to one throat, is that day’s fasting valid?

Firstly, generally when mucus gets to the mouth it is to be expelled, so you have to expel it. And that is why we should have a small piece of cloth that such mucus can be spitted into. For example, if you are in the mosque or a place where you cannot expel it on the floor, then you can expel the mucus into the piece of cloth. If you intentionally swallow it, the scholars are agreed that your fasting is invalid unlike the one who swallows saliva. One cannot live without swallowing saliva; it is not easy. The tongue and the other component of the mouth require saliva. Without saliva one will die because the tongue will not be functional. The flexibility of our discussion is because there is saliva running in the mouth. The saliva is like the grease within two iron rods. If the iron rods in a car are not well oiled, the car will not work appropriately. If you give a very lengthy discussion, it will appear as if there is no more saliva in your mouth and one may pass out. So for this reason, water is required to keep the mouth moist. That is why the Sharee’ah says swallowing saliva does not invalidate fasting. How many of it do we want to spit out? For this reason, if something is in excess, its ruling will be easy, but if it is very minute, we will be strict on its ruling. Because saliva is in excess we are allowed to swallow it, but since mucus is very minute we are asked to expel it. So if you swallow it your fasting is invalid.

However, it is to be noted that the fasting of the one who gathers saliva in his mouth excessively with the intention of swallowing it to ease his thirst is invalid. His fasting is invalid because of his intention. As for the mucus which gets to the tongue, if you swallow it intentionally, then your fasting is invalid. As for the one you swallow mistakenly, it does not render your fasting invalid. That is it.

Source: General Q&A session at Al-Madeenah Masjid, Ogbomoso (Date: 18/05/2017)

Translation: Aboo Aaishah Al Odeomeey

Question:✍🏿 Is it obligatory to pray Taraweeh in congregation?

Dr Sharof: Firstly, Taraweeh in itself is not obligatory. It's a prophetic tradition that attracts a great reward for whoever prays it. Allaah is the One who made Ramadaan obligatory; Prophet Muhammad, peace and blessings be upon him, is the one who made Taraweeh Sunnah. Holding fast to it is from goodness. However, it's then left to individuals to determine whether to pray it at home with proper focus and humility without sleeping or in the mosque (with the congregation) is better. If you know that praying it in the mosque will make it easy for you, and won't make you sleep, so that you do not miss this great reward, then pray it in the mosque. Pray it in the mosque; that's it.

Source: Q&A session of the tape, "Preparation for Ramadaan" Date: 5-5-2018

Transcribed by Aboo Aaishah Al Odeomeey

Episode 27 - Circle Geometry

In today's episode (episode 27), I explored the captivating world of circle geometry. I started by explaining the different parts of a circle and stated some circle theorems. I then applied these theorems to solve past questions, including the theorem on chords, angles at the center and semi-circle, cyclic quadrilaterals, tangent theorems, and alternate segment theorems.


https://www.youtube.com/watch?v=skGJo7fAqZo

This week, we will review the forth hadith of the forty hadith of An-nawawih. For the past review, see here

This hadith talks about the stages of human development in the womb and the predestination of human fate. The creation of a human being is formed in the mother's womb in several stages, starting from a zygote, then a clinging clot, and then a morsel of flesh. After that, an angel comes and blows the soul into the fetus and records the individual's provision, life span, deeds, and ultimate outcome. The hadith emphasizes that one's final and permanent condition is predestined based on their deeds. The hadith warns against passively accepting one's fate and encourages believers to make every effort to avoid harm and make the best of each situation. The hadith also stresses that one cannot judge by outer appearance whether anyone is destined for Paradise or Hell.

The hadith provides several important lessons, including:

- The importance of recognizing Allah's power and control over human destiny. The hadith affirms the concept of qadar (decree or predestination) and emphasizes that each person's final outcome is predetermined based on their deeds.

- The significance of individual effort and agency. Although destiny is predetermined, the hadith stresses that every individual has the obligation to strive to make the best of each situation and avoid harm to the best of their ability, both in this world and the Hereafter.

- The value of good deeds. The hadith highlights the importance of performing good deeds, as they determine one's ultimate fate. This underscores the need for individuals to focus on cultivating virtues and avoiding sins.

- The importance of humility and avoiding judgment. The hadith warns against making judgments about a person's fate based on their outward appearance or current behavior. This reminds us to be humble in our assessments of others and to refrain from making assumptions about their ultimate destiny.

Overall, the hadith encourages believers to recognize the role of destiny in their lives while also emphasizing the importance of individual effort and good deeds in determining one's ultimate fate.

As-Salaam-Alaikum,

The holy month of Ramadan is almost here, and it's time to start preparing ourselves for this blessed time of the year. Ramadan is a time of spiritual renewal, self-reflection, and deepening our connection with Allah.

In order to make the most out of this month, it is important to start preparing ourselves physically, mentally, and spiritually. Some tips for preparing for Ramadan include:

- Start adjusting your sleep schedule so that you can wake up early for Suhoor and be well-rested for the day ahead.
- Increase your Quran recitation and start memorizing new verses or Surahs.
- Prepare your meal plans and stock up on healthy food options.
- Make a list of personal goals that you would like to achieve during the month, such as giving more to charity, improving your character, or spending more time with family.

Let us all make the most out of this blessed month and strive to become better Muslims. May Allah accept our fasting, prayers, and good deeds during this time.

In our weekly review of the book, "The Islamic Etiquettes of Using the Telephone", we next today review Chapter 15 of the book.

Past review here

The chapter discusses the appropriate manners and conduct for someone seeking a fatwa from a mufti, emphasizing the importance of concise and respectful communication. However, it also warns against potential pitfalls such as asking questions to test the mufti's knowledge or affiliations, showing differing opinions between muftis, calling multiple muftis to seek a concession, calling at an inappropriate time, and recording or distributing the conversation without consent. These actions are deemed ill-mannered and disrespectful towards the mufti.

It emphasizes the importance of showing respect and courtesy towards the mufti and avoiding behavior that may be disrespectful or inappropriate.

Some of the key lessons from the chapter include:

- When seeking a fatwa, it is important to use proper manners and avoid unnecessary long greetings.
- It is important to beware of potential pitfalls such as asking questions designed to test the mufti's knowledge or to assert an affiliation.
- Seeking multiple fatwas in order to find a favorable ruling is not appropriate.
- It is important to be respectful of the mufti's time and to call at an appropriate time.
- Recording and distributing a conversation without the mufti's consent is considered cheating and is not acceptable.

Overall, the chapter emphasizes the importance of seeking knowledge in a respectful and appropriate manner, and avoiding behavior that may be disrespectful or inappropriate.

And indeed, [appointed] over you are keepers,
Noble and recording;
They know whatever you do.
(Al-infitar #10-12)

Man does not utter any word except that with him is an observer prepared [to record]
Qaf #18

Walan yu-akhkhira Allahu nafsan itha jaa ajaluha waAllahu khabeerun bima taAAmaloona

But to no soul
Will God grant respite
When the time appointed
(For it) has come; and God
Is well acquainted
With (all) that ye do.

JAMB/UTME series episode 26 - Quadrilaterals

In this episode, I continued my exploration of the world of Geometry. I started by deriving the formulas for a polygon's interior and exterior angles and applied them to solve past questions. I also covered the properties of quadrilaterals, with a focus on parallelograms. From there, I derived several theorems and used them to solve more past questions. Additionally, I explained intercept theorems, the side splitter theorem, and angle bisectors. We will continue exploring the captivating world of circle geometry tomorrow, so join me then!


https://www.youtube.com/watch?v=maFD5uv_xY0

JAMB/UTME series episode 25 - Polygon, triangle, properties, congruency and similarity

In Episode 25, I continued exploring the world of geometry. I began by discussing polygons, focusing on triangles and their properties, as well as some useful theorems. I applied these theorems to solve past questions and also discussed congruent and similar triangles.


https://www.youtube.com/watch?v=gdLUtw3JLxU

This week, we will review the third hadith of the forty hadith of An-nawawih. For the past review, see here

Ḥadīth No. 3 states that Islam is built on five pillars: testifying that there is no deity but Allah and that Muhammad is the Messenger of Allah, the establishment of prayer, giving zakāh, making the pilgrimage to the House, and fasting Ramadhān. These pillars are considered the minimum requirements for Islam, but the religion includes obedience in everything that Allah has ordained. The first pillar, shahādah, or testimony, requires recognition and admission within oneself and bearing witness of the fact before others. Scholars differ on whether the omission of one of the remaining four pillars removes one from the ranks of Muslims. The second pillar, the establishment of prayer, involves faithful performance of the duty correctly to the best of one's ability. Zakāh, the required yearly expenditure from excess wealth, has been mentioned in conjunction with ṣalāh in the Qur’ān. Making the pilgrimage to the House and fasting during Ramadhān are also pillars of Islam.

Lessons from Hadith No. 3:

Islam is built on five pillars: testifying that there is no deity but Allah and that Muhammad is the Messenger of Allah, the establishment of prayer, giving zakat, making the pilgrimage to the House, and fasting Ramadan.

These pillars are the basis of Islam, but not the entirety of it. Every Muslim will be judged based on their efforts to obey every order and avoid every prohibition in the religion.

The first pillar is shahada, which requires truthful and sincere recognition and admission within oneself that there is no deity but Allah and that Muhammad is His messenger. It is the first building block of Islam.

The second pillar is the establishment of prayer, which involves the faithful performance of the duty correctly to the best of one's ability with presence of mind and humble awareness of one's position before their Creator without neglect or postponement of the obligatory prayers.

Scholars differ over whether the omission of one of the remaining three pillars removes one from the ranks of Muslims, but outright denial of an Islamic obligation or a prohibition given by Allah in the Qur’an amounts to disbelief.

In our weekly review of the book, "The Islamic Etiquettes of Using the Telephone", we next today review Chapters 13 and 14 of the book.

Past review here

Chapters 13 and 14 of the book focus on the etiquette of using the phone in different settings. In "The Phone and People of the House," the importance of having a responsible and knowledgeable guardian of the home is emphasized, particularly with regards to phone use. The author suggests that lifting the phone receiver should be avoided when there is a male relative present, and that children should be taught proper phone manners. The negative consequences of allowing the phone to disrupt family life and privacy are also highlighted.

In "The Phone and the Office," the author urges those in positions of responsibility to set an example of modesty and professionalism in their phone use, especially when dealing with confidential information. The need for effective call screening and redirection is emphasized, in order to avoid unnecessary interruptions and maintain productivity.

Overall, these chapters provide valuable guidance on how to use the phone in a way that is respectful, considerate, and effective in different contexts.

Lessons from these chapters

- The importance of having a guardian who is intelligent, informed, and has good organizational skills to ensure the household is run in accordance with the pure shari'ah.
- The need to teach family members manners of the telephone and the importance of not meddling in phone calls.
- The importance of not answering the phone while there is a male relative at home to avoid inappropriate interactions.
- The negative effects of having the phone accessible to all household members, including the potential for children to hear inappropriate conversations.
- The importance of remembering Allah and seeking His guidance and protection in all matters related to the phone and other aspects of daily life.
- The need for modesty and professionalism in dealing with confidential information in the workplace.
- The importance of having a system in place for handling phone calls to ensure that relevant calls are forwarded and unnecessary calls are ignored.
- The need for the person responsible to distance themselves from pride and seek Allah's guidance in their actions.


To be continued...

Less than 15 days left for Ramadan. May Allah bless us with good health and strong faith to witness this glorious month. Here is a poster from Smile Dawwah Concept reminding us of the interesting experiences we can look forward to during Ramadan.

Let's prepare for this blessed month by renewing our intentions and planning for good deeds to earn rewards. May Allah guide us towards righteous deeds. Ameen.


A ku imura awe...

💥 UPDATE ON DAILY QURAN CHALLENGE

Mashallah! We have reached the halfway point of the challenge!

If you chose to read one Juz per day, you should at the end of today complete half of the Holy Qur'an with the start of Suratul Kahf. Am I correct?

As you begin Suratul Isra', I encourage you to reflect on verses 23-38, which contain many valuable lessons such as the importance of being good to parents and refraining from certain prohibited actions. If you don't understand Arabic, you can read the translation of the meaning (you can download a Quran with English translation on play store).

If you are not yet reading a Juuz per day, I encourage you to consider switching to this pace so you can follow along with the challenge updates. It only takes an average of 20-30 minutes per day to read, and imagine the great reward you will receive for reading the Quran daily in this way.

May Allah bless you all. Baarakallah feekum!

PS: If you read these verses, could you share some lessons from them here so that other benefit?

My question is, I heard that the sick person who is unable to fast in this month of Ramadaan is expected to feed the fasting person. If such person is poor and also has difficulties feeding himself, what should such person do?

Dr Sharof: Firstly not every sick people is required to feed the poor. The sickness has to be one regarding which there is no hope of recovery, there is tendency of death today or tomorrow; those are the people required to feed the poor people. As for you having abdominal pain, toothache, fever, ulcer, these are ailments regarding which there are medications. These (aforementioned ailments) are not illnesses regarding which you are allowed not to fast and expected to the feed the poor. If you feed the poor, you have squandered your money and the debt of owing those fasts remains which you have to make up before you leave this world. That’s it.

Source: Q&A session of the tape, “Shahaadah (Profession of a Muslim’s Faith)” delivered by Dr Sharoffudeen Gbadebo Raji. Date: 11th Ramadaan, 1443 (12/04/2022); Venue: 800 seater hall, OYSCATECH, IGBOORA.

Transcribed by Aboo Aaishah Al Odeomeey

fawaz050:
@Lukgaf, I have always looked up to you on this section, but I must mention that you disappointed me profusely this time by posting this piece here.

Democracy is not attributable to Islam. But then we've been granted the right to vote based on the polity we find ourselves and based on the need for participation.

After voting based on our evaluation of the candidates, there is no need to dwell further in partisanship and divisive exertions.

We should rather pray for whoever emerges on the basis of truth and fairness and go on with our lives.

The above scenario is just like eating pigs during crass starvation. It's not halaal. But then, the massive starvation has necessitated it. But you shouldn't indulge in eating haraam beyond what is necessary for sustenance.

Thanks for your message sir. But do you understand my message sir? Did I in any way attribute Democracy to Islam in the piece? Probably you might want to read again

AdaojoTheUrchin:
You have your interests and I have made you expose your false objectivity and where you truly stand. I'm satisfied..

You're funny

AdaojoTheUrchin:
Then you should have made it clear you were talking about Oyo, not many people care what happens there.

Next time, don't be verbose and unspecific in order to sway people.

This affects every state. You should know this?

AdaojoTheUrchin:
Now I have you where I want you. I know how you guy think.

You actually enjoy the fact that the core Northern Muslim states would never vote a Christian, but you come down to the educated south to sway people with your fake 'objectivity'..

Lukgaf, in 1993 Christian voted Muslim-muslim ticket. Can you in all honesty as even a seemingly educated muslim vote a Christian-Christian ticket, talk more of the Muslim conservatives in the core largely illiterate Muslim north? Forget taqqiya and say the truth.

Well what you said is not entire true sir. This post was actually motivated by Oyo politics. In my own opinion, I think Seyi Makinde should be re-elected in Oyo state but people think otherwise because he was alleged to be favouring Christians than Muslims. I hope you get me?