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 Islam › Can I Recite Adhkar In Yoruba, Hausa Or Other Languages Other Than Arabic? by Lukgaf(op): 9:28pm On Feb 27, 2020 |
Praise be to Allah. Firstly: The point of the greeting of salaam and the adhkaar that are prescribed is the meanings, aims and impact, and undoubtedly that may be achieved by means of a language other than Arabic. Hence the scholars ruled that saying these things in Arabic is not a must. An-Nawawi (may Allah have mercy on him) said: With regard to giving the greeting of salaam in a foreign [non-Arabic] language, there are three opinions, the third of which is that if a person is able to say it in Arabic, it is not valid in another language. I [an-Nawawi] say: the correct view is that it is valid to give the greeting in a foreign language, if the other person will understand it, regardless of whether or not he is able to speak Arabic, and the response must be given, because it is still regarded as a greeting and prayer for peace. And Allah knows best. End quote from Rawdat at-Taalibeen (10/230). They also said that this is applicable when mentioning the name of Allah at the time of slaughter. Ibn Qudaamah (may Allah have mercy on him) said: If he mentions the name of Allah, may He be exalted, in a language other than Arabic, it is valid even if he is able to speak Arabic, because the aim is to mention the name of Allah, and that is possible in all languages. This is in contrast to saying the takbeer (“Allahu akbar”) in the prayer, where the aim is to say the exact wording (in Arabic). End quote from al-Mughni (13/260). But what should be done, if the speaker and the one whom he is addressing both know Arabic, is that the greeting of salaam and the response should both be given in Arabic. The scholars stated that for an Arab to speak any language other than Arabic unnecessarily is makrooh (disliked). Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: Ash-Shaafa‘i said: … The language that Allah, may He be glorified and exalted, chose is the language of the Arabs. He revealed His holy Book in Arabic, and made it the language of the last of His prophets, Muhammad (blessings and peace of Allah be upon him). For this reason we say that anyone who is able to learn Arabic should learn it, because it is the preferred language, even though it is not haraam for anyone to speak any other language. Ash-Shaafa‘i regarded it as makrooh for the one who knows Arabic to say “Bismillah (in the name of Allah)” in any other language, or to speak Arabic mixed with another language. What the leading scholars said was also narrated from the Sahaabah and Taabi‘een. End quote from Iqtidaa’ as-Siraat al-Mustaqeem (1/521-522). Secondly: And Allah knows best. Source: IslamQA 4 Likes |
| Islam › Re: Suggest Threads For Frontpage Here by Lukgaf(m): 9:24pm On Feb 27, 2020*. Modified: 9:40pm On Feb 27, 2020 |
Corona Virus: Islamic way of preventing the spread of the virus https://www.nairaland.com/5709726/corona-virus-islamic-way-preventing#87012466 Can I Recite Adhkar In Yoruba, Hausa Or Other Languages Other Than Arabic? https://www.nairaland.com/5709737/recite-adhkar-yoruba-hausa-other The Month Of Rajab: Is It Permissible To Fast? https://www.nairaland.com/5709750/month-rajab-it-permissible-fast |
| Islam › Coronavirus: Islamic Way Of Preventing The Spread Of The Virus by Lukgaf(op): 9:20pm On Feb 27, 2020 |
The outbreak of Coronavirus has affected 80,000 people globally. In mainland China there have been 2,663 deaths among 77,658 cases, mostly in the central province of Hubei. This statistics is recent as of February 25.https://www.sciencealert.com/images/2020-01/processed/coronavirus_topic_header_1024.jpg Meanwhile, Islam has given health recommendations through following the Prophet’s Sunnah, peace be upon him. The Prophet(peace be unto him) said in the Hadith of Osama bin Zaid that “If you get wind of the outbreak of plague in a land, do not enter it; and if it breaks out in a land in which you are, do not leave it." (Al Bukhari & Muslim) May Allah protect us and our families from Coronavirus and other related infectious and deadly viruses and diseases (Ameen). 23 Likes 4 Shares |
| Islam › Value Your Time! by Lukgaf(op): 3:48pm On Feb 13, 2020 |
Time is the most valuable capital of a man. There can be no price that can be attached to time. In Surah Al-Asr, Allah Ta'ala takes an oath on time, “By time! Verily man is in loss.” This verse implies that those who do not value time are in a state of loss and destruction.[img]https://nationalpostcom.files./2018/01/timeobsessed.jpg?quality=80&strip=all&w=780[/img] A Hadith advises, “There are two bounties regarding which many people are deceived - good health and free time.” (Bukhari) So as we commence a new academic and working year, measures should be put in place to maximise our productivity and use our time wisely. The following points may be used as a guideline: Planning - Thorough planning helps one to schedule tasks and work systematically. Allocate time for one's family responsibilities, Deeni activities and relaxation. Strike a balance in one's routine. It is stated in the Hadith: “There is no intelligence like effective planning.” (Ibn Majah) Plan your work and then work your plan. Avoid time wasting - Avoid activity that has no benefit like unnecessary use of social media should be cut out. Make commitments, not just promises - With a commitment, action takes place promptly and with steadfastness. A promise is delayed for the future and action is uncertain. Aim to improve - Keep improving your time management and increase your capacity to use time wisely. “Whoever's 2 days are the same (pass by without improvement) is in deception.” (Hilyatul Awliya) May Allah assist us to make judiciously our time for Allah (Ameen) Extracted from Darul ihsan poster 9 Likes 1 Share |
| Islam › The Universe Came Into Existence After Not Existing by Lukgaf(op): 3:39pm On Feb 13, 2020 |
QuestionAnswer Praise be to Allah. The meaning of these two lines of poetic verse is sound, and there are no reservations concerning them. They refer to three things: 1. That the universe came into existence and was created after not existing. This is undoubtedly true, for everything other than Allah is created, and came into existence after having not existed, as Allah, may He be glorified, says (interpretation of the meaning): “Allah is the Creator of all things, and He is, over all things, Disposer of affairs” [az-Zumar 39:62]. Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: With regard to saying that a created thing had no existence, and only Allah brought it into existence, that is true. Moreover, He is the Creator, Lord and Controller of all that exists, and nothing happens except by His power, His will and His creation. He is the Creator of all things, may He be glorified and exalted. Majmoo‘ al-Fataawa (2/27). He also said: Thus whatever conclusions people of reason and understanding of different nations, philosophers and others, reach on the basis of sound reasoning reinforce and support the knowledge that the Messengers brought, against those who introduced into the Messenger’s religion that which contradicts his teachings. The knowledge that is acquired on the basis of the religious texts, in addition to knowledge based on sound reasoning, is also a refutation of what the heretical philosophers suggested, that some of the universe is eternal and without beginning as Allah is eternal and without beginning. Rather the view that the universe is eternal and without beginning is something that all people of reason agree is false. It is not only the Muslims who reject this view; rather the followers of all other religions, and the majority of non-Muslims, such as the Magians and different groups of polytheists, the polytheists of Arabia, the polytheists of India and of other nations, and the majority of prominent philosophers, all acknowledge the idea that this universe came into existence after it did not exist. Indeed, the majority of philosophers acknowledged that God is the creator of everything, and all the polytheist Arabs acknowledged that Allah is the Creator of all things, and that all of this universe is created, and that Allah is its Creator and Sustainer. Majmoo‘ al-Fataawa (5/565). 2. Allah, may He be exalted, created the universe not because He needed it. This is undoubtedly true, for Allah, may He be glorified, is Self-Sufficient and everything other than Him is in need of Him, as He, may He be glorified, says (interpretation of the meaning): “O mankind, you are those in need of Allah , while Allah is the Free of need, the Praiseworthy” [Faatir 35:15]. Shaykh Ibn Sa‘di (may Allah have mercy on him) said in his Tafseer (687): Here Allah, may He be exalted, addresses all people and tells them about their real situation and that they are in need of Allah in all ways. They are in need of His bringing them into existence; were it not for His bringing them into existence, they would not exist. They are in need of His giving them physical strength, faculties and senses; were it not for His giving them these things, they would not be able to do any deeds. They are in need of His providing them with nourishment, provision and blessings both visible and hidden; were it not for His bestowing His bounty and kindness, and making things easy for them, they would not have attained any provisions or blessings. They are in need of His warding off harm from them, averting troubles and relieving them of stress and hardship; were it not for His warding off these things from them, relieving them of distress and removing hardship from them, their hardships and calamities would have been ongoing. They are in need of His taking care of them in all ways. They need to turn to Him, love Him, worship Him and devote their worship to Him alone. If He does not help them and guide them to do that, they will be doomed and they will become corrupt spiritually, psychologically and in all their affairs. They are in need of His teaching them what they do not know and guiding them to that which is in their best interests. Were it not for His teaching them they would not have learned; were it not for His guiding them, their situation would not have been rectified. They are inherently in need of Him in all ways, whether they realise some of those ways or not. But the one among them who is guided is the one who constantly realises and is aware of his need for Allah in all his religious and worldly affairs, and he beseeches Him and asks Him not to leave him to his own devices for even the blink of an eye, and asks Him to help him in all his affairs, bearing this in mind at all times. Such a one is more deserving of complete help from his Lord and God, Who is more compassionate towards him than a mother towards her child. “while Allah is the Free of need, the Praiseworthy” that is, He is the One Who is completely self-sufficient in all ways, so he has no need of what His creation needs. That is because of the perfect nature of His attributes, all of which are attributes of perfection and majesty. One aspect of His being self-sufficient is that He meets all the needs of creation in this world and the hereafter. “the Praiseworthy” in His Essence, in His names because they are most beautiful, in His attributes because they are most sublime, and in His deeds because they are based on generosity, kindness, justice, wisdom and mercy, and He is praiseworthy in His commands and prohibitions. So He is praiseworthy for what He is and what He does, and He is praiseworthy for being self-sufficient. End quote. At-Tahhaawi (may Allah have mercy on him) said in his famous book al-‘Aqeedah: That is because He has power over all things, and all things are in need of Him; everything is easy for Him, and He has no need of anything. There is none like unto Him, and He is the All-Hearing, the All-Seeing. End quote. 3. What may be understood from the words “and if He willed not to do that, He would not have started it” is that Allah, may He be exalted, does what He chooses to do, and there is nothing that He could be obliged to do, as the philosophers suggested. If He so willed, He would not have created the universe, but He created it by His will and choice. This is true and is supported by the religious texts, such as the verses (interpretation of the meaning): “Effecter of what He intends” [al-Burooj 85:16] “And your Lord creates what He wills and chooses” [al-Qasas 28:68]. And Allah knows best. Source: https://islamqa.info/en/answers/88033/the-universe-came-into-existence-after-not-existing 9 Likes |
| Islam › Re: Suggest Threads For Frontpage Here by Lukgaf(m): 3:21pm On Feb 13, 2020*. Modified: 3:49pm On Feb 13, 2020 |
Ruling on Valentine https://www.nairaland.com/5685210/ruling-celebrating-valentine The Universe Came Into Existence After Not Existing https://www.nairaland.com/5685260/universe-came-into-existence-after Value your time! https://www.nairaland.com/5685286/value-time |
| Islam › Ruling On Celebrating Valentine by Lukgaf(op): 3:20pm On Feb 13, 2020 |
Every February 14 is globally recognized as Valentine's day. What is an Islamic ruling on it? Should we participate?Firstly: Without doubt, Valentine’s Day is a jaahili Roman festival, which continued to be celebrated until after the Romans became Christian. This festival became connected with the saint known as Valentine who was sentenced to death on 14 February 270 CE. The kuffaar still celebrate this festival, during which immorality and evil are practised widely. Secondly: It is not permissible for a Muslim to celebrate any of the festivals of the kuffaar, because festivals come under the heading of shar’i issues which are to be based on the sound texts. Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: Festivals are part of sharee’ah, clear way and rituals of which Allaah says (interpretation of the meaning): “To each among you, We have prescribed a law and a clear way” [Al-Quran al-Maa’idah 5:48] In essence, Muslims should not do any of their rituals at the time of their festivals; rather the day of their festival should be like any other day for the Muslims. The Muslims should not do anything specific in imitation of them. ( Majmoo al-Fataawa (25/329). ) Also, many scholars have issued fatawah stating that it is haraam to celebrate Valentine’s Day. Among them is our noble Sheikh: Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) who was asked: In recent times the celebration of Valentine’s Day has become widespread, especially among female students. It is a Christian festival where people dress completely in red, including clothes and shoes, and they exchange red flowers. We hope that you can explain the ruling on celebrating this festival, and what your advice is to Muslims with regard to such matters; may Allaah bless you and take care of you. He replied: Celebrating Valentine’s Day is not permissible for a number of reasons. 1- It is an innovated festival for which there is no basis in Islam. 2- It promotes love and infatuation. 3- It calls for hearts to be preoccupied with foolish matters that are contrary to the way of the righteous salaf (may Allaah be pleased with them). It is not permissible on this day to do any of the things that are characteristic of this festival, whether that has to do with food, drinks, clothing, exchanging gifts or anything else. The Muslim should be proud of his religion and should not be a weak character who follows every Tom, Dick and Harry. I ask Allaah to protect the Muslims from all temptations, visible and invisible, and to protect us and guide us. End quote from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (16/199) Say no to Valentine! May Allah grant us beneficial understanding (Ameen). Culled from Islam Q & A and reviewed from last year post on Nairaland 15 Likes 3 Shares |
| Islam › Re: Ruling On Muslim Working In An Interest-based Bank by Lukgaf(op): 8:55am On Feb 08, 2020 |
RisenPhoenix:Thanks for your understanding sir. The ruling remains same. I don't know if you came across an hadith in those articles where who collects, gives riba and works with riba-based were cursed. Muslim (1598) narrated that Jaabir said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Also, you may read this article for more clearer explanations: http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222017000300072 |
| Islam › Re: Dog In The House Reduces Good Deeds Daily by Lukgaf(op): 3:28pm On Feb 07, 2020 |
Answer my question please! madridguy: |
| Islam › Re: Ruling On Muslim Working In An Interest-based Bank by Lukgaf(op): 1:00pm On Feb 07, 2020 |
Read these; https://islamqa.info/en/answers/12823/banks-interest-is-called-riba-usury-in-shareeah https://islamqa.info/en/answers/129458/definition-of-riba-and-ruling-on-work-that-helps-with-riba https://islamqa.info/en/answers/128923/the-difference-between-riba-based-banks-and-islamic-banks RisenPhoenix: |
| Islam › Re: Dog In The House Reduces Good Deeds Daily by Lukgaf(op): 12:47pm On Feb 07, 2020 |
Plug your sense brother! 12Monkeys: |
| Islam › Re: Dog In The House Reduces Good Deeds Daily by Lukgaf(op): 12:46pm On Feb 07, 2020 |
You had better say what you can defend in the sight of Allah on the day of judgment. Stop confusing people in the name of likes. What is your evidence that the above does not emanate from our beloved prophet madridguy: |
| Islam › Re: Dog In The House Reduces Good Deeds Daily by Lukgaf(op): 12:44pm On Feb 07, 2020 |
Wa alekum Salam Waramotulah. It would be nice sir, if you can get a better house with no dog. Higgies: 1 Like |
| Islam › Re: Dog In The House Reduces Good Deeds Daily by Lukgaf(op): 12:40pm On Feb 07, 2020 |
 Rashduct4luv: 1 Like |
| Islam › Ruling On Muslim Working In An Interest-based Bank by Lukgaf(op): 7:40am On Feb 07, 2020 |
Alhamdulillaah wasalaatu wasalaam ‘ala rasuulillaah It is not allowed because it helping one another in sin and transgression. Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: It is not permissible to work in a riba-based institution even if a person is working as a driver or guard, because that means that he is working for the riba-based institution, which implies that he approves of it. For whoever disapproves of a thing would not work to support it, so if he is working for it that implies that he approves of it, and the one who approves of something that is haraam is also guilty of sin. But if he is directly involved in recording transactions, writing, sending and depositing etc, then he is undoubtedly dealing directly with something haraam. It was proven in the hadeeth of Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) cursed the one who consumes riba, the one who pays it, the two who witness it and the one who writes it down. He said: “They are all the same.” Fataawa Islamiyyah. 2/401 The Standing Committee was asked about a man who worked as a night guard for one of the banks, and he had nothing to do with the bank’s transactions – should he continue with this job or leave? They replied: It is not permissible for a Muslim to work as a guard for banks that deal with riba, because this is a kind of cooperating in sin and transgression, and Allaah has forbidden that as He says (interpretation of the meaning): “but do not help one another in sin and transgression” [al-Maa'idah 5:2] Most of the banks deal with riba, so you have to look for a halaal means of earning a living, not this way. And Allaah is the Source of strength. May Allaah bless our Prophet Muhammad and his family and companions. Fataawa Islamiyyah, 2/401, 402 May Allah grant us understanding of His religion Source: Fish class foundations 18 Likes 1 Share
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| Islam › Re: Suggest Threads For Frontpage Here by Lukgaf(m): 7:34am On Feb 07, 2020 |
Profile Of MURIC Chairman, Professor Ishaq Akintola https://www.nairaland.com/5670243/profile-muric-chairman-professor-ishaq Dog In The House Reduces Good Deeds Daily https://www.nairaland.com/5673552/dog-house-reduces-good-deeds Ruling On Muslim Working In An Interest-based Bank https://www.nairaland.com/5673563/ruling-muslim-working-interest-based-bank |
| Islam › Dog In The House Reduces Good Deeds Daily by Lukgaf(op): 7:32am On Feb 07, 2020 |
Alhamdulillaah wasalaatu wasalaam ‘ala rasulillah Prophet salallahu ‘alayhi wasallam said: “Whoever keeps a dog, a qiraat from his good deeds will be deducted every day, except a dog for farming or herding livestock.” (in another narration 2 qiraats) Al-Bukhaari (2145) Muslim (2978, 2943) See Sharh Muslim by al-Nawawi, 10/342; Fathul-Baari, 5/9. This imply that it is not permissible for a Muslim to keep a dog, unless he needs this dog for hunting, guarding livestock or guarding crops. Prophet salallahu ‘alayhi wasallam said: “The angels do not enter a house in which there is a dog or an image.” Ibn Maajah (3640) Classed as saheeh by al-Albaani in Saheeh Ibn Maajah. This indicate that it is haraam to keep a dog, except for those which were exempted. Shaykh Ibn ‘Uthaymeen said in Sharh Riyaadh al-Saaliheen, 4/241 As in necessity, it is permissible to keep dog for guarding houses so long as that is outside the city and that there is no other means of guarding the house. The presence of difficulty requires that allowances be made to effect ease because Islamic law is built upon achieving ease not upon imposing hardships. Therefore, if a house is in the middle of the city there is no need to keep a dog to guard it, so keeping a dog for this purpose in such situations is haraam and is not permitted, and it detracts one or two qiraats from a person’s reward every day. The Muslim should not imitate the kuffaar by running with the dog or touching its mouth and kissing it, which causes many diseases. Sharh Muslim, 10/236, Majmoo’ Fataawa Ibn ‘Uthaymeen, 4/246. May Allah grant us understanding of His religion and accept it as an act of ‘ibadah. Source: Fish class foundation 7 Likes 2 Shares
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| Islam › Profile Of MURIC Chairman, Professor Ishaq Akintola by Lukgaf(op): 10:41am On Feb 05, 2020 |
ISHAQ AKINTOLA: Professor of Islamic Eschatology, Muslim Activist, Human Rights Activist, Social Commentator, Advocate of Dialogue. PHILOSOPHY: I remain oppressed until the hungry are fed, the naked clothed,the sick healed and the homeless sheltered. BIRTH AND CHILDHOOD Ishaq Akintola was born in Obaloran Compound, Ile-Ife. Ishaq’s mother died when he was just three years old. From the very tender age of five years, crowds used to listen to Ishaq as he recited the Qur’an at the Ile-Ife Central Mosque, Enuwa where he was placed on top of a table for all to see. He finished the Qur’an at the early age of nine years. He also learnt more Arabic under Ustadh Abdul Rauf (Ketefe) at Ojoyin, Ile-Ife. HIS EDUCATION AND PROFESSIONAL CAREER He was soon overtaken by his childhood love for Islamic education and he left his hometown, Ile-Ife, for the famous Ma’had Arabic Institute of Nigeria in Ibadan. His university education began with a Certificate course in Arabic and Islamic Studies at the University of Ibadan where he excelled and got a Distinction plus the Arab League Prize. In 1975 he traveled to Cairo, Egypt, where he studied Simultaneous Translation (Arabic/English/French) at the Al-Azhar University which is the first university in the world. He returned to Nigeria in 1979 and obtained his Masters in Arabic and Islamic Studies as well as Master of Philosophy at the University of Ibadan in 1981and 1983 respectively. He bagged his doctorate degree (Ph.D) at the University of Ilorin in 1990. Ishaq Akintola worked as a teacher of Arabic at the Oshowusi Memorial Grammar School, Iloko, Ilesha (1972 – 1974), and at the Islamic High School, Orita-Bashorun, Ibadan (1980 – 1984). He became a lecturer at the Lagos State University (LASU) in 1984. HIS JIHAD AND DA‘WAH ACTIVITIES Is-haq Akintola is a born jihadist. Even as a young student in the Arabic Institute, Ibadan (Ma’had), he led fellow students in a protest. In Cairo, he led students of al-Azhar University to confront science students who mocked and cheated students of Arabic and they won their freedom. After returning to Nigeria, he joined Dr. Beko Ransome Kuti, Femi Falana and others in the Campaign for Democracy to confront military dictators. He established two Islamic organizations: the Muslim Rights Concern (MURIC) for the protection and promotion of the rights of Muslims in Nigeria and beyond and Tele-Dawah for the preaching of Islam on television, radio and through public lectures and tracts. Today he is the Director of the Muslim Rights Concern, Ambassador of Tele-Dawah and Coordinator of Muslims Against Aids (MAIDS). Is-haq Akintola is always in the news either on television, on radio or on the pages of newspapers. Akintola is, no doubt, an icon of great treasure, a jihadist of repute. Ishaq Akintola led Nigerian Muslims in the agitation for a work-free Friday. He also featured prominently in the struggle to establish Shari’ah by engaging Christians in debates on radio and television. His deep knowledge of the Bible enabled him to defeat all his opponents. He has led Lagos Muslims to demonstrate against Israel and to protest against hijab restrictions. Akintola’s boldness knows no bounds. He is a friend of the oppressed, a champion of the masses. HIS CONTRIBUTIONS TO PEACE AND RELIGIOUS TOLERANCE IN NIGERIA Dr. Akintola has used the two Islamic organizations established by him, namely, the Muslim Rights Concern (MURIC, an Islamic human rights organization) and Telly Dawah (a preaching outfit) to promote peace and religious tolerance in Nigeria. Through MURIC, Akintola organized several workshops and seminars to enlighten fellow Muslims and Nigerians in general about the peaceful nature of Islam. MURIC has repeatedly condemned terrorism and all forms of violence. The press statements of MURIC which are broadcast on radio and television as well as published in newspapers have been able to douse tension in the country on many occasions. Dr. Akintola’s weekly appearance on television since the early nineties and his other personal appearances as guest on other programmes and on different television channels have contributed immensely to bridging the gap between Muslims and adherents of other religions in Nigeria. His second organization, Telly Dawah, has organized several programmes where both Christian and Islamic scholars engage one another in friendly discussions to promote interfaith understanding. Tele-Dawah has also printed tracts for free distribution to Nigerians particularly on the thorny issues of ethnicity and religious bigotry. HIS SOCIAL LIFE Akintola is a warm and friendly person. He is an extrovert to the core. His strong sense of patriotism motivated him to participate in virtually every progressive activity in his vicinity. In recognition of his commitment to the healthy growth of his immediate community, he was made the Chairman of the Community Development Association (CDA) of the Frontline Zones of Victory Estate, Iba, in Lagos State where he resides. His keen interest in ensuring success in the fight against crime led him to join the Police Community Relations Committee (PCRC), Ojo Division, Lagos State where he became the treasurer and later Vice Chairman. HIS FAMILY LIFE Dr. Akintola is happily married with children. Source: https://ishaqakintola.com/about-akintola/?fbclid=IwAR3wDYCy8mnHY18iIRoay2SDTj6YPaki40ntu_4yTB6jRnwihbTa64YUJEc Lalasticlala |
| Islam › Re: Pray As You Have Seen Me Praying... by Lukgaf(m): 9:42am On Jan 31, 2020 |
May Allah make it easy for us to follow our dear Prophet and enable us shun any forms of innovations and deviations around. 1 Like |
| Islam › Re: Ruling On Eating Onions Or Garlic by Lukgaf(op): 9:39am On Jan 31, 2020 |
Rashduct4luv:Thanks for the observation Habeeby. It was network error sir 1 Like |
| Islam › Ruling On Eating Onions Or Garlic by Lukgaf(op): 7:44am On Jan 31, 2020 |
Alhamdulillaah wasalaatu wasalaam ‘ala rasuulillaah It is not haram to eat onion and garlic. Onion and garlic have offensive odours and it is obligatory to keep the mosque free of offensive odours and to prevent the one who has such an odour from coming to the mosque or staying in it. So, whoever want to eats them, let him cook them to death before eating to avoid annoying other worshippers and angels in the mosque because angels are offended by the same things that offend the sons of Adam. Al-Bukhaari (5452) and Muslim (564) narrated from Jaabir ibn ‘Abd-Allaah that the Messenger of Allaah (blessings and peace of Allah be upon him) said: “Whoever eats garlic or onions, let him keep away from us, or keep away from our mosque and stay in his house.” According to a version narrated by Muslim: “Whoever eats onions or garlic or leeks, let him not come near our mosque, for the angels are offended by the same things that offend the sons of Adam.” And he (peace and blessings of Allaah be upon him) said: “Whoever has eaten of this plant let him not approach our mosque and annoy us with the smell of garlic.” Narrated by Maalik in al-Muwatta’ (27). Muslim (567) narrated that ‘Umar (may Allah be pleased with him) said: O people, you eat two plants which I find to be nothing but repugnant, this onion and garlic. I remember the Messenger of Allaah (blessings and peace of Allah be upon him), if he noticed their smell coming from a man in the mosque, he would issue orders that he taken out to al-Baqee’. Whoever eats them, let him cook them to death.” It says in Kashshaaf al-Qinaa’ (2/365): It is Sunnah to protect every mosque from all kinds of dirt, filth, mucus, nail clippings and hair removed by clipping the moustache, shaving the head or plucking the armpits, because the mosques were not built for that. It is also Sunnah to protect it from offensive smells such as onion, garlic, leeks and similar things, even if there is no one in the mosque, because the Prophet (blessings and peace of Allah be upon him) said: “the angels are offended by the same things that offend the sons of Adam.” (Narrated by Ibn Maajah); and he said: “Whoever eats from these two plants, let him not come near our place of prayer.” and according to another report: “…let him not come near our mosques.” Narrated by al-Tirmidhi who said: It is hasan saheeh. With regard to the validity of prayer when there is an unpleasant smell in the mouth, it is valid but it is makrooh (disliked). If the prayer is offered in the mosque and this smell is obvious to such an extent that it annoys other worshippers and the angels, then it is haraam. Al-Bukhaari (806) and Muslim (870) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever has eaten of this plant (i.e., garlic), let him not approach our mosque.” May Allah grant us understanding of His religion Source: Fiqh class 7 Likes 1 Share |
| Islam › Ruling On Eating Onions And Garlic by Lukgaf(op): 7:23am On Jan 31, 2020 |
Alhamdulillaah wasalaatu wasalaam ‘ala rasuulillaah It is not haram to eat onion and garlic. Onion and garlic have offensive odours and it is obligatory to keep the mosque free of offensive odours and to prevent the one who has such an odour from coming to the mosque or staying in it. So, whoever want to eats them, let him cook them to death before eating to avoid annoying other worshippers and angels in the mosque because angels are offended by the same things that offend the sons of Adam. Al-Bukhaari (5452) and Muslim (564) narrated from Jaabir ibn ‘Abd-Allaah that the Messenger of Allaah (blessings and peace of Allah be upon him) said: “Whoever eats garlic or onions, let him keep away from us, or keep away from our mosque and stay in his house.” According to a version narrated by Muslim: “Whoever eats onions or garlic or leeks, let him not come near our mosque, for the angels are offended by the same things that offend the sons of Adam.” And he (peace and blessings of Allaah be upon him) said: “Whoever has eaten of this plant let him not approach our mosque and annoy us with the smell of garlic.” Narrated by Maalik in al-Muwatta’ (27). Muslim (567) narrated that ‘Umar (may Allah be pleased with him) said: O people, you eat two plants which I find to be nothing but repugnant, this onion and garlic. I remember the Messenger of Allaah (blessings and peace of Allah be upon him), if he noticed their smell coming from a man in the mosque, he would issue orders that he taken out to al-Baqee’. Whoever eats them, let him cook them to death.” It says in Kashshaaf al-Qinaa’ (2/365): It is Sunnah to protect every mosque from all kinds of dirt, filth, mucus, nail clippings and hair removed by clipping the moustache, shaving the head or plucking the armpits, because the mosques were not built for that. It is also Sunnah to protect it from offensive smells such as onion, garlic, leeks and similar things, even if there is no one in the mosque, because the Prophet (blessings and peace of Allah be upon him) said: “the angels are offended by the same things that offend the sons of Adam.” (Narrated by Ibn Maajah); and he said: “Whoever eats from these two plants, let him not come near our place of prayer.” and according to another report: “…let him not come near our mosques.” Narrated by al-Tirmidhi who said: It is hasan saheeh. With regard to the validity of prayer when there is an unpleasant smell in the mouth, it is valid but it is makrooh (disliked). If the prayer is offered in the mosque and this smell is obvious to such an extent that it annoys other worshippers and the angels, then it is haraam. Al-Bukhaari (806) and Muslim (870) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever has eaten of this plant (i.e., garlic), let him not approach our mosque.” May Allah grant us understanding of His religion Source: Fiqh class 13 Likes 2 Shares |
| Travel › Re: General South Africa Visa Enquiries by Lukgaf(m): 2:37pm On Jan 30, 2020 |
Dongatzby:Do you mean Veronica loving email? 1 Like |
| Islam › Re: Prophetic Solution To Lassa Fever And Other Related Diseases by Lukgaf(op): 8:03am On Jan 28, 2020 |
NeoWanZaeed:See here, https://sunnah.com/urn/1613500 |
| Islam › Re: Suggest Threads For Frontpage Here by Lukgaf(m): 6:58am On Jan 28, 2020*. Modified: 7:47am On Jan 31, 2020 |
Prophetic Solution To Lassa Fever And Other Related Diseases https://www.nairaland.com/5655157/prophetic-solution-lassa-fever-other#86167794 Ruling On Eating Onions Or Garlic https://www.nairaland.com/5661216/ruling-eating-onions-garlic#86253382 |
| Islam › Prophetic Solution To Lassa Fever And Other Related Diseases by Lukgaf(op): 6:55am On Jan 28, 2020 |
The is a recent report of a Lassa fever outbreak in some States in Nigeria.Meanwhile, Islam touches all aspect of our lives in that the prophet of Allah, Muhammad (May peace and blessings of Allah be upon him, his household and companions) has recommended dua for preventing diseases like Lassa and other related which is to recite: اللهم إني أعوذ بك من البرَص والجنون والجُذام ، ومن سيء الأسقام Transliteration: _Allahumma innee a'uudhu bika minal barasi wal junuuni wal judhaam, wa min sayyi'il asqaam "O Allah, I seek refuge in Thee from leprosy, madness, elephantiasis, and evil diseases." [رواه أبو داود] May Allah protect our us and loved ones from this deadly disease and related. |
| Travel › Re: UK To Introduce Points-based Immigration System To Be Brought In By End of 2020 by Lukgaf(m): 6:55am On Jan 27, 2020 |
DMainMan:Thanks Prof, make I start packing my bag small small 1 Like |
| Crime › Re: Fatai Yusuf (Oko Oloyun) Shot Dead By Unknown Gunmen by Lukgaf(m): 2:27am On Jan 24, 2020 |
MAY ALLAH FORGIVE Alhaji Yusuf Abdfatah OKO-OLOYUN But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment. (Qur'an 4:93). |
| Islam › Re: Suggest Threads For Frontpage Here by Lukgaf(m): 6:06pm On Jan 23, 2020 |
Ruling on Tribal marks or Tatoo https://www.nairaland.com/5635809/ruling-tribal-marks-tatoo Islamic Ruling On Family Planning https://www.nairaland.com/5647841/islamic-ruling-family-planning Condition Of Taobah (repentance) https://www.nairaland.com/5647857/condition-taobah-repentance |
| Islam › Condition Of Taobah (repentance) by Lukgaf(op): 6:01pm On Jan 23, 2020 |
Alhamdulillah wasalatu wasalamu ‘ala rosulillah Allaah says: “Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful” (Q39:53).Al-Nawawi (may Allaah have mercy on him) said: Repentance is essential from every sin, even if it is something between a person and Allaah and has nothing to do with the rights of another person. There are three conditions of repentance: 1-You should give up the sin 2-You should regret having done it 3-You should resolve never to go back to it. If one of these three is missing, then your repentance is not sincere. If the sin has to do with the rights of another person, then there are four conditions: the three mentioned above and restoring the rights of that person. If it is money or property, etc, it must be returned to him; if it had to do with slandering him etc, then you should allow him to insult him in return, or ask for his forgiveness; if it had to do with backbiting about him, then you have to ask for his pardon. It is essential to repent from all sins; if a person repents from some, his repentance from the sins from which he repented is valid – according to the scholars who follow the right path – but he must still repent from the rest as well. According to Sheik Uthaymeen, sincere Repentance: Must meet five conditions (in order to be accepted), which are: 1. Sincerity to Allaah, the Most High: This is by the person doing it only for the sake of Allaah and seeking His reward and salvation from His punishment. 2. Remorse: for the sin that was committed, such that he is sad he did it and wishes he had never done it. 3. Ceasing: to commit the sin immediately. If the sin was against Allaah, then he should (1) stop doing it if it was an unlawful act, or (2) hasten to do it if it was an obligation that he abandoned doing. And if the sin was against a created being (such as humans), then he should hasten to free himself from it, whether by returning it back to him or seeking his forgiveness and pardon. 4. Determination: to not go back to doing that sin again in the future. 5. The repentance should not occur before the time when its acceptance is terminated, either by death or by the sun rising from the west. Allaah says: “Repentance is of no effect for those who commit sins constantly until when death faces one of them, he says: Verily I repent now.” The Prophet ( sallAllaahu ‘alayhi wa sallam) said: “Whoever repents before the sun rises from its west, Allaah will accept his repentance.” [Reported by Muslim] O Allaah, grant us the sincere repentance and accept it from us, verily You are the All-Hearing, the All-Knowing. Sifat Salaat-in-Nabee (pages 49-51). May Allaah grant us understanding Source: Fiqh class foundation 9 Likes 1 Share |
| Islam › Islamic Ruling On Family Planning by Lukgaf(op): 5:53pm On Jan 23, 2020 |
Family planning allows people to attain their desired number of children and determine the spacing of pregnancies. It is achieved through use of contraceptive methods and the treatment of infertility (this fact sheet focuses on contraception). This is prohibited if it means to completely eradicate the ability to have children in the case of either the man or the woman, which is known as sterilisation, so long as there is no necessary reason (i.e. medical reason). However, it is permissible if it is means child spacing; to space pregnancies in order to achieve this important purpose, so that pregnancy will not adversely affect the mother or her children.Permissibility of delaying having children is indicated in the narration of As Jaabir ibn ‘Abdullah (may Allah be pleased with said): “We used to engage in ‘azl [coitus interruptus, a form of contraception] at the time when the Qur’an was being revealed. Narrated by al-Bukhaari (5208) and Muslim (1440). ‘Azl (coitus interruptus) means ejaculating outside the woman’s vagina in order to avoid pregnancy. Shaykh Ibn Baaz (may Allah have mercy on him) quoted this hadith as evidence for it being permissible to space having children in order to give them a proper Islamic upbringing, when he said: If a woman has a lot of children, and it is difficult for her to give them a proper Islamic upbringing because they are so many, then there is nothing wrong with her taking something to space her pregnancies in order to achieve this important purpose, so that pregnancy will not adversely affect her or her children, as Allah has permitted ‘azl for this and similar purposes. End quote from Fataawa Noor ‘ala ad-Darb by Ibn Baaz ed. by ash-Shuway‘ir (21/394) Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: Taking contraceptive measures is permissible in principle, because the Sahaabah (may Allah be pleased with them) used the method of ‘azl (coitus interruptus) during the time of the Messenger (blessings and peace of Allah be upon him), and he did not forbid them to do that. But it is contrary to what is preferable, because having a lot of children is something that is prescribed and is desirable. Fataawa Noor ‘ala ad-Darb by al-‘Uthaymeen (22/2). So, the statement of the International Islamic Fiqh Council no. 39 (1/5), which has to do with family planning says: The session of the Islamic Fiqh Council held during its fifth conference in Kuwait, 1-6 Jumaada al-Aakhir 1409 AH/10-15 December 1988 AH. After studying the research papers presented by council members and experts on the topic of family planning, and listening to the discussion that took place on the topic. And based on the fact that one of the aims of marriage according to Islamic teaching is to produce children and preserve the human race, and that it is not permissible to undermine this aim, because undermining it is contrary to the texts of Islam and their teachings which call for having a lot of offspring, protecting them and caring for them because protecting offspring is one of the five holistic principles that are promoted by Islamic teaching. The council determined the following: Firstly: it is not permissible to promulgate laws restricting the freedom of couples to have children. Secondly: it is prohibited to completely eradicate the ability to have children in the case of either the man or the woman, which is known as sterilisation, so long as there is no necessary reason, according to Islamic standards, for doing so. Thirdly: it is permissible to use temporary methods of birth control for the purpose of spacing pregnancies, or preventing pregnancy for a specific length of time, if there is a valid reason, according to Islamic teachings, for doing so, according to what a couple decide on the basis of mutual consultation and consent, on condition that this does not lead to any harm and that the method used is Islamically permissible and does not cause harm to any existing pregnancy. May Allaah grant us understanding Source: Fiqh class foundation 15 Likes 4 Shares |
| Islam › Ruling On Tribal Marks And Tatoo by Lukgaf(op): 5:20am On Jan 17, 2020 |
Historically, across many tribes in Africa tribal marks have become a way of identification, beautification and protection. Tribal marks are created using sharp instruments such as razor blades, knives or glass and in some cases, flesh is cut from the skin to create a gash, which later heals and leaves a permanent pattern on the body while tattoo is a form of body modification made by inserting indelible ink into the dermis layer of the skin to change the pigment.Effects of tattoo and facial mark includes: 1. Health effect: Use of unsterilized instrument can cause Infections in skin, Tetanus, HIV and hepatitis B. 2. Psychological, emotional and social effect: Skin disorder, Skin allergies, Swelling, Burning and the healing process might leave a scar and develop keloids. Islam discourage causing our own destruction, creating tribal marks is risky and many people have been afflicted by it. Allaah says: “Do not cause your own destruction” (Al-Baqarah: 195). Regarding tattoo, Abdullah reported: The Messenger of Allaah, peace and blessings be upon him, said the one who gives tattoos and the one who receives them have been cursed, as well as the one who makes hair extensions and the one who receives them, the one who consumes usury and the one who pays it, and the one who marries and divorces a woman in order to make her lawful for another and the one who marries her. Sunan An-Nasa’i 314 6th Saheeh (authentic) according to Al-Albani. Therefore, tattoo is forbidden. Sheik Ibn Baz validate that there is no difference between tattoos on the face or on the hand or elsewhere. With regard to what has been done in the past as a result of ignorance, it is sufficient to repent for that, and praise be to Allaah. If it is possible to remove it without causing harm, then that must be done. With regard to the future, after coming to know the ruling of Allaah, the Muslim must beware of that which Allaah has forbidden. This applies to both men and women. Majmoo’ Fataawa wa Maqaalaat li’l-Shaykh Ibn Baaz, 6/404. Tribal marks and tattoo on the face, stomach, hand or elsewhere have no evidence in the Sharee’ah. May Allah grant us understanding of His religion and accept it as an act of ‘ibadah. Source: Fiqh class foundation 9 Likes |
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