MetaPhysical's Posts
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meekhat: ![]() Tout! |
[quote author= post=89646104]Natural gas is the future, worry about your region[/quote]My region is not in America. ![]() We get sunlight year round and we have continous river flow with high tide year round. Unlike America that has shortage of sunlight and their rivers are frozen seasonally, we can tap natural sources of solar and hydro for energy. |
KingOKON:No mind . He loves to argue counter to logic and reality. Watch....he is scoping google as we speak to find a counter argument to toll on international river. ![]() |
[quote author= post=89645960]Go and worry about gas that will power Yoruba land, it's certain you guys will depend on others[/quote]Gas to power what exactly? In the age of alternative energy and technology you are still stuck on hydrocarbon fuels. Mmmtcheeew.... |
Davash222:Onitsha bridgehead tout spotted! ![]() |
[quote author= post=89645621]We are discussing River Niger that's already international waterway not Imo River[/quote] ![]() Every state on the banks of river Niger have right of access to sea....but not everyone of them have economic rights on the coast. To gain economic rights on the coast you pay toll. |
[quote author= post=89639605]Why I said many of you are dumb go and read international water governance, even if River Niger go through Yoruba land no body can stop Igbos from using it do far it's international waterway[/quote]You can use it but you will pay toll to Yoruba. ![]() Ijebu people are the best toll collectors in Africa. We will give toll collection to Baba Ijebu. ![]() |
Odingo1:Odingo Odingo!! God bless my biafran brother for me! ![]() Aloy is yearning nonsense. There are other ways he can claim non-landlock status. As a lawyer he needs to contend in court that Ikot Abasi as well Opobo were indigeneous Ibo land and under traditional rulership of Aro. That the people of Opobo and Ikot Abasi are of Ibo ancestry even though they are living in non-Ibo states of Rivers and Akwa Ibom. If you look on map, Abia is the southernmost state of SE and it tips right into the point where Rivers and Akwa Ibom meet. What is the cultural ancestry of the natives in that segment of coastal swamp? Use history and antiquity to argue and exclude Opobo from Rivers and Obosi from AkwaIbom. If Aloy wins in court he will have a legal authority that excludes Ibo from landlock status.....politically it might not be recognized.....but legally you have claims. Using river Imo is useless. River Imo also enters Rivers State and if a future governor of Rivers decide to change its name....or even a President in future determines it shall be renamed Ikot river.....thats it! You will loose identity with the river as well. |
[quote author= post=89644071]I just show the international law on River Niger, Igboland isn't far from ocean , unlike those countries you mentioned, cost of dredging and maintaining River Niger to those countries is huge, if they can take up the cost nobody will stop them that the law, do Nigeria stop Cameroon from opening Lagdo Dam that often overflow River Niger [/quote]Speak like you acquired academic knowledge while in school. Stop speaking like a fulani almajiri. This topic is about landlock and what excludes Iboland from such designation. Aloy said rivers in Iboland and their proximity to sea. Its a failed argument to use rivers and its a relative scale to use proximity. Kebbi has river than enters sea. Kebbi also has proximity to sea by relativity. Kebbi can also be excluded from landlocked states. In fact, no state in Nigeria is landlocked since everyone of them in the North and Middle Belt has a river that either is a tributary or directly on Niger and Benue and both empty onto Atlantic....as well those in the South that empty into swaps on the Atlantic. How far do we want to filter geographical attributes to include or exclude landlocked states? |
Odingo1:Odingo, where have you been? I miss you around here. Bloody tout! Oluomo is looking for candidate to Chair the Onitsha Bridgehead Touts branch. I'll put word in that you qualify. ![]() |
[quote author= post=89643552]Dumb what I post is law guiding River Niger same law is guidling Danube River many countries are using, it's not Oduduwa law, I know you guys are bitter to hear this [/quote]What is good for Imo access to sea, via Imo river, is good for Kebbi access to sea, via Niger river, by the various conventions you have highlighted. Do you disagree? |
Tissaia:This Aloy Ejimakor is unintelligent. He is educated but remains intelligently deficient. If continuity of a water body from source to the sea defines right of access to the ocean then Kebbi State, which hosts a lengthy portion of river Niger, and from where, following in Aloy's logic, one can make his way down, either sailing or walking, ultimately after many days into the Delta and then the ocean, has right of acess to the ocean and is not landlocked. |
I see Biafrans peeping in and closing the door....brothers come in and comment. ![]() |
helinues:If you want to be successful as Dr Laoluwa raise hand and say Amen! ![]() Im watching to see if Davash222 will raise hand. Bloody Onitsha tout! |
olasaad:Did you not see how far back they have been in court? Which one bring Ganduje into this matter? They need to go beyond Kwara High Court and get a ruling in Supreme Court. |
Eastern coal contributed to development of ports in EAST only. Delta oil did not develop Apapa port. Prior to Apapa Lagos Wharf was already operational with ocean liners. Nigerian Ports Authority is a partnership with foundation agreements in 1955 between Federal Government of Nigeria and Lagos. |
Nigerian Ports Authority is a partnership formed in 1955 between Federal Government of Nigeria and Lagos. As far back as 1906 Lagos Wharf had been opened to Ocean steamers with regular demand. The development of Apapa port (not Lagos Wharf) commenced in 1913. Lagos Wharf is the Marina bus stand on the waterfront where Customs Street runs into the Marina. It used to be called Quay side....(pronounced Key side). Discovery of coal in Enugu led to the development of Eastern ports. Port Harcout port was opened in 1913 to shipping and commissione by Lugard. Read it here....
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gidgiddy:Partnership and alliance is what produced the rule for rotational presidency between North and South. The rotation is not based on equity and fairness as you alluded to. If you review the accomplishments and failures since 1999 till date you will see this is evident in both PDP and APC, the two parties that have ruled the country. If it was simply equity and fairness, it should have made Atiku a President by now. Buhari naively believed fairness would get him presidency but realized lack of partnership and alliance is what stood in his way. What is standing in Ibo's way is partnership and alliance. If you continue to wait in line for equity and fairness you will be dissapointed. Moreover, the SS you are attaching to has also demanded its right to complete GEJ's 8yr rule and have thrown their hats in the 2023 battle. Behind you they are working hard negotiating and forming alliances, smartly and strategically....while you continue in your buffoonery of seeking an equity and fairness to nowhere. |
oluwadabira111:North is a geographical term. It is not a cultural term. Geographically Kwara is North. Culturally Yoruba. Religiously mixed. Mixed rulership. |
OFFICIAL336:Did you not read the article? ![]() Where did it say Ilorin is not Yorubaland? |
The Committee of Yoruba Leaders in Asa, Moro, Ilorin West, Ilorin East and Ilorin South Local Government Areas of Kwara State, has appealed to Governor AbdulRahman AbdulRazaq to help put an immediate end to alleged oppression of some traditional rulers in that part of the state. The group said in a statement in Ilorin that the governor should “correct the imbalance, and ameliorate the past injustices meted on the traditional chiefs of Moro, Asa, Ilorin West, Ilorin East and Ilorin South LGAs, in the overall interest and continued peaceful co-existence of the entire people” of the state. It drew attention to the 1997 verdict of a Kwara State High Court which held that Moro is not part of Ilorin Emirate, and the 2014 judgement of another high court in the state which restored the 3rd Class status of the Oba of Jebba, and by implication that of the Ohoro of Shao, and other traditional chiefs in Ilorin. It faulted claims by the Magaji Nda of Ilorin, Alhaji Salihu Woru Mohammed that the agitation of the Yoruba has no basis. It said: “It should be noted that the deafening agitation of Moro people is the crest of a wave of struggle for emancipation, that Yoruba Traditional Rulers be graded/upgraded, particularly the Oba of Jebba and the Ohoro of Shao, and be separated from the Ilorin Emirate Council. “This demand is not unfounded as it is in consonance with the judgement of a Kwara State High Court delivered in 1997 in Suit No. KWS/231/89, which held that Moro is not part of Ilorin Emirate. “It is this same obnoxious Emirate system that has been responsible for the intermittent de-grading and non-grading at all of all native Yoruba Traditional Rulers not only in Moro but including Asa, Ilorin West, Ilorin East and Ilorin South Local Government Areas. Further still, another judgement of the Kwara State High Court delivered in 2014 in Suit No. KWS/2c/2009 which restored the 3rd Class status of HRM the Oba of Jebba, and by implication that of HRM the Ohoro of Shao, and other Traditional Chiefs in Ilorin, remains sacrosanct and very much alive. The refusal of the erstwhile administrations of Dr. Bukola Saraki and Alhaji AbdulFatah Ahmed to implement those judgements was due to the subterranean influence of Ilorin Emirate hegemonists, in conspiracy with the former Governors to illegally subvert the genuine wishes of the people of Moro, Asa, Ilorin West, Ilorin East and Ilorin South LGAs, for self-determination and freedom.” The Committee of Yoruba Leaders argued that the British colonial administration, at different times in 1907, 1913 and 1916 in the old Northern Region, graded the Ohoro of Shao and the then District Head of Ipaiye, both in Moro LGA, as well as the Balogun Ajikobi and Balogun Gambari of Ilorin, as Traditional Chiefs of different classes. “It is also a fact that the Emir of Ilorin was only recognized as Graded Chief after them in 1920,” it said, adding: “Both the Ohoro of Shao and the Oba of Jebba were graded as 3rd Class Chiefs by Adamu Attah’s Administration in 1983. Their grading was later withdrawn by the Latinwo administration in 1984 through the subterranean influence of the Emir of Ilorin. Their 3rd Class status as Traditional Chiefs was restored by Governor Muhammed Lawal in 2002 but it was again withdrawn, through the influence of the Emir of Ilorin by Dr. Bukola Saraki when he came into office in 2003. The discomfiture of Ilorin Emirate Council is its refusal to accept the reality of co-habiting with any graded Chief under the oppressive Emirate system.” The petition was signed by Alhaji Abdulateef Bamidele, Secretary of Afenifere Renewal Group in the state, Elder S.O.Abogunrin, President, Yoruba Council of Elders in the state and Alhaji Abdulkareem Yusuf, President Jebba Descendants Union Moro LGA),and Sheikh Abdulrahim Aduanigba, Chief Imam Yoruba of Ilorin (Ilorin West LGA). https://www.google.com/amp/s/thenationonlineng.net/yoruba-leaders-to-kwara-gov-save-our-obas-from-oppression/amp/
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Justpassingby45:You complained SS worked against you. You complained SW worked against you. You complained NC worked against you. You complained NW worked against you and still you complained NE worked against you. Is there any region in this nation that work for you? The problem is you in SE.... |
Mods, demand for the link and the hausa version to this story in order to authenticate its validity. This is serious national matter and has first to be verified as true. |
AhoadaRivers:When we said we will form a security outfit you gave same lamentation. We said we will force restructuring or separate you gave same lamentation. Today, Amotekun is reality. UNPO is reality......and you are still lamenting. Your lamentation will not stop even when Yoruba is admitted as a sovereign into UN. ![]() |
The head of almajiri nationwide is an Iboman. Onuchi Abdulgafaar. Why are SE governors so intolerant of diversity? |
Onuchi Abdulgafaar An Ibo muslim who was once an almajiri is now leader of almajirai nationwide. ![]() Allahu Akbar! |
Onuchi Abdulghafaar, leader of Almajirai. Is Onuchi not an Ibo name ![]() |
They were served eba and egusi. ![]() |
ON MAY 16, 20201:09 AMIN NEWS •Says failure of Northern leadership responsible for influx of Almajiri By Dapo Akinrefon PROFESSOR Banji Akintoye, academic, historian, writer and Second Republic Senator, is the leader of the Yoruba World Congress, YWC. In this interview, he expressed worry over the influx of northern youths into the south, saying it is a failure of the northern leadership. Excerpts: With the outbreak of the coronavirus, how do you see the influx of Almajiri into Southern Nigeria? The northern governors seem to have woken up from the Almajiri problem created by the northern culture. Now, they are forcing the Almajiri to go back to their places of origin but many of them don’t want to be taken back. So, many are finding their way southwards. It is a very terrible situation because these are not just ordinary times. Coronavirus is out there and in the north is massive, so most of those who are fleeing do not want to be taken back to their places of origin, they choose to roam wherever they want and most of those coming southwards are infected with the coronavirus. We do not know how many of them are infected with coronavirus but we know that some of them are. So, they are bringing for us in the south a very complex problem because already, we, the southwest, are the gateway to Nigeria. Almost all of the contacts with the outside world come through Lagos. We are only lucky that we have governors, who are rising up to the task of tackling the coronavirus especially the governor of Lagos State. So now, to bring the infection from the north to the southwest, is to rate a totally unacceptable situation. We, Yoruba, cannot accept those people. In addition to what we already have; they cannot bring their own coronavirus to the south. We cannot accept that. This is not politics, this is a matter of life and death and the northerners should begin to recognize that and tell their people not to flee to south-west because we will not accept them in the southwest. There’s a ban on interstate travels that must be respected. I want to congratulate our governors for turning them back. All I will ask them to do is to strengthen the border patrol and send every one of them back to where they are coming from. What do you think is responsible for this? The plot to take over the south has been in existence since 2014 and it has sought assistance from the northern officials in the Nigerian federal government. You will see it in what they call the herdsmen. The herdsmen are not looking for lands for planting and grazing land. They are people who have been indoctrinated to go to the Middle Belt and the south to take territory for Fulani and they don’t hide it. We know that all these things are been said and the cattle rearers are not coming alone, they are accompanied by well trained military personnel, armed with sophisticated weapons. That agenda is there and it is continuing, it is part of the coronavirus. They are still coming to kill farmers, rape women and destroy farms; that is why we, in the southwest, put together the idea of Amotekun but it is quite difficult for the operation to take off. Although some governors are ready, they are now beginning to look for ways to commence the operation despite the coronavirus. The United Nations recently adopted the Yoruba nation into the Unrepresented Nations and Peoples Organization, UNPO, what informed this? The admission into UNPO put in the hands of the Yoruba nation is an instrument that we can use powerfully to mould whatever we want to do, we can use it to establish ourselves under reliance of self-governance in Nigeria, our independence and autonomy sovereign country It depends on us what we want to use it for and the Yoruba people are taking a serious look at that now. A large majority of Yoruba will rather now have a separate independent sovereign country and it is going to be done in a way to show that the Yoruba are civilized people and not just troublemakers and create a situation in which people will be killed and so on forth. We don’t want to do that, we want to leave hostility behind, we want to leave friendly neighbours behind, how to achieve that is now the work of statesmanship. Do you think all Yoruba are on the same boat with you on this? That is not possible; there is no nation in the world that its people will be on the same page on a particular issue. There are always individuals with a difference in their understanding. Some would want to use that opportunity to make money. But I believe that majority of the Yoruba do want it. https://www.google.com/amp/s/www.vanguardngr.com/2020/05/admission-of-yoruba-nation-into-unpo-can-lead-to-self-governance-prof-banji-akintoye/amp/
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Ohanaeze Ndigbo Youth Council Worldwide has assured Ndigbo living in the 19 Northern States of their safety.https://dailypost.ng/2020/05/14/okpanam-killings-ohanaeze-moves-against-reprisal-attacks-on-igbos-in-north/
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[/quote]Speak like you acquired academic knowledge while in school. Stop speaking like a fulani almajiri.
