RedboneSmith's Posts
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ijawcitizen:K. |
Logan23:Okechukwu Nwadiuto Emuchay. |
An Ndoki man just got elected as Secretary-General of Ohanaeze-Ndigbo. He is not even the first Ndoki man to hold that position. You people should be there trying to assign ethnicity to people based on oral stories that no one can really test their veracity. |
Ik is 37? This guy never reach 40? |
ogbonti:It's not even hair transplant. Nigga is wearing a wig. |
Ekealterego:I was going to say this. Who still talks about blood money in the East today? Even Nollywood sef don dey drop that concept. This people are living in a 1990s/early 2000s Nollywood alternate universe. |
Forget this thing. It's about bragging rights. I know many of them. Many Igbo men who have made money and are forming big man in the city don't want their rich city friends to visit them in their village and find out that they are living in hovels. |
I didn't know there were other communities in the SE that follows primogeniture besides Nnewi. Interesting. |
TAO11:Lmao. Just after I engaged him yesterday, I saw his picture where you had posted it on another thread. I was like Holly Molly, is this who I have been wasting my time engaging? This fugly old baldie? ![]() |
Source? Let me guess, www.outofyourass.com? |
nocomment9999:Tah! You're not Anioma. I've read all your comments on this post and I can smell someone who is pretending to be Anioma from a mile away. You have not even made any serious attempt to hide your real identity. You are the Edo boy known as gregyboy, aka Edeyoung, aka Prolog2. I see you're still in the business of creating fake accounts to deceive those you can deceive. |
Skoopy:The government has too much responsibility as it is to start paying for DNA tests for every child born in the most populous black nation in the world. Do you know how many kids are born in this country every day? |
orjisblog:And who will pay for it, the government?! Do you think a DNA test is like testing for malaria parasite? DNA tests cost a lot of money. If you want a DNA test, damn it, come up with the money and get a DNA test. Una done too make noise about this DNA thing. |
TheLionofLasigi:The royal stool of Nnewi did not begin in the warrant chief era. The position has been passing from father to first son for many centuries. And you never hearing of him before now means very little. Nigerians are notoriously ignorant, and arrogant while at it. ![]() |
Bonesking:It is Igwe Nnewi, and Obi Otolo. |
The part about hotels being booked up in Awka is true. It's crazy! |
Angelfrost:Anyway, a simple Google search would have prevented this unnecessary dragging of the poor girl's roots. Her parents are from Edo State. She is not Anioma. |
Etinosa1234:Is it news that Benin names are also used in Anioma, or are you looking for who to argue with this morning? |
mansakhalifa:According to the 2010 census, 15 million Brazilians identify as Black. That number is many times more, if we add people who are part-Black to that number (as they do in the US.) https://www.bbc.com/news/world-latin-america-15766840#:~:text=For%20the%20first%20time%2C%20non,2000%20to%2047.7%25%20last%20year. |
One might say Haiti, probably because Haiti is an all-Black country, in contrast to Brazil which has other racial groups. However, in terms of sheer number there are still more black people in Brazil than in Haiti. And although Haiti still has its voodoo, no country outside Africa has successfully retained a vibrant African religion and culture like Brazil, where the orixas (orishas) are alive and kicking, and where a semblance of the Yoruba language, at least for liturgical purposes, have survived. I will even argue that in terms of maintaining ancestral religions, Brazil is even more African than many African countries. |
And getting another plumber is not an option?? ![]() |
Easy oh. Take it easy, bro. ![]() |
Southeast artistes are underrated sha. Chike's "Boo of the Booless" has some very beautiful tracks on it. |
Etrusen:There's something patently frustrating about you people's inability to follow an argument. Zik was never mentioned by me in the context of Oguta's traditions of origin. Take an IQ test, all of you. And stop wasting my time. See how I came in here to have a good laugh at TAO's detective skills, and the resident idiots managed to drag me into an utterly wasted round of lectures they lack the intellectual muscle to follow. |
samuk:[/s] |
Ofunwa111:They all act like they don't see it. All of them that I have engaged. They will just troway face when you mention Zik's 1930s paper. Only to come back tomorrow and continue to argue with the autobiography from the 1970s. |
Ofunwa111:Obosi, too. Lol. In the early history of Obosi, Onitsha was trying to extend its hegemony to Obosi. They fought a number of wars, and Obosi emerged from all of them as an independent community, but they were influenced by Onitsha, which is why their earliest king is named Shime after Ezechime. It is this indirect influence via Onitsha that this retarded expansionist is now trying to reinterpret as Obosi claiming Bini origin. |
samuk:Like I said when you first quoted me on this thread, silu gi nsi nsi si ebe a pua. |
As an aside: it's funny to watch Benin and Igala people (who are uncomfortable with being minorities in today's modern Nigeria) attempt to create a meta-ethnic group by laying claims to all of their neighbours who have traditions of migrating from Benin or Idah. I've always said that oral traditions are the most ridiculous basis upon which to attempt to build an ethnic identity. The language that a people currently speak and the way they self-identify are the indices, not oral traditions. An example: there are Isoko clans that claim in their traditions that their ancestors migrated from Igboland. Igbide is one of those communities. There are others I do not readily recall. Now imagine if Igbo people came online to lay claims to these communities today. Imagine the outrage, and cries of 'landgrabbers' that will ring everywhere. ![]() Another example: Idumoka people in Esan migrated from Awka in Anambra State. No Igbo person I know is interested in dragging the Idumoka people of Esan into some Igbo meta-ethnicity. They are Esan, and that's that. Only small small groups are interested in using oral traditions (which are non-verifiable, if I may add) to swell their numbers. The Igala own is even more annoying, lol. I used to talk a lot about how my own community claims Igala origin. I actually believe there is some truth to this claim, but my people are not Igala anymore, and when I see clowns like Ayegba Abdullahi running around claiming my people belong to the Igala nation, my emotions vacillate between anger and amusement. I am Anioma and Igbo today, and that's that on that. Onitsha and Ugwuta are Igbo, not Benin. All their political moves within modern Nigeria show where their ethnic loyalties lie. They are not interested in your Greater Edo. You know the people that are interested in that - - - the Ekpeye, the Ikwerre and related groups in the south-south, who are attempting to wash away the 'taint' on Igboness by clinging to Benin. You can have them. Just leave the southeast out of it. Also leave those of us in parts of Anioma who are not interested out of it. Tenkiu. |
samuk:No, the 'vituperation' is not about Oguta claiming Benin origin. There's nothing new or strange about that sort of claim. After all, there are similar claims of partial Benin origin in my own community. The vituperation is about you chasing me down on Nairaland to drag me into a subject I'm already bored discussing with you Benin expansionists. I only came here to react to a post by Tao that I found funny, not to talk to you. You quoting me out of the blues to attempt to drag me into your asinine arguments is a tad annoying. The rest of what you wrote here sounds like you were typing from gregboy's head, and I won't even respond to that. I mean you can't even understand what 'western fringes of the southeast' means. Dumb. |
samuk:Oga, stop being downright silly. This topic has been discussed exhaustively on this forum. There are communities on the western fringes of the southeast that claim their ancestors fled from Benin during one political turmoil or war. Communites with documented claims of Benin ancestry include Onitsha and Ugwuta (Oguta). Ogbaru communties also contains lineages that have such claims. These claims have been known for generations and is not a secret. These claims do not mean Benin rule extended to those places. I've educated you several times on the difference between ancestry, influence and political control, but it appears you are a very slow learner. When people say they ran away from a certain place to escape the tyranny of a wicked king, and established their own community far away from that king, you have to be stupid to think the new community automatically was still a part of the tyrannical king's realm. Secondly, take a look at a map of the southeast. Communites with Benin ties (Onitsha and Ugwuta, for example) are in the extreme west of the southeast, in the Niger valley. The vast swathe of the southeast did not share this ties. So the idea that Benin was some sort of poiltical centre of southern and Middle Belt Nigeria, based on the traditions of fringe communites is demonstrably ridiculous. PS: Why do you people keep on bringing up Zik's autobiography written in the 1970s, but when I bring up a historical essay that the same Zik wrote earlier in the 1930s which appears to contradict what he wrote in the '70s, you people keep mute or ignore. I thought you were a great proponent of the theory that earlier documents are always more authentic than later ones? |
samuk:Silu gi nsi-nsi si ebea pua. A na-ako one, O kolu 18 bata. |
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am probably more relievant than this nigga
Present your source.